EPHESIANS 4

◄ Ephesians 4 ►

Amplified Bible  

Unity of the Spirit

So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior--a life that expresses gratitude to God for your salvation], with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another [a]in [unselfish] love. 

Make every effort to keep the oneness of the Spirit in the bond of peace [each individual working together to make the whole successful]. 

There is one body [of believers] and one Spirit--just as you were called to one hope when called [to salvation]--  one Lord, one faith, one baptism, one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.

Yet grace [God’s undeserved favor] was given to each one of us [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and abundant] gift. 

Therefore it says,

“WHEN HE ASCENDED ON HIGH,

HE LED CAPTIVITY CAPTIVE,

AND HE BESTOWED GIFTS ON MEN.” 

(Now this expression, “He ascended,” what does it mean except that He also had previously descended [from the heights of heaven] into the lower parts of the earth? 

He who descended is the very same as He who also has ascended high above all the heavens, that He [His presence] might fill all things [that is, the whole universe]). 

And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct], [and He did this] to fully equip and perfect the saints (God’s people) for works of service, to build up the body of Christ [the church]; until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity]. 

So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].

   But speaking the truth in love [in all things--both our speech and our lives expressing His truth], let us grow up in all things into Him [following His example] who is the Head--Christ. 16From Him the whole body [the church, in all its various parts], joined and knitted firmly together by what every joint supplies, when each part is working properly, causes the body to grow and mature, building itself up in [unselfish] love.

The Christian’s Walk

  So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls], for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart. 

And they, [the ungodly in their spiritual apathy], having become callous and unfeeling, have given themselves over [as prey] to unbridled sensuality, eagerly craving the practice of every kind of impurity [that their desires may demand]. 

But you did not learn Christ in this way! 

If in fact you have [really] heard Him and have been taught by Him, just as truth is in Jesus [revealed in His life and personified in Him], that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires, and be continually renewed in the spirit of your mind [having a fresh, untarnished mental and spiritual attitude], and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

  Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], SPEAK TRUTH EACH ONE WITH HIS NEIGHBOUR, for we are all parts of one another [and we are all parts of the body of Christ]. 

  BE ANGRY [at sin--at immorality, at injustice, at ungodly behavior], YET DO NOT SIN; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. 

  And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. 

The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 

  Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. 

  And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin]. 

  Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. 

  Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

[a]  The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.

Offspring of thought 思想的产物

 Both poverty and riches are the offspring of thought.

As you think, so is you. 

Your world consists largely of what you think. 

No one on earth can take away from you your right to think as you please. 

Therefore, your destiny is eternally bound up in the nature of your dominating thoughts. 

You can if you think you can. 

Your dominating thoughts have a tendency to externalize themselves. 

If you wish to change your financial status, first change your dominating thoughts. 

Vision and effort, not luck, produce wealth. 

The thoughtless, ignorant, and indolent, seeing only the apparent effects of things and not the things themselves, talk of luck, of fortune, and of chance. 

They do not see the trials, failures, and struggles with these people have encountered in order to gain their experiences, and have no knowledge of the sacrifices they have made, of the undaunted efforts they have put forth, of the faith they have exercised than they may overcome the apparently unsurmountable and realize the vision of their heart. 

They do not know the darkness and the heartaches. 

They only see the light and joy and call it"luck" ; they do not see the long arduous journey, but only behold the achieved goal and call it "good fortune."

These people do not understand the process, but only perceive the result and call it "chance."

In all human affairs, there are efforts and there are results. 

The strength of the effort is the measure of the result. 

Gifts, powers, and material, intellectual, and spiritual possessions are the fruits of effort. 

They are thoughts completed, objects accomplished, and vision realized. 

The vision that you glorify in your mind, the ideal that you enthrone in your heart — this you will build your life by, this you will become.  

The greatest achievement was at first, just a dream. 

The oak sleeps in the acorn; the bird 🐦 🕊️ waits in the egg 🥚, and in the highest visions of the soul, a waking angel stirs. 

Dreams are the seedlings of realities. 

贫穷和富裕都是思想的产物。

你的思想决定了你的为人。

你的世界很大程度上由你的思想构成。

世上没有人能剥夺你自由思考的权利。

因此，你的命运永远与你主导思想的本质紧密相连。

只要你相信自己能做到，你就能做到。

你主导的思想往往会外化。

如果你想改变你的经济状况，首先要改变你主导的思想。

远见和努力，而非运气，才能创造财富。

那些愚昧无知、懒惰懈怠的人，只看到事物的表面现象，却看不到事物本身，他们谈论的只是运气、财富和机遇。

 他们看不到这些人为了积累经验所经历的考验、失败和挣扎，也不知道他们做出的牺牲、付出的不懈努力以及为了克服看似无法逾越的困难、实现心中的愿景所展现的信念。

他们不了解黑暗和心痛。

他们只看到光明和喜悦，称之为“运气”；他们看不到漫长而艰辛的旅程，只看到最终的成就，称之为“好运”。

这些人不理解过程，只看到结果，称之为“偶然”。

在人类的一切事务中，都有付出，也有结果。

付出的力度决定了结果。

天赋、能力以及物质、智力和精神上的财富都是努力的成果。

它们是思想的实现、目标的达成和愿景的实现。

 你心中崇敬的愿景，你心中奉为圭臬的理想——你将以此构建你的人生，你将成为那样的人。

最伟大的成就，最初不过是一个梦想。

橡树沉睡于橡子之中；雏鸟🐦🕊️蛰伏于蛋中🥚，而在灵魂最崇高的愿景中，一位觉醒的天使正在苏醒。

梦想是现实的种子。

( Canada French ) Enfants de la pensée

La pauvreté comme la richesse sont toutes deux issues de la pensée.

Vous êtes ce que vous pensez.

Votre monde est en grande partie constitué de vos pensées.

Personne ne peut vous priver de votre droit de penser comme bon vous semble.

Ainsi, votre destin est indissociable de la nature de vos pensées dominantes.

Vous pouvez y arriver si vous croyez en votre capacité à le faire.

Vos pensées principales ont tendance à se manifester à l'extérieur.

Si vous voulez améliorer votre situation financière, commencez par changer vos pensées dominantes.

C'est la vision et l'effort, et non la chance, qui engendrent la richesse.

Ceux qui sont insouciants, ignorants et indolents, ne percevant que les apparences et non les choses elles-mêmes, parlent de chance, de fortune et de hasard.

Ils ne voient pas les épreuves, les échecs et les luttes que ces personnes ont rencontrés pour acquérir leur expérience, et ignorent tout des sacrifices qu'ils ont consentis, des efforts inlassables qu'ils ont déployés, de la foi dont ils ont fait preuve pour surmonter l'apparemment insurmontable et réaliser la vision de leur cœur.

Ils ignorent les ténèbres et les chagrins.

Ils ne voient que la lumière et la joie et les appellent « chance » ; ils ne voient pas le long et ardu chemin parcouru, mais contemplent seulement le but atteint et l'appellent « bonne fortune ».

Ces personnes ne comprennent pas le processus, mais ne perçoivent que le résultat et l'appellent « hasard ».

Dans toute affaire humaine, il y a des efforts et il y a des résultats.

L'intensité de l'effort est la mesure du résultat.

Les dons, les pouvoirs et les possessions matérielles, intellectuelles et spirituelles sont les fruits de l'effort.

Ce sont des pensées abouties, des objectifs atteints et une vision réalisée.

La vision que vous chérissez, l'idéal que vous chérissez, c'est sur ça que vous bâtirez votre vie, c'est ce que vous deviendrez.

La plus grande réussite n'était au départ qu'un rêve.

Le chêne dort dans le gland ; l'oiseau attend dans l'œuf, et dans les visions les plus élevées de l'âme, un ange s'éveille.

Les rêves sont les germes de la réalité.

EPHESIANS 3

 ◄ Ephesians 3 ►

Amplified Bible 

Paul’s Stewardship

For this reason [because I preach that you and believing Jews are joint heirs] I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles-- assuming that you have heard of the stewardship of God’s grace that was entrusted to me [to share with you] for your benefit; and that by [divine] revelation the mystery was made known to me, as I have already written in brief. 

By referring to this, when you read it you can understand my insight into the mystery of Christ, which in other generations was not disclosed to mankind, as it has now been revealed to His holy apostles and prophets by the [Holy] Spirit; [it is this:] that the Gentiles are now joint heirs [with the Jews] and members of the same body, and joint partakers [sharing] in the [same divine] promise in Christ Jesus through [their faith in] the good news [of salvation]. 

Of this [gospel] I was made a minister by the gift of God’s grace given me through the working of His power. 

To me, [though I am] the very least of all the saints (God’s people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand], and to make plain [to everyone] the plan of the mystery [regarding the uniting of believing Jews and Gentiles into one body] which [until now] was kept hidden through the ages in [the mind of] God who created all things. 

So now through the church the multifaceted wisdom of God [in all its countless aspects] might now be made known [revealing the mystery] to the [angelic] rulers and authorities in the heavenly places. 

This is in accordance with [the terms of] the eternal purpose which He carried out in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him [that is, our faith gives us sufficient courage to freely and openly approach God through Christ]. 

So I ask you not to lose heart at my sufferings on your behalf, for they are your glory and honor.

For this reason [grasping the greatness of this plan by which Jews and Gentiles are joined together in Christ] I bow my knees [in reverence] before the Father [of our Lord Jesus Christ], from whom every family in heaven and on earth derives its name [God--the first and ultimate Father]. 

May He grant you out of the riches of His glory, to be strengthened and spiritually energized with power through His Spirit in your inner self, [indwelling your innermost being and personality], so that Christ may dwell in your hearts through your faith. 

And may you, having been [deeply] rooted and [securely] grounded in love, be fully capable of comprehending with all the saints (God’s people) the width and length and height and depth of His love [fully experiencing that amazing, endless love]; and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].

Now to Him who is able to [carry out His purpose and] do superabundantly more than all that we dare ask or think [infinitely beyond our greatest prayers, hopes, or dreams], according to His power that is at work within us, to Him be the glory in the church and in Christ Jesus throughout all generations forever and ever. Amen.

 In Greek, the word for family is patria, which is derived from pater, the word for “father.” The concept of family originates with God.

(Balinese)   ◄ Epesus 3 ►

 Alkitab sané kakukuhang 

 Pangamong Paulus

 Punika awinanipun tiang midartayang mungguing semeton miwah anak Yahudine sane pracaya ring Ida Sang Hyang Widi Wasa pacang dados warih sareng-sareng ring semeton. tur malantaran wahyu Ida Sang Hyang Widi Wasa, rahasia punika sampun kasinahang ring tiang, sakadi sane sampun kasuratang antuk cutet. 

 Antuk nganutin indike puniki, rikala semeton ngwacen semeton prasida ngresepang wawasan titiange indik rahasia Ida Sang Kristus, sane ring generasi sane lianan nenten kasinahang ring manusa, sakadi sane mangkin sampun kasinahang ring parautusan miwah paranabi Idane sane suci antuk Roh [Suci]; [inggih punika:] bangsa-bangsane sane boya Yahudi mangkin dados warih sareng-sareng [sareng-sareng ring bangsa Yahudi] tur dados anggota angga sane pateh, tur sareng-sareng [madue bagian] ring janjin Ida Sang Hyang Widi Wasa sane pateh ring Ida Sang Kristus Yesus malantaran [kapracayannyane ring] Orti Rahayu [karahayuan]. 

 Tiang kadadosang pangayah [Injil] puniki malantaran sih pasuecan Ida Sang Hyang Widi Wasa sane kapaicayang ring tiang malantaran kawisesan Idane. 

 Ida Sang Hyang Widi Wasa sampun maicayang sih pasuecan Ida Sang Hyang Widi Wasa ring tiang, buat nglumbrahang Orti Rahayu indik kasugihan Ida Sang Kristus sane tan sida antuk karesepang ring parabangsane sane boya Yahudi. jadma Yahudi miwah jadma sane boya Yahudi sane pracaya dados sikian asiki] sane [kantos mangkin] kaengkebang salami-laminipun ring [pikenoh] Ida Sang Hyang Widi Wasa sane ngardi saluiring paindikan. 

 Dadosne mangkin malantaran pasamuan, kawicaksanan Ida Sang Hyang Widi Wasa sane mawarna-warni [ring sakancan aspeknyane sane tan keni antuk ngitungang] mangkin prasida kauningin [nyihnayang misteri] ring parapamrentah miwah parapanguasane ring suargan. 

 Puniki manut ring [istilah-istilah] tetujon Idane sane langgeng sane sampun kalaksanayang antuk Ida Sang Kristus Yesus, Panembahan iragane, sane ngawinang iraga wanen tur pracaya malantaran kapracayan ring Ida [inggih punika, kapracayan iragane ngicenin iraga rasa wanen sane cukup mangda bebas lan terbuka nampekin Ida Sang Hyang Widi Wasa malantaran Ida Sang Kristus]. 

 Duaning punika tiang mapinunas ring parasemeton, sampunang semeton rumasa ajerih ring sangsara sane tandangin tiang pabuat parasemeton.

 Punika awinanipun [ngresep ring kagungan rencana puniki sane ngawinang jadma Yahudi miwah bangsa sane boya Yahudi masikian ring Ida Sang Kristus] titiang sumungkem ring ajeng Ida Sang Aji [Ida Sang Hyang Yesus Kristus], sane saking Ida sakancan kulawarga ring suargan miwah ring jagate ngamolihang parabnyane [Ida Sang Hyang Widi Wasa--Ida Sang Aji sane kapertama miwah sane pinih utama]. 

 Dumadak Ida mapaica ring semeton saking kasugihan kaluihan Idane, mangda semeton kukuh tur kakukuhang antuk kawisesan rohani malantaran Roh Idane ring batin semetone, [ngranjing ring batin lan kepribadian semetone], mangda Ida Sang Kristus prasida malingga ring manah semetone malantaran kapracayan semetone. 

 Tur dumogi semeton, sampun [dalem] maakar tur [aman] madasar antuk tresna, prasida jangkep ngresepang sareng sami para suci (kaum Ida Sang Hyang Widi Wasa) linggah lan panjang lan tegeh lan dalem tresnan Idane [jangkep ngarasayang tresna sane ngangobin, sane nenten wenten watesnyane punika]; lan [mangda ragane prasida rauh] uning [praktis, malarapan antuk pengalaman pribadi] tresnan Ida Sang Kristus sane doh nglintangin [semata-mata] kaweruhan [tanpa pengalaman], mangda ragane prasida kadagingin [ring sajebag kawentenan ragane] antuk sakancan kepenuhan Ida Sang Hyang Widi Wasa [mangda ragane prasida madue pengalaman sane pinih sugih indik kawentenan Ida Sang Hyang Widhi ring kahuripan ragane, jangkep kadagingin lan Ida ngraga].

