Thursday, September 3, 2026

Samson Played with Temptation, He Lost His Power

  The Lord Jesus Christ issues a warning to his disciples in the book of Matthew 26:41. 

He says, "Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak." I believe this word is not only applicable to his disciples but also to us today. 

Temptation happens to all of us. 

It comes to all of us. We are all susceptible to temptation. That is why the Bible warns us over and over to keep ourselves safe.  

2 Timothy 2:22 gives another warning when it says, "Run from anything that stimulates youthful lusts. 

 Instead, pursue righteous living, faithfulness, love, and peace.  Enjoy the companionship of those who call on the Lord with pure hearts." 

 Run, it says. And it is paramount that we run because when we do not run or take note of the warnings we have been given, what follows is usually devastating. 

First to our faith and even to our lives as Christians.

The Bible tells the story of a man named Samson, a man heavily anointed with strength from the tribe of Dan. 

The Bible has no record of a man like Samson until we get to the book of Judges. And after him, there was no one like him ever recorded. 

 It was recorded in Judges 13:5, where his birth was foretold to his mother. This is what was told to her. 

You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazerite dedicated to God from the womb. 

He will take the lead in delivering Israel from the hands of the Philistines. 

 Samson's sole purpose was to deliver Israel from the hands of the Philistines. 

 That he was a mighty man, was not in doubt. The Bible is full of verses that record the feats of strength Samson performed in his time.   Feats that left his enemies trembling. 

Samson was feared by the Philistines and he seemed untouchable for the longest time. 

 But then the Bible tells us something about this man. 

Great as he was, the Bible tells us of this man's lack of caution. His fall began when he fell for a woman named Delilah. 

 Judges chapter 16 ,verses 4-6 says sometime later he fell in love with a  woman in the valley of Sorak whose name was Delilah; the rulers of the Philistines went to her and said, see if you can lure him into showing you the secret of his great strength and how we can overpower him. So we may tie him up and subdue him. Each one of us will give you shekels of silver. 

So Delilah said to Samson, "'Tell me the secret of your great strength and how you can be tied up and subdued." 

The Bible records that she pressed him day by day until he conceded and told her the secret of his strength, and that led to his losing his power and his life. 

All it took was temptation to trap and kill a man. So great, a man destined to do great things. 

And that is why the Word of the Lord cries out to us about temptation. 

Many great men and women have fallen to temptation through the years. 

Destinies that were to be great were cut short, never to be remembered again. 

People who were to do great things were forgotten because they fell to temptation. 

 Temptation has always been one of the most deadly and effective weapons the devil has used against believers through the ages. And he has won over and over again through this weapon. 

He has destroyed and silenced destinies all over the world. It does not just come to the weak. It comes to the weak and the strong alike. Jesus was tempted. The disciples were tempted and several men and women, several Christians have been tempted and the devil is not stopping. 

And the horrible fact about it is that many never get a do over, once they fall. 

All it took for Samson to lose it all was one fall. One fall. We never really know how many chances we have.  That is why we must abide by the rules of scripture. 

The Bible does not assure us that we are stronger than temptation. It does not tell us to stay where we are tempted and challenge the temptation. 

The verses we have read today give us two very clear directives. The first tells us to watch and pray.  The second tells us to flee. 

When the Bible says to watch, it means to be vigilant, to know what and who come around us. 

This has saved me as a person more times than I can count. Just being vigilant and intentional about what I allow around me 




ISRAELI PASTOR'S TESTIMONY: JESUS SAVED MY LIFE :

   JESUS SAVED MY LIFE  

 PASTOR SET ON FIRE  

 INSIDE THE CHURCH  

 & WATCHED TO DIE !  

 IN SAUDI ARABIA 

 THEN GOD INTERVENED AND DID THE IMPOSSIBLE THAT DEFIES SCIENCE 

 ISRAELI PASTOR'S TESTIMONY 

The SECRET that connects the entire Bible (that will blow your mind)

Here, you will read and hear the impressive testimony of Elias Hadar, an Israeli pastor who risked everything to obey a divine calling.  After losing his family and community when he converted to Christianity, Elias decides to preach the gospel in   one of the most dangerous places in the world for a follower of Jesus, Saudi Arabia. 

There he begins to disciple secret Christians until on one tragic night he is captured and set on fire alive by extremists. But what happens next defies all laws of nature and transforms not only Elias's life but the lives of everyone present. 

This is an intimate, true, and deeply moving account of courage, faith, and liberation. 


Elias Hadar : " I was never the type of person who looked for miracles. I grew up in Haifa, northern Israel, in a traditional Jewish home where faith was synonymous with discipline, not supernatural experiences. 

When I met Jesus and decided to follow him, I thought the biggest break in my life had already happened. Losing my family, being rejected by my parents, sleeping in borrowed basement. But nothing, absolutely nothing, prepared me for what I experienced that night in Nadron. 

Even today, when I close my eyes, I can still smell the fire. 

However, as absurd as it sounds, it didn't touch me. And what happened next, I still lack the words. I'm going to tell you how it was because even today, after everything, I stilI wonder why me? 

 Why that way? That night seemed common, or at least what we learned to call common, while living in secret. It was a Sunday, and we were gathered in Hassan's small apartment. Two cramped rooms hidden behind a decommissioned pharmacy. The windows were covered with dark blankets. The light was low. Only a few candles and a portable lantern   illuminated the room. There were eight of us. My wife sitting with the children in the corner. Ila with a worn Bible on her lap. Omar with a fresh cut on his forehead from a bump he sustained the week before trying to escape a police stop. We prayed softly in circles and began reading John 15. Everything seemed peaceful until the first bang came at the door. It was dry, direct, and instantly the silence turned into panic. 

 The second knock came harder, and a voice in Arabic yelled for us to open. 

 No one moved. A son just looked at me, pale, and whispered, "Don't say anything." 

The sound of the door being broken down was like an explosion in my chest. Five men burst in at once, all in simple clothes, but with an expression that said everything. It wasn't a visit. 

