Sunday, May 3, 2026

Keeping a man happy is easy, but most wives are too selfish to even try

让男人开心很容易,但大多数妻子都太自私,根本不愿尝试。 Keeping a man happy is easy, but most wives are too selfish to even try.


This is Miss (your name) and today I want to say something that married women are not going to want to hear. Keeping a good man happy is not complicated. It is not expensive. It does not require therapy or self-help books or long retreats or complicated frameworks about love languages and attachment styles. It requires two things. Peace and intimacy. 

 That is the entire list. And the reason so many marriages are quietly dying right now is not because men are asking for too much. It is because wives who know exactly what their husbands need have decided those needs are negotiable. 

 Something to be granted or withheld depending on whether they are getting what they want in return. I am a woman and I am telling you that is not a marriage. That is a hostage situation. 

Let me start with peace because I do not think most wives understand what peace actually means to a man. Not the surface definition, the real one. 

Peace is not just the absence of fighting. It is not the quiet that exists in a house where nobody is arguing in this particular moment. 

Peace is a feeling, a specific physical unmistakable feeling that a man either has or does not have when he walks through his front door. 

It is the feeling of his shoulders dropping, his jaw unclenching, his mind slowing down from the speed it runs at all day. 

It is the feeling of arriving somewhere that costs him nothing. Where nobody needs something from him immediately. Where he does not have to read the room before he decides how to hold himself. Where he can simply exist without managing   anything. 

That feeling is not a luxury for a man. It is a requirement. The same way sleep is a requirement. The same way water is a requirement. 

A man who gets genuine peace at home is a man who can sustain everything else in his life. His work, his patience, his presence with his children, his capacity to keep showing up for the people who depend on him. 

All of it draws from a well that gets refilled by peace. And most wives know this. They watch their husbands decompress on the rare occasions when  the house is calm. They see what he looks like when he is actually at rest. 

They know the difference between that man and the one who never quite exhales because the environment around him never quite allows it. 

They know and they still take it from him. Not always dramatically, usually slowly, usually in ways that feel justified from where they are standing. 

That is what I want to talk about today. 

Let me describe something that happens in more homes than anyone wants to admit. He has a position on something. 

 Maybe it is a financial decision.Maybe it is how he wants to spend the weekend. 

Maybe it is something she wants that he does not think is a good idea right now.

Whatever the specifics, he has said no or not yet or I do not think that is the right move. 

Does she engage with his reasoning? 

Does she bring her perspective to the table and have an honest conversation between two adults who respect each other? She does not. 

Instead, she begins a campaign. A slow, persistent, exhausting campaign designed not to change his mind through genuine dialogue, but to make the cost of maintaining his position higher than the  cost of surrendering it. She nags. She brings it up again and again in different forms at different times. She creates an atmosphere of low-grade  tension that poisons the ordinary moments of daily life until he finally gives in just to make it stop. 

And when he gives in that way, not because she convinced him, not because he genuinely changed his mind, but because the relentless pressure made resistance more painful than compliance, she counts it as a win. It is not a win. It is a demolition. 

  What she destroyed in that exchange is not just his peace in that moment. She destroyed a small but irreplaceable piece of his belief that his voice   matters in this marriage. That his perspective will be heard rather than simply worn down. That he is a partner in this life rather than an obstacle to be managed until he moves out of the way. 

Do that enough times and you do not have a husband anymore. You have a man who has learned to comply without conviction. And a man who complies without conviction is a man who has emotionally left a marriage he is stil physically present in. 

Here is what that man looks like from the outside and why wives consistently fail to connect the   picture to its cause. He stops offering his opinion before he has asked for it. Not because he does not have one, because offering it and watching it get ignored or overridden or  worn down through attrition taught him that offering it costs more than it produces. 

 So he goes quiet. He waits. He answers when asked and keeps his real perspective to himself. She notices this and calls it not communicating. She   tells her friends he never talks to her anymore. She complains that she cannot get him to engage. She does not connect his silence to what she built around his voice over the years. She does not see the direct line between the man she trained and the man she is now frustrated by. 

He stops fighting for things he wants. Not because he stopped having preferences. Because fighting for his preferences inside this marriage means entering a sustained conflict that ends with him losing ground anyway and feeling worse for having tried. So he stops trying. He lets her decide. 

 He agrees with whatever she proposes because agreeing is easier than the alternative. She interprets this as him not caring, as him being passive, as him failing to lead. She does not see that she systematically made leading too expensive for him to keep doing it. He retreats into his phone, into the garage, into whatever private space gives him the thing his marriage stopped providing. Not because he stopped loving her, because loving her inside the environment she created became something that depleted him rather than filled him. And people do not voluntarily stay in spaces that deplete them when there is any alternative available. 

 The alternative he found is usually just distance, physical presence with emotional absence. The body in the marriage while the real person quietly lives somewhere else inside himself. 

 That is what nagging produces over time. 

 Not a husband who finally came around. A husband who learned that coming around was the only option he was ever actually going to be given. 

Then there is the other weapon and I am going to call it what it is because softening it does not serve anyone. 

Withholding intimacy as leverage is one of the most destructive things a wife can do to her marriage. Not because intimacy is something he is owed  regardless of the state of the relationship, but because weaponizing it, using it deliberately as a tool of control, granting it when he behaves in ways she approves of, and withdrawing it when he does not, communicates something to a man that goes far deeper than the surface level of whatever disagreement she is trying to win. It tells him that his most fundamental need for connection with the woman he chose is conditional. 

 That her desire for him is not actually desire at all. It is currency spent when useful and withheld when leverage is needed. I want to say that again because I want it to land clearly.

Her desire for him is not desire. It is currency. A man who understands this about his own marriage, even if he never says it out loud, even if he could not articulate it in those words, experiences something that does not have a clean name, but that every man in that situation knows intimately. 

 He feels like a transaction, not a person, not a partner, a variable being managed, rewarded for compliance, and penalized for independence. And the reward being used to manage him is the one thing in the marriage that was supposed to be about something other than management. The intimacy that should have been the evidence of genuine desire becomes evidence of something else entirely. And once a man sees it that way, he cannot unsee it. Here is what that does to him over time. And this is the part wives never see coming because they are watching for the wrong signs. 