 Sane mangkin, Ida sane mrasidayang [nglaksanayang tatujon Idane tur] ngamargiang paindikan sane kalintang langkungan ring sakancan sane bani nunas utawi pikayunin iraga [tan wenten watesnyane nglintangin pangastawan, pangajap-ajap, utawi ipian iragane sane pinih ageng], manut kawisesan Idane sane makarya ring sajeroning iraga, Ida dados kaluihan ring pasamuan miwah ring Ida Sang Kristus Yesus salami-laminipun tur salami-laminipun. Amin.

  Ring basa Yunani, kruna sane mateges kulawarga inggih punika patria, sane mawit saking pater, kruna sane mateges “bapa.” Konsep kulawarga mawit saking Ida Sang Hyang Widhi Wasa.

(Baluchi) 

  ◄ افسیان 3 ►

 بائبل ءِ دیم ءَ آرگ 

 پولس ئے رھشونی

 اے سبب ءَ [چیا کہ من تبلیغ کناں کہ شما ءُ ایمانداریں یہودی ہمراہ وارث اِت] من پولوس شمئے غیر قومانی نیمگ ءَ مسیح یسوع ءِ بندیگ آں-- اے گمان ءَ کہ شما خدا ءِ فضل ءِ رھشونی ءِ بابت ءَ اشکتگ کہ من ءَ پہ شمئے نفع ءِ ھاترا [شمئے گوما بہر کنگ ءِ ھاترا] سپرد کنگ بوتگ؛ ءُ اے کہ [الہی] وحی ءِ وسیلہ ءَ اسرار من ءَ زانگ بوتگ، چو کہ من پیسرا مختصر نبشتہ کتگ۔ 

 اے گپ ءِ حوالہ دیگ ءَ ، وھدے کہ تو ایشی ءَ وانگ ءَ ئے گڑا تو مسیح ءِ راز ءِ باروا منی زانت ءَ سرپد بوت کن ئے ، کہ دگہ نسلاں بنی آدم ءِ دیم ءَ پدر نہ بوتگ ، چو کہ نوں [مقدسیں] رُوح ءِ وسیلہ ءَ آئی ءِ پاکیں رسول ءُ پیغمبرانی دیم ءَ پدر بوتگ ؛ [اے گپ اِنت:] کہ غیر قوم نوں [یہودیانی ہمراہی ءَ] ہمراہ وارث اَنت ءُ یکیں بدن ءِ باسک اَنت ءُ [نجات ءِ] وشیں ھال ءِ وسیلہ ءَ مسیح یسوع ءِ تہا [ہمے الہی] وعدہ ءِ تہا شریک [شیئر] کن اَنت۔ 

 اے [انجیل] ءِ من ءَ چہ ھُدا ءِ فضل ءِ سوگات ءَ کہ آئی ءِ توان ءِ کار کنگ ءِ وسیلہ ءَ من ءَ داتگ ات، وزیر جوڑ کنگ بوت۔ 

 من ءَ ، [اگاں من] چہ درستیں مقدساں (خدا ءِ راج ءَ] سک کمتر آں ، اے فضل [کہ نا مستحق اِنت] چہ فضل ءَ داتگ ات کہ من غیر قوماں مسیح ءِ ناقابل فہمیں مال ءُ مڈیانی وشیں ھال ءَ شنگ بہ کناں [ھما روحانی مال ءُ مڈی کہ کس سرجم ءَ سرپد نہ بیت] ، ءُ ھرکس ءَ [منی] یکیں پلاننگ ءَ [منی] یہودی ءُ غیر قوماں یک بدنے ءِ تہا باور کنگ] کہ [تاں نوں] چہ زمانگاں چہ [ذہن] خدا ءِ تہا پوشیدہ بوتگ کہ آئی ءَ ہر چیز جوڑ کتگ۔ 

 پمیشکا نوں کلیسا ءِ وسیلہ ءَ خدا ءِ کثیر جہتی حکمت [آئی ءِ درستیں بے حسابیں تب ءُ مئیلاں] نوں آسمانی جاہانی [فرشتہ] حاکم ءُ واکداراں [راز ءِ پدر کنگ] ءَ زانگ بوت کنت۔ 

 اے ابدی مول ءُ مراد ءِ رد ءَ اِنت کہ آئی ءَ مسیح یسوع مئے رب ءِ تہا سرجم کتگ، کہ آئی ءِ تہا مارا آئی ءِ ایمان ءِ وسیلہ ءَ دلیری ءُ دلجمیں رسائی ھست [بزاں مئے ایمان مارا مسیح ءِ وسیلہ ءَ آزات ءُ پدریں رنگ ءَ خدا ءِ نزیک بوھگ ءِ واستہ ھما کساس ءَ ہمت دنت]۔ 

 پمیشکا من چہ شما لوٹاں کہ منی رنج ءُ گماں چہ وتی نیمگ ءَ دل مہ کش اِت، پرچا کہ آ شمئے شان ءُ شرپ اَنت۔

 اے سبب ءَ [اے منصوبہ ءِ مزن بوھگ ءَ کہ آئی ءِ وسیلہ ءَ یہودی ءُ غیر قوم مسیح ءِ تہا یکجاہ بنت] من وتی زانو [احترام ءِ تہا] پِت ءِ دیم ءَ جھکاں [مئے رب یسوع مسیح]، کہ آسمان ءُ زمین ءِ ہر ٹبر چہ آئی ءَ وتی نام [خدا--اولی ءُ گڈی پِت] زرت کنت۔ 

 چہ وتی شان ءِ مال ءُ مڈیاں ترا ، وتی اندری نفس ءِ تہا وتی روح ءِ وسیلہ ءَ توان ءِ وسیلہ ءَ مھکم ءُ روحانی توانائی ءِ وسیلہ ءَ ، [وتی اندری ہستی ءُ شخصیت ءِ تہا نندگ] ، تاکہ مسیح تئی ایمان ءِ وسیلہ ءَ تئی دلانی تہا نندوک بہ بیت۔ 

 ءُ تو کہ [گہتری ءَ] مھر ءِ تہ ءَ رِد ءُ بند داتگ ءُ [امن ءَ] بُن ھشت ایر کتگ ئے، گوں درستیں مقدساں (ھُدا ءِ راج) آئی ءِ مھر ءِ دراجی ءُ دراج ءُ بُرزی ءُ گہتری ءَ سرپد بوھگ ءِ سرجمیں توان ءَ بہ دار ئے [ھما ھیران کنوکیں، بے مٹیں مھر ءَ سرجم ءَ تجربہ بہ کن ئے]؛ ءُ [کہ تو] [عملی طور ءَ، ذاتی تجربہ ءِ وسیلہ ءَ] مسیح ءِ مہر ءَ بہ زان ئے کہ [محض] زانت [بے تجربہ] ءَ چہ باز دیم ءَ تر اِنت، کہ تو [وتی سرجمیں وجود ءَ] خدا ءِ سرجمیں پُرّی ءَ پُرّ بہ بئے [تاکہ تو وتی زند ءَ خدا ءِ ھست بوھگ ءِ زرباری تریں تجربہ ءَ بہ کن ئے، سرجم ءَ پُرّ بہ بئے ءُ چہ خدا ءَ سیلاب بہ بئے].

 نوں آ کہ توانمند اِنت [وتی مول ءُ مراد ءَ سرجم کنگ ءُ] چہ ھما درستاں کہ ما جرات کنیں کہ لوٹیں یا جیڑیں [مئے مزنیں دعا، اُمیت ءُ واباں چہ بے کساس ءَ گیش]، آئی ءِ توان ءِ رد ءَ کہ مئے اندر ءَ کار کنگ ءَ اِنت، آئی ءِ شان ءُ شُھاز ءِ رد ءَ کلیسا ءِ تہ ءَ ءُ مسیح یسوع ءِ تہ ءَ پہ ابد ءُ سرجمیں نسلاں بہ بیت۔ آمین۔

  یونانی زبان ءَ ھاندان ءِ گال patria اِنت کہ چہ pater ءَ دراتکگ کہ ”پت“ ءِ گال اِنت۔ خاندان ئے تصور چہ خدا ئا پیدا بیثغیں

(Bambara)   ◄ Efesekaw 3 ►

 Bibulu min bɛ fɔ ka caya 

 Pol ka baara ɲɛminɛcogo

 O de kosɔn [k’a masɔrɔ ne bɛ waajuli kɛ ko aw ni Yahutu dannabaaw ye ciyɛntalaw ye] ne Paul, ne ye Krisita Yesu kasoden ye aw siya wɛrɛw tɔgɔ la-- k’a miiri ko aw ye Ala ka nɛɛma marali mɛn min kalifara ne ma [ka a tila aw ni ɲɔgɔn cɛ] aw ka nafa kama ani ko [Ala ka] jirali fɛ, gundo jirala ne la, i n’a fɔ ne y’a sɛbɛn cogo min na kaban. 

 Ni i ye nin kofɔ, n’i y’a kalan i bɛ se ka ne ka faamuyali faamu Krisita ka gundo ko la, o min tun ma jira hadamadenw na mɔgɔw la bɔnsɔn wɛrɛw la, i n’a fɔ a jirala cogo min na sisan a ka ciden senumaw ni a ka kiraw la Ni [Senu] fɛ [o ye nin ye:] ko siya wɛrɛw ye sisan ciyɛntalaw ye [ni Yahutuw ye] ani farikolo kelen kɔnɔmɔgɔw ye, ani jɛɲɔgɔnw [u bɛ u niyɔrɔ sɔrɔ] [Ala ka] layidu kelen na Krisita Yesu la [u ka dannaya fɛ] kibaru duman [kisili] fɛ. 

 O [kibaru duman] la, ne kɛra cidenyabaarakɛla ye Ala ka nɛɛma nilifɛn fɛ, min dira ne ma a ka sebaaya baara fɛ. 

 Ne fɛ, [hali ni ne ye] mɔgɔ senumaw bɛɛ la dɔgɔmannin ye (Ala ka mɔgɔw), nin nɛɛma [min man kan], o dira ni nɛɛma ye, ka Krisita ka nafolo faamuyabali kibaru duman fɔ siya wɛrɛw ye [o hakili ta fan fɛ nafolo min tɛ se ka faamuya kosɛbɛ], ani ka gundo labɛn [ka ɲɛsin Yahutu dannabaaw ni Siya wɛrɛw ka kɛ farikolo kelen ye] min [fo ka na se bi ma] o tun dogolen bɛ waati jan kɔnɔ, Ala min ye fɛn bɛɛ da. 

 O la sa, sisan egilisi sababu fɛ, Ala ka hakilitigiya fan caman [a fan jatebaliya bɛɛ la] bɛ se ka fɔ sisan [ka gundo jira] [mɛlɛkɛw] kuntigiw ni kuntigiw la sankolo yɔrɔw la. 

 O bɛ bɛn [sariyaw ma] kuntilenna banbali ma, a ye min kɛ Krisita Yesu an Matigi la, an bɛ jagɛlɛya ni jigiya sɔrɔ min na dannaya fɛ a la [o kɔrɔ ye ko an ka dannaya bɛ jagɛlɛya bɛrɛ di an ma ka gɛrɛ Ala la hɔrɔnya la ani kɛnɛ kan Krisita barika la 

 O la sa, ne b'a ɲini aw fɛ aw kana aw dusu tiɲɛ ne ka tɔɔrɔw la aw tɔgɔ la, katuguni o ye aw ka nɔɔrɔ ni aw ka bonya ye.

 O de kosɔn [ka nin labɛn in bonya minɛ, Yahutuw ni siya wɛrɛw bɛ fara ɲɔgɔn kan cogo min na Krisita la] ne bɛ ne gɛnɛgɛnɛ [bonya la] Fa [an Matigi Yesu Krisita] ɲɛkɔrɔ, sankolo ni dugukolo kan denbaya bɛɛ bɛ tɔgɔ sɔrɔ min fɛ [Ala--Fa fɔlɔ ni laban 

 A ka aw di ka bɔ a nɔɔrɔ nafolo la, ka barika sɔrɔ ani ka fanga sɔrɔ alako ta fan fɛ ni fanga ye a Ni fɛ aw kɔnɔna na, [ka sigi aw kɔnɔna na ani aw ka mɔgɔya la], walisa Krisita ka sigi aw dusukunw na aw ka dannaya barika la. 

 Wa, i kɛlen kɔ ka [juguba] sɔrɔ kanuya la ani [lakanali] la, i ka se ka a ka kanuya bonya ni a janya ni a janya ni a juguya faamuya bɛrɛbɛrɛ ni mɔgɔ senumaw bɛɛ ye (Ala ka mɔgɔw) [ka o kanuya kabakoma, banbali sɔrɔ kosɛbɛ] ani [walasa aw ka se ka na] Krisita ka kanuya dɔn [tiɲɛ na, aw yɛrɛ ka ko kɛlenw fɛ] min ka bon kosɛbɛ [dɔnniya gansan] [ni ko kɛlen tɛ], walisa aw ka fa [aw ka ɲɛnamaya bɛɛ kɔnɔ] fo Ala ka dafalenya bɛɛ la [walasa aw ka Ala ka kɛta dɔnniya nafamaba sɔrɔ aw ka ɲɛnamaya kɔnɔ, ka fa pewu ani ka ji bɔ Ala yɛrɛ la

 Sisan, min bɛ se [k’a ka laɲini dafa ani] ka fɛn bɛɛ kɛ ka tɛmɛn an ja gɛlɛyara ka min ɲini walima ka miiri o bɛɛ la [dan tɛ min na ka tɛmɛ an ka delilibaw, jigiyaw walima sugobaw kan], ka kɛɲɛ n’a ka sebaaya ye min bɛ baara kɛ an kɔnɔ, nɔɔrɔ ka kɛ ale de ye egilisi kɔnɔ ani Krisita Yesu la mɔgɔw bɔnsɔn bɛɛ la fo abada. Amiina.

  Gɛrɛkikan na, denbaya daɲɛ ye patria ye, o min bɔra pater la, daɲɛ min kɔrɔ ye “fa.” Denbaya hakilina bɔra Ala de la.

(Baoulé)   ◄ Efɛzfuɛ Mun 3 ► .

 Biblu’n i nun ndɛ’m be nun . 

 Pɔlu i junman’n

 I sɔ’n ti’n, [afin n bo jasin fɛ’n kɛ amun nin Zuifu nga be lafi Ɲanmiɛn su’n, amun nin Zuifu nga be lafi Ɲanmiɛn su’n, amun ti like ng’ɔ́ fá mán amun’n], min Pɔlu, n ti Klist Zezi i bisuafuɛ amun mɔ amun timan Zuifu’n be dunman nun-- n bu i kɛ amun tili Ɲanmiɛn i aklunye’n i lika nianlɛ’n i su ndɛ nga be fa wlali min sa nun’n [kɛ n di i man amun’n] naan amun liɛ w’a yo ye’n. yɛ kɛ [Ɲanmiɛn] yili i nglo’n ti’n, n wunnin ndɛ ng’ɔ ti fiɛn’n, kɛ nga n dun mmua klɛli i ndɛ kpe kan’n sa. 