It was a sentence. Two carried wooden sticks. One had a knife at his waist and the other. The one who caught my attention the most was holding a yellow canister. I already knew what it was. Gasoline. 

They didn't ask names or give us time to react. One of them grabbed my arm and pulled me to the center of the room. 

Ila started screaming, but her mouth was quickly covered by another. My wife tried to hold the children who were crying without understanding, and Omar was already on the floor, his face bleeding. It was all very fast, but every second seemed to drag. 

"This is the foreign preacher, isn't it?" the leader said, pointing at me. No one answered. He spat on the ground and said, "Let's see if his God saves him now." The man with the canister approached and  without hesitation began to soak me with that cold, suffocating liquid. The smell filled the room. I stood there completely covered, drenched, with the eyes of the people I loved fixed on me. 

 The feeling was of the end. But inside me, something strange was happening. It wasn't panic. It was peace. When the lighter was sparked, I saw the flame glow as if time had stopped. There was a dry click, then another. On the third, it caught. The small tongue of fire flickered a few inches from my chest. 

 The man smiled like someone who knows he has won, and then he threw it. The sound of the fire catching was terrifying. A roar. The flames spread quickly, licking my body, rising up my clothes. The room turned orange. 

 The heat was intense, unbearable. I felt everything except what I expected most, pain. There was no burning, no stinging, nothing. It was like being inside an oven, but protected by an invisible bubble. I could hear Ila's screams, my children's crying, the panic in Hassan's eyes. 

But there, in the center of the burning room, I felt something I still can't explain today. A presence, strong, silent, unbreakable, as if Jesus was there with me inside the fire. I remember closing my eyes, not out of fear, but out of reverence. It was as if I had entered a sacred place in the middle of the chaos. Inside, my prayer wasn't desperate. I didn't ask for help. 

 I just said, "Jesus, may this glorify your name." And immediately after, something changed. The fire continued to surround me, but it didn't come closer.

 It was as if it had a limit, as if it had been forbidden to touch me. I heard the crackling of the flames, saw the smoke rise, saw the wide open eyes of the men who had come to kill me. 

One of them fell to the floor, unable to look away. Another began to back away, the stick still in his hand, but trembling as if he had seen a ghost. I stood there, unable to understand how my body wasn't burning, how my skin remained intact. My heart was pounding but without panic. I felt a peace that did not come from me. It was as if an invisible hand wrapped around me and said, "Be firm. I am here." 

When l opened my eyes, the silence was more frightening than the fire. No one moved. 

The man who sparked the lighter had his mouth slightly open, unable to say anything. The flames still surrounded my feet, danced over my clothes, but did not burn. It was as if hell had been allowed to roar, but not to touch. I brought my hand to my shirt. It was warm, but it wasn't burning. I felt the fabric slightly singed, but my arm underneath was intact. No blisters, no pain. It was at that moment that I heard for the first time something come out of one of the aggressors mouths. 

 "This is impossible." 

 His voice was no longer angry. It was fearful. A different kind of fear, one I knew well. It was the fear of someone who had just seen something that doesn't fit any human explanation. The fear of someone who perhaps had just witnessed God himself intervene. 

The man who had poured the gasoline on me began to retreat slowly. He still held the unlit lighter, but seemed paralyzed, as if his mind could not accept what his eyes were seeing. He took two steps back and stumbled over a chair, falling to his knees on the floor. That's when he looked straight at me and said with a trembling voice, "Allah, Allah does not protect like this." The silence that was already heavy became almost sacred. Even the children stopped crying as if they had realized that something supernatural had taken over that place. The man repeated now louder, "Allah does not protect like this." 

Those words in that tone coming from the person who seconds earlier wanted to kill me sent a chill through everyone. Ila began to cry softly kneeling in the corner. Omar slowly got up, blood running down his forehead, but with his eyes fixed on me as if trying to understand if I was still human. And me, I could only say softly. 

Jesus. 

 That name spoken with the little voice I had left seemed to hit everyone like lightning. The man kneeling before me bowed his head and began to weep. It wasn't the cry of fear. It was the kind of cry that comes when everything collapses. When you realize that everything you believed might have been a lie, and that the truth was in front of you the whole time. A second man, still holding the stick, let it fall to the floor with a dry thud. He looked at me, then at the fire that was now slowly dying down as if it had fulfilled its function. His lips trembled, but he couldn't speak. 

Beside him, a young man who looked like he was under 20 years old, fell to his knees without saying anything, looking at the floor as if trying to hide from his own shame. I didn't say a word. I didn't need to. The fire had spoken for me. The man who set me on fire, the one who led the others, was now on his knees, his hands on his face, crying in a way had never seen before. 

 It wasn't a controlled cry. It was a raw despair, as if everything inside him was crumbling. He was mumbling something through his teeth, rocking his body back and forth. l approached slowly, my feet were still wet with gasoline, the floor still slippery and dark from the smoke and soot. 

When I was a few steps away from him, he raised his head. His eyes were red, full of tears, and his face was stained with soot. It was then that he asked me with a completely broken voice, "Who is your God?" 

I felt my body tremble. It was as if the whole sky had paused to hear that question. I took a deep breath and answered without shouting, without preaching, "His name is Jesus." The impact was immediate. One of the men at the back of the room dropped what he was still holding, a knife, and fell to a seated position, his eyes lost. 

 Another leaned against the wall and let himself slide to the floor, murmuring, "Afila!" in a tone that mixed confusion and supplication. 

 But the leader, the one who had set me on fire, continued to look at me. "I burned churches. I killed Christians. I thought I was doing it for God," he said as if trying to hear himself. That man who minutes ago was shouting with hatred and throwing fire was now crying like a child. 

I took one step closer, crouched down to his level and said, looking into his eyes, "Jesus forgives you. If you ask, he forgives right now." And at that moment, he collapsed onto my shoulder as if the weight of all the guilt he carried had finally given way. 

As I hugged him, I felt his shoulders tremble as if he were emptying a lifetime of hatred. He was no longer a dangerous man. He was a broken man who had finally seen the truth. The others began to approach slowly, without weapons, without hostility. 

