Sunday, August 23, 2026

永生神的圣徒啊,请每天宣告这话,并见证神如何改变你的生命。

 是的,每天宣告这些宣告,见证上帝复兴你的生命!


圣徒们,大胆地宣告这些话语!


这充满力量的信心宣告和祷告旨在帮助信徒激活他们的信心,更新他们的思想,并大胆地宣告上帝在生活各个领域的应许。


当你聆听并大声宣告这些圣经中的宣告时,你将增强你的灵性,建立对上帝坚定不移的信心,并释放信心,藉着耶稣基督获得医治、恢复、财务突破、平安、保护和完全的胜利。


这些改变生命的基督教宣告源于上帝的话语,旨在用于每日默想、晨祷、祷告、属灵争战和个人鼓励。


宣告脱离恐惧、疾病、焦虑、贫穷、抑郁、困惑以及仇敌的一切攻击。


宣告你的身体得到医治,你的心灵得到平安,你的家庭得到祝福,你的未来得到兴盛。


 宣告神的应许,直到信心高涨,得胜彰显在你的生命中。


今天,凭着信心高声宣告吧。


大胆地宣告这些话语。


不要带着恐惧说话。


要满怀期待地说话。


要对主耶稣基督充满信心地说话。


每一个凭信心发出的宣告都蕴含着力量。


神的话语如今在你里面活了起来,正在运行。


圣徒啊,当你今天宣告这些真理时,信心会在你的心中升起。


力量会在你的灵里涌流。


平安会充满你的心思意念。


神的大能会在你生命的每一个领域运行。


现在,凭着信心大胆宣告吧。


🗣️:天父,我感谢你,因为主耶稣基督的生命如今正流淌在我里面。


我感谢你,你的大能正在我生命的每一个角落运行。


 我唤醒你放在我里面的信心。


我拒绝软弱、恐惧、怀疑和失败。


我站在主耶稣基督的权柄中。


我站在十字架的得胜中。


我站在复活的大能中。


我充满圣洁的勇气。


我充满神圣的力量。


我充满超自然的平安。


神的信心如今在我里面活着。


神的话语如今在我里面带来得胜。


我不为感觉所动摇。


我不为所见所动摇。


我只被神话语的真理所感动。


我信,所以我说。


我宣告生命临到我的灵。


我宣告生命临到我的魂。


我宣告生命临到我的身体。


我宣告生命临到我的家人。


 我宣告我的未来充满生命。


我宣告我存在的方方面面都充满生命。


我心中有神的信心。


我拥有神圣的能力。


我拥有复活的大能。


我拥有基督的性情。


我是一个信靠者,而非怀疑者。


我的信心刚强。


我在神当下的真理中得以坚立。


我在爱中扎根。


我在盼望中稳固。


我的信心刚强。


我在真理中得以坚立。


我在爱中扎根。


我在盼望中稳固。


我领受神对我生命所说的一切应许。


借着基督,一切应许都属于我。


因着信,凡事都能。


在我的神,没有难成的事。


没有任何事物能拦阻神对我生命的计划。


没有任何事物能使我与神的爱隔绝。


没有任何事物能击败一个凭信心行事的神的儿女。我释放信心抵挡疾病。借着主耶稣基督,我是神的儿女。


我释放信心抵挡病症。


我释放信心抵挡恐惧。


我释放信心抵挡焦虑。


我释放信心抵挡压制。


我释放信心抵挡忧郁。


我释放信心抵挡困惑。


我释放信心抵挡一切咒诅。


我释放信心抵挡匮乏与贫穷。


我释放信心抵挡黑暗权势的一切攻击。


一切锁链现已断开。


一切轭现已毁坏。


一切重担现已卸下。


一切针对我的恶毒计谋现已废除。


仇敌的一切谎言现已止息。


我完全属于主耶稣基督。


我的生命属于神。


我的身体属于神。


我的未来属于神。


我的心思属于神。


我的家庭属于神。


我命令恐惧立刻离开我的生命。


我命令折磨立刻离开我的心思。


我命令沉重感离开我的情绪。


我现在命令软弱离开我的身体。


我现在命令困惑离开我的思想。


我现在命令疾病离开我的身体。 我命令一切黑暗的灵退去。


主耶稣基督现在是我生命的主。


主耶稣基督是我健康的主。


主耶稣基督是我未来的主。


主耶稣基督是我全家的主。


主耶稣基督是我心思意念与情感的主。


我现在领受头部的医治。


我的头脑清晰。


我的思想健全。


我的记忆力得以恢复。


我的大脑功能运作完美。


一切针对我心思的攻击都被打破。


一切化学物质失衡都得医治。


一切施加于我心思的压力都被除去。


我拥有基督的心思。


我的思想清晰,


我的思想充满智慧,


我的思想充满平安,


我的思想充满自信。


我拒绝混乱与恐惧。


神的平安保守我的心怀意念。


我的眼睛得医治。


我的视力清晰。


我的耳朵得医治。


我的听力得以恢复。


我的口蒙福。


我的舌头述说生命的话语。


我的喉咙得医治。


我的颈部得坚固。


一切紧张离开我的身体。


一切疼痛离开我的身体。


一切软弱离开我的身体。


主耶稣基督的医治大能完全流经我全身。


我的肺部得医治。


我的呼吸强健顺畅。


我的胸部得医治。


我的心脏强健。


我的血液得洁净。


我身体的每一个器官都运作完美。


我身体的每一个细胞都与神的生命对齐。


我的免疫系统强健。


我的身体回应主耶稣基督的医治大能。


没有任何邪恶之物能存在于我的身体里。


没有任何违背生命的事物能留在我里面。


主耶稣基督复活的生命现在充满了我。 我的肩膀已得医治。


我的双臂已得医治。


我的双手已得医治。


每一个关节都已复原。


每一根神经都已复原。


每一块肌肉都已复原。


每一根骨头都已复原。


力量正充满我的身体。


活力正充满我的身体。


能量正充满我的身体。


我每天都行在神圣的健康之中。


我每天都行在超自然的力量之中。


我的脊椎从上到下都已得医治。


我的脊梁已得复原。


每一个椎间盘都已得医治。


每一根神经都已得医治。


每一块肌肉都已得医治。


我以力量和健康挺立。


我行动自如,毫无疼痛。


我行动自如,不受任何限制。


神的大能使我的青春更新。


我的青春如鹰返老还童。


我一天比一天更强壮。


我一天比一天更健康。


我一天比一天更得胜。


我的肾脏已得医治。


我的胃已得医治。


我的消化系统已得医治。


我的髋部已得医治。


我的膝盖已得医治。


我的双腿已得加力。


我的脚踝已得复原。


我的双脚蒙受祝福。


我所走的每一步都由主指引。


我行在力量之中。


我行在平安之中。


我行在自信之中。


我行在得胜之中。


我脱离了罪和死的律。


我脱离了定罪。