 Kɛ amun kan ndɛ sɔ’n i ndɛ’n, kɛ amún kánngan nun’n, amún kwlá wún wafa nga n wun Klist i ndɛ m’ɔ ti fiɛn’n i wlɛ, mɔ blɛ uflɛ nun’n, b’a yimɛn i nglo b’a kleman sran mun’n, kɛ nga siɛn’n, Wawɛ [Sanwun’n] yili i nglo kleli i akoto nin i nuan ijɔfuɛ sanwun mun’n sa’n; [ɔ ti kɛ:] kɛ siɛn’n, be nga be timan Zuifu’n be nin Zuifu’m be ti like kunngba’n i nunfuɛ, yɛ be ti sran kunngba’n i nunfuɛ, yɛ be nin [Ɲanmiɛn] be ti [Ɲanmiɛn] i nda kunngba’n i nun like kunngba’n Klist Zezi nun, [be lafi jasin fɛ’n [be delɛ’n] su]. 

 [Jasin fɛ’n] sɔ’n, Ɲanmiɛn i aklunye’n i like ng’ɔ mannin min’n ti’n, ɔ yoli min junman difuɛ. 

 Min liɛ’n, [kannzɛ bɔbɔ n ti] sran ng’ɔ ti sanwun’n be kwlaa be nun kaan kpafuɛ’n (Ɲanmiɛn i nvle’n), sanngɛ Ɲanmiɛn mannin min aklunye sɔ’n, naan n bo Klist i aɲanbeun ninnge nga be kwlá wunmɛn i wlɛ’n be jasin fɛ’n n kle be nga be timan Zuifu’n [aɲanbeun ninnge sɔ mɔ sran fi kwlá wunmɛn i wlɛ kpa’n], naan n kan sran kwlaa i ajalɛ’n i ndɛ weiin. Zuifu nin be nga be timan Zuifu’n mɔ be lafi Ɲanmiɛn su’n, be kacili sran kun] mɔ [ lele nin andɛ’n] be fiali Ɲanmiɛn m’ɔ yili ninnge kwlaa’n i [akunndan’n nun] lele’n. 

 Ɔ maan siɛn’n, asɔnun’n ti’n, be kwla fa Ɲanmiɛn i ngwlɛlɛ wafawafa’n [i wafa kwlaa nga be kwlá kannganman be nun’n] be kle [anzi’m be] siefuɛ nin kpɛnngbɛn nga be o ɲanmiɛn su lɔ’n. 

 I sɔ’n nin [ndɛ nga be o] anannganman akunndan ng’ɔ fali e Min Klist Zezi nun’n, mɔ i nun yɛ e lafi i su mɔ e lafi i su’n, e kwla ɲan yakpa, yɛ e lafi i su’n [yɛle kɛ, e Ɲanmiɛn sulafilɛ’n man e yakpa ng’ɔ ju’n naan y’a kwla koko yalɛ y’a man Ɲanmiɛn Klist lika’n, y’a kwla koko yalɛ weiin’n] be kɔ likawlɛ. 

 I sɔ’n ti’n, n srɛ wɔ kɛ nán maan ɲrɛnnɛn nga n wun i amun ti’n, ɔ yo ɔ ya, afin ɔ ti ɔ aɲrunɲan nin aɲrunɲan.

 I sɔ’n ti’n [kɛ n wun ajalɛ sɔ’n i dan’n i wlɛ mɔ Zuifu mun nin be nga be timan Zuifu’n be bo yo kun Klist nun’n] n koto [min ɲin yilɛ nun] Siɛ’n [e Min Zezi Klist] i ɲrun lɛ, mɔ i yɛ awlobo kwlaa nga be o ɲanmiɛn su lɔ nin asiɛ’n su wa’n be ɲannin be dunman’n [Ɲanmiɛn--Siɛ klikli’n nin kasiɛnfuɛ’n]. 

 Maan ɔ man amun i aɲrunɲan’n i aɲanbeun ninnge’m be nun, naan amun ɲan wunmiɛn, yɛ amun ɲan wunmiɛn Ɲanmiɛn sulɛ wafa’n nun, ɔ sin i wawɛ’n i lika amun klun lɔ, [ɔ tran amun klun lɔ nin amun nzuɛn’n nun], naan amun Ɲanmiɛn sulafilɛ’n ti’n, Klist w’a tran amun awlɛn’m be nun. 

 Yɛ maan amun mɔ amun ti [klolɛ’n i bo bolɛ kpa’n] mɔ amun jrannin [kpa]’n ti’n, maan amun nin sran ng’ɔ ti sanwun’n be kwlaa (Ɲanmiɛn i nvle’n) amun kwla wun i klolɛ’n i dan’n nin i tinnin’n nin i nglonglo’n nin i bo’n be wlɛ kpa [an wun klolɛ abonuan sɔ’n m’ɔ leman awieliɛ’n i wlɛ kpa]; Yɛ [kɛ amun a kwla] si [sa nun’n, amun bɔbɔ amun sa nun] Klist i klolɛ’n m’ɔ tra [silɛ ngbɛn] [m’ɔ leman sa’n] lele’n, naan amun a yi [amun wunnɛn’n i lika kwlaa nun] Ɲanmiɛn i wunmiɛn’n kwlaa nun [naan amun a ɲan Ɲanmiɛn i tranlɛ’n i su like kpafuɛ’n amun mɛn dilɛ’n nun, amun a yi i wun mlɔnmlɔnmlɔn, yɛ i bɔbɔ w’a yi i wun].

 Siɛn’n, sran ng’ɔ kwla [di i klun sa’n i su junman’n, m’ɔ kwla yo like kpanngban tra like kwlaa nga e kwla srɛ i’n, annzɛ e bu i akunndan’n [ɔ tra e srɛlɛ dandan mun, annzɛ e lafilɛ’n, annzɛ e laliɛ’m be su’n], kɛ i wunmiɛn’n m’ɔ di junman e nun’n fa ti’n sa’n, maan be mɛnmɛn i asɔnun’n nun, ɔ nin Klist Zezi nun tititi, ɔ nin blɛ kwlaa nun. Amin.

  Glɛki nun’n, ndɛ mma nga be fa flɛ awlobo’n yɛle patria, yɛ ndɛ sɔ’n fin ndɛ mma pater mɔ i bo’n yɛle “siɛ’n.” Awlobo’n i ndɛ’n fin Ɲanmiɛn.

(Bashkir)   ◄ Ефестарға 3 ►

 Көсәйтелгән Изге Яҙма 

 Павелдың идара итеүе

 Был сәбәптән [сөнки мин вәғәзләйем, тип һеҙ һәм иманлы йәһүдтәр уртаҡ вариҫтар] Мин, Павел, һеҙҙең өсөн Ғайса Мәсихтең тотҡоно булып торам, һеҙ яһаҡлылар-- фаразлап, һеҙ ишеткәнһегеҙ, тип идара итеү тураһында Алланың мәрхәмәте’s миңә ышанып тапшырылған [һеҙҙең менән бүлешергә] һеҙҙең файҙа өсөн; Ҡыҫҡаса яҙғанымса, был сер миңә [илаһи] асыу аша асыҡланды. 

 Был һылтанма менән, һеҙ уны уҡығанда һеҙ аңлай алаһығыҙ, минең төшөнөү сер Мәсих, башҡа быуындарҙа кешелеккә асылмаған, хәҙер ул Уның изге илселәренә һәм пәйғәмбәрҙәренә асылған [Изге] Рух; [был был:] яһаҡлылар хәҙер [йәһүдтәр менән] вариҫтар һәм бер тән ағзалары, һәм Ғайса Мәсихтәге [бер үк илаһи] вәғәҙәне [ҡотҡарыу тураһындағы] һөйөнөслө хәбәр аша [ҡотҡарыу тураһындағы] вәғәҙәне уртаҡ өлөшсөләр. 

 Был [Һөйөнөслө Хәбәр] мин бүләк аша хеҙмәтсе итеп эшләнде, Алланың мәрхәмәте миңә бирелгән аша Уның ҡөҙрәте эшләү. 

 Миңә, [хотя мин] бөтә изгеләрҙең иң кесеһе (Алла халҡы), был мәрхәмәт [был лайыҡһыҙ] мәрхәмәт менән бирелде, яһаҡлыларға Мәсихтең аңлашылмаған байлыҡтары тураһында һөйөнөслө хәбәрҙе иғлан итеү өсөн [ул рухи байлыҡты бер кем дә тулыһынса аңлай алмай], һәм һәр кемдең планын асыҡтан-асыҡ күрһәтеү өсөн. иманлы йәһүдтәр һәм яһаҡлылар бер тәнгә әйләнде], ул [әлегә тиклем] быуаттар буйы бөтә нәмәне барлыҡҡа килтергән Алланың [аҡылында] йәшерелгән. 

 Шулай итеп, хәҙер сиркәү аша Алланың күп яҡлы хикмәте [уның бөтә иҫәпһеҙ-һанһыҙ аспекттары менән] хәҙер күктәге [фәрештәләр] хакимдарына һәм власть органдарына [серҙе асып] билдәле була ала. 

 Был тура килә [шарттар] мәңгелек маҡсат, ул тормошҡа ашырҙы Мәсих Ғайса беҙҙең Раббыбыҙ, беҙ ҡыйыулыҡ һәм ышаныслы рөхсәт аша иман Уға [йәғни, беҙҙең иман беҙгә етерлек ҡыйыулыҡ бирә, ирекле һәм асыҡтан-асыҡ Аллаға Мәсих аша мөрәжәғәт итергә]. 

 Шуға күрә һеҙҙең өсөн ғазаптар кисергәнемдән күңелегеҙҙе төшөрмәүегеҙҙе һорайым, сөнки улар һеҙҙең дан һәм хөрмәт.

 Шул сәбәпле [был пландың бөйөклөгөн аңлап, йәһүдтәр һәм яһаҡлылар Мәсихтә берләштерелә] мин Ата алдында [хөрмәт менән] тубыҡланам [Раббыбыҙ Ғайса Мәсихтең], Унан күктәге һәм ерҙәге һәр ғаилә үҙенең исемен ала [Алла — беренсе һәм һуңғы Ата]. 

 Ул һеҙгә үҙенең даны байлыҡтарынан, һеҙҙең эске йәнегеҙҙә Уның Рухы аша ҡөҙрәт менән нығынырға һәм рухи яҡтан энергия бирергә, [һеҙҙең эске булмышығыҙҙы һәм шәхесегеҙҙе йәшәп], һеҙҙең иман аша Мәсих һеҙҙең йөрәктәрегеҙҙә йәшәй алһын өсөн. 

 Ә һеҙ, [тәрән] тамырланған һәм [ышаныслы] мөхәббәткә нигеҙләнгән булып, бөтә изгеләр менән (Алла халҡы) Уның мөхәббәтенең киңлеген һәм оҙонлоғон һәм бейеклеген һәм тәрәнлеген тулыһынса аңларға һәләтле булһын [был иҫ киткес, бөтмәҫ-төкәнмәҫ мөхәббәтте тулыһынса кисерә]; һәм [һеҙ килергә мөмкин] белергә [ғәмәлдә, шәхси тәжрибә аша] Мәсихтең мөхәббәтен, был күпкә үтеп китә [ябай] белем [тәжрибәһеҙ], һеҙ тултырырға мөмкин [һеҙҙең бөтә булмыш] бөтә тулылыҡҡа Алла [шулай итеп, һеҙ иң бай тәжрибәгә эйә булырға мөмкин Алла’s һеҙҙең тормошта булыу, тулыһынса тулы һәм Ул һыу баҫҡан].

 Хәҙер инде Уға, кем [үҙ маҡсатын тормошҡа ашырырға һәм] беҙ һораған йәки уйлаған бөтә нәмәнән дә күберәк эшләй ала [беҙҙең иң ҙур доғаларҙан, өмөттәрҙән йәки төштәрҙән сикһеҙ], беҙҙең эстә эшләгән ҡөҙрәте буйынса, сиркәүҙә һәм Ғайса Мәсихтә мәңгелеккә һәм бөтә быуындарға дан булһын. Амин.

  Грек телендә ғаилә һүҙе — patria, ул pater һүҙенән алынған, йәғни «атай» тигәнде аңлата. Ғаилә төшөнсәһе Аллаһы Тәғәләнән барлыҡҡа килә.

( Basque) ◄ Efesoarrei 3 ►

Biblia Anplifikatua

Pauloren Zaintza

Horregatik [zeren zuek eta judu sinestunak oinordekokide zaretela predikatzen baitut] ni, Paulo, Kristo Jesusen preso nago zuek, jentilen izenean, Jainkoaren graziaren zaintzaz entzun duzuela suposatuz, zuen onerako eman didaten [zuekin partekatzeko]; eta [jainkozko] errebelazioz misterioa ezagutarazi zitzaidala, labur idatzi dudan bezala.

Honi erreferentzia eginez, irakurtzean, Kristoren misterioari buruzko nire ikuspegia uler dezakezue, beste belaunaldietan gizateriari agerian utzi ez zitzaidana, orain bere apostolu eta profeta santuei Espiritu Santuaren bidez agerian utzi zaien bezala; [hau da:] jentilak orain oinordekokideak direla [juduekin] eta gorputz bereko kideak, eta [jainkozko] promesa berean parte hartzen dutela Kristo Jesusengan [salbazioaren] berri onaren [beren fedearen] bidez.

 Jainkoaren dohainaren dohainari esker egin naute, haren boterearen eraginez emana.

Niri, santu guztien artean txikiena izan arren, dohain hau eman zait eskuzabaltasunez, Kristoren aberastasun ulertezinaren berri ona jentilei iragartzeko, eta gauza guztiak sortu zituen Jainkoarengan mendeetan zehar ezkutatuta egon den misterioaren plana azaltzeko.

Beraz, orain, elizaren bidez, Jainkoaren jakinduria anitzekoa zeruko agintari eta agintariei ezagutarazi ahal zaie.

 Hau gure Jaunarengan Kristo Jesusengan burutu zuen betiko asmoaren araberakoa da, zeinarengan ausardia eta konfiantza baitugu harenganako fedearen bidez [hau da, gure fedeak nahikoa kemen ematen digu Jainkoarengana libreki eta irekiro Kristoren bidez hurbiltzeko].

Beraz, eskatzen dizuet ez galtzeko zuen alde jasaten ditudan sufrimenduengatik, zuen aintza eta ohorea baitira.

Horregatik [juduak eta jentilak Kristorengan elkartzen diren plan honen handitasuna ulertuz] belauniko jartzen naiz Aitaren aurrean [gure Jaun Jesukristoren] aurrean, zeinarengandik hartzen baitu izena zeruko eta lurreko familia orok [Jainkoa - lehen eta azken Aita].

Eman diezazuela bere aintzaren aberastasunetik, indartu eta espiritualki indartu zaitezten bere Espirituaren bidez zuen barne-izpirituan, [zuen barne-izakian eta nortasunean bizitzen], Kristo zuen bihotzetan bizi dadin zuen fedearen bidez.