In the beginning, he pursues. He tries to reconnect. He adjusts his behavior. He tries to figure out what he did wrong and how to fix it. He is motivated because he believes the problem is solvable and because the connection he is trying to restore matters to him. But if the pattern holds, if the withholding is consistent,  if the connection between his compliance and her availability becomes clear enough, something in him shifts. He   stops initiating. Not because his need went away, because initiating became the most efficient way available to him to feel unwanted. Every time he reached and was denied, he received information about his own desirability and his standing in his own marriage. And that information received enough times produces a wound. The wound does not bleed visibly. It closes over. He becomes quieter around her, less warm, less engaged. The flat effect of a man who has stopped expecting warmth from someone who used to be its source. She notices this and calls it him pulling away. She tells people he is cold. She wonders what happened to the man she married. She does not connect the cold man standing in front of her to the years of reaching and being denied that built the wall between them. Brick by brick, she built it. She is now standing on the wrong side of it, wondering how it got there. And the most painful part of this, the part that should stop every wife cold when she really sits with it, is that beneath the distance and the detachment and the quiet withdrawal of a man who stopped reaching for her, there is still a man who wanted to be wanted, who needed to be desired not for what he provides or what he agrees to, but simply because she chose him and still means it. That need does not go away. It goes underground. And a need that goes underground in a marriage does not stay there quietly. It surfaces somewhere in distance, in resentment, in the slow emotional exit that everyone around them 10:22 can see happening except the wife who is still trying to understand why he is not the man she thought she married. He is exactly the man she married. She just spent years teaching him that man was not welcome. 

Here's why this pattern is so common and why it persists even in marriages where the woman genuinely loves her husband. Because love in the abstract and selfishness in the specific can exist in the same person at the same time. And most of the wives I am describing today genuinely love their husbands. They would tell you that sincerely. They would mean it. But love that does not extend into the specific moments of daily life. Into the moment where her need to win a disagreement conflicts with his need for peace. Into the moment where her desire for leverage conflicts with his need for genuine connection is not functioning as love in those moments. It is functioning as preference and her preference in that moment is winning. 

 Some wives operate from a framework where the relationship is a competition with limited resources. What he gets, she does not get. What she gives, she loses. Every concession is a defeat, and every withholding is a form of self-protection. Every time she gives him what he needs without getting something in return, she experiences it as falling behind in a game. She is always tracking, even when she would never describe it that way.    This framework produces exactly the behavior I have been describing. Nagging because genuine persuasion feels like vulnerability. Withholding because freely giving feels like losing leverage. Treating his needs as bargaining chips because the idea of  simply meeting them out of love feels naive, like something a woman does before she understands how the world works. It is not wisdom. It is the most expensive mistake available in a marriage because the framework is wrong at the foundation. Relationships are not zero sum. What you give to a man who feels genuinely loved and genuinely at peace does not diminish you. It multiplies. The man who comes home to peace brings more of himself back to the marriage than the man who comes home to management. The man whose wife genuinely desires him has more to give her than the man who has been conditioned to stop reaching. The wives who have genuinely figured this out understand something fundamental. They understand that generosity is not a sacrifice. It is an investment with the highest available return. And they are living inside marriages that look effortless from the outside because the people inside them stopped treating it like a competition and started treating it like a partnership. 

 I want to draw a picture of two marriages. Same starting point, same man, different wife. In the first marriage, the wife leads with leverage. She withholds peace when she is not getting what she wants. She withholds intimacy when she needs compliance. She monitors what she gives and ensures she is never giving more than she is getting. She is strategic. She believes this makes her smart. 5 years into that marriage, the husband is quiet in ways he was not before. He agrees to things he does not believe in because disagreeing costs too much. He has stopped reaching for her in the ways he used to because reaching and being denied too many times built a reflex of not reaching. He comes home and goes through the motions of being present while the part of him that used to be genuinely present lives somewhere behind his eyes where she cannot reach it anymore. She looks at him and does not recognize him. She wonders what happened. She tells people he changed. He did not change. He adapted to her. 


In the second marriage, the wife leads with generosity. She gives him peace not as a reward for good behavior but because she understands that his peace is the foundation of everything she actually wants from him. She offers intimacy freely because she understands that freely given desire is the only kind that means anything. 

 She engages with his perspective genuinely because she understands that a man whose voice matters in his marriage is a man who stays invested in it. 5 years into that marriage, the husband walks through the door differently than the man in the first marriage does. He is present in a way that is visible. He is motivated in ways that show up everywhere. He is generous with her in ways that she did not have to demand or negotiate for because generosity is the language of the environment she created. She looks at him and says she got lucky. She found a good man. She did not find a different man. She built a different marriage with the same raw material. The  man is not the variable. The environment is. And the woman is the primary architect of that environment, whether she is willing to accept that  responsibility or not. 

Here is what I want every wife watching this to sit with before she clicks away. The man you are describing as distant and checked out and emotionally unavailable and always somewhere else even when he is right in front of you. That man is  giving you information, not with his words. He stopped using his words a long time ago because using them cost him too much. He is giving you information with his absence, with the specific quality of his silence, with the way he is physically in your marriage while being somewhere else in every way that actually matters. 

 The information is this. The environment you created around him does not allow him to be fully present. And he has made the only rational decision available to a person who cannot be fully present in a space. He is maintaining the minimum required to keep the structure intact while protecting whatever is left of himself somewhere the structure cannot reach. That is not him failing you. That is him surviving what you built. 

 The question is not what happened to him. The question is whether you are willing to look at what you built and decide to build something different. Not because he deserves it, not as a transaction,   but because the marriage you actually want is on the other side of the version of yourself that stopped keeping score. 

 Withholding peace and intimacy as leverage is not power. It is the most expensive short-term strategy available in a marriage. It produces compliance in the moment and resentment over time. And resentment accumulated quietly over years of a man whose most basic needs were treated as bargaining chips does not stay quiet forever. It leaves sometimes loudly, more often silently,  the slow emotional exit of a man who finally stopped expecting the home he was promised when he said, "I do." The wife who understands this, who chooses  generosity over leverage, genuine partnership over manipulation, freely giving over strategic withholding, is not naive. She is the only one in this conversation playing a strategy that actually wins.

 I want to hear from both sides of this. Men, does this describe something you are living right now or something you lived through? The peace that was always just out of reach. The intimacy that became something you had to earn rather than something you were offered. The slow process of becoming    the distant, checked out man your wife now complains about without any recognition of what built him. Tell me in the comments, not in anger, just honestly. Because the men reading those comments right now need to know they are not alone and they are not crazy and what they experienced has a name. 

And women, if something in this post felt   uncomfortably familiar, I want to ask you one thing before you reach for the counter-argument,    sit with it for a moment. Not the part about what he does wrong,  the part about what you do. Let it be about you for just a few minutes before you make it about anything else. That pause, that willingness to let an honest thing land before deflecting it is the beginning of every marriage that actually got better. 

This is (your name) and I will not be back with more of what nobody else will say.