我脱离了羞愧。


我脱离了内疚。


我脱离了恐惧。


我脱离了一切捆绑。


神的儿子——主耶稣基督,已使我真正得自由。


我活在自由之中。


我活在恩典之中。


我活在真理之中。


我活在得胜之中。


我不再是过去的奴隶。 我不再受恐惧支配。

我不再被环境所胜。

我在基督耶稣里是一个新造的人。

旧事已过,都变成新的了。

我出入蒙福。

我在城里蒙福。

我在田间蒙福。

我手所做的一切都亨通。

恩宠如盾牌般环绕我。

机会之门向我敞开。

神圣的增添临到我的生命。

主的祝福此刻正在我里面运行。

我结出果子。

我富有成效。

我兴盛繁荣。


我因神的手而兴旺。


我没有债务。


我丰盛有余。


神供应我一切所需。


我行在丰盛与慷慨之中。


匮乏在我的生命中没有立足之地。


贫穷对我没有权势。


我是一个忠心的管家。


我用我的资源尊荣神。


财务的智慧在我里面涌流。


我的家蒙福。


我的工作蒙福。


我的未来蒙福。


与我有关的一切都蒙受恩宠。


我的家人被主耶稣基督的宝血遮盖。


平安充满我的家。


爱充满我的家。


喜乐充满我的家。


医治充满我的家。


救恩充满我的家。


合一充满我的家。


一切针对我家庭的攻击都归于失败。


一切针对我家庭的黑暗计谋都被摧毁。


我的家必事奉主。


我的儿女蒙福。


我的人际关系得着坚固。


神的良善环绕我的家。


我行在智慧中。


我行在辨别力中。


我行在纯洁中。


我行在圣洁中。


我行在顺服神之中。 我清晰地听见圣灵的声音。


我每日跟随圣灵的引导。


我对神的指引保持敏锐。


我拒绝一切干扰,拒绝妥协,拒绝不信。


我的心切慕神的同在。


我渴望深深认识主耶稣基督。


我渴望忠心地服事祂。


我渴望彰显祂的荣耀。


神的膏抹临到了我。


这膏抹粉碎了一切的轭。


这膏抹挪去了一切的重担。


这膏抹赐予我得胜的能力。


无论我走到哪里,都带着神的同在。


我在黑暗中如光照耀。


我满怀勇气地前行。


我带着权柄前行。


我怀着怜悯前行。


我带着信心与期盼前行。


神正借着我大能地动工。


神正使用我的生命来彰显祂的荣耀。


我绝不退缩。


我绝不放弃。


我绝不向恐惧屈服。


我绝不向怀疑屈服。


我必完成我的使命。


我必成全我的呼召。


我必凭忍耐跑完当跑的路程。


我必坚立到底。


神的手临到我身上。


神的灵天天加给我力量。


耶和华的喜乐是我的力量。


在基督耶稣里,胜利属于我。


我的灵全然健全。


我的魂全然健全。


我的体全然健全。


我已全然得着复兴。


我已全然得着医治。


我已全然得着拯救。


我已全然得着更新。


我已全然得着加力。


我已全然蒙福。


我已全然得胜。


主耶稣基督已使我生命中的一切焕然一新。祂的大能此刻在我里面运行。祂的恩典此刻够我使用。祂的爱此刻环绕着我。


祂的平安此刻充满我。祂的喜乐此刻加给我力量。


我现在就领受。我现在就相信。


我现在就宣告。我现在就活在其中。


凭着信心,我得着神为我预备的一切应许。


凭着信心,我胜过面前的一切障碍。


凭着信心,我满怀信心地向前迈进。


凭着信心,我活在完全的胜利之中。


感谢主医治了我。


感谢主复兴了我。


感谢主加给我力量。


感谢主拯救了我。


感谢主赐福予我。


感谢主从未离弃我。 感谢主,使我生命完整。


感谢主,赐予我自由。


今天,我得胜而起。


我已得医治。


我已得复兴。


我蒙受祝福。


我刚强有力。


我得享自由。


我生命完整。


我永远属于主耶稣基督。


那在我里面的,比那在世上的更大。


这场争战大不过我的神。


这场风暴大不过我的救主。


黑暗大不过我心中的光。


我要持守信心。


我要坚定站立。


我要不断宣告神的应许。


因为神的话语永不落空。


因为主耶稣基督永不改变。


因为信心总能胜过世界。


无论眼前境况如何,都要在信心中站立得稳。


每天都要为你的生命宣告神的应许。


你的言语正在塑造你的环境氛围。


你的信心正在开启恐惧无法开启的门。


即使你看不见,神仍在动工。


此时此刻,祂正在加添你的力量。


此时此刻,祂正在医治你。


祂正在恢复你所失去的一切。

Saturday, August 22, 2026

Speak God’s promises daily over your life:

Speak God’s promises daily over your life:

“I declare God’s promises over my life.

I decree that God’s Word is true.

I proclaim that God’s blessings are mine through Christ Jesus.” 

Dombe: Amwaambe zisyomezyo zyaLeza abuzuba mubuumi bwanu:

 "Ndaambilizya zisyomezyo zyaLeza mubuumi bwangu.

 Ndazumina kuti Ijwi lyaLeza ndichoonzyo.

 Ndaambilizya kuti zilongezyo zyaLeza nzizyangu muli Kkilisito Jesu. 

Dutch: Spreek dagelijks Gods beloften uit over je leven:

“Ik spreek Gods beloften uit over mijn leven.

Ik verklaar dat Gods Woord waar is.

Ik verkondig dat Gods zegeningen mij toebehoren door Christus Jezus.”

Dyula: Ala ka layiduw fɔ loon o loon i ka ɲɛnamaya kɔnɔ:

 “Ne be Ala ka layiduw fɔ n’ ka ɲɛnamaya kɔnɔ.

 N’ b’a fɔ ko Ala ka Kuma ye tiɲɛn ye.

 Ne b’a fɔ ko Ala ka dugawuw ye ne ta ye Yezu Krista barika la.” 

