◄ Revelation 22:13 ►
New International Version
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
New Living Translation
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
English Standard Version
I am the Alpha and the Omega, the first and the last, the beginning and the end.”
Berean Standard Bible
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Berean Literal Bible
I am the Alpha and the Omega, the First and the Last, the Beginning and the End."
King James Bible
I am Alpha and Omega, the beginning and the end, the first and the last.
New King James Version
I am the Alpha and the Omega, the Beginning and the End, the First and the Last.”
New American Standard Bible
I am the Alpha and the Omega, the first and the last, the beginning and the end.”
NASB 1995
“I am the Alpha and the Omega, the first and the last, the beginning and the end.”
NASB 1977
“I am the Alpha and the Omega, the first and the last, the beginning and the end.”
Legacy Standard Bible
I am the Alpha and the Omega, THE FIRST AND THE LAST, the beginning and the end.”
Amplified Bible
I am the Alpha and the Omega, the First and the Last, the Beginning and the End [the Eternal One].”
Christian Standard Bible
I am the Alpha and the Omega, the first and the last, the beginning and the end.
Holman Christian Standard Bible
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
American Standard Version
I am the Alpha and the Omega, the first and the last, the beginning and the end.
Aramaic Bible in Plain English
“I am Alap and I am Tau, The First and The Last, The Origin and The Fulfillment.”
Contemporary English Version
I am Alpha and Omega, the first and the last, the beginning and the end.
Douay-Rheims Bible
I am Alpha and Omega, the first and the last, the beginning and the end.
English Revised Version
I am the Alpha and the Omega, the first and the last, the beginning and the end.
GOD'S WORD® Translation
I am the A and the Z, the first and the last, the beginning and the end.
Good News Translation
I am the first and the last, the beginning and the end."
International Standard Version
I am the Alpha and the Omega, the first and the last, the beginning and the end.
Literal Standard Version
I am the Alpha and the Omega—the Beginning and End—the First and the Last.
Majority Standard Bible
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
New American Bible
I am the Alpha and the Omega, the first and the last, the beginning and the end.”
NET Bible
I am the Alpha and the Omega, the first and the last, the beginning and the end!)
New Revised Standard Version
I am the Alpha and the Omega, the first and the last, the beginning and the end.”
New Heart English Bible
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
Webster's Bible Translation
I am Alpha and Omega, the beginning and the end, the first and the last.
Weymouth New Testament
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
World English Bible
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
Young's Literal Translation
I am the Alpha and the Omega -- the Beginning and End -- the First and the Last.
Context
Jesus is Coming
…12“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done. 13I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” 14Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.…
Cross References
Isaiah 41:4
Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD--the first and the last--I am He."
Isaiah 44:6
Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: "I am the first and I am the last, and there is no God but Me.
Isaiah 48:12
Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.
Revelation 1:8
"I am the Alpha and the Omega," says the Lord God, who is and was and is to come--the Almighty.
Revelation 1:17
When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, "Do not be afraid. I am the First and the Last,
Revelation 2:8
To the angel of the church in Smyrna write: These are the words of the First and the Last, who died and returned to life.
Revelation 3:14
To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true Witness, the Originator of God's creation.
Treasury of Scripture
I am Alpha and Omega, the beginning and the end, the first and the last.
See on chapter
Revelation 1:8,11
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty…
Revelation 21:6
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Isaiah 41:4
Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Revelation 22
1. The river of the water of life.
2. The tree of life.
5. The light of the city of God is Himself.
7. Jesus Is Coming.
9. The angel will not be worshipped.
18. Nothing may be added to the word of God, nor taken away.
Ellicott's Commentary for English Readers
(13) I am Alpha . . .--Here (as in Revelation 21:6) we should render, I am the Alpha and the Omega, the first and the last, the beginning and the end. (See Note as above, and comp. John 1:1; Isaiah 44:6.) The repetition of these glorious titles is not a mere idle repetition, or designed to give a rhetorical fulness to the peroration of the book: it is closely allied with the preceding thought. The warning has been given that men by continuing in sin (Revelation 22:11) are inviting against themselves the law by which act ripens to habit, and habit makes character, and character forms destiny. The moral laws set going by sin work thus:--Retribution is no dream: it is a terrible fact: it is written large over nature. But the eternal laws of God, though righteously ordered, are not God: the refuge from the eternal laws which we invoke against ourselves by our sin is to be found in the Eternal God: "I am the Alpha and the Omega, the first and the last, the beginning and the end." For those hunted by the wickedness of their own doings, God himself provides a refuge: underneath all laws are the everlasting arms (Deuteronomy 33:27). The next verses set the way of refuge and safety before us.