 One of them knelt beside the leader and put his hand on his back. "I want that too," he said, his voice choked. I want that peace. The atmosphere in the room was no longer one of threat. It was one of surrender. It was as if suddenly all the spiritual weight hanging there had been ripped away and the place had become holy. Even amidst the smoke, the gasoline, and the pieces of destroyed furniture. I didn't ask them to repeat any prayer. I just said, "'Talk to Jesus. Tell him the truth. He is listening. And one by one, with simple heartfelt words, each one began to speak to God. Some in a low voice, others through sobs. There was no liturgy. There was no music. 

 There was only true repentance. My wife was still huddled with the children in the corner of the room, unsure if all of this was real. I looked at her and made a gesture with my head as if to say, "It's all right." She came slowly, tears streaming, hugging our children tighter than ever. Ila cried non-stop, her hand over her mouth. Hassan knelt beside me and began to pray softly. And there, without anyone planning it, that place turned into a church. Not one with a sign or stained glass, a church with a gasoline stained floor and hearts that had just been set free. It was all so profound that no one wanted to leave the spot. We stayed there kneeling for a time I can't measure. Maybe minutes, maybe hours. I only know that when the tears dried, the silence that remained was not empty. It was full. It was the Presence of God, as I had never felt it before. When we finally stood up, the men who had invaded the place no longer looked the same. One of them approached me and said, "My name is Abdul. I have burned churches, but today I saw the fire stop in the air." He looked at his own hands as if they were still stained with blood. I don't want to be that man anymore. 

 Another younger said, "If my father finds out I'm here, he will hunt me down." 

 But even so, his eyes did not show fear. They showed determination. 

 We knew that from then on nothing would be safe. What had happened in that room could not be explained, but it also could not be hidden. The fire did not burn me, and that was going to spread. 

 Outside, someone might have heard the noise, seen the smoke, but no one dared to move for hours. We stayed there, cleaning the room like one cleans altar. 

 We threw away burned cloths, put out the last embers, wiped the floor with buckets of water brought from the kitchen. Three of the men who had come to kill me offered to help. One of them even wiped a cloth with such care that it seemed like he was cleaning an open wound. Their look was no longer one of guilt, but of reverence. It was as if that floor was now sacred. Ila helped organize the chairs, even with her hands trembling. Omar cleaned the blood from his own face without complaining. 

 No one spoke much. Words seemed too small to explain what we had experienced there. 

In the end, one of the new converts turned to me and said in hesitant Arabic, "Tell Jesus thank you." 

 I smiled with a tight heart and replied, "He already knows." After that came the  hardest part, understanding that it wouldn't end there. The miracle had ignited something that could no longer be extinguished, neither by threat nor by fire. And that put all of us at risk. 

 In the days that followed, everything became quieter. The meetings stopped, not out of fear, but out of prudence. 

 The news spread faster than we imagined. 

 First, as a rumor, a man survived the fire. One, then as an accusation, a Jewish sorcerer is preaching false miracles. 

 When I first heard that, my heart froze. 

. Not because they called me a sorcerer, but because I knew what those words meant there. Persecution. 

 In places like Nadron, a story like this becomes a death sentence. The religious police start to investigate. The mosques warn the faithful and people disappear overnight. Ila disappeared from the stall where she sold fruit. Hassan sent his son away to study in another city. 

 Omar sent a message through a known baker saying Ineeded to vanish. My face was already being described by neighbours as the man of fire. I became a legend, but I also became a target. My wife cried every night in silence. We tried to keep the children calm, but even they started to realize something was wrong. 

 "Why can't we go out anymore?" my daughter asked. "What happened to Uncle Hassan?" my son wanted to know. I didn't know how to answer. I started to go out only before dawn with my face covered to get fpod or water. The footsteps in the  street seemed louder, the glances longer, and at all times the same feeling returned. It's only a matter of  time. 

One day, Omar rushed to our door, his face sweaty, his breathing heavy. 

They saw you. One of the men from the market recognized you. He already told his brother who is connected to the authorities. 

It was no longer a suspicion. It was a warning. You have to leave, Elias. 

Now, that night, some brothers secretly gathered in our small apartment. The lights were off, only the weak flame of a candle illuminating their faces. 

 Leila, Hassan, Omar, and two more men I didn't know well, but who trusted those who trusted me. They brought an already made plan. A truck would leave before dawn to transport goods to the Jordanian border. The driver was a secret Christian and had already helped others escape. He will hide you between the boxes. No one asks him questions. My wife held my hand so tightly it hurt. 

 She didn't cry, but her eyes said everything. If they catch you, they won't just kill you, Elias. They will do it in front of our children.  I swallowed hard. Hearing that, I realized that the miracle had come with a price. I couldn't stay there. I had to   leave. And the worst part was leaving mine behind. My children were sleeping when I started packing the small backpack. 

 A change of clothes, my New Testament, my passport rolled in an old cloth. I took nothing but the necessary. One of the brothers lent me simpler clothes, and I covered my face with a worn scarf. 

 Just before leaving, my daughter woke up and saw me kneeling beside her. She rubbed her eyes and asked, "Daddy, are you coming back tomorrow?" That question destroyed me inside. I hugged her, kissed her forehead, and answered with a voice that failed me. " I'II try, my love." Then I turned to my wife. She hugged me like someone trying to keep someone inside their chest. We didn't say anything. We just stayed like that for long seconds until she whispered in my ear, "Go with God and don't look back." 

The truck was old, noisy, and already loaded with sacks of rice and dried fruit when l arrived at the meeting point. The driver, a stout man witha thin beard named Yousef, didn't say a word. He just pointed with his chin to the back of the vehicle. Icurled up between the sacks, breathing the smell of dust and diesel, and he closed the canvas. The journey to the border would take two days with risky stops and at least three checkpoints. With every sudden break, my heart raced. With every voice I heard outside, I prepared for death. At one of the posts, I heard the soldiers talking. They hit the truck with something metal and then told it to proceed. When we got back on the road, I exhaled forcefully. I hadn't even realized I was holding my breath. 