French: Proclamez chaque jour les promesses de Dieu sur votre vie :

« Je déclare les promesses de Dieu sur ma vie.

Je décrète que la Parole de Dieu est vraie.

Je proclame que les bénédictions de Dieu sont miennes par Jésus-Christ. »

Chinese Simplified: 每天宣告神对你生命的应许:

“我宣告神对我的应许。

我断言神的话语是真实的。

我宣告,借着耶稣基督,神的祝福属于我。”

Hanyu Pinyin : Měitiān xuāngào shén duì nǐ shēngmìng de yīngxǔ:

“Wǒ xuāngào shén duì wǒ de yīngxǔ.

Wǒ duànyán shén de huàyǔ shì zhēnshí de.

Wǒ xuāngào, jièzhe yēsū jīdū, shén de zhùfú shǔyú wǒ.”

Russian: Ежедневно провозглашайте Божьи обетования над своей жизнью:

«Я провозглашаю Божьи обетования над своей жизнью.

Я утверждаю, что Божье Слово — истина.

Я возвещаю, что Божьи благословения принадлежат мне во Христе Иисусе».

Russian: Yezhednevno provozglashayte Bozh'i obeshchaniya nad svoyey zhizn'yu:

«YA provozglashayu Bozh'i obeshchaniya nad moyey zhizn'yu.

YA postanovlyayu, chto Slovo Bozh'ye istinno.

YA provozglashayu, chto Bozh'i blagosloveniya prinadlezhat mne cherez Khrista Iisusa».

Korean: 매일 당신의 삶을 향한 하나님의 약속을 선포하십시오:

“나는 내 삶을 향한 하나님의 약속을 선포합니다.

나는 하나님의 말씀이 진리임을 선포합니다.

나는 그리스도 예수 안에서 하나님의 축복이 나의 것임을 선포합니다.”

Korean: maeil dangsin-ui salm-e hananim-ui yagsog-eul seonpohasibsio:

“naneun nae salm-e hananim-ui yagsog-eul seonpohabnida.

naneun hananim-ui malsseum-i jinliim-eul seonpohabnida.

naneun geuliseudo yesu an-eseo hananim-ui chugbog-i naege imhaess-eum-eul seonpohabnida.”

Tamil: உங்கள் வாழ்வின் மீது கடவுளின் வாக்குறுதிகளைத் தினமும் அறிக்கை செய்யுங்கள்:

“என் வாழ்வின் மீது கடவுளின் வாக்குறுதிகளை நான் அறிக்கை செய்கிறேன்.

கடவுளின் வார்த்தை உண்மையானது என்று நான் உறுதியாகக் கூறுகிறேன்.

கிறிஸ்து இயேசுவின் வழியாகக் கடவுளின் ஆசீர்வாதங்கள் எனக்குரியவை என்று நான் பறைசாற்றுகிறேன்.”

Tamil: ungal vaazhvil anudhinamum devanudaiya vaakkuththaththangalaip prakadanappaduththungal:

“en vaazhvil devanudaiya vaakkuththaththangalai naan arivikkiraen.

thevanudaiya vaarththai saththiyamaanathu entru naan kattalaiyidukiraen.

kiristhu yesuvin moolam devanudaiya aaseervaathangal enakkuriyavai entru naan prakadanappaduththukiraen.”

Indonesian: Ucapkanlah janji-janji Alkitab atas hidupmu setiap hari:

“Aku menyatakan janji-janji Tuhan atas hidupku.

Aku menetapkan bahwa Firman Tuhan itu benar.

Aku menyerukan bahwa berkat-berkat Tuhan adalah milikku melalui Kristus Yesus.”

Arabic: انطق بوعود الله على حياتك يومياً:

"أُعلن وعود الله على حياتي.

وأُقرُّ بأن كلمة الله حق.

وأُعلن أن بركات الله لي من خلال المسيح يسوع."

Arabic: radad wueud allah ywmyan ealaa hayatika:

"'aelan wueud allah ealaa hayaati.

'aqara bi'ana kalimat allah haqa.

'aelan 'ana barakat allah li min khilal almasih yasuea."

Portuguese: Declare diariamente as promessas de Deus sobre a sua vida:

“Eu declaro as promessas de Deus sobre a minha vida.

Eu decreto que a Palavra de Deus é verdadeira.

Eu proclamo que as bênçãos de Deus são minhas, por meio de Cristo Jesus.”

Brazil Portuguese: Declare as promessas de Deus sobre a sua vida diariamente:

“Eu declaro as promessas de Deus sobre a minha vida.

Eu decreto que a Palavra de Deus é verdadeira.

Eu proclamo que as bênçãos de Deus são minhas por meio de Cristo Jesus.”

Spanish: Declara las promesas de Dios sobre tu vida cada día:

«Declaro las promesas de Dios sobre mi vida.

Decreto que la Palabra de Dios es verdad.

Proclamo que las bendiciones de Dios son mías a través de Cristo Jesús».





Thursday, August 20, 2026

Nigerian Creole Language

Nigerian Creole: A Unique Blend of Languages in West Africa


Nigerian Creole, also called Nigerian Pidgin or Naijá, is a unique language that brings Nigerians together.

Nigerian Creole strips down English grammar to a more straightforward form, making it easier for people of various linguistic backgrounds to understand each other.

A blend of English with indigenous languages such as Yoruba, Igbo, and Hausa, it serves as a lingua franca, bridging the communication gap among diverse ethnic groups in Nigeria.

Nigerian Creole is so popular that it’s become the go-to language for many Nigerians in everyday life.

A bustling Nigerian market with colorful stalls and lively street vendors selling a variety of goods

A bustling Nigerian market with colorful stalls and lively street vendors selling a variety of goods

You might hear Nigerian Creole on the streets, markets, or TV and radio. It’s not just a simple mix of words – it’s a full language with its grammar and special phrases.


Nigerian Creole borrows words from English, Yoruba, Hausa, and many other languages spoken in Nigeria.


Learning some Nigerian Creole can help you if you visit Nigeria. It’s a fun way to connect with locals and better understand the culture.


Even simple phrases like “How you dey?” (How are you?) can make a big difference in your interactions.


Key Takeaways

• Nigerian Creole is a widely spoken language that helps unite Nigeria’s diverse population.

• It blends English with local languages, creating a unique and expressive communication tool.

• Learning Nigerian Creole can enhance your experience when visiting or doing business in Nigeria.