让男人开心很容易,但大多数妻子都太自私,根本不愿尝试。


我是(你的名字),今天我想说一些已婚女性可能不太想听的话。让一个好男人开心并不复杂,也不昂贵,不需要心理治疗、自助书籍、长期静修,也不需要关于爱的语言和依恋类型的复杂理论。它只需要两样东西:平和与亲密。

这就是全部原因。如今许多婚姻悄然走向破裂,并非因为男人要求太多,而是因为那些明知丈夫需要什么的妻子,却认为这些需求是可以讨价还价的。

她们觉得,丈夫的需求可以给予,也可以拒绝,这取决于她们是否能得到自己想要的回报。我身为女人,我可以告诉你,这根本不是婚姻,而是人质危机。

我想先从“和平”谈起,因为我认为大多数妻子并不真正理解和平对男人意味着什么。不是表面上的定义,而是真正的和平。

和平不仅仅是没有争吵,也不仅仅是此刻家中无人争执的寂静。

和平是一种感觉,一种清晰可辨的、切身的感受,一个人走进家门时,要么拥有这种感觉,要么没有。

它是一种肩膀放松、下巴舒展、思绪从一天的高速运转中慢下来的感觉。

它是一种抵达一个无需付出任何代价的地方的感觉。在这里,没有人会立刻要求他做什么。在这里,他无需揣摩他人的心思来决定自己的举止。在这里,他可以自在地存在,无需操心任何事情。

对男人而言,那种感觉并非奢侈品,而是必需品。就像睡眠和水一样必不可少。

一个在家中真正获得平静的男人,才能支撑起生活中的一切:他的工作、他的耐心、他对孩子的陪伴,以及他持续为依赖他的人挺身而出的能力。

这一切都源于平静,而平静正是滋养这一切的源泉。大多数妻子都明白这一点。她们观察着丈夫在难得的宁静时刻放松下来的样子,她们看到他真正放松时的神态。

她们知道,这样的男人和那些因为周围环境的限制而始终无法真正放松的男人,有着本质的区别。

他们明知故犯,却依然从他那里夺走一切。并非总是激烈地爆发,通常是慢慢地,而且通常是以他们自认为合情合理的方式来进行的。

这就是我今天想谈的。

让我来描述一下发生在很多家庭中的一种情况,而很多人却不愿承认。他对某件事有自己的立场。

也许是关于财务方面的决定。也许是关于他想如何度过周末。

也许是她想要的东西,而他认为现在不是个好主意。

无论具体是什么,他都会说“不”、“还没到时候”或者“我觉得现在这样做不合适”。

她会认真听取他的理由吗?

她会提出自己的观点,与他进行一次坦诚的对话,像两个互相尊重的成年人一样吗?她没有。

相反,她开始了一场“攻势”。一场缓慢、持续、令人精疲力竭的攻势,其目的并非通过真诚的对话来改变他的想法,而是让他觉得坚持己见的代价远高于放弃的代价。她喋喋不休,在不同的场合以不同的方式反复提起这件事。她营造了一种低度的紧张氛围,毒害了日常生活的点点滴滴,直到他最终屈服,只是为了摆脱这一切。

当他最终屈服时——并非因为她说服了他,也并非因为他真心改变了主意,而是因为无情的压力让反抗比顺从更加痛苦——她却认为这是一场胜利。但这并非胜利,而是一场毁灭。

在那次交锋中,她摧毁的不仅仅是他那一刻的平静,更是他心中那份虽小却不可替代的信念:在这段婚姻中,他的声音至关重要。 希望他的意见能被倾听,而不是被轻易忽视。希望他是人生伴侣,而不是需要被控制直到他让路的障碍。

如果这种情况反复发生,你最终失去的将不再是你的丈夫。你拥有的是一个学会了毫无信念地顺从的男人。而一个毫无信念地顺从的男人,实际上已经情感上离开了这段他仍然身处其中的婚姻。

这就是从外人的角度来看,这样的男人是什么样子,以及为什么妻子们总是无法将这种现象与问题的根源联系起来。他甚至在被征求意见之前就停止表达自己的观点。这并非因为他没有意见,而是因为表达意见后,眼睁睁地看着自己的意见被忽视、被否决或被反复的消耗所磨灭,让他明白表达意见的代价远大于收益。

于是他变得沉默。他等待。被问及时才回答,并将自己真实的想法藏在心底。她注意到这一点,称之为不沟通。她告诉朋友们,他再也不跟她说话了。她抱怨说,她无法让他参与进来。她没有把他的沉默与她多年来围绕他的声音所建立的一切联系起来。她看不到她一手培养的男人和如今让她感到沮丧的男人之间的直接联系。

他不再争取自己想要的东西。不是因为他没有了偏好。而是因为在这段婚姻中争取自己的偏好意味着陷入一场旷日持久的冲突,最终他还是会败下阵来,并且因为尝试过而感到更加沮丧。所以他不再尝试。他让她来决定。

他同意她提出的任何建议,因为同意比拒绝更容易。她把这解读为他漠不关心,他消极被动,他没有尽到领导的责任。她没有意识到,是她一步步地让他觉得领导的代价太高,以至于他无法继续承担。他躲进手机里,躲进车库里,躲进任何能给他带来婚姻不再提供的私人空间。 并非因为他不再爱她,而是因为在她营造的环境中爱她,反而让他感到精疲力竭,而非充满能量。当有其他选择时,人们不会自愿留在让自己精疲力竭的地方。

他找到的替代方案通常只是疏远,身体在场却情感缺席。婚姻中只有肉体,而真正的自我却静静地生活在内心深处。

这就是唠叨日积月累的后果。

最终,他得到的不是一个幡然悔悟的丈夫,而是一个明白悔悟是他唯一真正拥有的选择的丈夫。

还有另一种武器,我要直言不讳,因为淡化它对任何人都没有好处。

以拒绝亲密关系作为筹码,是妻子对婚姻最具破坏性的行为之一。 并非因为无论关系如何,他都理所当然地应该得到亲密,而是因为将亲密当作武器,刻意将其作为控制的工具,在他行为符合她心意时给予,在他行为不符合时收回,这向男人传递的信息远比她试图赢得的任何表面上的分歧要深刻得多。这告诉他,他对与自己选择的女人建立联系的最基本需求是有条件的。

她对他的渴望根本就不是真正的渴望。那只是一种筹码,有用时就用,需要筹码时就收回。我要再说一遍,因为我想让你们彻底明白。

她对他的渴望不是渴望,而是一种筹码。一个男人如果明白这一点,即使他从未公开承认,即使他无法用这些词语表达出来,他也会经历一种难以启齿的感受,但每个身处这种境地的男人都感同身受。

他觉得自己像个交易对象,而不是一个人,不是伴侣,而是一个被操控的变量,顺从会得到奖励,独立会受到惩罚。而用来操控他的奖励,恰恰是婚姻中原本应该与操控无关的那部分。原本应该体现真挚渴望的亲密,却变成了完全不同的东西。一旦一个男人这样看待婚姻,他就再也无法忽视。这就是这种观念会如何慢慢侵蚀他。而妻子们却对此浑然不觉,因为她们一直在关注错误的信号。