Yousef spoke for the first time through the canvas." My brother died because of a Bible. You are lucky. God wants you alive." I didn't answer. I just cried in silence. 

 When we finally got close to Alcara on the border with Jordan, it was night. 

The air was dry, sharp, and the silence of the desert seemed to scream in the rocks. 

 I was handed over to another man, Samir, who gave me some water and a cloth to cover my head. We'l walk now through the trails that the shepherds use. We walked for hours in silence, avoiding distant lights, passing through dry bushes and gravel that seemed to pop under our feet. My knees hurt and my whole body seemed to have been squeezed by tension. But at no point did I feel fear like before. It was as if that crossing was a continuation of the miracle, a prolongation of the protection. When we finally crossed the border without signs, without fences, 

 Samir simply said, "You are in another country." And for the first time since that night, I breathed without a burden. 

 I stayed in a simple house on the outskirts of Mafra in Jordan along with other refugees. 

 There were three rooms of rough cement, a bathroom, and silence. A lot of silence. I ate little, spoke almost nothing. I spent my days sitting on the floor with an open Bible on my lap and a heart tight with longing. 

At night, I  connected via VPN using an old cell phone to send coded messages. I started recording brief audios with small Bible studies, short prayers, and words of encouragement. Nothing elaborate, just the necessary to keep the fire burning. 

 Hassan would reply from time to time using false names and coded phrases. 

 We meet in groups of two now, he wrote once. "Faith is firm, but we miss you. " I read those messages with tear filled eyes. 

Even far away, I knew that the church was still alive. 

One of the audios I sent reached Abdul, the man who had set me on fire. I learned from Hassan that he not only remained firm, but started leading secret meetings in Nadron. 

He tells what he saw that night. Says the fire stopped in the air because it obeyed Jesus. When I read that, I cried like a child. 

I started sending specific lessons to him, how to disciple, how to baptize, how to protect the brothers and sisters. Everything in files disguised with names like engine manual or bread recipe. The network spread. Converts I had never met started sending me messages with simple questions. How do I pray? How do I know if God has forgiven me? How do I teach my wife? 

These were voices coming from the darkness with a thirst for light. And I understood finally that my mission hadn't ended when I fled. It had only changed shape. 

 5 years later, I received a coded message that would change everything. 

You need to see with your own eyes. It is different. It is alive. It was Abdul. He was leading a small secret church in Nadron. Against all odds, the gospel continued to grow in that soil where they had once tried to burn me alive. 

They organized my return with a level of caution that seemed like something out of a movie. False documents, an alternative route, combined codes, and constant vigilance. 

 I re-entered the country with a pounding heart and tearful eyes. The smell of the sand, the dry heat on my face, the details of the streets, everything was the same. But I knew that behind that facade of normality, there was a flame burning. 

That night I knocked three times, two quick, one slow, on the rusted gate of a house hidden among  abandoned buildings. 

A crack opened, and I saw Abdul's face. He pulled me inside and hugged me tightly. "You came back," he whispered, his voice choked. 

We entered a small room in silence, lit by candles. 

15 people kneeling, heads bowed, Bibles in their hands. When they realized I was there, they looked up as if they were before a survivor. 

But I wasn't the focus, nor did I want to be. It was Jesus. It always was. 

lla was there. Omar, too. Even lla, now with a simple white scarf on her head, was softly singing a song of worship. Abdul led the meeting with reverence. He read Matthew 5, spoke about forgiveness, about fire that purifies, not that destroys. 

As he spoke, my eyes wandered over the faces. Some I knew, others I didn't, but all of them were there for a single reason. They had seen or heard what God had done that night, and that was enough to transform their lives forever. 

 After that night, I didn't need to preach. My presence said it all. The room where we met had no cross, no pulpit, no loud praise, but it had faith. A faith that was not born of beautiful speeches, but of real fire. I stayed for a short time. It was dangerous, risky for them and for me. 

 But before I left, I sat with Abdul in the house's kitchen. He served me strong tea as he always did before his conversion. He looked at me and said, "That night I saw you in the middle of the flames, and I didn't understand. Today, I understand that fire was not meant to destroy you. It was meant to save me. "

 I didn't answer right away. I just stood there looking out the cracked window, listening to the sound of a city that still seemed hostile, but that now also held a living church in silence, and I knew that everything had been worth it. 

The next morning, I said goodbye with a strong hug for everyone. 

 Abdul handed me a piece of cloth with something hand embroidered. The light of Christ gives life. I put it in my pocket close to my chest. 

When I walked out the same door I had entered, it was still dark. The streets were quiet. But inside me there was a noise that never stopped. 

 The sound of certainty. I still can't explain why that fire didn't burn me. I can't say how everything happened with such precision. I only know that it did happen and that no human explanation will change what we saw with our own eyes. 

The miracle was not just that I survived. It was what was born from it. 

A hidden church, yes, but alive. And the more they try to extinguish it, the more it grows. Because the fire of God, when it comes, no one can contain it.

 This story showed us that when God decides to   act, even fire cannot fulfill the enemy's plan. Elias survived not by luck, but because there was a purpose. 

And that purpose reached even the hardest hearts. The impossible happened before the eyes of everyone. And no one left that place the same way. It's the beginning of something good. 

And some questions for you. 

 Do you believe that God still does miracles like this today? 

Have you experienced something you can't explain? We would love to read your testimony.

 Do share this testimony with others who might be interested. If you made it this far, it's because this content touched your heart in some way. This is very important so that our message continues to reach more lives.




Biblical revelation knowledge

 God has a deep plan that He sticks to. God brings earth-life out of the water that fully covered the life.


Fish, totally immersed in water, are pulled out of the water. They were not affected by the Judgement of the Flood of Noah.


Modern churches have degenerated into accepting gay rights and same-sex marriage.


Jordan means descending. Babel was an ascending tower to take human ideas to Heaven. Jesus descended to bring Heaven's truth down to earth.


Jesus had no sin. He was washed as the Sacrifice and the High Priest of the order of Melchizedek.