Historical Context

A bustling Nigerian port with ships unloading goods, traders bartering, and locals speaking a mix of Nigerian languages and Portuguese

A bustling Nigerian port with ships unloading goods, traders bartering, and locals speaking a mix of Nigerian languages and Portuguese

Nigerian Creole emerged from complex interactions between European traders and West African peoples. The language developed over centuries, blending English with local tongues.


Its roots trace back to early colonial times and continue to evolve today.


Origins and Development

Nigerian Creole began in the 17th century when English traders arrived on the West African coast. Its start can be traced to pidgin languages used for trade.


These simple communication systems grew more complex over time. As generations passed, pidgin became a native language for many, evolving into a creole.


The language spread along trade routes and in urban areas, gaining speakers as people moved for work and commerce.


By the 20th century, Nigerian Creole had become widely used nationwide. Today, millions speak it as a first or second language.


Influence of Indigenous Languages

Local languages shaped Nigerian Creole in important ways. In its vocabulary and grammar, you’ll hear influences from Yoruba, Igbo, and Hausa.


These languages gave Nigerian Creole unique features that set it apart from other English-based creoles.


Words from indigenous languages filled gaps where English terms didn’t exist. The creole’s sentence structure also shows local language impacts.


Tones and intonation patterns from Nigerian languages carried over. This mix created a distinct creole that reflects Nigeria’s linguistic diversity.


Linguistic Features

A bustling marketplace with vendors speaking Nigerian Creole, colorful signs, and lively interactions

A bustling marketplace with vendors speaking Nigerian Creole, colorful signs, and lively interactions

Nigerian Creole has unique grammar, vocabulary, and pronunciation that set it apart from standard English. Its simplified structure and blend of languages make it accessible to many speakers.


Grammar and Syntax

Nigerian Creole uses a streamlined grammar system. Verb tenses are often simplified, with context indicating time.


For example, “I dey go” can mean “I am going” or “I will go” depending on the situation.


Pronouns are often gender-neutral. “Im” can refer to he, she, or it. Plural forms may be shown by adding “dem” after nouns.


Word order is usually subject-verb-object, like English. But questions don’t always invert subject and verb. “You dey go?” means “Are you going?”


Adjectives usually come before nouns. There’s no verb “to be” in many sentences. “Di food sweet” means “The food is delicious.”


Vocabulary and Expressions

Nigerian Creole vocabulary mixes English with local languages. Many common words come from Yoruba, Igbo, and Hausa.


Some key expressions:

“Abeg” – Please

“How far?” – How are you?

“I dey kampe” – I’m fine

“Wahala” – Trouble

“K-leg” – Problem or flaw

“Abi?” – Right? (seeking agreement)

Food terms often use local names. “I wan chop” means “I want to eat.” “Garri” and “fufu” are staple foods.


Travel words reflect local conditions. “Go slow” means traffic jam. “Okada” is a motorcycle taxi.


Phonology

Nigerian Creole pronunciation blends English sounds with those of Nigerian languages. Some key features:


Th-stopping: “Th” often becomes “t” or “d.” “This” may sound like “dis.”

Final consonant deletion: Last consonants may drop. “Hand” becomes “han.”

Vowel changes: Some vowels shift. “Work” might sound like “wok.”

Tone plays a role, though less than in some Nigerian languages. Stress patterns can differ from standard English.


Rhythm tends to be syllable-timed rather than stress-timed. This gives Nigerian Creole a distinct musical quality.


Social and Cultural Impact

A bustling Nigerian market with diverse people trading goods and sharing stories, blending traditional and modern culture

A bustling Nigerian market with diverse people trading goods and sharing stories, blending traditional and modern culture

Nigerian Creole has deeply shaped communication and identity in Nigeria. It brings people together across ethnic lines and adds vibrancy to daily interactions.


Identity and Expression

Nigerian Creole lets you express yourself in unique ways. It blends local languages with English, creating a distinct identity. You can use it to show your “Nigerianness” and connect with others.


Many Nigerians see Creole as part of who they are. It’s not just words – it’s culture. You might use it with friends or family to feel closer. In music and movies, Creole adds local flavor.


Politicians sometimes use Creole to seem more relatable. It breaks down barriers between leaders and regular people. When you hear Creole in a speech, it can make the message feel more real.


Language in Daily Life

Creole pops up everywhere in Nigeria. You’ll hear it in markets as people bargain. Vendors might yell “Baff up!” to get your attention.


At restaurants, Creole makes ordering easier. You can ask for “mineral water” instead of a specific brand. It smooths out communication when exact words don’t matter.


Creole also helps in informal chats. You don’t need perfect English to get your point across, which makes talking to new people less scary.


But be careful—some places still consider Creole too casual. You might need to switch to standard English for formal stuff.


Pidgin and the Internet

Nigerian Creole is booming online. You’ll see it all over social media. People tweet and post in Creole to feel more authentic.

Memes and jokes often use Creole. This makes humor more relatable to Nigerians. However, you might not get the joke if you don’t know some Creole.

Websites are starting to use Creole, too, which helps more people access information. News in Creole can reach those who struggle with standard English.

But there’s a catch. Creole online isn’t always the same as spoken Creole. You might see new words or spellings pop up. The internet is changing how Creole grows and spreads.


Pidgin in the Nigerian Context

A bustling Nigerian market with vendors selling goods and conversing in Pidgin, surrounded by colorful buildings and palm trees

A bustling Nigerian market with vendors selling goods and conversing in Pidgin, surrounded by colorful buildings and palm trees

Nigerian Pidgin English plays a key role in communication across Nigeria. It bridges language barriers and serves as a common tongue for many.


Let’s explore how it functions as a lingua franca and compares to other languages used in the country.


Role as a Lingua Franca

Nigerian Pidgin English helps people from different ethnic groups talk to each other. You’ll hear it spoken in markets, schools, and streets.


It’s not the official language, but many Nigerians use it daily.


This pidgin blends English words with local languages, making it easy for people to pick up and use. It’s very common in big cities.


Even in rural areas, many folks understand basic Pidgin.


TV shows and music often use Pidgin. This spreads its use even more. For many, it’s a go-to language when they meet someone new.


Comparison with Indigenous and Official Languages

Nigerian Pidgin differs from both local languages and official English. It’s simpler than standard English but more widespread than many indigenous tongues.


Unlike official English, Pidgin doesn’t follow strict grammar rules. This makes it more flexible and accessible. You don’t need formal education to speak it well.