 起初,他会主动追求。他试图重新建立联系。他调整自己的行为。他努力思考自己错在哪里,以及如何弥补。他之所以如此积极,是因为他相信问题可以解决,也因为他想要修复的这段关系对他来说至关重要。但如果这种模式持续下去,如果这种冷漠持续存在,如果他顺从与她回应之间的联系变得足够清晰,他内心深处就会发生转变。他不再主动。并非因为他的需求消失了,而是因为主动反而成了让他感到自己不被需要的最有效方式。每一次他主动追求却遭到拒绝,他都会从中获取关于自身魅力和婚姻地位的信息。而反复接收到这些信息,会在他心中留下伤痕。这伤痕不会流血,它会慢慢愈合。他在她面前变得沉默寡言,不再热情,不再投入。一个男人不再期待从曾经给予他温暖的人那里得到温暖,这种冷漠感让他显得麻木。她注意到了这一点,并称之为他的疏远。她告诉别人他很冷漠。她开始怀疑自己嫁的那个男人究竟发生了什么。 她没有将眼前这个冷漠的男人与多年来她不断追求却屡遭拒绝、最终在他们之间筑起的那堵墙联系起来。这堵墙是她一砖一瓦砌成的。如今,她站在墙的另一边,茫然不知它是如何形成的。而最痛苦的部分,也是每个妻子真正静下心来思考时都会感到无比痛彻心扉的部分,是在这个男人不再主动追求她、默默退缩的背后,依然存在着一个渴望被需要、需要被渴望的男人,不是因为他能提供什么,也不是因为他答应了什么,而是因为她选择了他,并且这份选择至今依然真切。这种渴望并没有消失,它只是潜藏在了地下。而婚姻中潜藏的渴望并不会就此沉寂。它会在疏离、怨恨和缓慢的情感消退中浮现出来,周围所有人都看得一清二楚,唯独妻子自己却浑然不觉。她仍在努力理解,为什么他不再是她以为嫁的那个男人。他明明就是她嫁的那个男人。她只是花了数年时间,让他明白,男人在这里是不受欢迎的。

 这就是为什么这种模式如此普遍,甚至在妻子真心爱丈夫的婚姻中也依然存在的原因。因为抽象意义上的爱和具体意义上的自私可以同时存在于同一个人身上。我今天描述的大多数妻子都真心爱着她们的丈夫。她们会真诚地告诉你这一点。她们是真心实意的。但是,这种爱无法延伸到日常生活的具体时刻。当她想要在争论中获胜的需求与他渴望和平的需求发生冲突时;当她想要掌控局面的欲望与他渴望真诚交流的需求发生冲突时,这种爱在那些时刻就不是爱,而是偏好,而她的偏好在那一刻占据了上风。

有些妻子秉持着一种框架,将婚姻关系视为一场资源有限的竞争。他得到的,她得不到;她付出的,她就失去。每一次让步都被视为失败,每一次克制都被视为自我保护。每次她给予他所需却未得到任何回报,她都会感觉自己在游戏中落后。她总是暗自盘算着,即使她自己不会这样描述。这种框架恰恰导致了我所描述的行为:唠叨,因为真诚的劝说让她感到脆弱;克制,因为慷慨付出让她感到失去筹码;把丈夫的需求当作讨价还价的筹码,因为仅仅出于爱去满足他的需求在她看来太天真,像是女人在不懂世事之前才会做的事。这不是智慧。这是婚姻中最昂贵的错误,因为这种框架从根本上就是错误的。婚姻关系并非零和博弈。你给予一个真正感受到爱与平静的男人,并不会削弱你,反而会让你倍增。 一个回到家寻求平静的男人,比一个回到家忙于管理的男人,更能将自己的内心带回婚姻。一个妻子真心渴望他的男人,比一个被训练成不再索取的男人,更能给予妻子更多。真正领悟到这一点的妻子们明白了一个根本道理:她们明白慷慨并非牺牲,而是一项回报最高的投资。她们的婚姻在外人看来轻松自在,因为她们不再把婚姻当作竞争,而是当作伙伴关系。

我想描绘两段婚姻。起点相同,丈夫相同,妻子不同。在第一段婚姻中,妻子以权谋私。当她得不到想要的东西时,她就拒绝给予平静;当她需要丈夫顺从时,她就拒绝亲密。她会审视自己的付出,确保付出永远不会超过所得。她很有策略,并认为这让她显得聪明。五年后,丈夫变得沉默寡言,这与他以往的性格截然不同。 他答应一些自己并不认同的事情,因为反对的代价太高。他不再像以前那样努力追求她,因为一次次的追求和拒绝让他养成了不愿主动的习惯。他回到家,只是机械地表现着自己在场,而他曾经真心投入的那一部分,如今却藏在他双眼深处,她再也无法触及。她看着他,却认不出他。她疑惑着究竟发生了什么。她告诉别人他变了。其实他并没有变,他只是适应了她。

在第二次婚姻中,妻子以慷慨为先。她给予他平静,并非为了奖励他的良好行为,而是因为她明白,他的平静是她真正想要的一切的基础。她慷慨地付出亲密,因为她明白,唯有自由给予的渴望才有意义。

她真诚地倾听他的想法,因为她明白,一个在婚姻中拥有话语权的男人,会始终投入其中。五年后,丈夫走进家门的模样与第一次婚姻中的他截然不同。 他的存在显而易见。他的动力也随处可见。他对她慷慨大方,无需她主动索取或讨价还价,因为慷慨是她所营造的环境的语言。她看着他,说自己很幸运。她找到了一个好男人。她并没有找到另一个男人。她用同样的素材,构建了一段不同的婚姻。男人本身并非变数,环境才是。而女人,无论她是否愿意承担这份责任,都是这个环境的主要缔造者。

我希望每位读到这篇文章的妻子在点击离开之前,都能好好思考一下。你描述的那个男人,冷漠疏离、心不在焉,即使就在你面前,也总是心不在焉。他其实是在用另一种方式传递信息,而不是用言语。很久以前,他就不再说话了,因为说话对他来说代价太大。他用他的缺席、他那独特的沉默、他身处婚姻却心不在焉的姿态来传递信息。

信息是这样的:你为他创造的环境让他无法全身心地投入。对于一个无法完全投入的人来说,他做出了唯一理性的选择。他维持着维系这段关系的最低限度,同时将自己残存的、无法被这段关系触及的角落保护起来。这不是他辜负了你,而是他在你构建的这段关系中挣扎求生。

问题不在于他发生了什么,而在于你是否愿意审视你所构建的这段关系,并决定重建它。 不是因为他值得,也不是因为这是一场交易,而是因为你真正想要的婚姻,在你不再斤斤计较的那个自己面前。

以和平与亲密作为筹码并非真正的力量。这是婚姻中最昂贵的短期策略。它只会带来当下的顺从,而随着时间的推移,怨恨也会悄然滋生。一个男人最基本的需求都被当作讨价还价的筹码,这种怨恨日积月累,终究不会永远沉寂。它有时会以喧嚣的方式爆发,更多时候则是悄无声息地消逝,最终,一个男人不再期待当初许下“我愿意”时承诺的家,而是选择无声地离开。理解这一点的妻子,选择慷慨而非筹码,选择真诚的伴侣关系而非操控,选择无私付出而非策略性地保留,她并非天真。在这场对话中,只有她运用了真正有效的策略。