Pulpit Commentary
Verse 13. - I am Alpha and Omega, the Beginning and the End, the First and the Last; the Alpha, etc. Reverse the position of the two last phrases. These words, which appropriately open and close the book (cf. Revelation 1:8), occur (like those in ver. 11 above) continually in Isaiah (see Isaiah 41:4; Isaiah 43:10; Isaiah 44:6; Isaiah 48:12). All three titles are here combined, as if to finally gather up into one impressive assertion the titles hitherto used separately (cf. Revelation 1:8, 17; Revelation 2:8; Revelation 21:6). "The first title is symbolical; the second is borrowed from the Old Testament; the third is philosophical "('Speaker's Commentary').
Parallel Commentaries ...
Greek
I [am]
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Alpha
Ἄλφα (Alpha)
Noun - Nominative Neuter Singular
Strong's 1: Of Hebrew origin; the first letter of the alphabet.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Omega,
Ὦ (Ō)
Noun - Nominative Neuter Singular
Strong's 5598: Omega, the last letter of the Greek alphabet. The last letter of the Greek alphabet, i.e. the finality.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
First
πρῶτος (prōtos)
Adjective - Nominative Masculine Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Last,
ἔσχατος (eschatos)
Adjective - Nominative Masculine Singular
Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.
the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Beginning
ἀρχὴ (archē)
Noun - Nominative Feminine Singular
Strong's 746: From archomai; a commencement, or chief.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
End.”
τέλος (telos)
Noun - Nominative Neuter Singular
Strong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
Bible > Commentaries > Revelation 22:13
◄ Revelation 22:13 ►
I am Alpha and Omega, the beginning and the end, the first and the last.
EXPOSITORY (ENGLISH BIBLE)
Ellicott's Commentary for English Readers
(13) I am Alpha . . .—Here (as in Revelation 21:6) we should render, I am the Alpha and the Omega, the first and the last, the beginning and the end. (See Note as above, and comp. John 1:1; Isaiah 44:6.) The repetition of these glorious titles is not a mere idle repetition, or designed to give a rhetorical fulness to the peroration of the book: it is closely allied with the preceding thought. The warning has been given that men by continuing in sin (Revelation 22:11) are inviting against themselves the law by which act ripens to habit, and habit makes character, and character forms destiny. The moral laws set going by sin work thus:—Retribution is no dream: it is a terrible fact: it is written large over nature. But the eternal laws of God, though righteously ordered, are not God: the refuge from the eternal laws which we invoke against ourselves by our sin is to be found in the Eternal God: “I am the Alpha and the Omega, the first and the last, the beginning and the end.” For those hunted by the wickedness of their own doings, God himself provides a refuge: underneath all laws are the everlasting arms (Deuteronomy 33:27). The next verses set the way of refuge and safety before us.
Matthew Henry's Concise Commentary
22:6-19 The Lord Jesus spake by the angel, solemnly confirming the contents of this book, particularly of this last vision. He is the Lord God faithful and true. Also by his messengers; the holy angels showed them to holy men of God. They are things that must shortly be done; Christ will come quickly, and put all things out of doubt. And by the integrity of that angel who had been the apostle's interpreter. He refused to accept religious worship from John, and reproved him for offering it. This presents another testimony against idolatrous worship of saints and angels. God calls every one to witness to the declarations here made. This book, thus kept open, will have effect upon men; the filthy and unjust will be more so, but it will confirm, strengthen, and further sanctify those who are upright with God. Never let us think that a dead or disobedient faith will save us, for the First and the Last has declared that those alone are blessed who do his commandments. It is a book that shuts out from heaven all wicked and unrighteous persons, particularly those who love and make lies, therefore cannot itself be a lie. There is no middle place or condition. Jesus, who is the Spirit of prophecy, has given his churches this morning-light of prophecy, to assure them of the light of the perfect day approaching. All is confirmed by an open and general invitation to mankind, to come and partake freely of the promises and of the privileges of the gospel. The Spirit, by the sacred word, and by convictions and influence in the sinner's conscience, says, Come to Christ for salvation; and the bride, or the whole church, on earth and in heaven, says, Come and share our happiness. Lest any should hesitate, it is added, Let whosoever will, or, is willing, come and take of the water of life freely. May every one who hears or reads these words, desire at once to accept the gracious invitation. All are condemned who should dare to corrupt or change the word of God, either by adding to it, or taking from it.
Barnes' Notes on the Bible
I am Alpha and Omega ... - See the notes on Revelation 1:8, Revelation 1:11. The idea here is, that he will thus show that he is the first and the last - the beginning and the end. He originated the whole plan of salvation, and he will determine its close; he formed the world, and he will wind up its affairs. In the beginning, the continuance, and the end, he will be recognized as the same being presiding over and controlling all.