Compared to local languages, Pidgin reaches across ethnic lines. While Yoruba or Igbo might be limited to certain regions, Pidgin is used nationwide.


Here’s a quick comparison:


Feature¹ ; Nigerian Pidgin² ; Official English ³; Indigenous Languages⁴ .

• Reach¹ ; Nationwide² ; Nationwide ³; Regional⁴.

• Formality¹ ; Informal²; Formal³; Varies⁴.

• Grammar¹ ; Simplified²; Complex³; Varies⁴.

• Official Status¹ ; None²; Official³; Some recognized⁴.


Challenges and Preservation

A bustling Nigerian market with colorful Creole architecture and vendors selling traditional goods

A bustling Nigerian market with colorful Creole architecture and vendors selling traditional goods

Nigerian Creole faces issues with standardization and recognition in education. Efforts to maintain this language involve both formal and informal approaches.

Policy decisions play a key role in its future.

Standardization Efforts

Nigerian Creole lacks a standard written form, making it difficult to use in official settings. Some groups are working to create spelling rules and want to create a dictionary, too.


You can see different ways to write the same words, which can cause confusion. A standard form would help people learn and use the language better.


Linguists are studying Nigerian Creole grammar. They hope to describe its rules clearly, which could lead to textbooks and learning materials.


Educational and Policy Considerations

Nigerian Creole is not taught in Schools; instead, most classes use English. This disadvantages Creole speakers.


Some people think adding Creole to schools would help students learn and make education more accessible. Others worry it might hold students back in a global world.


The government has yet to officially recognize Nigerian Creole, which limits its use in media and public life. Changing this policy could give the language more support.


Community efforts keep the language alive. Radio shows and music use Creole. This helps preserve it even without official backing.


Frequently Asked Questions

A bustling market in Nigeria, with vendors selling goods and locals conversing in Nigerian Creole

A bustling market in Nigeria, with vendors selling goods and locals conversing in Nigerian Creole

Nigerian Creole, or Nigerian Pidgin, is a unique language with an interesting history and usage. Let’s explore some common questions about this language.


What is the origin of Nigerian Creole language?

Nigerian Creole started as a mix of English and local Nigerian languages. It developed in the 1800s when traders needed a way to talk to each other.

The language grew as more people used it and added their own words.


How is Nigerian Pidgin used in daily communication?

Nigerian Pidgin is used a lot in everyday life. You’ll hear it on the streets, in markets, and among friends. It’s a casual way to talk that many Nigerians use to connect.

The language is also popular in music and TV shows.


Can Nigerian Creole be considered an official language?

Nigerian Creole is not an official language in Nigeria; the country’s official language is English. However, Nigerian Pidgin is widely spoken and understood by many people.

Some groups want it to be recognized as an official language.


What are some common phrases in Nigerian Pidgin and their meanings?

Here are a few common Nigerian Pidgin phrases:

• “How you dey?” means “How are you?”

• “Abeg” means “Please”

• “I dey come” means “I’m coming”

• “Wetin dey happen?” means “What’s happening?”

These phrases show how Nigerian Pidgin mixes English words with local language structures.


How does Nigerian Pidgin influence the local culture and media?

Nigerian Pidgin has a big impact on culture and media. You’ll hear it in popular music, especially Afrobeats. Many TV shows and radio programs use Pidgin to reach a wide audience.

It’s also used in some ads and social media posts.


What are the linguistic features that distinguish Nigerian Creole from other pidgin languages?

Nigerian Creole has special features. It uses sounds from English and Nigerian languages, and its grammar is simpler than standard English.


Word order can differ; new words are often created by mixing languages. These traits make Nigerian Pidgin unique among pidgin languages.

A pidgin is a simple language made from other languages, used by people without a common tongue. Pidgins have no native speakers but can become full languages, known as creoles, over time. 

There are over 100 pidgin languages today, often in places with histories of colonialism, like West Africa.

English pidgins include Nigerian Pidgin English, Chinese Pidgin English, Hawaiian Pidgin English, Queensland Kanaka English, and Bislama (one of the official languages of the Pacific island nation of Vanuatu).

"A pidgin, is nobody's mother tongue, and it is not a real language at all: it has no elaborate grammar, it is very limited in what it can convey, and different people speak it differently. Still, for simple purposes, it does work, and often everybody in the area learns to handle it" 



Wednesday, August 19, 2026

Do you not know that you are the temple of God and that the spirit of God dwells in you?

      There is a difference between knowing someone lives in your house and actually spending time with them. You could share an address with someone for 20 years and  never once sit down and have a real conversation. 

Never once stop long enough to hear what they are thinking. 

 Never once give them the space to show you what they know, what they see, what they carry. 

They would be present technically but for all practical purposes absent from your daily experience and you would wonder quietly why the house feels so empty. 

That is the condition of most believers in relation to the Holy Spirit. 

They know He is there. They have the theology. 

 They can quote 1 Corinthians 3:16. 

 Do you not know that you are the temple of God and that the spirit of God dwells in you? 

They know it. They believe it. 

 They could defend it in a doctrinal discussion, but in the actual daily lived experience of their lives, the Holy Spirit is a theological fact they have accepted and a practical reality they have never entered. 

 He is present. 

They are not communing. 

 And the gap between those two things is the gap between a Christianity that looks right on paper and one that actually works in life. 

We identified this gap with surgical precision. 

 That the church as a whole is unfamiliar with the recreated spirit. 

 And what that unfamiliarity costs. It costs the believer the one thing that changes everything. 

Not more information about God, not more activity for God, but actual real daily communion with the One who lives inside them, the indwelling One, the Holy Spirit, who is not waiting in heaven for you to pray hard enough to get HIS attention, who is not absent from your daily life, waiting to be invited in, who is already there, already active, already speaking, already carrying everything you need for every situation you will ever face. 

He is waiting not to be invited but to be acknowledged, to be communed with, to be given the space to do in your daily experience what He has already done in your recreated spirit. 

Friend, today we are going to show you exactly how to do that. 

Not theory, not a list of spiritual disciplines to perform. 

The actual practical daily practice of communing with the indwelling One that we discovered across both the hidden man of the heart and in His PRESENCE.

 And by the time this teaching is finished, you will understand not just that the Holy Spirit lives in you, but how to actually be with HIM every single day. 

Because the house is not empty. It has never been empty. 

The One who took up residence in your recreated spirit at the new birth has never moved, has never  grown distant, has never gone quiet. 