我想听听双方的看法。男人们,这是否描述了你们正在经历或曾经经历过的某种境况?那种始终遥不可及的平静。 亲密关系不再是与生俱来的,而是需要你努力争取。你慢慢变成了妻子现在抱怨的那种疏离、冷漠的男人,却丝毫没有意识到是什么造就了他。请在评论区告诉我,不要愤怒,只需坦诚。因为正在阅读这些评论的男士们需要知道,他们并不孤单,他们没有疯,他们所经历的并非无稽之谈。

女士们,如果这篇文章中的某些内容让你感到似曾相识,我想请你们在反驳之前,先冷静下来思考片刻。不是思考他做错了什么,而是思考你们自己做错了什么。在把话题转移到其他事情之前,先让自己好好审视几分钟。这种停顿,这种愿意让真诚的话语沉淀下来,而不是急于回避的态度,是所有真正改善婚姻的开端。

我是(你的名字),我不会再回来发表那些别人不敢说的话了。



Saturday, May 2, 2026

Does the human heart has foreskin?

 “Circumcise yourselves to the Lord; remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn with none to quench it, because of the evil of your deeds.”


It’s an important verse and will eventually point to Jesus. But it also leads to a few questions. What exactly is circumcision and what does it mean to have a circumcision of the heart? Why is God talking about “foreskin” on the heart? What does a verse like Jeremiah 4:4 mean for our lives today?


What Does Jeremiah 4:4 Mean?

Jeremiah 3:19-4:4 is all about corporate repentance. It is set during Josiah’s reform (2 Kings 22). The book of the Law was discovered and Josiah, the boy king, stirred up revival all throughout the land. The people removed idols and reinstituted important practices such as Passover. There is some indication though that much of this reform was only outward. Jeremiah 3:19-4:4 outlines what true repentance would look like.


There is some debate about the “weeping and pleading” that is happening on the “bare heights.” At first glance it seems as if the people are realizing the emptiness of idolatry and now engaging in repentance and crying out for God to rescue them. That is certainly a possible interpretation. But it is also possible that this crying on the barren heights is an act of rebellion. The barren heights are where the idols would have been worshipped. Are the people going back to their old places of worship and mourning? Are they trying to call out to the true God whilst keeping the rhythms of worship inherited from their false gods?


I am inclined to believe that this repentance is not complete. I say that because of where Jeremiah goes next. In verse 22 the LORD is calling back his wayward people. And I believe in verse 22b Jeremiah gives voice to what biblical repentance looks like. It includes acknowledging that the “hills are delusion” and that it is only in “the LORD our God” that “the salvation of Israel” is to be found. Jeremiah calls upon the people to mourn and to “lie down in our shame” because they have sinned and have not “obeyed the voice of the LORD our God.”


In 4:1-2 God gives the terms of their acceptance. They must return to Him and they must forsake their other lovers. They must be people of truth, justice, and righteousness. If this happens, then God will restore them and once again “nations shall bless themselves in him” and through their witness “in him shall they glory.” They are to then break up their fallow ground — do the hard work and do something different than before, and then in 4:4 we see the call to circumcise the hearts.


What does that mean? To understand that we must first learn a little about the practice of circumcision.


What Is Circumcision?

Simply put, circumcision is the medical procedure whereby the foreskin is removed from a penis. You might be wondering, “Why would anyone do this?” Though performed differently, a type of circumcision was widely practiced in the ancient Near East. We’ve lost the origins for why someone like the Egyptians would have practiced this, but we know from Scripture (Genesis 17) why this was practiced by Jews. It is connected to God’s covenant with Abraham. But this still leaves us wondering why did God choose this of all things to be the sign of the covenant?


Circumcision served as a powerful reminder for humanity not only of God’s promises of covenantal protection, but also of the impact of human sin. It is a mark in the reproductive organ as a sign for generations. Human sin will continue through the ages, but so will God’s redemption. Jason Derouchie says its well:


“Because the rite was performed ‘in the flesh’ of the male covenant member (Gen 17:11, 13–14) and because human failure to observe circumcision would result in being cut off from the community (Gen 17:14), circumcision appears to function as a reminder primarily to Abraham and his offspring rather than to God.”


The act of “being cut off” is the dominant symbol within circumcision. In reference to the promises of God, one could say it is communicating, “cut off this so you are not cut off from that.” And it was a promise that as sin was removed we could be restored again to our position within the peaceful Garden. Nick Batzig explains:


“The act of cutting away the filth of the flesh also represented the dual promissory nature of the covenant. In the covenant God promised blessings and cursing. The removal of the corruption of the sin nature was the blessing promised. The cutting off from the people of God from the presence of God was the promised curse. If the demands of the covenant were not met the circumcised man would be cut off.”


You can see a picture of this in Deuteronomy 28 in the outlining of blessings and curses. To be cursed is to be “cut off” from God, His people, and His promises. Circumcision was a sign that the covenant blessings belonged to you, and not the covenant curses.


Yet, even here in the Torah (first 5 books of the OT) we see that the mere act of physical circumcision did not necessarily mark one as part of the people of God. There was always something to be said for the circumcision of the heart. It would be those who had their hearts circumcised who were truly circumcised. So, what does that mean?


What Would It Mean to Circumcise the Heart?

In Romans 2:29 Paul makes the argument that “a Jew is one inwardly” and that “circumcision is a matter of the heart.” This is really not a new argument, though. The Old Testament is filled with references to circumcision of the heart; it was woven into the covenant language of Deuteronomy. As the Pentateuch nears a close and God reminds the Israelites that they will not be able to keep the covenant, He also promises a day in which heart work will happen. When this happens, God uses the language of circumcising the heart instead of merely the flesh. This tells us that Jeremiah is likely picking up this prophetic imagery from the early history of the Israelites.


The context of Jeremiah 4:4 is important here. This is part of the act of repentance. This particular section is likened to a re-covenanting ceremony. But it is important that they not only go through outward rituals, but that their dedication and devotion to the LORD is one of the heart. The language here will be picked up again in Jeremiah when we are told of the new covenant which God will make with His people. John Thompson explains this well:


“The interior dispositions of the people were more significant than any external practices, and the total commitment of the life (heart) to Yahweh by the removal of every inhibiting element was the only response acceptable to Yahweh. The conversion demanded of Israel was very much more than the restoration of neglected practices. To be sure, Israel must forsake her idols as a prerequisite to true conversion. But the essence of Jeremiah’s demand rested on the concept of a new Israel and a new Covenant."


To circumcise the heart means to remove the cold, dead, calloused, stiff-necked hearts that so often marked the people and to instead turn fully — with the whole self — to the LORD in dedication.


What Would This Look Like in Our Lives Today?