Melchizedek, with bread and wine which are the elements of the Last Supper, dealt with the resurrection that the Law of Moses could not produce.


Acts 2:38, which says Repent and get baptized in the name of Jesus Christ, starts the rebuilding of the Tabernacle of David.


The Bride takes on the name of her Husband, Jesus Christ, in water baptism.


The Father is God manifest above us. The Son is God manifest with us. The Holy Ghost is God manifest in us.


Father, Son, and Holy Ghost are three manifestations of God, not three separate Persons.


"Lord Jesus" or "Jesus Christ" or "Lord Jesus Christ". These all mean the same name. Lord and Christ are Titles. Lord is Master, Christ is Anointed.


Jesus is the human name of God.

God gives discernment : Learn to Discern

Overcoming Church Hurt: Learn to Discern


“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” Hebrews 5:14 .


My Immature Perspective: 

I became a follower of Jesus when I was 19. I was so excited to come to know Him and be a part of His worldwide family. I thought for sure the church was the most awesome and godly community that existed on the earth, right? After all, we were “new creations” and had a new nature. The old was dead now, so what could possibly go wrong? 


A More Mature Perspective: 

Though we are new creations whose old sinful natures have been crucified with Christ, the New Testament makes it clear that we can temporarily “forget” our new, true identity and fall back into old familiar “flesh” patterns. The authentic Christian life is meant to be lived in present tense dependence on Him by God’s design. If we stay in sync with His Spirit, we will not walk in our flesh. But if or when we lose that living and interactive relational connection the gravitational pull of the flesh is readily present in this age to pull us back down into our old flesh patterns. Although we have been given a new heart, it’s a long process to learn how to live from the heart Lord Jesus Christ gave us. As an identity statement, the Bible calls us “saints”, that is true. However, it is a process to grow in our capacity to live according to our true identity. Understanding this helps us have more realistic expectations about our church communities. It also helps us choose to be a part of healthier communities versus unhealthy ones. 


This is why discernment is desperately needed. Not everything can be taken at face value. We need the help of the Holy Spirit to see beneath the surface – like an MRI helping us diagnose what the real underlying problems are. The only way we get it is by the constant practice of listening to the Holy Spirit as He interacts with us in deeply intuitive and sometimes visceral ways to help us “get it.” When we have discernment, we can pray with more understanding. It helps us comprehend what the actual problems are when things go wrong. It has helped me over and over again, through the years, to keep my sanity! The enemy wants us to blame God, react badly, and give up on church members when we are hurt by people in Christian communities. God wants us to share His thoughts with us about these things and go deeper in relationship with us when we are hurt. God is inviting us to be part of the solution by praying according to the truth, confronting in love, and offering healthy correction when we are able. We can also discern more clearly our own issues that can hurt others so we won’t contribute as much to the problem of church hurt. 


The Process of Gaining Discernment

When you believe you have received discernment about people and situations it’s important that you submit it to God for any refining He may want to do. 


“The words of the Lord are pure words, like silver refined in a furnace on the ground, purified seven times.” Psalm 12: 6.

Psalm 12:6-7 (commonly cited as verses 6 and 7) states: “The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.” 


It’s also important to know that whatever the Lord may share with us is not to be used for judging others. It’s to help us see what He sees and know what He knows, in some small ways. He wants us to stick close to Him and “keep our love on” amid what we have discerned. 


“Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.” 1 Corinthians 4: 5 


My Personal Experience with Discernment

In our situation , the Lord shared things with me that the majority of people weren’t seeing – really no one else I knew at the time was getting the discernment I had for 25 – 30 years about deep corruption and compromise, narcissism, and spiritual abuse. Even my spouse wasn’t “getting it.” It was a tension in our relationship for many years. It has been one of the hardest sufferings of my life. 


But it is also something God used to draw me closer and closer to Him. We became the best of friends when He shared those secrets with me and allowed me to carry them with Him. 


It kept me from buying into the lies and deception that were coming upon people in the community through rhetoric, facades and image projection. With His help, I could see through them and wouldn’t buy in. It made me an intercessor! I prayed like a crazy woman in my prayer closet at home – I could identify with Hannah who put her “whole self in” as she prayed for a son. 


I also was able to offer some healthy correction at key moments, though it wasn’t received. 


I learned how to “keep my love on” with imperfect people. I also learned how to choose my friends wisely. 


It was a long time before He answered my prayers, but He did, and He has and will continue to. I learned to believe what He showed me when I had no human reassurance. 


I am grateful now for all of it, because I got more of Him, He got more of me, and I got to participate with Him in His kingdom coming and His will being done on earth as it is in heaven. But without discernment, I could have been a casualty. Thank you, Lord, for this! 


But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” John 16:13 

上帝赐予辨别力:学习辨别。

走出教会带来的伤害:学会分辨

“惟独长大成人的才能吃干粮;他们的心窍习练得通达,就能分辨好歹了。”——希伯来书 5:14


我那不成熟的看法:

我19岁时跟随了耶稣。能认识祂并成为祂普世大家庭的一员,我感到无比兴奋。我当时确信,教会一定是世上最棒、最敬虔的群体,对吧?毕竟,我们已是“新造的人”,拥有了新的本性。旧的生命已经死去,还能出什么岔子呢?