The question has never been whether He is there. 

The question is whether you have been present with HIM. 

And starting today, that changes. 

But before we get into the practice, I want to sit with the image of the house for one more moment because it captures something that most believers recognize immediately when they hear it. 

 Imagine moving into a new home and the owner of the home, someone of extraordinary wisdom, extraordinary knowledge, extraordinary love for you, moves in with you, not as a guest, but as a permanent resident. 

They are there when you wake up. 

They are there when you go to sleep. 

They see every situation you face. 

They know exactly what to do in every circumstance. 

They carry the answer to every question you have ever asked. 

And you spend your entire time in that house watching television, scrolling through your phone, talking to everyone except them, not because you do not believe they are there. 

You know they are there. 

You signed the agreement. 

You accepted the arrangement. 

You are grateful for it. 

But you have never learned how to actually be with them. 

That is the condition of most of the body of Christ in relation to the Holy Spirit and it is the condition you spent your life trying to address because the indwelling One is not a background presence. 

He is not a theological footnote. 

He is the most extraordinary companion any human being has ever been given. 

And He is waiting right now inside you for the communion that was always the point. 

Before we get to the practice, we need to settle something that most believers have never settled. 

And until it is settled, no practice of communion will ever go deep enough to produce real change. 

The question is this, who exactly is the indwelling One? 

And what is He doing inside you right now? 

Because if you think of HIM primarily as a power  source, something you tap into when you need spiritual energy for a difficult situation, your communion with HIM will always feel transactional. 

You will come to HIM when you need something. 

You will leave when you have what you came for. 

 And the relationship will never develop beyond a spiritual vending machine you visit in moments of crisis. 

But today ,here is a completely different picture in the hidden man of the heart. 

 Know that he Holv Spirit was given to guide us into all truth or reality. 

He finds it a very difficult thing to lead our reasoning faculties. But it is the normal and natural thing for HIM to lead our spirits. 

Love is a product of the SPIRIT. 

Faith is a product of the SPIRIT. 

The Holy Spirit's primary ministry is not to your mind. It is not to your emotions. It is to your recreated spirit. 

He leads your spirit.  

He feeds your spirit. 

He develops your spirit. 

He communicates truth to your spirit in a language that bypasses the reasoning faculties entirely and drops directly into the inner man as a knowing, a certainty, a settled conviction that does not require the mind to understand it before it is real. 

This is why most believers miss HIS leading. 

They are looking for HIM to speak to their mind to give them a thought they can analyze and evaluate  and compare with their existing framework of understanding. 

But that is not primarily how He operates. 

He speaks to your spirit and your spirit communicates what it has received to your mind. 

Not the other way around. 

The spirit is the receiver. 

The mind is the processor. 

And if you have never learned to access your spirit, if you have never been taught to listen from the inside out rather than the outside in, you will spend your entire Christian life with the Holy Spirit speaking constantly to your inner man and your mind never picking up the signal. 

Now, in His PRESENCE that reframes the entire relationship. 

And I want you to hear this carefully. 

"The call to prayer is the FATHER'S invitation to visit with HIM. 

This is more than the consciousness of a great need that often drives us to intercession. 

It is the call of love to come and fellowship. 

It is really visiting with the FATHER. 

Few of us have realized the fact that the FATHER'S heart is hungry for the companionship of His children. 

The FATHER'S heart is hungry, not waiting patiently, not neutally available, hungry, longing, desiring the  fellowship that was designed from the beginning. 

The Face to face, Spirit-to-spirit daily intimate communion between God and the man and woman He created to be HIS companions. 

And the indwelling One, the Holy Spirit, Who has  taken up residence inside your recreated spirit, is the expression of that hunger. 

He is not there because you earned it. 

He is not there because of your spiritual performance. 

He is there because the FATHER wants to be with you every moment, in every situation, in every season. 

Which means every time you sit down to commune with the indwelling One, you are not interrupting your day to perform a spiritual obligation. 

You are giving God what He has been longing for. 

You are answering the hunger of the FATHER'S heart. 

And the indwelling One who has been patient and present through every season of your neglect meets you there with a fullness and a warmth and a communication that will make you wonder how you ever went a day without this. 

 That is the foundation. 

That is who He is. 

That is what He wants. 

Now let us talk about how to actually give it to HIM. 

But I want to add one more thing before we go there because I think it is the most practically liberating truth in this entire teaching. 

You do not have to earn access to the indwelling One. 

You do not have to perform well enough to deserve HIS communication. 

You do not have to wait until you are more consistent, more disciplined, more spiritually mature before you can begin communing with HIM. 

He is already inside you. 

He has already been given to you. 

The access is already open. 

The only thing standing between you and daily communion with the Holy Spirit is the same thing that has always stood between you and everything God has already provided. 

The knowledge of it and the decision to act on that knowedge. 

You now have the knowledge. 

The decision is yours. 

And everything from this point forward is about the practice. 

Four practices, four specific daily practical habits that together create the conditions in which real communion with the Holy Spirit becomes a daily lived reality rather than an occasional spiritual experience. 

Practice number one, deliberate stillness. 

The hidden man of the heart

Shut yourself in alone with your own spirit where the clamor of the world is shut out. 

That is not poetic language. 

That is a practical instruction. 

Communion with the indwelling One requires conditions. 

The primary condition is silence. 

Not the absence of noise necessarily, though that helps. 

But the deliberate quieting of the inner noise, the racing thoughts, the emotional reactions, the constant mental commentary on your circumstances, the planning and worrying and replaying that your mind does by default every  waking moment. 

Because the Holy Spirit speaks to your spirit in what scripture calls a still small voice, not because he is weak, but because that is the frequency of spirit communication. 

And you cannot tune into that frequency while the outer world is broadcasting at full volume into your mind. 

You have to create the conditions daily intentionally. 

You close the door. 

You silence the phone. 

You sit. 

You turn your attention deliberately inward away from your circumstances. 

Away from your to-do list. 

Away from everything the outer world is demanding and toward the inner man where the indwelling One lives and speaks and waits for you to be still enough to receive.

The term "closet" in the Bible, particularly in Matthew 6:6, refers to a private space where one can pray in secret to God. Jesus instructs His followers to enter their closet, shut the door, and pray to their Father who is unseen, emphasizing the importance of private communion with God.

God lives and speaks and waits for you to be still enough to receive. 

In His PRESENCE that one cannot spend an hour in conscious communion with the FATHER, the son, the spirit and the word without carrying away a fragrance that fills the atmosphere. 