Jamieson-Fausset-Brown Bible Commentary
13. I am Alpha—Greek, "… the Alpha and the Omega." A, B, Vulgate, Syriac, Origen, and Cyprian transpose thus, "the First and the Last, the Beginning and the End." Andreas supports English Version. Compare with these divine titles assumed here by the Lord Jesus, Re 1:8, 17; 21:6. At the winding up of the whole scheme of revelation He announces Himself as the One before whom and after whom there is no God.
Gill's Exposition of the Entire Bible
I am Alpha and Omega,.... See Gill on Revelation 1:8. These characters are all put together here, which are before used in Revelation 1:8 and are very pertinently mentioned in this place, when all promises and prophecies, relating to the glorious kingdom of Christ, were just finishing, and that itself was ready to appear, in which Christ alone should be exalted, the mystery of God would be completed, and time itself be no more. The Ethiopic version adds, "the beginning and end of days", or time. A testimony this, of the deity, eternity, infinity, and perfection of Christ.
Geneva Study Bible
I am Alpha and Omega, the beginning and the end, the first and the last.
EXEGETICAL (ORIGINAL LANGUAGES)
Cambridge Bible for Schools and Colleges
13. I am Alpha &c.] Song of Solomon 1:8 (not 11). There the Father speaks, here the Son.
the beginning &c.] The true order seems to be the first and the last, the beginning and the end.
Bengel's Gnomen
Revelation 22:13. Ἐγὼ τὸ ἄλφα καὶ τὸ Ω, πρῶτος καὶ ἔσχατος, ἡ ἀρχὴ καὶ τὸ τέλος, I Alpha and O, the First and the Last, the Beginning and the End[246]) See App. Crit. Ed. ii. on this passage. The Lord Jesus plainly speaks here: and there are three clauses, the first of which we weighed at ch. Revelation 1:8, where the Father speaks of Himself; the second we considered at ch. Revelation 1:17, where the Lord Jesus speaks of Himself; the third, together with the first, we touched upon at ch. Revelation 21:6, where again the Father speaks. Now, in the present passage, the three clauses are accumulated, a most manifest proof of the glory of the Lord Jesus; who testifies concerning Himself both those things which the Father had spoken concerning Himself, ch. Revelation 21:6, and those things which He Himself had spoken concerning Himself, ch. Revelation 1:17. Is it then one and the same sentiment which is expressed in a threefold form? Nay, something more is contained in it. The clause Α and Ω is as it were the basis of those titles, which we have just noticed, of God and Christ; and it has a kind of general and as it were hieroglyphic force, to be determined by the other titles which follow. This is first spoken by the Father, ch. Revelation 1:8; and the second answers to it, in which Christ calls Himself the First and the Last, ch. Revelation 1:17. Artemonius, who is excellently refuted by Wolf, translates it, most excellent and most abject. He Himself by Isaiah explains it, as Him, before whom and after whom there is no other God, the Author of salvation. This is at the commencement of the book. At the close, He who sits upon the throne says, I am Α and Ω: and He Himself explains it, the Beginning and the End, ch. Revelation 21:6. Then the Lord Jesus says, I Α and Ω: and He also adds the explanation, but a twofold one: for He both repeats that saying of His, the First and the Last, and now, when the throne of God and of the Lamb is in the new Jerusalem, speaking of Himself, He adds that, which the Father had spoken, the Beginning and the End. It is put without the article, πρῶτος καὶ ἔσχατος, and that too in the primary copies; but with the article, ἡ ἀρχὴ καὶ τὸ τέλος, just as τὸ Α καὶ τὸ Ω, which is a remarkable sign of a kind of gradation.
[246] AB Vulg. omit εἰμι: but h Orig. 4,6c, 21b, Cypr. 294, and Rec. Text, support it. A and Clem. have ἄλφα. Bh Vulg. Orig. Cypr. have α: so Rec. Text. A has πρῶτος—ἔοχατος; B Orig. and Rec. Text, ὁ πρ. καὶ ὁ ἐσχ. AB have, with Orig. 4,21b, ἡ ἀοχὴ καὶ τὸ τέλος. Rec. Text omits the articles.—E.
Pulpit Commentary
Verse 13. - I am Alpha and Omega, the Beginning and the End, the First and the Last; the Alpha, etc. Reverse the position of the two last phrases. These words, which appropriately open and close the book (cf. Revelation 1:8), occur (like those in ver. 11 above) continually in Isaiah (see Isaiah 41:4; Isaiah 43:10; Isaiah 44:6; Isaiah 48:12). All three titles are here combined, as if to finally gather up into one impressive assertion the titles hitherto used separately (cf. Revelation 1:8, 17; Revelation 2:8; Revelation 21:6). "The first title is symbolical; the second is borrowed from the Old Testament; the third is philosophical "('Speaker's Commentary'). Revelation 22:13
No comments:
Post a Comment