更成熟的看法:

尽管我们已是新造的人,旧有的罪性也已与基督同钉十字架,但新约圣经清楚表明,我们可能会暂时“忘记”自己那崭新而真实的身份,转而重陷旧日熟悉的“肉体”模式。按照上帝的设计,真实的基督徒生活应当是时刻依赖祂的生活。如果我们与祂的灵保持同步,就不会随从肉体行事。然而,一旦我们失去了这种鲜活的互动关系,肉体的引力便会伺机而动,将我们拉回旧有的肉体模式之中。虽然我们已获赐一颗新心,但学习如何按着主耶稣基督所赐的这颗心去生活,却是一个漫长的过程。从身份定位上讲,圣经称我们为“圣徒”,这是千真万确的;然而,要真正活出这一身份,则需要不断成长的过程。理解这一点,能帮助我们对教会群体抱有更切合实际的期望,也能帮助我们做出明智的选择,投身于更健康的群体,而非那些不健康的群体。


正因如此,我们迫切需要分辨力。并非所有事物都如表面看起来那样。我们需要圣灵的帮助,透过表象洞察本质——就像核磁共振(MRI)扫描能助我们诊断出深层的实际问题一样。获得这种分辨力的唯一途径,就是不断操练聆听圣灵的声音;祂常以极具直觉性、有时甚至触动肺腑的方式与我们互动,引领我们领悟真谛。一旦具备了分辨力,我们的祷告便会更有洞见;当问题发生时,我们也能更透彻地理解症结所在。 多年来,这反复帮助我保持心智的清醒与平衡!当我们在基督徒群体中受到他人伤害时,仇敌希望我们埋怨神、做出不良反应,并对教会成员彻底失望。然而,神希望我们在受伤时能领受祂对这些事的看法,并加深与祂的关系。神邀请我们参与解决问题:按真理祷告、在爱中直面问题,并在能力所及时给予健康的纠正。我们也能更清楚地察觉自己身上可能伤害他人的问题,从而避免加剧“教会伤害”这一难题。


获得属灵洞察力的过程:

当你认为自己对人和事有了某种洞察或领悟时,务必将其交托给神,让祂按其心意进行炼净。


“耶和华的言语是纯净的言语,如同银子在泥炉中炼过七次。”——诗篇 12:6


诗篇 12:6-7 记载道:“耶和华的言语是纯净的言语,如同银子在泥炉中炼过七次。耶和华啊,你必保护他们,你必保守他们脱离这世代的人,永远如此。”


同样重要的是,我们要明白,无论主向我们显明什么,都不是为了让我们去评判他人。其目的是让我们在有限的范围内,能看见祂所看见的,知晓祂所知晓的。祂希望我们在洞察这些情况的同时,能紧紧跟随祂,并“持守爱心”。


“所以,时候未到,在主来临之前,不要评判什么。祂要照出暗中的隐情,显明人心的意念。那时,各人要从神那里得着称赞。”——哥林多前书 4:5


我关于属灵洞察力的个人经历:

在我们的处境中,主向我显明了一些大多数人未曾察觉的事——事实上,在长达 25 到 30 年的时间里,我所领受的关于深层腐败、妥协、自恋以及属灵虐待的洞察,是我当时认识的人中无人能及的。 就连我的配偶也无法“理解”这一切。多年来,这成了我们关系中的一个矛盾点,也是我一生中最艰难的磨难之一。


然而,神也借此让我与祂愈发亲密。当祂向我吐露那些隐秘之事,并让我与祂一同承担时,我们成了最亲密的朋友。


这使我免于受骗,没有轻信社区中那些充斥着花言巧语、虚假伪装和刻意营造形象的谎言与欺瞒。在神的帮助下,我能看穿这一切,而不被其蒙蔽。这经历也促使我成为了一名代祷者!我在家中的密室里如痴如狂地祷告——我能深深体会哈拿当年的心境,她在祈求得子时是何等全心全意地投入。


此外,我也曾在关键时刻提出过一些有益的纠正意见,尽管这些意见并未被采纳。

我学会了如何在与不完美的人相处时“持守爱心”。我也学会了如何明智地选择朋友。


虽然祂过了很久才回应我的祷告,但祂确实回应了——过去如此,现在如此,将来也必如此。在没有任何人为的保证时,我学会了相信祂向我显明的一切。


如今,我对这一切心存感恩,因为我更多地得着了祂,祂也更多地得着了我;我得以与祂同工,参与祂国度的降临,并让祂的旨意行在地上,如同行在天上。若没有属灵的辨别力,我恐怕早已成了牺牲品。主啊,感谢祢!


“只等真理的圣灵来了,他要引导你们明白一切的真理;因为他不是凭自己说的,乃是把他所听见的都说出来,并要把将来的事告诉你们。”——约翰福音 16:13


French: Dieu donne le discernement : Apprenez à discerner

Surmonter les blessures causées par l’Église : apprendre à discerner

« Mais la nourriture solide est pour les hommes faits, pour ceux qui, par l'usage, ont le jugement exercé à discerner ce qui est bien et ce qui est mal. » Hébreux 5:14.


Ma perspective d'alors (manque de maturité) :

Je suis devenu disciple de Jésus à l'âge de 19 ans. J'étais tellement enthousiaste à l'idée de Le connaître et de faire partie de Sa famille universelle. J'étais convaincu que l'Église représentait la communauté la plus extraordinaire et la plus pieuse qui soit sur terre, n'est-ce pas ? Après tout, nous étions des « nouvelles créatures » dotées d'une nouvelle nature. Le vieil homme était mort ; alors, qu'est-ce qui pouvait bien mal tourner ?


Une perspective plus mûre :

Bien que nous soyons des nouvelles créatures dont l'ancienne nature pécheresse a été crucifiée avec Christ, le Nouveau Testament indique clairement que nous pouvons temporairement « oublier » notre nouvelle et véritable identité pour retomber dans les vieux schémas familiers de la « chair ». Selon le dessein de Dieu, la vie chrétienne authentique doit se vivre dans une dépendance constante envers Lui, au présent. Si nous restons en phase avec Son Esprit, nous ne marcherons pas selon la chair. Mais si — ou quand — nous perdons cette connexion relationnelle vivante et interactive, la force d'attraction de la chair est bien présente en ce monde pour nous ramener vers nos anciens schémas charnels. Bien que nous ayons reçu un cœur nouveau, apprendre à vivre à partir de ce cœur que le Seigneur Jésus-Christ nous a donné est un long processus. La Bible nous qualifie de « saints » pour définir notre identité ; c'est une vérité. Toutefois, grandir dans notre capacité à vivre en accord avec cette véritable identité est un cheminement. Comprendre cela nous aide à avoir des attentes plus réalistes vis-à-vis de nos communautés ecclésiales. Cela nous aide aussi à choisir d'intégrer des communautés plus saines plutôt que celles qui ne le sont pas.