 Eta zuek, maitasunean [sakonki] errotuta eta [seguru] oinarrituta, gai izan zaitezte santu guztiekin (Jainkoaren herriarekin) haren maitasunaren zabalera, luzera, altuera eta sakonera ulertzeko [maitasun harrigarri eta amaigabe hori guztiz biziz]; eta [praktikoki, esperientzia pertsonalaren bidez] Kristoren maitasuna ezagutzera [praktikoki, esperientzia pertsonalaren bidez], ezagutza [esperientziarik gabeko] ezagutza hutsa gainditzen duena, Jainkoaren osotasunera [zuen bizitzan Jainkoaren presentziaren esperientzia aberatsena izan dezazuen, Jainko berarekin guztiz beteta eta gainezka] bete zaitezten.

Orain, gugan lanean ari den bere boterearen arabera [bere helburua bete eta] eska edo pentsatzen ausartzen garen guztia baino askoz gehiago egiteko gai denari, [gure otoitz, itxaropen edo amets handienak baino askoz haratago], berari aintza elizan eta Kristo Jesusengan belaunaldi guztietan, betiko. Amen.

Grezieraz, familia hitza patria da, pater hitzetik eratorria, "aita" hitza. Familiaren kontzeptua Jainkoarekin du jatorria.

( Batak Karo )   ◄ Epesus 3 ► .

 Pustaka si Badia si Ipegegehi . 

 Pengurusen Paulus .

 Erkiteken si e [erkiteken kuberitaken maka kam ras kalak Jahudi si nggo tek man Jesus Kristus jadi ahli waris] aku, Paulus, ipenjaraken erkiteken Kristus Jesus guna kam kalak si labo Jahudi, sabap kuakap enggo ibegindu kerna dahin si ibereken Dibata man bangku guna ngurus lias ate Dibata guna kiniulinndu. janah arah pengenehenen [ilahi] enggo ipebetehken man bangku rahasia e, bagi si enggo kutulisken alu singkat. 

 Alu merujuk ku si enda, tupung iogendu banci iangkandu pengertinku kerna rahasia Kristus, si i bas generasi-generasi si deban la ipetangkas man manusia, bagi si genduari enggo ipetangkas man rasul-rasul ras nabi-nabiNa si badia arah Kesah [Si Badia]; [enda me:] maka kalak si labo Jahudi genduari enggo jadi ahli waris [ras kalak Jahudi] ras anggota i bas sada kula, janah enggo jadi bagin [ras] i bas padan [ilahi si seri] i bas Kristus Jesus arah [kinitekenna nandangi] berita si meriah [keselamaten]. 

 [Berita Si Meriah] enda me aku jadi pelayan erkiteken pemere lias ate Dibata si iberekenNa man bangku arah pendahin kuasaNa. 

 Man bangku, [aminna pe aku] kalak si kitikna i bas kerina kalak si badia (bangsa Dibata), ibereken Dibata lias ateNa enda guna meritaken man bangsa-bangsa si deban berita si meriah kerna kebayaken Kristus si la terpepayo [kebayaken rohani si la banci iangka alu lengkap], janah guna mpetangkas rencanaku [man kerina] kalak Jahudi ras kalak si labo Jahudi si tek jadi sada kula] si [seh asa gundari] ibuniken i bas jaman si nai i bas [ukuren] Dibata si njadiken kerina si nasa lit. 

 Emaka genduari arah perpulungen, kepentaren Dibata si erbage-bage [ibas kerina aspekna si la terhitung jumlahna] banci genduari ipebetehken [ipetangkas rahasia e] man penguasa-penguasa ras penguasa-penguasa [malekat] i Surga. 

 Enda sue ras [istilah-istilah] sura-sura si rasa lalap si idalankenNa i bas Kristus Jesus Tuhanta, i bas Ia kita lit keberanian ras kepercayan akses arah kinitekenta man baNa [ertina, kinitekenta mereken keberanian si cukup man banta guna bebas ras terbuka ndeheri Dibata arah Kristus]. 

 E maka kupindoken man bandu gelah ula bene ukurndu ngidah kiniseran si kunanami guna kam, sabap e kap kemulian ras kehamaten man bandu.

 Erkiteken si e [ngangkai uga belinna rencana enda si erbahanca kalak Jahudi ras kalak si labo Jahudi ersada i bas Kristus] erjimpuh aku [alu mehamat] i lebe-lebe Bapa [Tuhanta Jesus Kristus], i bas Ia nari kerina keluarga i surga ras i doni ndatken gelarna [Dibata--Bapa si pemena ras si terakhir]. 

 Mbera-mbera iberekenNa man bandu i bas kebayaken kemulianNa nari, gelah kam ipegegehi ras ipegegehi secara rohani alu kuasa arah KesahNa i bas dirindu si arah bas, [nggeluh i bas dirindu si arah bas ras pribadindu], gelah Kristus ringan i bas pusuhndu arah kinitekenndu. 

 Janah gelah kam, kenca enggo [mbages] erurat ras [aman] erpalasken kekelengen, banci tuhu-tuhu ngangkai ras kerina kalak si badia (bangsa Dibata) uga belangna ras gedangna ras ganjangna ras bagesna keleng ateNa [nggejapken alu lengkap kekelengen si luar biasa, si la erkeri-kerin e]; janah [gelah kam banci] meteh [secara praktis, arah pengalamen pribadi] kekelengen Kristus si ndauh lebihen asangken [semata-mata] pemeteh [tanpa pengalamen], gelah kam idemi [ibas kerina keberadaanndu] ku kerina kepenuhen Dibata [gelah kam banci ndatken pengalamen si bayakna kerna kehadiren Dibata i bas geluhndu, lengkap idemi ras ibanjiri Dibata alu Ia sendiri].

 Genduari man baNa si ngasup [ndalanken sura-suraNa ras] ngelakoken si lebih asangken si banci sipindo ntah pe siukuri [la terbatas asangken pertoton, arapen, ntah pe nipinta si mbelinna], rikutken kuasaNa si erdahin i bas kita, man baNalah kemulian i bas perpulungen ras i bas Kristus Jesus seh rasa lalap ras i bas kerina kesusuren. Amin.

  I bas cakap Junani, kata keluarga eme patria, si rehna i bas pater nari, kata si ertina “bapa.” Konsep keluarga asalna ibas Dibata nari.

EPHESIANS 2

 ◄ Ephesians 2 ►

Amplified Bible 

Made Alive in Christ

And you [He made alive when you] were [spiritually] dead and separated from Him because of your transgressions and sins, in which you once walked.

 You were following the ways of this world [influenced by this present age], in accordance with the prince of the power of the air (Satan), the spirit who is now at work in the disobedient [the unbelieving, who fight against the purposes of God].

 Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of [flesh]human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. 

We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind]. 

But God, being [so very] rich in mercy, because of His great and wonderful love with which He loved us, even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace--His undeserved favor and mercy--you have been saved from God’s judgment). 

And He raised us up together with Him [when we believed], and seated us with Him in the heavenly places, [because we are] in Christ Jesus, [and He did this] so that in the ages to come He might [clearly] show the immeasurable and unsurpassed riches of His grace in [His] kindness toward us in Christ Jesus [by providing for our redemption]. 

For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. 

And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation]. 

For we are His workmanship [His own master work, a work of art], created in Christ Jesus [reborn from above--spiritually transformed, renewed, ready to be used] for good works, which God prepared [for us] beforehand [taking paths whichever you He set], so that we would walk in them [living the good life which He prearranged and made ready for us].

Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands-- remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God. 

But now [at this very moment] in Christ Jesus you who once were [so very] far away [from God] have been brought near [in] by the blood of Christ. 

For He Himself is our peace and our bond of unity. He who made both groups--[Jews and Gentiles]--into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us], by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace. 

And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility. 

AND HE CAME AND THE GOOD NEWS OF PEACE TO YOU [Gentiles] WHO WERE FAR AWAY, AND PEACE TO THOSE [Jews] WHO WERE NEAR. 

For it is through Him that we both have a [direct] way of approach in one Spirit to the Father. 

So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household, having been built on the foundation of the apostles and prophets, with Christ Jesus Himself as the [chief] Cornerstone, in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord]. 

In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.

(Albanian)  ◄ Efesianëve 2 ►

Bibla e Përforcuar

Të Ngjallur në Krishtin

Dhe ju [Ai ju dha jetë kur] ishit [shpirtërisht] të vdekur dhe të ndarë prej Tij për shkak të shkeljeve dhe mëkateve tuaja, në të cilat dikur ecnit.

Ju ndiqnit udhët e kësaj bote [të ndikuara nga kjo epokë e tanishme], sipas princit të pushtetit të ajrit (Satanit), frymës që tani vepron në të pabindurit [mosbesuesit, të cilët luftojnë kundër qëllimeve të Perëndisë].

Midis këtyre [jobesimtarëve] të gjithë ne dikur jetonim në pasionet e mishit tonë [sjellja jonë e qeverisur nga vetja mëkatare], duke u kënaqur me dëshirat e [mishit] natyrës njerëzore [pa Frymën e Shenjtë] dhe [impulset] e mendjes [mëkatare].

Ne ishim, nga natyra, fëmijë [nën dënimin] e zemërimit [të Perëndisë], ashtu si pjesa tjetër [e njerëzimit].

 Por Perëndia, duke qenë [kaq shumë] i pasur në mëshirë, për shkak të dashurisë së Tij të madhe dhe të mrekullueshme me të cilën na deshi, edhe kur ishim [shpirtërisht] të vdekur dhe të ndarë prej Tij për shkak të mëkateve tona, Ai na bëri [shpirtërisht] të gjallë së bashku me Krishtin (sepse me anë të hirit të Tij - favorit dhe mëshirës së Tij të pamerituar - ju jeni shpëtuar nga gjykimi i Perëndisë).

Dhe na ringjalli së bashku me Të [kur besuam] dhe na vendosi të ulemi me Të në vendet qiellore, [sepse ne jemi] në Krishtin Jezus, [dhe Ai e bëri këtë] në mënyrë që në epokat që do të vijnë Ai të mund të tregojë [qartësisht] pasurinë e pamasë dhe të pakrahasueshme të hirit të Tij në mirësinë [e Tij] ndaj nesh në Krishtin Jezus [duke siguruar shpengimin tonë].

Sepse është me anë të hirit [dhembshuria dhe favori i jashtëzakonshëm i Perëndisë që ju tërheq drejt Krishtit] që ju jeni shpëtuar [në fakt të çliruar nga gjykimi dhe të dhënë jetë të përjetshme] nëpërmjet besimit.

 Dhe ky [shpëtim] nuk është nga ju [jo nëpërmjet përpjekjeve tuaja], por është dhuratë [e pamerituar, e hirshme] e Perëndisë; jo si rezultat i veprave [tuaja] [as i përpjekjeve tuaja për të zbatuar Ligjin], në mënyrë që askush të mos [mund të] mburret ose të marrë merita në asnjë mënyrë [për shpëtimin e tij].

Sepse ne jemi vepra e Tij [vepra e Tij kryesore, një vepër arti], të krijuar në Krishtin Jezus [të rilindur nga lart - të transformuar shpirtërisht, të ripërtërirë, gati për t'u përdorur] për vepra të mira, të cilat Perëndia i përgatiti [për ne] paraprakisht [duke ndjekur shtigjet që Ai vendosi], në mënyrë që ne të ecim në to [duke jetuar jetën e mirë që Ai e paracaktoi dhe e përgatiti për ne].

 Prandaj, mbani mend se dikur ju johebrenj nga lindja, të cilët quheni "Parrethprerje" nga ata që e quanin veten "Rrethprerje", [vetë një shenjë e thjeshtë] që është bërë në mish nga duart e njeriut - mbani mend se në atë kohë ishit të ndarë nga Krishti [të përjashtuar nga çdo marrëdhënie me Të], të huaj nga bashkësia e Izraelit dhe të huaj për besëlidhjet e premtimit [pa pjesëmarrje në premtimin e shenjtë mesianik dhe pa njohuri për marrëveshjet e Perëndisë], pa pasur shpresë [në premtimin e Tij] dhe [jetonit] në botë pa Perëndinë.

Por tani [në këtë moment] në Krishtin Jezus, ju që dikur ishit [kaq shumë] larg [nga Perëndia], jeni afruar [me] gjakun e Krishtit.

Sepse Ai Vetë është paqja jonë dhe lidhja jonë e unitetit. Ai që i bëri të dy grupet - [Judenjtë dhe Johebrenjtë] - në një trup të vetëm dhe shembi pengesën, murin ndarës [të antagonizmit shpirtëror midis nesh], duke shfuqizuar në mishin e Tij [të kryqëzuar] armiqësinë e shkaktuar nga Ligji me urdhërimet e tij të përfshira në ordinanca [të cilat Ai i plotësoi]; në mënyrë që në Vete të mund t'i bënte të dy një njeri të ri, duke vendosur kështu paqen.

Dhe [që Ai] t'i pajtonte të dy [Judenjtë dhe Johebrenjtë, të bashkuar] në një trup të vetëm me Perëndinë nëpërmjet kryqit, duke i dhënë fund armiqësisë.

DHE AI ERDHI DHE PREDIKUA LAJMIN E MIRE TË PAQES JU [Johebrenjve] QË ISNI LARG, DHE PAQEN ATYRE [Judenjve] QË ISHIN AFËR.

Sepse nëpërmjet Tij të dy kemi një rrugë [të drejtpërdrejtë] për t'iu afruar Atit në një Frymë të vetme.

 Pra, ju nuk jeni më të huaj dhe të ardhur [të huaj pa të drejta qytetarie], por jeni bashkëqytetarë me shenjtorët (popullin e Perëndisë) dhe jeni [anëtarë] të shtëpisë së Perëndisë, të ndërtuar mbi themelin e apostujve dhe të profetëve, me vetë Krishtin Jezus si Gurin Kryesor, në të cilin e gjithë ndërtesa është e bashkuar dhe vazhdon të rritet në një tempull të shenjtë në Zotin [një shenjtërore të dedikuar, të veçuar dhe të shenjtëruar për praninë e Zotit].

Në Të [dhe në bashkësi me njëri-tjetrin] edhe ju po ndërtoheni së bashku në një vendbanim të Perëndisë në Frymë.