What, then, does this look like for our day? How do we circumcise our hearts? I believe Paul’s argument in Romans and Galatians is informative. Ultimately this call to have circumcised hearts is a call to turn to Jesus Christ in full devotion. It is clear, says Paul, that all have sinned and fallen short of God’s glory. Nobody is faithful to the Old Covenant and thereby nobody is qualified to institute a new covenant. Throughout history no man was able to fulfill the covenant. The curses, the promises of being cut-off, are what we inherit. None of us inherit the blessings of the New Covenant.


Yet Jesus Christ has fulfilled the Law in our place. It is through the work of Christ that believers, through the Spirit, are given these new hearts. To circumcise your heart then is to respond to the work of Christ in repentance and faith. We “cut-off” our old man, our calloused hearts, and we turn in faith and devotion to Jesus Christ.


True repentance as outlined in Jeremiah involves far more than changing a few practices or rituals. It’s more than just casting down idols. True repentance involves a change of heart. True repentance is inward change that leads to outward change. Reversing this is deadly and places us in the same position as those in Jeremiah’s day who seemed to only half-way find their way to repentance, but their hearts remained confused with the besetting sins of their ancestors. It is only in Christ that we can receive this new heart.

NO SECRET PLACE , NO PUBLIC POWER

 The truth about the "Secret Place" 

How Jesus accessed hidden spiritual resources 

Why intimacy with God produces public authority 

How to rebuild your private fellowship with the Father 

This is not religion. 

This is the legal reality of the New Creation.

NO SECRET PLACE , NO PUBLIC POWER 

THE SECRET TO SPENDING MORE TIME WITH GOD


 Let me warns us about a spiritual disease. It is called the empty closet. 

Do you know that behind many an outstanding Christian's public profession there is an empty closet. This is the person who looks powerful on the platform or sounds holy in the church pew but in private they are a stranger to God. 

An empty closet is the reason for sin consciousness. When you do not spend time in His Presence, you start to see yourself through the eyes of the world. 

  You see your flaws, your past, and your limitations. But in the secret place, the Father reminds you of who you are in Christ. He reminds you that you are the righteousness of God. 2 Corinthians 5:21. 

 He reminds you that you are a joint heir. The secret place is where your identity is reinforced. Without that daily reinforcement, you will eventually crumble. You will try to use the name of Jesus Christ, but it won't have any snap to it.

 You will try to stand on a promise, but your heart won't believe it. Why? 

 Because the Word only has power when it is living, and it only becomes living when it is breathed on by the Spirit in the secret place.  

For many people, the prayer room is unused. It is covered in the dust of busyiness. We have time for everything else. We have time for social media. We have time for the news. We have time for work. But we have no time for the One who gave us the time. This is a legal tragedy. 

You are a king who refuses to go to his own treasury. You are an ambassador who refuses to check in with his home government. 

An empty closet is a sign that you have forgotten your legal rights. It is a sign that you have let the world's noise drown out the Father's voice. 

 So how do we practically access these resources?  The secret place is for three things. Meditation, prayer, and study of the Word. 

Let's talk about meditation. In the religious world, meditation is seen as emptying your mind. But in the revelation, meditation is filling your mind with the legal facts of the Word. 

In the hidden man of the heart, meditation is the digestive system of the spirit. It is taking a verse like by his stripes I am healed. 1 Peter 2:24.  And sitting with it in the secret place until it becomes more real than the pain in your body. 

Meditation is like the digestive system of the spirit. 

You can read the Word all day, but if you don't meditate on it, you aren't digesting the resources. You aren't turning the ink on the page into Zoe life in your spirit. 

      When you go into your closet, take one legal truth with you. Do not rush. 

Don't look at your watch. This is a secret. 

 Sit with that truth. Say it out loud to the Father.

 🗣️: Father, your Word says l am a new creation. It says the old things are passed away. I thank you for that.  I'm acting on that now. 

In that quiet moment, something happens. The secret resources of that verse begin to transfer into your account. The peace of that verse begins to settle in your mind. The authority of that verse begins to fortify your spirit. You are transacting business. You are moving resources from the heavenly ledger into your physical reality. 

This meditation is not a mental exercise. It is a spiritual infusion. It is how you eat the Word until it becomes part of your very nature. The heart hunger of the Father. 

 We often think of prayer as us being hungry for God. But flips the script. The revelation is that Father God is hungry for us. The Father's heart is hungry for the companionship of His children.

 This is the most relatable and practical part of the secret place. Let me show you what this looks like.

 Imagine a father who has built a massive business,    a great inheritance, and a beautiful home for his children. But the children are so busy playing with the toys he bought them that they never sit down to talk to him. 

That is how many Christians treat God. They want the toys of the kingdom, the healing, the money, the success, but they have no interest in the Father. 

 The secret place is where you stop being a consumer of God and start being a companion to God. 

When you enter the secret place, you are saying, 🗣️ "Father,  I'm not here for a cheque today. I'm not here for a miracle. I'm just here because I love you. I'm here because I want to know your heart." 

 When you prioritize the Father's heart hunger, your own needs begin to diminish. You realize that if you have HIM, you have everything. 

The secret resources of heaven are not unlocked by a key of begging. They are unlocked by a 15:28 key of intimacy. The father trusts his companions with his resources. He gives the keys to the treasury to the children who actually want to spend time in the house. This intimacy is the sacred privilege one speaks of. It is the ability to walk into the holy of holies and sit down as a son, not a servant. 

 Why your soul is starving? 

 The soul has its own metabolism.  Just as your body needs food to perform work, your spirit needs the nourishment of the secret place to perform miracles. 

 If you are feeling weak, if you are easily angered, if you are full of fear, it is because your spirit is starving. 

 You cannot nourish your spirit on yesterday's bread. You cannot live today on the revelation you had 5 years ago. 

 The resources of heaven are fresh every morning. Lamentations 3:22-23.

 When you skip the secret place, you are trying to fight a spiritual war while being spiritually malnourished. 

 The devil loves a starving Christian. He knows that a starving man is easy to tempt. A starving man is easy to discourage. But a man who has just come from the Father's table is dangerous. He is full of Zoe. He is full of light. He is too satisfied in God to be tempted by the husks of the world. 

  Your spirit is the hidden man of the heart. It is the part of you that possesses the legal right to dominate circumstances. 

 But a starving spirit has no grip on the Word. You might know the verse intellectually, but if your spirit is weak, that verse won't produce life. 

The secret place is the gymnasium of the spirit. It is where you build the muscle of faith. 

Without this daily feeding, your public profession becomes a hollow shell. You are trying to live on the crumbs of other people's sermons. 

When  the Father has a full banquet waiting for you in secret, silencing the noise of the soul. 

 The greatest enemy of the secret place is noise. Not just outside noise, but inside noise. The noise of your worries, the noise of your to-do list, the noise of your smartphones. This advice is more relevant now than ever. 

 "We must learn to quiet the soul." Most of us go into prayer time and our minds are racing. We are talking at God, but we aren't listening with HIM. 

Try this tonight. 

Go into your secret place and for the first 5 minutes, don't say a word. Just be in His Presence. 