C'est pourquoi le discernement est absolument nécessaire. Tout ne peut pas être pris au pied de la lettre. Nous avons besoin de l'aide du Saint-Esprit pour voir au-delà des apparences — tel un examen d'IRM nous aidant à diagnostiquer les véritables problèmes sous-jacents. La seule façon d'y parvenir est de pratiquer constamment l'écoute du Saint-Esprit, alors qu'Il interagit avec nous de manière profondément intuitive, parfois viscérale, pour nous aider à « saisir » les choses. Lorsque nous possédons le discernement, nous pouvons prier avec une meilleure compréhension. Cela nous aide à cerner la nature réelle des problèmes lorsque les choses tournent mal. Cela m'a aidé maintes et maintes fois, au fil des ans, à garder mon équilibre mental et spirituel ! L'ennemi veut que nous blâmions Dieu, que nous réagissions mal et que nous abandonnions les membres de l'église lorsque nous sommes blessés par des personnes au sein des communautés chrétiennes. Dieu, lui, veut que nous partagions Ses pensées à ce sujet et que nous approfondissions notre relation avec Lui lorsque nous souffrons. Il nous invite à faire partie de la solution en priant selon la vérité, en confrontant avec amour et en offrant une correction saine lorsque nous en sommes capables. Nous pouvons aussi discerner plus clairement nos propres travers susceptibles de blesser les autres, afin de ne pas contribuer autant au problème des blessures infligées au sein de l'église.


Le processus d'acquisition du discernement :

Lorsque vous pensez avoir reçu du discernement concernant des personnes ou des situations, il est important de le soumettre à Dieu afin qu'Il puisse l'affiner s'Il le juge nécessaire.


« Les paroles de l'Éternel sont des paroles pures, un argent éprouvé dans un creuset en terre, et sept fois épuré. » Psaume 12:6.


Le Psaume 12:6-7 (souvent cité comme les versets 6 et 7) déclare : « Les paroles de l'Éternel sont des paroles pures : un argent éprouvé dans un creuset en terre, et sept fois épuré. Toi, Éternel ! tu les garderas, tu les préserveras de cette génération à jamais. »


Il est également important de savoir que tout ce que le Seigneur partage avec nous ne doit pas servir à juger les autres. Cela vise à nous aider à voir ce qu'Il voit et à connaître ce qu'Il sait, dans une certaine mesure. Il veut que nous restions proches de Lui et que nous « maintenions l'amour » malgré ce que nous avons discerné.


« C'est pourquoi ne jugez de rien avant le temps, jusqu'à ce que vienne le Seigneur, qui mettra en lumière ce qui est caché dans les ténèbres, et qui manifestera les desseins des cœurs. Alors chacun recevra de Dieu la louange qui lui sera due. » 1 Corinthiens 4:5


Mon expérience personnelle du discernement :

Dans notre situation, le Seigneur m'a révélé des choses que la majorité des gens ne voyaient pas ; en fait, personne de mon entourage de l'époque ne partageait le discernement que j'ai eu pendant 25 à 30 ans concernant une corruption profonde, des compromissions, le narcissisme et les abus spirituels. Même mon conjoint ne « saisissait pas » la situation. Cela a été une source de tension dans notre couple pendant de nombreuses années. Ce fut l'une des épreuves les plus douloureuses de ma vie.


Mais c'est aussi un moyen dont Dieu s'est servi pour m'attirer toujours plus près de Lui. Nous sommes devenus les meilleurs amis du monde lorsqu'Il a partagé ces secrets avec moi et m'a permis de les porter à Ses côtés.


Cela m'a empêchée de croire aux mensonges et aux illusions qui gagnaient les membres de la communauté à travers la rhétorique, les faux-semblants et les apparences. Avec Son aide, je voyais clair dans ce jeu et je ne me laissais pas berner. Cela a fait de moi une intercesseuse ! Je priais avec une ferveur folle dans le secret de ma chambre ; je pouvais m'identifier à Anne, qui s'investissait corps et âme dans la prière pour obtenir un fils.


J'ai également pu apporter des corrections constructives à des moments clés, même si elles n'ont pas été bien accueillies.

J'ai appris à « maintenir mon amour » envers des personnes imparfaites. J'ai aussi appris à choisir mes amis avec sagesse.


Il a fallu du temps avant qu'Il réponde à mes prières, mais Il l'a fait ; Il l'a fait par le passé et continuera de le faire. J'ai appris à croire ce qu'Il me montrait alors que je ne disposais d'aucune assurance humaine.


Aujourd'hui, je suis reconnaissant pour tout cela, car j'ai appris à mieux Le connaître, Il a pris une plus grande place dans ma vie, et j'ai pu participer avec Lui à la venue de Son royaume et à l'accomplissement de Sa volonté sur la terre comme au ciel. Mais sans le discernement, j'aurais pu y laisser des plumes. Merci, Seigneur, pour cela !


« Quand il viendra, lui, l'Esprit de vérité, il vous conduira dans toute la vérité ; car il ne parlera pas de lui-même, mais il dira tout ce qu'il aura entendu et vous annoncera les choses à venir. » Jean 16:13



What is status in real life?

The Status Engine 


Part 1: Why we keep ranking ourselves… even when we swear we’re not?


There’s a line that grabbed me by the collar and wouldn’t let go: “From a throne of endless glory… to a cradle in the dirt.” ( song lyrics )


That phrase is a theological gut-punch. Because it forces a question most of us avoid: what kind of King voluntarily leaves infinite glory for a birth scene that smells like livestock?


And it also exposes something in us. Something old, reflexive, and stubborn.


Status. What is status?

Status is a person’s position or rank compared to others in a society, organization, or group. (Merriam-Webster Dictionary). It’s the invisible ladder we all pretend we’re not climbing.


Status whispers two questions constantly:


Where Do I Fit? Where Do I Rank?

Every group has a “food chain.” The jungle has a lion. The ocean has a great white. The workplace has a pecking order. Churches do too… even if we baptize it with nicer vocabulary.