(Simplified Chinese) ◄ 以弗所书 2 ►

扩充版圣经

在基督里复活

你们从前在过犯和罪恶中死了，与神隔绝了。

你们随从今世的风俗，顺服空中掌权者的首领（撒旦），就是现今在悖逆之子心中运行的邪灵。

我们从前也都在他们中间，放纵肉体的私欲，随着肉体的情欲和心思的冲动而行。

我们生来就是可怒之子，和别人一样。

 然而，神既有丰富的怜悯，因他爱我们的大爱，当我们因自己的罪与他隔绝的时候，便叫我们与基督一同活过来（你们得救脱离神的审判，是本乎恩，也因着他的怜悯）。

他又叫我们与基督一同复活，一同坐在天上，为要将他极丰富的恩典，就是他在基督耶稣里向我们所施的恩慈，显明给后世。

你们得救是本乎恩，也因着信。

 这救恩不是出于你们自己，乃是神所赐的；也不是出于你们的行为，免得有人自夸。

我们原是他的工作，在基督耶稣里造成的，为要叫我们行善，就是神所预备叫我们行的。

 所以，你们要记住，你们从前是外邦人，被那些自称为“受割礼”的人称为“未受割礼的”，这割礼不过是人手在肉体上所作的记号。你们要记住，那时你们与基督无关，在以色列国民之外，在所应许的诸约上是局外人，没有指望，活在世上没有神。

但如今，你们从前远离神的人，如今在基督耶稣里，靠着他的血，已经得亲近了。

因他使我们和睦，使我们合而为一。 祂使两族——犹太人和外邦人——合而为一，拆毁了中间隔断的墙垣，废掉了律法及其诫命所带来的仇恨，使两族藉着祂自己成为新人，从而成就了和平。

祂藉着十字架，使两族在神面前合而为一，灭尽了仇恨。

祂来，将和平的福音传给你们远处的外邦人，也传给近处的犹太人。

因为藉着祂，我们两族在同一位圣灵里，得以直达父面前。

 这样，你们不再是外人和寄居的，而是与圣徒同国，是神家里的人了。你们是建立在使徒和先知的根基上，有基督耶稣自己为房角石，整座建筑都靠他连接在一起，渐渐成为在主里的圣殿。

你们也在他里面同被建造，成为神藉着圣灵居住的所在。

(Alur)   ◄ Juefeso 2 ►

 Biblia ma dit 

 Jutimo kwo i Kristu

 Man wun [Emiyo wukwo kinde ma wubedo [i tipo] ma wutho man wupokere kude pi dubo wu man dubo wu, ma wubewotho i iye con.

  Wubedo ka lubo yore mi ng'om maeni [ma kawoni ucungo iwie], nimakere ku rwoth mi tego mi polo (Sitani), tipo ma kawoni timo tic i ju ma giyio ngo [ju ma giyio ngo, ma gikiedo i kum paru pa Mungu].

  Ikind ju [ju ma giyio ngo] eni, wan ceke wabedu i paru mi kum mwa [kwo mwa ma dhanu timo ku dubo], ma wabekwo ku yeny pa [kum] dhanu [ma Tipo Maleng mbe] man [lembe] mi paru [ma dubo]. 

 Wabedo, ku kite ma wakwo kudu, awiya [i the cik] mi ngei [pa Mungu], calu dhanu mukende. 

 Ento Mungu, m'ebedo ku lonyo madit i kisa, pi mer pare madit man ma ber ma emaru kudu, kadi nangu watho [i tipo] man wapokere kude pi dubo mwa, eketho wabedo kwo [i tipo] karacelu ku Kristu (pien ku bero pare--ber pare man kisa pare--juboth kud i pokolembe pa Mungu). 

 Man etingo wa malu karacelu kude [kinde ma wayio], man eketho wabedo kude i polo, [pien wan] i Kristu Yesu, [man etimo eni] kara i rundi ma bibino enyuth [maleng] lonyo pare ma dit man ma rwinyo ngo i berocwiny pare i [pare] iwa i Kristu Yesu [ni mio larowa]. 

 Kum etiye ku berocwiny [kisa pa Mungu man berocwiny pare ma ucwalu i bang Kristu] ma jular juboth [juboth kud i pokolembe man jumiyo kwo ma rondo ku rondo] ni kum yioyic. 

 Man [lar] maeni epe kud iwu giri [ngo kud i tic peri giri], ento etiye mic pa Mungu [ma rwinyo ngo, ma ber]; ungo ni kum tic peri [nyo kero peri mi gwoko cik], kara ngati moko kud [ubed ku copo] mi foyofoc nyo mi nwangu foyofoc i yo moko ci [pi both pare]. 

 Kum wan wabedo tic pare [tic pare ma dit, tic mi bodho], ma jucwio i Kristu Yesu [ma junyole kendo kud i polo--ma juloko i yo mi tipo, ma judwoko manyen, ma juyiko pi tic] pi tic maber, ma Mungu uyiko [piwa] con [ma walubo yo ma eketho], kara wawoth i igi [kwo kwo maber ma eyiko iwa man eyiko iwa].

 Pieno, poi nia i kare moko wun dhanu ma junyole ngo, ma julwong'owu “ju ma juyiko ngo” ku ju ma gilwongo gi gigi “ju ma juyiko ngo,” [en gire ubedo lanyuth kende] ma jutimo i kum ku cing dhanu-- poi nia i saa maeca wupokere ku Kristu [juwekowu kud i bedo ku winjiri moko ci kude], jupokowu kud i thek pa Israel, man ku thek pa Israel lembangola [ma gipe ku twero i lembang'ola maleng pa Masiya man ma gipe ku ngec mi lembang'ola pa Mungu], ma gipe ku gen [i lembang'ola pare] man [ma gikwo] i ng'om ma Mungu epe. 

 Ento kawoni [i saa maeni] i Kristu Yesu wun ma con wubedo bor [ku Mungu] wubedo kago ku rimo pa Kristu. 

 Pien en gire etiye kuc mwa man dul mwa mi dikiri. Ng'atu ma uketho dul ario--[Juyahudi ku Juyahudi]--i kum acel man eturo dul, cel ma poko [mi lwiny mi tipo i kindwa], ku jwigo i kum pare [ma juguro] lwiny ma Cik ukelo ku cik pare ma juketho i cik [ma etimo]; kara i iye en gire edok dhanu ario eno ni dhanu acel manyen, man eketho kuc. 

 Man [kara] eketh gi ario [Juyahudi ku Juyahudi, ma gibedo karacelu] i kum acel ku Mungu nikadhu kud i yen mi can, man eketho lwiny utho. 

 MAN EBINO MAN ETRO LEMBA MABER MI KWOK NI WU [Juyahudi] ma wubedu bor, man kuc ni JU [Juyahudi] ma wubedu kago. 

 Pien ebedo kud i bange ma wan ario zoo wabedo ku yo [direct] mi tuc i Tipo acel ibang Wego. 

 Dong wubedo ngo welo man welo [ju ma woko ma gipe ku twero mi bedo ngom], ento wubedo dhanu wadi ku ju maleng (dhanu pa Mungu), man wubedo [ju] ot pa Mungu, ma jugierowu iwi thenge pa jukwenda man jubila, ku Kristu Yesu en gire calu kidi [ma dit] ma ucungo i iye, ma umedire karacelu, man ma ucungo karacelu [ni medo] dongo ni hekalu maleng i Rwoth [kabedo maleng ma juyiko, ma juketho kende, man maleng ni Rwoth]. 

 I iye [man i bedo karacelu ku juwoth] wu bende wubegiero karacelu ni bedo pa Mungu i Tipo.

(Arabic) 

◄ أفسس ٢ ►

الكتاب المقدس الموسع

أُحييتم في المسيح

وأنتم [أحياكم الله حين كنتم] أمواتًا [روحيًا] ومنفصلين عنه بسبب معاصيكم وخطاياكم التي كنتم تسلكون فيها سابقًا.

كنتم تتبعون سُبل هذا العالم [متأثرين بهذا العصر الحاضر]، وفقًا لرئيس سلطان الهواء (الشيطان)، الروح الذي يعمل الآن في العصاة [غير المؤمنين، الذين يحاربون مقاصد الله].

ومن بين هؤلاء [غير المؤمنين] كنا جميعًا نعيش في شهوات جسدنا [سلوكنا الذي تحكمه النفس الخاطئة]، منغمسين في رغبات الطبيعة البشرية [بدون الروح القدس] ونزعات العقل [الخاطئ].

كنا، بطبيعتنا، أبناء غضب [الله]، مثل بقية [البشرية].

 لكن الله، الغني بالرحمة، وبسبب محبته العظيمة والعجيبة التي أحبنا بها، حتى ونحن أموات روحياً ومنفصلون عنه بسبب خطايانا، أحياَنا روحياً مع المسيح (لأنكم بنعمته - فضله ورحمته التي لا نستحقها - قد نُجّيتم من دينونة الله).

وأقامنا معه [عندما آمنا]، وأجلسنا معه في السماويات، [لأننا] في المسيح يسوع، [وفعل ذلك] ليُظهر في الدهور الآتية غنى نعمته التي لا تُقاس ولا تُضاهى في لطفه لنا في المسيح يسوع [بتهويده لنا بالفداء].

لأنكم بالنعمة [رحمة الله العظيمة وفضله الذي جذبكم إلى المسيح] قد نُجّيتم [أُنقذتم من الدينونة ونلتم الحياة الأبدية] بالإيمان.

 وهذا الخلاص ليس منكم، بل هو هبة من الله، لا نتيجة لأعمالكم، حتى لا يفتخر أحد أو ينسب لنفسه فضلًا في خلاصه.

فنحن خليقته، مخلوقون في المسيح يسوع لأعمال صالحة، أعدها الله لنا مسبقًا، لنسلك فيها.

... لذلك، تذكروا أنكم أيها الأمميون المولودون في زمنٍ ما، والذين يُطلق عليكم اسم "غير المختونين" من قِبَل الذين يُطلقون على أنفسهم اسم "المختونين"، [وهو في حد ذاته مجرد علامة] تُصنع في الجسد بأيدي البشر، تذكروا أنكم في ذلك الوقت كنتم منفصلين عن المسيح [مستبعدين من أي علاقة به]، غرباء عن جماعة إسرائيل، وأجانب عن عهود الوعد [لا نصيب لكم في الوعد المسياني المقدس ولا معرفة باتفاقيات الله]، بلا رجاء [في وعده] و[تعيشون] في العالم بلا الله.

أما الآن [في هذه اللحظة بالذات] ففي المسيح يسوع، أنتم الذين كنتم بعيدين [جداً] [عن الله] قد قُبلتم [بدم المسيح].

فهو نفسه سلامنا ورباط وحدتنا. الذي جعل من الشعبين - اليهود والأمم - جسدًا واحدًا، وهدم الحاجز، جدار العداء الروحي بيننا، إذ أبطل في جسده المصلوب العداوة التي سببتها الشريعة بوصاياها وأحكامها، ليجعل من الاثنين إنسانًا واحدًا جديدًا، ويقيم بذلك السلام.

وليصالح بينهما - اليهود والأمم - في جسد واحد مع الله بالصليب، فيميت بذلك العداوة.

وجاء وبشركم - أيها الأمم - البعيدين - بالسلام، وبشر أيضًا - أيها اليهود - القريبين - بالسلام.

فبواسطته لنا جميعًا سبيل واحد، بروح واحد، إلى الآب.

 إذن، لستم غرباء ولا نزلاء، بل أنتم مواطنون مع القديسين (شعب الله)، وأهل بيت الله، مبنيين على أساس الرسل والأنبياء، والمسيح يسوع نفسه حجر الزاوية الذي فيه يُبنى كل البناء، ويستمر في النمو ليصبح هيكلاً مقدساً في الرب.

فيه، وفي شركة بعضكم معاً، تُبنون معاً مسكناً لله في الروح.

(Aymara)   ◄ Efesios 2 ►

 Biblia amplificada 

 Criston Jakañ tukuyata

 Ukat jumanakax [Jupax jaktayäna kunapachatix] [ajay tuqin] jiwatäxapxtaxa ukat Jupat jithiqtapxaraktawa, juchanakamata, juchanakamata, nayrax uka juchanakan sarnaqapxäta.

  Jumax akapachan thakhinakaparjamaw sarnaqaskäyätaxa [aka jichha pachan ch’amanchata], alaxpachan ch’amapan p’iqinchiriparjama (Supaya), uka ajayux jichhax jan ist’asirinakan [jan iyawsirinakan, Diosan amtanakap contra ch’axwirinakan] irnaqaski.

  Uka [jan iyawsirinaka] taypinxa, taqiniw nayrax jañchin munañanakapamp [jucharar jaqimp apnaqat sarnaqawisan] jakasipxta, [janchi]jaqin naturalezapan munañanakaparu [jan Qullan Ajayun] ukat [jucharar] amuyun [impulsonakaparu] phuqt’ayasa. 

 Jiwasax, naturaleza tuqitxa, [Diosan] colerasiñapan [sentencia manqhan] wawanakapäpxtwa, mayni [jaqinakjama]. 

 Ukampis Diosax [wali] khuyapayasiñan qamirïtapata, jach’a muspharkañ munasiñap layku, munasitustu, kunapachatix [ajay tuqin] jiwatäxtan ukat juchanakasat Jupat jithiqtatäxtan ukhasa, Cristomp chikaw [ajay tuqin] jakayawayapxitu (kunatix khuyapayasiñapampiw--jan merecito khuyapayasiñapampi, khuyapayasiñapampi--Diosan taripäwipat qhispiyatäpxtaxa). 

 Ukat Jupampiw jaktayarakistu [iyawsktan ukhaxa], ukat alaxpachankir chiqanakaruw quntʼayarakistu, [kunatix] Cristo Jesusanktanwa, [ukat jupax uk luräna] ukhamat jutir pachanakanxa [qhana] jan jaktʼkay jan jaktʼkay qamir khuyapayasiñap uñachtʼayañataki, [jupan] Cristo Jesusan khuyapayasiñapampi [qhispiyasiñasatak wakichtʼasa]. 

 Kunatix khuyapayasiñampiw [Diosan muspharkañ khuyapayasiñapa, khuyapayasiñapampiw Cristor jak’achasipxätam] iyawsäwi tuqi qhispiyatäpxtaxa [chiqpachansa taripäwit qhispiyatäpxtaxa, wiñay jakañ churatäpxaraktawa]. 

 Ukat aka [qhispiyasiñax] janiw jumanakat jutkiti [janiw jumanakan chʼamachasipktati], jan ukasti Diosan [jan merecita, khuyapayasir] churäwipawa; janiw [juman] luratanakamat [janiw Leyirjam sarnaqañ yantʼapktati] ukhamäkiti, ukhamat jan khitis [qhispiyasiñap layku] jachʼañchañatakisa ni jachʼañchañatakisa. 

 Kunatix jiwasax Jupan luratawa [Jupan pachpa jach’a lurawipa, mä arte lurawi], Cristo Jesusan luratawa [alaxpachat wasitat yurita--ajay tuqin mayjt’ayata, machaqar tukuyata, apnaqañataki wakicht’ata] aski lurawinakataki, ukanakxa Diosax [jiwasatakix] nayraqat wakicht’awayi [kuna thakhinaktix utt’ayawayki ukanak sarnaqasa], ukhamat ukanakan sarnaqañasataki [jupax nayratpach wakicht’ata ukat jiwasatak wakicht’at suma jakañ jakañasataki].