Remind yourself, he is here. He loves me. He is hungry for my company. 

This quiets the soul. This stops the begging mentality. 

 When the soul is quiet, you can hear the still small voice that gives you the strategy for your life. First Kings 19:12.

 The secret resources you need are often found in a single word from the spirit. 

 One Word from the Father in the secret place can solve a problem that 10 years of hard work couldn't fix. 

But you'lI never hear that word if your closet is full of noise. 

Quietness is not a lack of activity. It is the Presence of authority. It is the posture of a king who is listening to his supreme commander. 

In the secret place, the confusion of the world is replaced by the clarity of the Spirit. 

You walk out with a knowing that cannot be shaken by the news or the opinions of men. 

 The infusion of life. 

 When you quiet the noise, the infusion begins. This can be described as the vital union

It is where the life of God flows into your spirit like electricity conduct through a wire. You aren't just thinking about God, you are being energized by HIM. You are thinking with your Father. This is how you recharge your spiritual battery. 

If you are feeling burned out in your ministry or your life, it is a sign that you have a vital leak. 

You are spending more than you are receiving. 

The secret place is the only place where the leak is repaired. 

It is where the father pours his ability into your inability. 2 Corinthians 12:9

He does not just give you a helper, he becomes your strength. This infusion is what makes you outstanding. It is what gives your voice the snap of authority. 

It is the difference between a religious man and a new creation. One has information, the other has infusion. One knows the book, the other knows the Author. 

  And in the secret place, the Author signs His name over your life. 

The fragrance of the secret place. When you emerge from the secret place, something has changed. 

You do not just have information, you have infusion.

You have been infused with the life of God. 

 A heavenly fragrance. 

When one has been with Jesus Christ, there is a fragrance about them.

Think about Moses coming down from the mountain. Exodus 34:29-30. 

 His face shone so brightly that people couldn't look at him. He didn't know his face was shining. He wasn't trying to glow. It was just the natural result of being in Father Presence. 

[The Radiant Face of Moses:

34:²⁹ When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the LORD.

³⁰ When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him.]

When you spend time in the secret place, you carry a glow into your business meetings. You carry a glow into your home. You carry a glow into the hospital room. 

This is not a physical light. It's a spiritual authority. It is the secret resource of peace. 

In a world that is losing its mind, your peace is a resource. 

In a world that is full of hate, your love is a resource. 

 People will ask, "How can you be so calm? How did you know what to do?" 

And the answer is you were at the secret place. 

You were at the treasury. You were drawing on resources that are not tied to the economy or the government or your own strength. 

This fragrance is the secret of victory. 

It is the quiet confidence that your Father is backing you. You no longer have to push and shove for your rights in the world because you have already secured your rights in the secret place. 

 This fragrance is the aroma of Christ that apostle Paul spoke of. It is a scent of life to those who are seeking and a scent of defeat to the powers of darkness. The legal responsibility of knowledge. 

One ends in His Presence with a sobering thought. 

 You know too much now not to act upon this knowledge. 

 Knowledge brings responsibility.

 If you know the secret place exists and you know the resources are there but you still live as a spiritual beggar. That is a tragedy. 

You cannot blame God for your lack of power if your closet is empty. 

You cannot blame the devil for your defeat if you refuse to go to the secret place for your armor. 

The secret place is the solution to the prayer   problem because it removes the maybe from your life.

 You do not have to wonder if God will help you. You have already met with HIM. You have already seen His Face. You have already handled the Word of Life. First John 1:1

 This knowledge gives you a steel in your spirit. It makes you unshakable. You are no longer a seeker of truth. You are a possessor of truth. 

This is the legal responsibility placed on us to take this revelation and move from the closet to the battlefield with absolute certainty. 

The secret of public dominion. 

A preacher was once asked why his ministry was so effective. He didn't point to his education or his speaking ability. 

He pointed to his secret place. 

He said that a man's public dominion is exactly equal to his private fellowship. 

If you want to rule over sickness in your family, you must first be ruled by the Father in secret. 

If you want to have dominion over lack, you must first be filled with the abundance of His Presence in private. 

Public dominion is just the shadow of private fellowship. 

 Most of the church is chasing the shadow. 

They want the authority without the intimacy. But it does not work that way. 

The resources of the kingdom are guarded by the requirement of fellowship. 

 God does not give His power to hired hands. He gives it to his friends. John 15:15

Friends are those who have spent time in the secret place. 

Friends are those who know the Father's heart, not just His hand. 

When you step out into the world,  your dominion is the legal expression of the fellowship you enjoyed in secret. 

You are not trying to be powerful. You are simply being who you were made to be in His Presence,   rebuilding the unused closet. 

Perhaps you are agreeing to this and you feel a sting in your heart. 

You realize your closet is empty. 

You realize you haven't had a tryst with the Father in months. You've been living on the crumbs of other people's revelations. (tryst is a prearranged meeting or assignation, now especially between lovers to meet at a specific place and time)

 Do not let the accuser use this to bring guilt. Guilt is just more noise. 

Our Father is not mad at you. He is hungry for you. He is not waiting to scold you for your absence. He is waiting to welcome you back to the table. 

Tonight, go back to the closet. 

Do not make it a duty. Make it a delight. 

You are not going there to do your chores. You are going there to meet your Father. 

You are going there to get your uniform back on.

You are going there to access the resources that Jesus Christ died to give you. 

Start small. Give HIM 15 minutes of undivided phone-free quiet attention. 

 Open in His Presence or open your Bible to the book of John. 

Read a few verses.  Meditate. Talk to HIM as a son talks to a father. 

As you do this, the dust will start to clear. 

The attorney of power will start to feel real again. The secret resources will start to flow. 

You will find that you do not have to try to have faith. Faith is the natural atmosphere of the secret place. 

The secret place is not a religious tradition. It is the secret of power. 

It is where the new creation is built. 

It is where the world is overcome. 

 If you are ready to stop living on empty and start accessing your secret resources, I want you to make a commitment right now. Don't just watch. Act on it. 

 🗣️: My closet is no longer empty. I am entering the secret place

 You are making a decree to yourself and to the    Father. You are announcing that you are moving back into the place of power.  You believe that fellowship with Father is the key to authority. 

They are the road map for the new creation. Tonight, the door is open. The Father is waiting. The resources are ready. Go into your closet and watch what happens in your world tomorrow. Stay in the mirror of the Word. Let the Word do the work. God bless you.


The truth about the "Secret Place" 

How Jesus accessed hidden spiritual resources 

Why intimacy with God produces public authority 

How to rebuild your private fellowship with the Father 

This is not religion. 

This is the legal reality of the New Creation.



Friday, May 1, 2026

Talk to God every morning, and see your own spirit change ...

 You say out loud, 🗣️ : "Father, give me a spirit of wisdom and revelation in the knowledge of you. Open the eyes of my heart. Let me know the hope of your calling on my life. Let me know the riches of your inheritance in me. And let me know the exceeding greatness of your ability that is working in me right now." 