The Status Reflex

Here’s what’s wild: research suggests we make status judgments almost instantly, in a fraction of a second, just by seeing a face. Research using fMRI( details click here )  and facial recognition demonstrates that judgments related to status occur in less than 1/5 of a second upon seeing someone’s face. That’s about the speed of a quick blink of an eye, and much faster than conscious thought. Before logic clocks in, the status engine is already running.


And once it starts, it becomes our background app:


Are they above me?


Are they below me?


Do I need to impress them?


Do I need to protect myself from them?


The Parable of a Horse Named Hefty

We went horseback riding . My horse was named Dreamer, also known as Hefty. I can’t imagine why they assigned me the horse called Hefty, but there we were.

The Status Engine | Part 1


Although I wanted to mount up in the best tradition of the old west, the horse reminded me of something important: I have short legs. With my cowboy dreams fading fast, I used a ramp to reach the stirrups and climb into the saddle. 


Once our trail ride began, I was riding along thinking, Ed, you are crushing this.

My horse is behaving. The lessons learned from my previous – and very limited - riding experiences came back to me. Other horses are snacking mid-ride. Grandkids are wobbling like sacks of laundry. And I’m silently congratulating myself as the obvious MVP of this trail ride.

And as I’m doing that, a little voice in my head says: “You’re preaching on status soon. You know exactly what this is.”


I laughed out loud in agreement with that voice, but it didn’t stop my ego from inflating. Then, we finished the ride – time to dismount. I forgot an important detail: my short legs.


I tried to swing down confidently, but my foot didn’t find the ground. I slipped, fell off my horse, and landed in a heap near the horse’s back hooves.


And the thought that came to me as I hit the ground was basically:

This is how status works. Eventually, you fall off your high horse. (Thankfully, not into the piles of horse poop.)


Why Status Becomes Destructive

Status isn’t only a petty personal quirk. It scales up into real harm.

Much violence, especially male-on-male violence, is rooted in status threats: disrespect, ego injury, dominance, retaliation, and saving face. It’s a brutal way of saying, “You tried to lower me, so I’ll destroy you.”


And inside relationships, status shows up as control, jealousy, possessiveness, and fear of abandonment. Often triggered by rejection or perceived disrespect.


Violence committed by women is often a response to long-term, built-up pressure from status-seeking men who use threats, violence, or sexual, physical, emotional, or verbal abuse to control their partners.


The search for status literally kills men and women.


That’s why Scripture keeps touching this nerve. Because status is not merely “out there.” It’s here. It’s been a raging epidemic since the days of Jesus Christ and his disciples. It continues to poison the well within churches today.


James puts it plainly: For where jealousy and selfish ambition exist, there will be disorder and every vile practice. James 3:16.


He goes on to report: ¹“What causes quarrels and what causes fights among you? Is it not this that your passions are at war within you? ² You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. ³ You ask and do not receive, because you ask wrongly, to spend it on your passions. James 4:1-3.


And you can often spot status at work through what apostle Paul calls:


grumbling


arguments


complaining


Even our complaints against God can be status-shaped: “God, that’s not fair.” Translation: “I deserve better treatment than this.”


A Diagnostic Question

If status is an internal engine, here’s a helpful question:


When I’m frustrated, what exactly feels threatened?


My comfort?


My control?


My recognition?


My reputation?


My “right” to be treated as important?


That’s the status engine talking.


And the good news is this: Jesus doesn’t just expose it. He heals it.


In Part 2, we look at how.

Monday, August 31, 2026

Lingala: Yambolá likambo oyo mokolo na mokolo mpe bómona mbongwana yango .

   Yambolá likambo oyo mokolo na mokolo mpe bómona mbongwana yango . Lelo bosimba makasi na confession mosusu. Loba boye na ngai sikoyo pe loba liloba nionso. 

 " Nazali boyengebene ya Nzambe kati na Klisto Yesu. Na bampota na ye, nabikisami. Oyo azali kati na ngai azali monene koleka oyo azali na mokili. Nazali kosenga te. l nazali kotinda mosala ya ekulusu esilaki. l nazali ekelamu ya sika. Ya kala eleki. Makambo nyonso ezali ya sika. Nzambe na ngai azali kopesa mposa na ngai nyonso engebene na bomengo na ye na nkembo na Klisto Yesu. Ebundeli moko te esalemi contre ngai nazali koleka molongi na nzela ya ye oyo alingaki ngai." 


  Yango ezali makanisi ya malamu te. Yango ezali mantra te. Yango ezali esakola ya kondimana oyo ekangami na mibeko oyo elobami uta na mwana mobali to mwana mwasi ya Nzambe oyo ayebi makoki na ye. 


 Baebele 3:1 ebengi kondima na biso koyambola masumu monene. 


  Boyamboli monene ya bandimi ya lingomba sikawa ezali te oyo toyembelaka na banzembo na biso. 


 Ezali oyo tolobaka na monoko na biso na bandako na biso, na transport na biso, na ba moments na biso ya kimia biso moko. Wana nde esika confession ya solo efandaka. 


English:  Confess this daily and experience the transformation . Today hold fast to a different confession. Say this with me right now and mean every word. 


" I am the righteousness of God in Christ Jesus. By his stripes, I am healed. Greater is he that is in me than he that is in the world. I do not beg. l enforce the finished work of the cross. l am a new creation. The old has passed. All things are new. My God supplies every need of mine according to his riches in glory by Christ Jesus. No weapon formed against me shall prosper. I am more than a conqueror through him that loved me. " 


 That is not positive thinking. That is not a mantra. That is a legally binding covenant declaration spoken from a son or daughter of God who knows his or her rights. 

Hebrews 3:1 calls our faith the great confession. 

 The great confession of the church members now is not what we sing in our hymns. 

It is what we speak with our mouths in our homes, in our transportation, in our quiet moments alone. That is where the real confession lives. 

I am the righteousness of God in Christ Jesus

I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
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I am the righteousness of God in Christ Jesus.
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I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.
I am the righteousness of God in Christ Jesus.