That peace, that settledness, that quiet authority, that joy that does not depend on circumstances. 

It does not come from activity. 

It comes from PRESENCE. 

Practice number two, acknowledgement. 

This is simpler than most believers expect and more powerful than most believers realize. 

Every morning before anything else, you acknowledge the reality of the indwelling One out loud. 

Not as a ritual, but as a genuine deliberate recognition of Who is inside you. 

You say it plainly. Holy Spirit, you are inside me right now. You are not distant. You are not waiting to be invited. You are already here, already active, already speaking to my spirit and I acknowledge you. I welcome Your leadership today. I am listening. 

That is it. 30 seconds, maybe a minute. 

But what those 30 seconds do is remarkable. 

They set the orientation of your entire day. 

They position your inner man correctly before the outer world gets a chance to pull your attention outward. 

This acknowledgement remind your spirit and your mind that you are not facing this day alone. 

That the most extraordinary Companion any human being has ever been given is already present, already active, already ready to lead. 

In His PRESENCE.

 That the ability of the indwelling One in us is available to us at all times. 

Not sometimes, not in moments of special spiritual intensity at all times. 

But that availability has to be accessed and acknowledgment is the access point. 

The moment you turn your attention deliberately toward the One who is already inside you and say, I know You are here and I am paying attention, something shifts in your inner man.

 The signal gets clearer. 

The voice gets more distinct. 

The connection that was always there becomes the connection you are actually using. 

In John 14:17. Jesus said, "He dwelleth with you and shall be in you." 

After since the Pentecost, this Word is being fulfilled in the believers' lives daily, till today. 

Dwelleth, not visiting, dwelling permanently,  available at all times, waiting to be acknowledged. 

And the believer who begins every day with that acknowledgement begins to notice something remarkable. 

A nudge in an unexpected direction. 

A peace settling over anxiety. 

A knowing that arrives in the spirit as settled certainty. 

That is the indwelling One. 

Responding to the believer who has made themselves available to be led by the Spirit. 

Deliberate stillness, acknowledgment. 

Two practices simple daily. 

And together they begin to do something in your inner man that years of religious activity without them never could. 

They open the channel and once the channel is open, what flows through it will change everything. 

Neither practice requires a long block of time or a special atmosphere. 

They require one thing, the decision to show up. 

Stillness. 

Turn inward before the day begins. 

Give the inner man first access before the outer world takes it all. 

Acknowledgement. 

Speak out loud to the One already there. 

I know you are here. I am paying attention. 

 Two decisions made daily and the cumulative effect morning after morning is a relationship with the indwelling One that most believers have never experienced, not because it was unavailable, because no one told them it was this simple. 

Practice number three, listening prayer. 

Very specific about this in His PRESENCE. 

Know that prayer is a visit with our FATHER. 

We should think of it as a rare opportunity, a visit. 

And when you visit someone, the conversation goes both ways. 

You talk and you listen. 

You share and you receive. 

You bring your heart and you hear their hearts. 

Most believers have mastered the talking part of prayer. 

They come to God with their long list, their needs, their requests, their problems, and they present everything faithfully and then they leave. 

But without ever stopping to listen, without ever giving the indwelling One space to respond, without ever creating the silence in which HIS voice to their spirit can be recognized. 

 Listening prayer is the practice of coming to the secret place and after you have spoken, stopping,   waiting, paying attention to your inner man, not manufacturing a response, not projecting what you think God would say, simply waiting and noticing. 

Is there a peace settling over your spirit about something you have been anxious about? 

Is there an unease in your inner man about a decision you have been considering?

Is there a knowing, a quiet certainty dropping into your spirit about a situation you have been seeking direction on? 

That is the indwelling One communicating with your recreated spirit. 

And listening prayer is the practice of being quiet enough and attentive enough to receive it. 

Most believers have never tried this, not because they do not believe the Holy Spirit speaks, but because they have never been given permission to simply wait and listen in prayer. 

They feel the pressure to keep talking, to keep presenting, to keep filling the silence with words. 

But the most powerful moments in prayer are often the silent ones. The moments after the words stop. 

 The moments when the inner man, quieted by the stillness, positioned by the acknowledgment, becomes receptive to what the indwelling One has been trying to communicate. 

Psalm 4 6:10. Be still and know that l am God

Be still and know, the knowing comes through the stillness. 

Not through more talking, not through more activity, but through the deliberate, patient practice of becoming quiet enough to receive what has already been spoken into your spirit. 

Practice number four, word-based communion. 

This is where in the hidden man of the heart that the Word is the food of the spirit. 

And in His PRESENCE  that the Word is one of the four realities present in the secret place of communion. 

The FATHER, the son, the holy spirit and the Word all four together in conscious communion 

And the Word is not sebarate from the indwelling One in this context.

 It is HIS voice. 

The primary way He communicates objective truth to the spirit. 

And when you come to the secret place with the Word, when you read it slowly, meditate on it, let it drop into your inner man, you are not just studying scripture. 

You are communing with the One who inspired it, who lives inside you, who is speaking it to your spirit in real time as you receive it. 

Here is what this looks like practically. 

You take one verse, just one verse, not a chapter, not a reading plan, one verse that speaks to something you are believing God for, something you are   standing on, something you need to become more real in your spirit than it currently is. 

And you read it slowly out loud. 

You close your eyes and you let it drop into your inner man. 

You say it again. 

You sit with it. 

You ask the indwelling One, "Show me what this means. Show me what this looks like in my situation. Let this word become alive  in my spirit." 

And then you wait in the stillness listening. 

Because the indwelling One, the One who inspired every Word of scripture is inside you. 

1And when you bring the Word into the secret place and ask HIM to illuminate it, He does. 

Not always immediately, not always in ways the mind can fully articulate. 

But in the spirit, in the deep inner man, something lights up. 

Something becomes clear. 

Something that was information in the mind becomes conviction in the spirit. 

And that conviction is what carries you through the day, through the circumstance, through the opposition, through the moments when everything the outer world is reporting contradicts what the Word declares. 

Because you were not just in the Word this morning. 

You were with the One the Word is about and something of HIM stayed with you when you left the secret place. 

That is Word-based communion .

That is the fourth practice.

And together deliberate stillness, acknowledgement, listening prayer, and Word-based communion. 

These four practices create something no single spiritual discipline can produce alone. 

A relationship daily lived growing with the indwelling One who has always been there waiting for exactly this. 