 Ukhamasti, amtasipxam, mä pachax jumanakax yurïwitpach jan judiöpki uka jaqinakax “Jan circuncisión” satäpxtawa, khitinakatix “circuncisión” satäpki ukanakanxa, [jupa pachpax mä chimpukiwa] ukax jaqin amparapampiw jañchin lurasiwayi-- amtasipxam, uka pachanx Cristot jithiqtatäpxtawa [Jupampix janiw kuna apasiñas utjkaniti], Israel markan arust’äwinakapatxa yaqhachatäpxaraktawa [janiw kuna chikachasiñas utjkiti qullan Mesiasat arsutapan ukhamarak Diosan aruskipäwinakap jan yatisa], jan suyt’äwinïsa [arsutapat] ukat [jakaña] akapachan jan Diosampi. 

 Ukampis jichhax [jichhax] Cristo Jesusan mayakïpxtawa, jumanakax nayrax [Diosat] wali jayankapxtaxa, Criston wilapampiw jak'achasipxtaxa. 

 Jupa pachpaw suman jakasiñasaxa, mayachtʼatäñasarakiwa. Khititix panpacha tamanakar--[judionakaru ukhamarak jan judiöpki ukanakaru]-- mä cuerpor tukuyäna ukat jark’aqasiñ pirqa, [jiwasanak taypin ajay tuqit uñisiña] t’unjäna, [jupa pachpa ch’akkatat] janchipan uñisiñap chhaqtayasa, Leyin kamachinakapampix ordenanzanakan utjki uka uñisiñanak chhaqtayasa [ukax Jupaw phuqäna]; ukhamat Jupa pachpan uka paniniru mä machaq jaqir tukuyañapataki, ukhamat sumankañ utjañapataki. 

 Ukat [Jupax] panpachaniru [judío ukat jan judiöpki ukanakar] mä cuerpon Diosamp cruzan sumankthapiyañapataki, ukhamat uñisiñar jiwayañataki. 

 UKATXA JUTANWA SUMA YATIYÄWINAKARU SARNAQAWINAKARU WAKICHAÑATAKI, JANK'AK JANK'AK JANK'AKÏKITI [judionakaru]. 

 Jupa tuqiw panpachanix mä [directo] thakhix mä Ajayun Awkir jak’achasiñatak utjistu. 

 Ukhamat ukapachax janiw yaqha markankirinakäxapxtati, janirakiw yaqha markankirinakäpktati [jan derechos de ciudadanía ukan anqäxankirinaka], jan ukasti qullan jaqinakamp (Diosan markapampi) marka masinakäpxtawa, ukat Diosan utapan [miembros] ukhamäpxtawa, apostolanakan ukhamarak profetanakan cimientop patxan sayt’ayatäpxtawa, Cristo Jesus pachpaw [jilïr] Esquina Qala ukhama, jupanx taqpach estructurax mayachatawa, ukat jilxattaskakiwa [jilxatañataki] mä Tatitun qullan templo [mä santuario Diosar katuyata, yaqhachata ukat Tatitun nayraqatapan qullan]. 

 Jupan [ukat maynit maynikam mayacht'asis] jumanakax mäkiw Diosan Ajayun jakañapatak utt'ayasipxtaxa.

(Azerbaijani)  ◄ Efeslilərə 2 ►

Genişləndirilmiş Müqəddəs Kitab 

Məsihdə Həyata Keçdi

Siz [O,] bir vaxtlar içində gəzdiyiniz günahlar və günahlar üzündən [mənəvi olaraq] ölü və Ondan ayrılmış ikən həyatlandırdınız.

Siz [bu dövrün təsirində] bu dünyanın yolları ilə gedirdiniz, havanın hökmdarına (Şeytana), yəni indi itaətsizlərə [Allahın məqsədlərinə qarşı mübarizə aparan imansızlara] təsir edən ruha uyğun olaraq.

Bu [imansızlar] arasında hamımız bir vaxtlar cismani ehtiraslarımızla [günahkar nəfs tərəfindən idarə olunan davranışımızla] yaşayırdıq, [cismani] insan təbiətinin [Müqəddəs Ruh olmadan] və [günahkar] zehnin [impulslarını] yerinə yetirirdik. 

Biz təbiətcə [bəşəriyyətin] qalanları kimi [Allahın] qəzəbinin [hökmü altında] uşaqlar idik. 

 Amma Allah mərhəmətlə çox zəngindir, çünki bizi sevdiyi böyük və gözəl məhəbbəti sayəsində, hətta günahlarımız üzündən ölüb Ondan ayrıldığımız zaman belə, bizi Məsihlə birlikdə diriltdi (çünki Onun lütfü - lütfü və mərhəməti ilə siz Allahın hökmündən xilas oldunuz).

Və O, bizi Onunla birlikdə diriltdi və Məsih İsada olduğumuz üçün səmavi məkanlarda Onunla birlikdə oturtdu [və bunu etdi] ki, gələcək əsrlərdə Məsih İsada bizə olan xeyirxahlığında lütfünün ölçülməz və misilsiz zənginliyini [aydın şəkildə] göstərsin [xilas olmağımızı təmin etməklə].

Çünki iman vasitəsilə xilas olmağınız [əslində hökmdən qurtulmağınız və əbədi həyat bəxş etməyiniz] lütflədir.

Və bu [xilas] sizdən deyil [öz səylərinizdən deyil], Allahın [layiq olmayan, lütfkar] hədiyyəsidir. Nə sizin əməllərinizin [nə də Qanuna riayət etmək cəhdlərinizin] nəticəsi olaraq, heç kim [onun xilası üçün] öyünə və ya heç bir şəkildə şərəf qazana bilməsin.

Çünki biz Onun əsəriyik [Onun öz ustad əsəriyik, sənət əsəriyik], Məsih İsada yaradılmışıq [yuxarıdan yenidən doğulmuşuq - mənəvi olaraq dəyişdirilmiş, yenilənmiş, istifadəyə hazırıq], Allahın əvvəlcədən hazırladığı [bizim üçün müəyyən etdiyi yolları tutmuşuq] ki, biz onlarda yeriyək [Onun əvvəlcədən təşkil etdiyi və bizim üçün hazırladığı yaxşı həyatı yaşayaq].

 Buna görə də, bir vaxtlar özlərini "sünnət" adlandıranlar tərəfindən "sünnətsiz" adlandırılan, insan əli ilə cismani şəkildə edilən [özü sadəcə bir iz] olan qeyri-yəhudiləri xatırlayın. O vaxtlar Məsihdən ayrılmış [Onunla hər hansı bir əlaqədən kənarlaşdırılmış], İsrail dövlətindən uzaqlaşdırılmış və vəd əhdlərinə yad idiniz [müqəddəs Məsih vədində payınız olmadan və Allahın əhdlərini bilmədən], ümidiniz olmadan [Onun vədində] və dünyada Allahsız yaşayırdınız.

Amma indi [bu anda] Məsih İsada bir vaxtlar [Allahdan] çox uzaq olan sizlər Məsihin qanı ilə yaxınlaşdınız.

Çünki O Özü bizim sülhümüz və birliyimizin bağıdır. O, hər iki qrupu — [Yəhudiləri və qeyri-yəhudiləri] — bir bədəndə yaratdı və aramızdakı mənəvi düşmənçiliyin maneəsini, aramızdakı mənəvi düşmənçiliyi dağıtdı. Bunu Özündə Qanunun əmrləri ilə [həmin əmrləri yerinə yetirərək] yaratdığı düşmənçiliyi aradan qaldıraraq etdi; beləliklə, Özündə ikisini bir yeni insan halına gətirərək sülh yaratdı.

Və [O] hər ikisini [yəhudiləri və qeyri-yəhudiləri] bir bədəndə birləşdirərək çarmıx vasitəsilə Allahla barışdırdı və bununla da düşmənçiliyi öldürdü.

VƏ O, gəlib uzaqda olan sizə [yəhudi olmayanlara] sülh və yaxınlıqdakılara [yəhudilərə] sülh müjdəsini yaydı.

Çünki Onun vasitəsilə hər ikimizin bir Ruhda Ataya [birbaşa] yaxınlaşma yolu var.

 Beləliklə, siz artıq qərib və yad deyilsiniz [vətəndaşlıq hüququ olmayan kənar adamlar], siz müqəddəslərlə (Allahın xalqı ilə) həmvətənsiniz və Allahın evinin üzvlərisiniz. Həvarilərin və peyğəmbərlərin təməli üzərində tikilmisiniz. Məsih İsanın özü isə əsas guşə daşıdır. Bütün quruluş Onun üzərində birləşib və Rəbbdə müqəddəs bir məbədə [Rəbbin hüzuruna həsr olunmuş, ayrılmış və müqəddəs bir məbədə] çevrilməyə davam edir.

Onda [və bir-birinizlə ünsiyyətdə] siz də Ruhda Allahın məskəninə çevrilmək üçün birlikdə tikilirsiniz.

EPHESIANS 1◄ 以弗所书 1 ►

◄ Ephesians 1 ►

Amplified Bible  

The Blessings of Redemption

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah, the Anointed), by the will of God [that is, by His purpose and choice],

To the saints (God’s people) who are at Ephesus and are faithful and loyal and steadfast in Christ Jesus: Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

Blessed and worthy of praise be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ, just as [in His love] He chose us in Christ [actually selected us for Himself as His own] before the foundation of the world, so that we would be holy [that is, consecrated, set apart for Him, purpose-driven] and blameless in His sight. 

In love He predestined and lovingly planned for us to be adopted to Himself as [His own] children through Jesus Christ, in accordance with the kind intention and good pleasure of His will-- to the praise of His glorious grace and favor, which He so freely bestowed on us in the Beloved [His Son, Jesus Christ]. 

In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace which He lavished on us. 

In all wisdom and understanding [with practical insight] He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ, with regard to the fulfillment of the times [that is, the end of history, the climax of the ages]--to bring all things together in Christ, [both] things in the heavens and things on the earth. 

In Him also we have received an inheritance [a destiny--we were claimed by God as His own], having been predestined (chosen, appointed beforehand) according to the purpose of Him who works everything in agreement with the counsel and design of His will, so that we who were the first to hope in Christ [who first put our confidence in Him as our Lord and Savior] would exist to the praise of His glory. 

In Him, you also, when you heard the word of truth, the good news of your salvation, and [as a result] believed in Him, were stamped with the seal of the promised Holy Spirit [the One promised by Christ] as owned and protected [by God]. 

The Spirit is the guarantee [the first installment, the pledge, a foretaste] of our inheritance until the redemption of God’s own [purchased] possession [His believers], to the praise of His glory.

For this reason, because I have heard of your faith in the Lord Jesus and your love for all God’s people, I do not cease to give thanks for you, remembering you in my prayers; [I always pray] that the God of our Lord Jesus Christ, the Father of glory, may grant you a spirit of wisdom and of revelation [that gives you a deep and personal and intimate insight] into the true knowledge of Him [for we know the Father through the Son]. 

And [I pray] that the eyes of your heart [the very center and core of your being] may be enlightened [flooded with light by the Holy Spirit], so that you will know and cherish the hope [the divine guarantee, the confident expectation] to which He has called you, the riches of His glorious inheritance in the saints (God’s people), and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe. 

These are in accordance with the working of His mighty strength which He produced in Christ when He raised Him from the dead and seated Him at His own right hand in the heavenly places, far above all rule and authority and power and dominion [whether angelic or human], and [far above] every name that is named [above every title that can be conferred], not only in this age and world but also in the one to come. 

And He put all things [in every realm] in subjection under Christ’s feet, and [l]appointed Him as [supreme and authoritative] head over all things in the church, which is His body, the fullness of Him who fills and completes all things in all [believers].

 “Saints” refers to born-again believers. All believers are holy, that is, set apart or sanctified for God’s purpose.

In the New Testament the word “hope” expresses a cherished desire along with the confident assurance of obtaining that which is longed for.

◄ 以弗所书 1 ►

扩充版圣经

救赎的祝福

奉神旨意，作基督耶稣（弥赛亚，受膏者）使徒的保罗，

写信给在以弗所、在基督耶稣里忠心耿耿的圣徒：愿恩惠、平安从我们的父神和主耶稣基督归与你们！

愿颂赞归与我们主耶稣基督的父神！他在基督里，曾赐给我们天上各样属灵的福气。就如他在创立世界以前，在基督里拣选了我们，使我们在他面前成为圣洁，无有瑕疵。

 祂出于爱，预定并慈爱地计划藉着耶稣基督使我们得着祂的儿女名分，这是照着祂自己旨意的美意和喜悦，使祂荣耀的恩典和慈爱得着称赞。这恩典和慈爱是祂在爱子耶稣基督里白白赐给我们的。

我们藉着祂的血得蒙救赎，罪得赦免，乃是照着祂丰盛的恩典。

祂用诸般的智慧和悟性，照着祂在基督里所预定的美意，将祂旨意的奥秘告诉我们，要成就祂的日期，使天上、地上一切所有的都在基督里同归于一。

 我们也藉着他得了基业（既是神所预定的，也是神所拣选的），这基业是神所预定的，是照着那位随己意行作万事的神的旨意预定的，好叫我们这些首先在基督里有盼望的人得以存在，使他的荣耀得着称赞。

你们既听见真理的道，就是那叫你们得救的福音，也信了他，既然信他，就受了所应许的圣灵为印记（这圣灵是神所应许的，是神所拥有和保守的）。

这圣灵是我们得基业的凭据（这凭据是神的应许，是神的保证，是神的预尝），直等到神自己的民被赎，使他的荣耀得着称赞。

 因此，我听见你们对主耶稣的信心，以及你们对众圣徒的爱心，就为你们不住地感谢神，祷告的时候常提到你们。求我们主耶稣基督的神，荣耀的父，将那赐人智慧和启示的灵赏给你们，使你们真知道他。

求神开启你们心中的眼睛，使你们知道他呼召你们的盼望是什么，他在圣徒中所得的基业是何等丰盛的荣耀，并知道他向我们信的人所显的能力是何等浩大。

 这都是照着祂在基督身上运行的大能大力，就是祂使基督从死里复活，叫祂在天上坐在自己的右边，远超过一切执政的、掌权的、有能的、主治的，和一切有名的，不但是今世的，连来世的也都超过了。

又使万有都服在基督的脚下，又立祂为教会作万有之首。教会是祂的身体，是那充满万有者所充满的。

“圣徒”指的是重生得救的信徒。所有信徒都是圣洁的，也就是说，他们被分别为圣，归于神的旨意。

 在新约圣经中，“希望”一词表达了一种珍贵的渴望，以及对获得所渴望之物的坚定信心。

Éphésiens 1 ► (French)

Bible Amplifiée

Les Bénédictions de la Rédemption

Paul, apôtre de Jésus-Christ (le Messie, l'Oint), par la volonté de Dieu,

Aux saints d'Éphèse, fidèles et inébranlables en Jésus-Christ : que la grâce et la paix vous soient données de la part de Dieu notre Père et du Seigneur Jésus-Christ !