Now I want to show you what changes when these four practices become your daily reality because the change is not dramatic in the moment.

 It is cumulative over time. 

Every day of genuine communion adds to what was built the day before and at some point the accumulation reaches a threshold that produces something qualitatively different from anything you have experienced before. 

We describes it in the hidden man of the heart as spirit consciousness.

 An awareness of your spirit and what the indwelling One is saying to it that operates not just in the quiet of the secret place but throughout the entire day. 

In the middle of a conversation, while you are making a decision at work,  while you are navigating a difficult relationship, while you are facing a situation that would normally produce anxiety or confusion or fear, the inner man developed through daily communion,  is now loud enough, sensitive enough, and strong enough to be heard over all of that. 

And the indwelling One who has been given consistent access through daily acknowledgement and listening is now communicating with a clarity that the believer who has never developed this practice cannot imagine. 

This is what we called walking in the spirit. 

Not a mystical experience, not a heightened emotional state. 

A practical daily reality in which the recreated spirit in fellowship with the indwelling One is leading the soul and the body. 

 Where decisions are made from the inside out.

 Where peace is not dependent on circumstances. 

Where wisdom flows from the inner man into every situation before the reasoning faculties have had time to panic. 

Galatians 5:16. Walk in  the spirit and ye shall not fulfill the lust of the flesh

Walk, not occasionally visit, not periodically access. 

Walk a continuous daily moment-by-moment movement through life from the position of the spirit rather than the position of the five senses. 

 And that walk is built through the four practices, not through one dramatic encounter that changes everything. 

 Through the daily consistent, unglamorous choice to show up in the secret place and commune with the One who is always already there. 

In His PRESENCE.  About a mother who told her children that she had forgotten to visit the Master that morning, and so she lacked His quietness and His strength. 

She knew the difference. When she had communed, she carried something nothing else could produce. When she had not, the absence was felt as a practical deficit. Anxious where she would have been peaceful. Weak where she would have been strong. Reactive where she would have been settled. That is the daily difference communion makes. 

Not dramatic, not spectacular, practical, quiet, consistent. 

 The difference between a believer who is governed by their circumstances and one who carries something that their circumstances cannot touch. 

The difference between a Christianity that is real in doctrine and one that is real in daily experience. 

 And here is what I want you to understand about that difference. 

It is not reserved for the spiritually elite. 

 It is the natural result of a simple daily decision made consistently over time to commune with the One who has been waiting for exactly that. 

Romans chapter 8 verse 14. For as many as are led by the spirit of God, they are the sons of God. 

 As many, not a select few, as many as are led by the spirit of God. 

And being led by the spirit of God begins with   learning to commune with the spirit of God, begins with the stillness. 

The acknowledgment, the listening, the Word  begins with showing up in the secret place and giving the indwelling One what He has always desired. 

Your presence, your attention, your time, and what He gives you in return is everything you have been looking for in every other place. 

Now I want to speak to the believer who has tried this before and fallen off. 

Who made the commitment and could not keep it. 

Who carries quiet shame about the gap between who they want to be spiritually and the consistency they have actually managed. 

Hear this clearly. 

The indwelling One has not been marking your inconsistency. 

He has not been withdrawing further with each missed day. 

He has been there the entire time. 

Patience, present, unchanging. 

And the moment you return, the moment you sit down again and acknowledge HIM again and open the Word again, the communion resumes exactly where it left off without penalty, without a waiting period. 

The secret place is not somewhere you earn access to. 

It is where you were placed at the new birth. 

And the indwelling One who lives there with you is never the One who moves away. 

You simply return and He is there. 

So let me close with the most important thing in this entire teaching. 

Everything we have covered. The stillness, the acknowledgement, the listening prayer, the Word-based communion, all of it is built on a foundation that most believers have never truly understood. 

 And without that foundation, the practices become religious exercises rather than genuine communion. 

The foundation is this. 

The indwelling One wants this communion more than you do. 

 In His PRESENCE that the FATHER'S heart is hungry for the companionship of His children. 

His heart hunger is the reason for man and the reason for redemption. 

The entire plan of salvation, the cross, the   resurrection, the new birth, the indwelling of the Holy Spirit. 

All of it was designed not just to rescue you from hell, but to restore the fellowship that was lost in the garden. 

The Face-to-face, Spirit-to-spirit daily intimate communion between God and the man He created to be His companion and associate. 

That is what the FATHER has always wanted. 

That is what He still wants. 

That is why the indwelling One took up residence inside your recreated spirit at the new birth. 

Not as a power source, not as a theological fact, as a companion, seeking the fellowship that God has always desired with the being He created in His own image and likeness. 

Which means every time you sit down to commune with the indwelling One, you are not performing a spiritual duty. 

You are not checking a box. 

You are not doing something for God. 

You are giving God what He has been longing for, and He meets you there with a fullness, a warmth, and a communication that will make you wonder how you ever went a day without this. 

Here is your starting point. 

Not a full overhaul, not a 20-step program, one decision. 

Tomorrow morning, before anything else gets your attention, you give the indwelling One 15 minutes.

 You sit, you acknowledge HIM, you listen, you bring one verse, and let HIM speak to your spirit through it. 

You do not perform. 

You do not produce. 

You simply show up and you do it again the next day and the day after that. 

And you watch what begins to happen in your inner man as the communion that was always available becomes the communion you are actually walking in. 

Because the house is not empty. 

It has never been empty. 

And the One who has been living there, patiently, present, waiting, is not waiting for you to become more worthy or more consistent or more spiritual before He shows up. 

He is already there. 

He has always been there. 

And the moment you sit down and  turn inward and say, "I know you are here and I am paying attention, everything changes." 

Write these words on a piece of paper, I commune   with the Holy Spirit daily right now. 

Not as a description of where you are. 

But as a declaration of where you are going, as the commitment of a believer who has understood finally that the most extraordinary relationship   available to any human being is not found in a church service or a conference or a dramatic spiritual encounter. 

It is found in the secret place every morning with the One who has been waiting there all along. 

The house is not empty. Go home. 

And when you get there, when you sit down in the stillness and turn your attention toward the One who is already present, you will discover something that no sermon, no teaching, no theological position can fully prepare you for. 

You will discover that the relationship you have been longing for with God, with your FATHER, with the One who created you and redeemed you and placed HIS SPIRIT inside you has been available every single morning of your Christian life. 

You simply had to come home to find it. 

Now you know the way.