Béni soit Dieu, le Père de notre Seigneur Jésus-Christ, qui nous a bénis de toute bénédiction spirituelle dans les lieux célestes en Christ, nous ayant choisis en lui avant la fondation du monde, pour que nous soyons saints et irréprochables devant lui.

 Dans son amour, il nous a prédestinés et a planifié avec tendresse que nous soyons adoptés comme ses propres enfants par Jésus-Christ, selon le dessein bienveillant et le bon plaisir de sa volonté, à la louange de sa glorieuse grâce et de sa faveur, qu'il nous a si généreusement accordées en son Fils bien-aimé, Jésus-Christ.

En lui, nous avons la rédemption par son sang, qui a payé le prix de notre péché et a permis le pardon total de nos fautes, selon la richesse de sa grâce qu'il a répandue sur nous.

Avec une sagesse et une intelligence parfaites, il nous a révélé le mystère de sa volonté, selon son bon plaisir, qu'il a formé en Christ, pour l'accomplissement des temps, afin de réunir toutes choses en Christ, celles qui sont dans les cieux et celles qui sont sur la terre.

 En lui, nous avons aussi reçu un héritage [une destinée – Dieu nous a réclamés comme siens], ayant été prédestinés (choisis, désignés d’avance) selon le dessein de celui qui opère toutes choses conformément au conseil et au plan de sa volonté, afin que nous qui avons été les premiers à espérer en Christ [qui avons mis les premiers notre confiance en lui comme notre Seigneur et Sauveur] existions à la louange de sa gloire.

En lui, vous aussi, après avoir entendu la parole de vérité, la bonne nouvelle de votre salut, et avoir cru en lui, vous avez été marqués du sceau du Saint-Esprit promis [celui que Christ a promis], comme appartenant à Dieu et protégés par lui.

L’Esprit est la garantie [le premier versement, le gage, un avant-goût] de notre héritage jusqu’à la rédemption du peuple que Dieu s’est acquis [ses croyants], à la louange de sa gloire.

 C’est pourquoi, ayant entendu parler de votre foi au Seigneur Jésus et de votre amour pour tout le peuple de Dieu, je ne cesse de rendre grâce pour vous, en vous portant dans mes prières. Je prie pour que le Dieu de notre Seigneur Jésus-Christ, le Père de gloire, vous accorde un esprit de sagesse et de révélation, qui vous donne une compréhension profonde et personnelle de sa véritable nature, car nous connaissons le Père par le Fils.

Je prie également pour que les yeux de votre cœur soient illuminés par le Saint-Esprit, afin que vous connaissiez et chérissiez l’espérance à laquelle il vous a appelés, la richesse de son glorieux héritage parmi les saints, et que vous commenciez à comprendre l’immensité et la grandeur infinie de sa puissance en nous qui croyons.

 Ces choses sont conformes à l'action de sa puissance infinie, manifestée en Christ lorsqu'il l'a ressuscité des morts et l'a fait asseoir à sa droite dans les lieux célestes, bien au-dessus de toute domination, autorité, puissance et souveraineté [angélique ou humaine], et [bien au-dessus de] tout nom qui puisse être nommé [au-dessus de tout titre qui puisse être conféré], non seulement dans ce siècle et dans le siècle à venir.

Il a soumis toutes choses [dans tous les domaines] aux pieds de Christ et l'a établi chef [suprême et faisant autorité] de toutes choses dans l'Église, qui est son corps, la plénitude de celui qui remplit et accomplit toutes choses en tous [les croyants].

Le terme « saints » désigne les croyants nés de nouveau. Tous les croyants sont saints, c'est-à-dire mis à part ou sanctifiés pour le dessein de Dieu.

Dans le Nouveau Testament, le mot « espérance » exprime un désir profond accompagné de la ferme assurance d'obtenir ce qui est désiré.

(Portugal Portuguese) ◄ Efésios 1 ►

Bíblia Amplificada

As Bênçãos da Redenção

Paulo, apóstolo (mensageiro especial, representante escolhido pessoalmente) de Cristo Jesus (o Messias, o Ungido), por vontade de Deus [isto é, pelo Seu propósito e escolha],

Aos santos (povo de Deus) que estão em Éfeso e são fiéis, leais e firmes em Cristo Jesus: Graça a vós e paz [calma interior e bem-estar espiritual] da parte de Deus nosso Pai e do Senhor Jesus Cristo.

Bendito e digno de louvor seja o Deus e Pai de nosso Senhor Jesus Cristo, que nos abençoou com todas as bênçãos espirituais nas regiões celestiais em Cristo, tal como [no Seu amor] nos escolheu em Cristo [na verdade, selecionou-nos para Si como Seus] antes da fundação do mundo, para sermos santos [isto é, consagrados, separados para Ele, com um propósito] e irrepreensíveis diante d’Ele.

Aos santos (povo de Deus) que estão em Éfeso e são fiéis em Cristo Jesus: Graça a vós e paz [calma interior e bem-estar espiritual] da parte de Deus nosso Pai e do Senhor Jesus Cristo.

Bendito e digno de louvor seja o Deus e Pai de nosso Senhor Jesus Cristo, que nos abençoou com todas as bênçãos espirituais nas regiões celestiais em Cristo, tal como [no Seu amor] nos escolheu em Cristo [na verdade, selecionou-nos para Si como Seus] antes da fundação do mundo, para sermos santos [isto é, consagrados, separados para Ele, com um propósito] e irrepreensíveis diante d’Ele.

Em amor, Ele predestinou-nos e planeou amorosamente que fôssemos adotados como filhos por meio de Jesus Cristo, de acordo com o beneplácito da Sua vontade, para louvor da Sua gloriosa graça, que Ele nos concedeu gratuitamente no Amado [Seu Filho, Jesus Cristo].

Nele temos a redenção [isto é, a nossa libertação e salvação] através do Seu sangue, [que pagou a pena pelo nosso pecado e resultou na] remissão completa dos nossos pecados, de acordo com as riquezas da Sua graça que Ele derramou abundantemente sobre nós.

Em toda a sabedoria e entendimento [com discernimento prático], Ele revelou-nos o mistério da Sua vontade, segundo o Seu beneplácito, que propôs em Cristo para a consumação dos tempos [isto é, o fim da história, o clímax das eras]: reunir em Cristo todas as coisas, tanto as que estão nos céus como as que estão na terra.

Nele também recebemos uma herança [um destino – fomos reivindicados por Deus como Seus], tendo sido predestinados (escolhidos, designados de antemão) conforme o propósito daquele que faz todas as coisas de acordo com o conselho e o desígnio da Sua vontade, para que nós, os que primeiro esperamos em Cristo [que primeiro depositamos a nossa confiança n’Ele como nosso Senhor e Salvador], existíssemos para o louvor da Sua glória.

Nele também vós, depois de ouvirdes a palavra da verdade, as boas novas da vossa salvação, e [em consequência] de crerdes n’Ele, fostes selados com o Espírito Santo da promessa [Aquele prometido por Cristo] como propriedade de Deus e protegidos [por Deus].

O Espírito é a garantia [a primeira parcela, o penhor, uma antecipação] da nossa herança até à redenção da possessão de Deus [adquirida] [os Seus crentes], para louvor da Sua glória.

Por isso, tendo ouvido falar da fé que tendes no Senhor Jesus e do amor que demonstram por todo o povo de Deus, não cesso de dar graças a Deus por vós, lembrando-me de vós nas minhas orações. [Rezo sempre] para que o Deus de nosso Senhor Jesus Cristo, o Pai da glória, lhes dê um espírito de sabedoria e de revelação, para que conheçam a Deus e a riqueza da glória da sua herança nos santos. [pois conhecemos o Pai por meio do Filho].

E [oro] para que os olhos do vosso coração sejam iluminados, para que conheçam a esperança da vossa vocação, as riquezas da glória da vossa herança nos santos e a suprema grandeza do vosso poder em nós, os que cremos.

Estas coisas estão de acordo com a atuação da Sua poderosa força, que Ele exerceu em Cristo quando O ressuscitou dentre os mortos e O fez assentar à Sua direita nos lugares celestiais, muito acima de todo principado, poder, autoridade e domínio [sejam angelicais ou humanos], e [muito acima de] todo nome que se possa mencionar [acima de todo título que possa ser conferido], não apenas neste século e mundo, mas também no vindouro.

E sujeitou todas as coisas [em todas as esferas] debaixo dos pés de Cristo, e [l]constituiu-O como [supremo e autorizado] cabeça sobre todas as coisas na igreja, que é o Seu corpo, a plenitude daquele que preenche e completa todas as coisas em todos [os crentes].

“Santos” refere-se aos crentes nascidos de novo. Todos os crentes são santos, isto é, separados ou santificados para o propósito de Deus.

No Novo Testamento, a palavra “esperança” expressa um desejo acalentado juntamente com a certeza confiante de obter aquilo que se almeja.

(Acehnese) ◄ Efesus 1 ► .

 Alkitab nyang ka geupeukuat .  

 Berkat Teuboh .

 Paulus, sidroe rasui (utusan khusus, waki nyang geupiléh keudroe) nibak Almaseh Isa (Mesias, Ureuëng nyang geupiléh), ateueh keuheundak Allah [na kheueh ateueh tujuan dan pilehan Gobnyan].

 Keu ureuëng-ureuëng suci (umat Allah) nyang na di Efesus dan nyang seutia dan seutia dan teuga lam Almaseh Isa: Seumoga Allah Bapak geutanyoe dan Tuhan Isa Almaseh geubri beureukat dan damé keu gata.

 Teupujoe kheueh Allah dan Bapak Tuhan geutanyoe Isa Almaseh, nyang ka geubri beureukat keu geutanyoe deungon tieb-tieb beureukat rohani lam alam syeuruga lam Almaseh, saban lagée [lam gaséh Gobnyan] Gobnyan geupiléh geutanyoe lam Almaseh [seubeutoi jih geupiléh geutanyoe keudroe sibagoe milék Gobnyan keudroe] sigohlom donya teupeudong, mangat geutanyoe jeuet keu suci dan teupeukhusos keu Gobnyan. hana meucupa dikeue Gobnyan. 

 Lam gaséh sayang Gobnyan ka geupeuteuntèe dan deungon gaséh sayang Gobnyan ka geurencana keu geutanyoe mangat jeuet keu aneuek-aneuek Gobnyan keudroe rot Isa Almaseh, meunurot niet nyang jroh dan keuheundak Gobnyan nyang jroh-- keu teupujoe rahmat dan nikmat Gobnyan nyang mulia, nyang Gobnyan geubri deungon bebas keu geutanyoe lam [Aneuek Gobnyan, Isa Almaseh]. 

 Lam Gobnyan tanyoe na teupeubeubaih [yaitu, peubeubaih dan keuseulamatan tanyoe] rot darah Gobnyan, [nyang jibayeue hukoman ateueh desya-desya tanyoe dan meuhase] keu amphon dan keu amphon desya-desya tanyoe nyang seupeunoh jih, saban ngon keukayaan rahmat Gobnyan nyang geubri keu tanyoe. 

 Deungon banmandum hikmat dan peungeurtian [deungon wawasan praktis] Gobnyan geupeugah ubak geutanyoe rahsia keuheundak Gobnyan meunurot keuheundak Gobnyan, nyang ka geupeuteuntée lam Almaseh, keuhai peunoh masa-masa [yaitu, akhe seujarah, puncak jameun-jameun]--keu geupeusapat banmandum hai ateueh Almaseh dan gobnyan lam]. bumo. 

 Lam Gobnyan cit geutanyoe ka ta teurimong pusaka [saboh takdir--geutanyoe ka geuklaim le Allah sibagoe milék Gobnyan keudroe], lheueh geupeuteuntée (geupiléh, geutunyok leubeh awai) meunurot tujuan Gobnyan nyang geupeubuet banmandum meunurot naseuhat dan rancangan keuheundak Gobnyan, sampoe geutanyoe nyang phon that taharap ubak Gobnyan dan keuheundak geutanyoe Almaseh. akan na keu pujoe keumuliaan Gobnyan. 

 Lam Gobnyan, gata pih, watee gata tadeungoe feureuman keubeunaran, haba get keuhai keuseulamatan gata, dan [seubagoe akibat] gata tapeucaya ubak Gobnyan, gata teupeucap ngon meterai Roh Kudus nyang ka geujanjikan [Nyang ka geujanjikan le Almaseh] sibagoe atra dan teulindong [le Allah]. 

 Roh na kheueh jaminan [angsuran phon, janji, rasa awai] pusaka geutanyoe sampoe teupeubeubaih hareuta Allah keudroe [nyang geubloe] [ureueng-ureueng meuiman], keu teupujoe keumuliaan Gobnyan.

 Nyang kheueh sabab jih ulôn hana lôn putôh-putôh lôn lakée teurimong gaséh ubak Po teu Allah keuhai gata dan lôn ingat gata watée ulôn meudoá. [Ulôn sabe meudoá] mangat Allah Tuhan geutanyoe Isa Almaseh, Bapak nyang mulia, geubri keu gata roh nyang bijaksana dan wahyu [nyang geubri keu gata saboh wawasan nyang dalam dan pribadi dan intim] keuhai peungetahuan nyang beutôi keuhai Gobnyan [sabab tanyoe taturi Bapak rot Aneuek]. 

 Dan [Ulôn meudoá] mangat mata até gata [pusat dan inti keuadaan gata] jeuet keu trang [teubanjir ngon cahya le Roh Kudus], mangat gata tateupeue dan tapeuharab harapan [jaminan ilahi, harapan nyang yakin] nyang ka Gobnyan geutawök gata, keukayaan Gobnyan nyang mulia lam keuheundak Gobnyan dan keuheundak Gobnyan nyang mulia’ (Goritainso inhe you’). mulai tateupeue] peue keubeusaran kuasa Gobnyan [aktif, rohani] nyang hana teu uko dan hana teubatah dan leubeh rayeuk nibak geutanyoe nyang meuiman. 

 Nyoe-nyoe saban ngon buet teunaga Gobnyan nyang rayeuk nyang geupeuhase lam Almaseh watee Gobnyan geupeubeudoh Gobnyan nibak mate dan geupeuduek Gobnyan bak jaroe uneuen Gobnyan keudroe di teumpat-teumpat nyang na lam syeuruga, jioh leubeh ateueh banmandum peumeurintahan dan kuasa dan kuasa dan keukuasaan [peu kheueh malaikat atawa manusia], dan [jioh leubeh ateueh] tieb-tieb nan nyang jeuet geubri nan tieb-tieb nan mantong. dan donya teuma cit lam donya nyang teuma teuka. 

 Dan Gobnyan geupeuduek banmandum hai [lam tieb-tieb alam] dimiyueb gaki Almaseh, dan [l] geupeuduek Gobnyan sibagoe ulée [nyang paleng manyang dan meukuasa] ateueh banmandum hai lam jeumaah, nyang na kheueh tuboh Gobnyan, keupeunoh Gobnyan nyang peunoh dan peuleungkap banmandum lam mandum [ureueng meuiman].

  “Ureueng-ureueng suci” geumaksud ubak ureueng-ureueng meuiman nyang ka lahe lom teuma. Mandum ureueng meuiman na kheueh suci, na kheueh teupeupisah atawa teupeusuci keu tujuan Allah.

 Lam Peujanjian Baroe kata “harapan” jipeugah keuheundak nyang teupeuhareuga meusajan ngon jaminan nyang yakin keue meuteumé peue nyang teupeugah.

(Acholi) ◄ Jo Epeco 1 ►

 Baibul ma ki medo dit  

 gum me laro dano

 An Paulo ma abedo lakwena pa Kricito Yecu, ma en Meciya ma giwiro, pi mit pa Lubaŋa,

 Bot jo pa Lubanga (jo pa Lubanga) ma gitye i Epeco, ma genne, ma genne, ma gucung matek i Kricito Yecu: Lubanga Wonwa ki Rwotwa Yecu Kricito omiwu kica ki kuc [kuc me cwiny ki ber bedo me cwiny].

 Lubanga Won Rwotwa Yecu Kricito myero kipwoye dok myero kipwoye, ma omiyowa gum me cwiny ducu i polo i Kricito, kit macalo [i marre] en oyerowa i Kricito [ma en oyerowa me bedo jone] ma peya kicako lobo, wek wabed maleng [ma en aye, ma kipokowa, ma kipokowa pi yubbe] dok ma pe ki bal mo i kome] wang. 

 I mar en omoko con ki oyubu ki mar pi wan me bedo lutinone [mede] pi Yecu Kricito, malube ki miti maber ki yomcwiny me miti ne-- me pako kica me deyo ki kica, ma en omiyo botwa labongo cul mo i Lamar [Wode, Yecu Kricito]. 

 I kome wa tye ki larre [ma en aye, laro wa ki larre] pi remo mere, [ma oculo pwod pi balwa ki okelo] kica ki kica pi balwa ma otum, ma rwate ki lonyo me kica ma en omiyo i komwa. 

 Ki ryeko ki niang matut [ki ngec ma tiyo] en omiyo wangeyo lok ma pire tek ma en mito, ma en oyubo i Kricito, ma lubbe ki cobo kare [ma en aye, agikki me tekwaro, agikki me kare]--me kelo jami ducu kacel i Kricito, [gin ducu] ki jami ma tye i polo ki jami ma i lobo. 

 I en bene wan wa nongo jami ma wamito [gin ma ki moko--Lubanga owaco ni wan mege], ma dong ki moko con (kiyero, ki keto con) malube ki yub pa en ma tiyo jami weng ma rwate ki tam ki yub me miti ne, wek wan ma wabedo jo mukwongo me bedo ki gen i kom Kricito [ma okwongo keto gen wa i kome macalo lalar wa] me deyo ne. 

 I kome, in bene, i kare ma iwinyo lok me ada, kwena maber me larre, ki [ma calo adwogi ne] i ye en, ki keto lanyut me Cwiny Maleng ma kiciko [Ngat ma Kricito ocikke] ma calo pa Lubanga ki gwok [pa Lubanga]. 

 Cwiny aye gin ma moko [dul mukwongo, gin ma ki moko, gin ma ki bi nyutu anyim] me jami ma wa bi nongo nio wa i laro jami pa Lubanga kikome [ma owilo] [jo ma ye en], me pako deyo mere.

 Pi tyen lok man, pien awinyo pi niyewu i kom Rwot Yecu, ki pi mar ma wutye kwede pi jo pa Lubaŋa ducu, pe aweko pwoyowu piwu, kun apo i komwu i legana; [Abedo ka lega kare ducu] ni Lubanga pa Rwotwa Yecu Kricito, Won deyo, ominiwu cwiny me ryeko ki me nyuto [ma miyowu niang matut ki ma rwate ki ngat acel acel] i ngec me ada i kome [pien wangeyo Won ki bot Wode]. 

 Ki [alego] ni wang cwinyi [ma tye i kin ki cwinyi] omyero obed maleng [ma opong ki lero ki bot Cwiny Maleng], wek inge ki igwok gen [gin ma Lubanga omoko, gen ma tek] ma en olwongowu iye, lonyo me jami ma en omiyo i kin jo maleng (Lubanga), ki wek wucak ngeyo ngo ma ibi cako teko ma pe ki romo rwom ne ma pe ki rwom ki ma kato teko ne [ma tiyo, me cwiny] tye i kin wan ma waye. 

 Jami eni tye ma lubu tic pa teko ne ma en okelo i Kricito i kare ma en ocer en ki i kin jo muto ki oketo en i cinge ma lacuc i polo, mabor loyo loc ki twero ki twero ki loc [kadi bed ni obedo pa lumalaika onyo dano], ki [ma malo loyo] nying weny ma ki keto [ma malo i kom nying weny ma ki twero miyo, ento bene pe i lobo man keken ngat ma tye ka bino. 

 En oketo jami weng [i kabedo weny] i te tyen pa Kricito, ki [o]keto en macalo [ma loyo ki twero] wic i kom jami weng i kanica, ma en aye kome, ma opong ki en ma pongo ki cobo jami weng i [jo ma ye].

  "Luleng" nyutu jo ma ki nywalo gi odoco. Jo muye ducu gitye maleng, ma te lokke ni, kipokogi nyo kilonyogi pi yub pa Lubanga.

 I gicikke manyen lok ni "gen" nyutu miti ma ki maro kacel ki gen me nongo gin ma ki mito.

(Afar) ◄ Efesoonu 1 ►

 Baarisen koros kitab  

 Qaduuk Barkat

 Pool, farmoyti (baxsale farmoyti, cankah doorimeh yan awlaytu) Kiristi Qiisa (Masiix, Suuci), Yallih fayxi [woh yaanam, kay hadaf kee doorit],

 Efesus magaalal yan maraay, Kirista Qiisah addal yan marah (Yallih ummatta): Ni Abba Yalli kee Yalli Kiriisah addal yan marah, qaynat kee salaam siinih yacaay.

 Barkat kee faatit taguudeh Yalla kee Abba ni degelti Qiisah Masiix, miyyay neh barkat le ummaan roociini barkat qaran amoytit kiristih addat, hununuh [kay kacanul] usuk nee dooreh kiristi [asmatah nee dooreh isih isih] baad ginnimtak naharal, tonnal nanu diini concratem kee Hipo set for- toh, kay foocal esser mali. 

 Kacni addat Usuk qimmoh addah qimmiseeh, kacanul ekraariseh yan, usuk isih [isi] xayloh innal, usuk isi fayxih meqe niya kee meqem kaban luk sugeh yan-- usuk isi gicloh giclo kee gicloh giclo, usuk kaxxaam curriino luk neh yeceeh yan giclo [Isi Baxa, Yeesus Kiristi]. 

 Kay addat nanu [woh yaanam, ni cato kee cato] kay qabal, [ninni dambiilih digaala kee xaloot] ni dambiilih qafuuta kee dudda le qafuuta, usuk neh yeceeh yan qaynatak gadda luk. 

 Inkih tan qilmi kee afkan [abini mabla luk] Usuk isi fayxih sirri neh yeybeleeleqeh, usuk Kiristih addat, wakti kibneh [woh yaanam, aydaadi ellecabo, waktih ellecabo]-- inkih tan caagiida ittat bahtuh [kiristih addat kee] ardi. 

 Usuk kaadu nanu geyneh [a destiny--nanu Yalli isih kinnim warsan], qimmoh addah (doorimeh, qimmoh addah muggaaqisneh) usuk kullim taamitah yan numih hadafak ugutak, kay fayxih fayitte kee margaqah addat, tohih taagah nanu qimmoh addah Him kee ni Kiristih addat confi ord [w]. Kay kunnabnah faatit anele. 

 Usuk kaadu, numma qangara, isi catoh meqe xaagu obbe wak, [as a axcih] kaa taaminem, xagana cule Qusba Ruuci [Kiristi xagana cule] [Yallih xagana cule] muhri luk sugte. 

 Ruuci [naharsi ximmo, xagana, qimmoh addah] ni miraaciino, Yalli isih [xaamime] qaynat [Kay muumini], kay gicloh assakat le.

 Tama sababah, atu Rabbih yan Qiisah lito imaan kee inkih tan Yallih ummattah litoh tan kacanu obbeemih taagah, anu inni dooqah addat koo kassitak, sin gadda gacsaanam masoolisa; [Anu umman way] ni Rabbih Yalli, Qiisah Abba, qilmi kee qilmih rooci koh yaceem [woh kaaduk, qilmi kee cankah kee qilmih qilmih] nummah ixxiga koh yacee [nanu Abba Baxih addat naaxigeh]. 

 Kee [Anu dooqa aba] ku sorkocô baxih intiita [kaxxam gude kee core ku gino] ifu le [Qiisah Ruuci], tohih taagah atu taaxigem kee diggossam niya [diini caabi, kibal le qammalsimak] usuk koh seece, gaddaliino His saritain inhe will (Goritain inhe will) qimmisseh yaaxigeenim] macah qimmol elle tamixxigem kee qimmol elle tamixxigem kee qimmol elle tamixxigem kay [active, spiritual] cayli nee yaamineenim. 

 toh kah takkem kay caylih taamah cayla usuk kiristih addat xayyoowe wak usuk raboytiik ugse wak kee isi migdi gabuk qaran aracal daffeyseh, baxxo le xinto kee reeda kee cayla kee doolat [malayka akkek seehadayti baxi], kee [far amoh] kulli migaq hinna too tifer dubuk [ aboved in, kee baad takkay immay kaadu yamaate tiya. 

 Usuk kulli duyye [kulli realm] Kiristih ibah gubat hayya heeh, [l]kaniisah addal tan inkih tan duyyek [supreme and authoritative] amoh yan, usuk kay xagar, inkih tan duyye inkih tan [mumintitte] kibbimtaah, inkih tan duyye kibbimtah tan numih kibne.

  "Saints" yaanam qagitaak yooboke mara. Inkih tan diini mari qusba mara, toh yaanam, Yallih hadafah baxsa leeh, qusba mara.

 Qusba Kitabal “Niya” inta qangara, qimmoh addah wagitto geytuh, qimmoh addah wagitto elle geytu xiqtah tan uddur, qimmoh addah wagitto kinnim baxxaqissa.

(Afrikaans) ◄ Efesiërs 1 ►

Uitgebreide Bybel

Die Seëninge van Verlossing

Paulus, 'n apostel (spesiale boodskapper, persoonlik gekose verteenwoordiger) van Christus Jesus (die Messias, die Gesalfde), deur die wil van God [dit wil sê, deur Sy doel en keuse],

Aan die heiliges (God se mense) wat in Efese is en getrou en lojaal en standvastig in Christus Jesus is: Genade vir julle en vrede [innerlike kalmte en geestelike welstand] van God onse Vader en die Here Jesus Christus.

Geseënd en lofwaardig is die God en Vader van onse Here Jesus Christus, wat ons geseën het met elke geestelike seëning in die hemele in Christus, net soos Hy [in sy liefde] ons in Christus uitverkies het [eintlik vir Homself as sy eie gekies het] voor die grondlegging van die wêreld, sodat ons heilig [dit wil sê, gewy, afgesonder vir Hom, doelgedrewe] en onberispelik voor Hom sou wees.

 In liefde het Hy ons voorbeskik om deur Jesus Christus as kinders van Homself aangeneem te word, volgens die welbehae van sy wil, tot lof van sy heerlike genade wat Hy ons in die Geliefde vrylik geskenk het.

In Hom het ons die verlossing deur sy bloed, wat die straf vir ons sondes betaal het en tot gevolg gehad het dat ons sondes heeltemal vrygemaak is na die rykdom van sy genade wat Hy oorvloedig aan ons bewys het.

In alle wysheid en insig het Hy aan ons die verborgenheid van sy wil bekend gemaak na sy welbehae, wat Hy in Christus voorgeneem het met die oog op die vervulling van die tye, om alle dinge in die hemele en wat op die aarde is, onder een hoof in Christus te verenig, beide die dinge in die hemele en die dinge op die aarde.

 In Hom het ons ook 'n erfdeel ontvang [’n bestemming – ons is deur God as Sy eiendom opgeëis], nadat ons vantevore bestem is (uitverkies, vooraf aangestel) volgens die voorneme van Hom wat alles volgens die raad en plan van Sy wil werk, sodat ons wat eerste op Christus gehoop het [wat eerste ons vertroue in Hom as ons Here en Verlosser gestel het] tot lof van Sy heerlikheid kan wees.

In Hom is julle ook, nadat julle die woord van die waarheid, die evangelie van julle redding, gehoor het en [gevolglik] in Hom geglo het, beseël met die seël van die Heilige Gees wat belowe is [die Een wat deur Christus belowe is] as besit en beskerm [deur God].

Die Gees is die waarborg [die eerste paaiement, die pand, 'n voorsmaak] van ons erfdeel tot die verlossing van God se eie [gekoopte] besitting [Sy gelowiges], tot lof van Sy heerlikheid.

Omdat ek gehoor het van julle geloof in die Here Jesus en julle liefde vir al God se gelowiges, hou ek nie op om vir julle te dank nie, en dink aan julle in my gebede. [Ek bid altyd] dat die God van onse Here Jesus Christus, die Vader van die heerlikheid, aan julle die Gees van wysheid en openbaring [wat julle 'n diep en persoonlike en intieme insig gee] in die ware kennis van Hom [want ons ken die Vader deur die Seun]. 

En [ek bid] dat die oë van julle hart [die middelpunt en kern van julle wese] verlig mag word [oorstroom met lig deur die Heilige Gees], sodat julle die hoop [die goddelike waarborg, die vaste verwagting] waartoe Hy julle geroep het, die rykdom van sy heerlike erfenis in die heiliges (God se mense), en [sodat julle sal begin weet] wat die onmeetlike en onbeperkte en oortreffende grootheid van sy [aktiewe, geestelike] krag is in ons wat glo. 

 Dit is in ooreenstemming met die werking van sy magtige krag wat Hy in Christus gewerk het toe Hy Hom uit die dood opgewek het en Hom aan sy regterhand in die hemele laat sit het, ver bo alle heerskappy en gesag en mag en heerskappy [hetsy engele of menslike], en [ver bo] elke naam wat genoem word [bo elke titel wat toegeken kan word], nie net in hierdie wêreld nie, maar ook in die toekomstige.

En Hy het alle dinge [in elke ryk] onder Christus se voete onderwerp en Hom as [opperste en gesaghebbende] Hoof oor alle dinge in die kerk aangestel, wat sy liggaam is, die volheid van Hom wat alle dinge in almal [gelowiges] vervul en voltooi.

“Heiliges” verwys na wedergebore gelowiges. Alle gelowiges is heilig, dit wil sê, afgesonder of geheilig vir God se doel.

In die Nuwe Testament druk die woord “hoop” 'n gekoesterde begeerte uit, tesame met die vaste versekering om te verkry wat verlang word.