"Father, strengthen me with ability through your spirit in my inner man. Let Christ make his permanent home in my heart. Root me and ground me in your love. Let me comprehend what is beyond comprehension. Fill me with all of your fullness and do in my life exceeding abundantly above all that I can ask or think." 

"Father fill me with the exact knowledge of your will in all spiritual wisdom and understanding .  Let me walk worthy of you today in everything I do. Make me fruitful in every good work. Strengthen me with all might according to your glorious power and give me the ability to enjoy my share of the inheritance you have prepared for me. " 

 "Father, I bring everything before you today with thanksgiving, not with anxiety, not with fear, but with thanksgiving. Because I know you have already heard me. I receive your peace right now. The peace that passes all understanding. Guard my heart and my mind in Christ Jesus today and remind me throughout this day that I can do all things through HIM who strengthens me." 


每天早晨与神交谈,你会发现自己的灵性发生了改变……

你大声祷告:🗣️:“父啊,求你赐给我智慧和启示的灵,使我认识你。求你开启我心灵的眼睛,让我明白你呼召我的盼望,让我明白你在我里面所赐的丰盛产业,让我明白你此刻在我里面运行的奇妙大能。”


“父啊,求你藉着你的灵,在我里面坚固我的能力。愿基督永远住在我的心里。求你使我扎根在你的爱里,让我明白那超越理解的真理。求你以你一切的丰盛充满我,在我生命中成就远超过我所求所想的。”


 “父啊,求你使我充满属灵的智慧和悟性,完全明白你的旨意。愿我今天所做的一切都与你相称。愿我在一切善事上结出果实。求你照着你荣耀的大能,赐我一切的力量,使我能承受你为我预备的产业。”


“父啊,我今天带着感恩的心来到你面前,不是带着忧虑,也不是带着恐惧,而是带着感恩。因为我知道你已经垂听了我的祷告。我现在就领受你的平安,那超越一切理解的平安。求你今天在基督耶稣里保守我的心怀意念,并提醒我,靠着那加给我力量的,凡事都能做。”

Thursday, April 30, 2026

Prayer #4 of 4 that revolutionized the rest of your prayer life forever

Prayer #4:

 "Father, I bring everything before you today with thanksgiving, not with anxiety, not with fear, but with thanksgiving. Because I know you have already heard me. I receive your peace right now. The peace that passes all understanding. Guard my heart and my mind in Christ Jesus today and remind me throughout this day that I can do all things through HIM who strengthens me."


Prière n° 4 :

« Père, je te présente aujourd’hui tout avec reconnaissance, non avec anxiété ni crainte, mais avec reconnaissance. Car je sais que tu m’as déjà exaucé. Je reçois ta paix dès maintenant, cette paix qui surpasse toute intelligence. Garde mon cœur et mes pensées en Jésus-Christ aujourd’hui et rappelle-moi tout au long de cette journée que je peux tout faire grâce à celui qui me fortifie. »

Canada French: Prière n° 4 :

« Père, je te présente aujourd’hui tout avec reconnaissance, non avec anxiété ni crainte, mais avec reconnaissance. Parce que je sais que tu m'as déjà exaucé. Je reçois ta paix dès maintenant, cette paix qui surpasse toute intelligence. Garde mon cœur et mes pensées en Jésus-Christ aujourd'hui et rappelle-moi tout au long de cette journée que je peux tout faire grâce à celui qui me fortifie. »

祷告四:

“天父,我今天带着感恩的心,而非忧虑或恐惧,来到你面前。因为我知道你已经垂听了我的祷告。我此刻领受你的平安,那超越一切理解的平安。求你今天在基督耶稣里保守我的心怀意念,并提醒我,靠着那加给我力量的,凡事都能做。”


Dǎogào sì:

“Tiān fù, wǒ jīntiān dàizhe gǎn'ēn de xīn, ér fēi yōulǜ huò kǒngjù, lái dào nǐ miànqián. Yīnwèi wǒ zhīdào nǐ yǐjīng chuí tīngle wǒ de dǎogào. Wǒ cǐkè lǐngshòu nǐ de píng'ān, nà chāoyuè yīqiè lǐjiě de píng'ān. Qiú nǐ jīntiān zài jīdū yēsū lǐ bǎoshǒu wǒ de xīnhuái yìniàn, bìng tíxǐng wǒ, kàozhe nàjiā gěi wǒ lìliàng de, fánshì dōu néng zuò.”


Молитва №4:

«Отче, я приношу Тебе сегодня всё с благодарностью, не с тревогой, не со страхом, но с благодарностью. Потому что я знаю, что Ты уже услышал меня. Я принимаю Твой мир прямо сейчас. Мир, превосходящий всякое понимание. Защити моё сердце и мой разум во Христе Иисусе сегодня и напоминай мне в течение всего этого дня, что я могу всё через Того, кто укрепляет меня».


คำอธิษฐานที่ 4:

“พระบิดา ข้าพระองค์นำทุกสิ่งมาทูลต่อพระองค์ในวันนี้ด้วยความขอบพระคุณ ไม่ใช่ด้วยความวิตกกังวล ไม่ใช่ด้วยความกลัว แต่ด้วยความขอบพระคุณ เพราะข้าพระองค์ทราบว่าพระองค์ทรงฟังข้าพระองค์แล้ว ข้าพระองค์รับสันติสุขของพระองค์ในเวลานี้ สันติสุขที่เกินความเข้าใจ ขอทรงปกป้องจิตใจและความคิดของข้าพระองค์ในพระเยซูคริสต์ในวันนี้ และขอทรงเตือนข้าพระองค์ตลอดทั้งวันว่าข้าพระองค์สามารถทำทุกสิ่งได้โดยพระองค์ผู้ทรงเสริมกำลังข้าพระองค์”

Prayer #3 of 4 that revolutionized the rest of your prayer life forever

 Prayer #4:

"Father fill me with the exact knowledge of your will in all spiritual wisdom and understanding.  Let me walk worthy of you today in everything I do. Make me fruitful in every good work. Strengthen me with all might according to your glorious power and give me the ability to enjoy my share of the inheritance you have prepared for me. "


Oração nº 4:


"Pai, enche-me com o conhecimento exato da tua vontade, em toda a sabedoria e entendimento espiritual. Que eu ande de maneira digna de ti hoje, em tudo o que eu fizer. Torna-me frutífero em toda boa obra. Fortalece-me com toda a força, segundo o teu glorioso poder, e dá-me a capacidade de desfrutar da herança que me tens preparado."


الدعاء الرابع:

"يا أبي، املأني بمعرفة مشيئتك معرفة تامة، وبكل حكمة وفهم روحي. اجعلني أسير اليوم كما يليق بك في كل ما أفعله. اجعلني مثمرًا في كل عمل صالح. قوّني بكل قوة وفقًا لقدرتك العظيمة، وامنحني القدرة على التمتع بنصيبي من الميراث الذي أعددته لي."

alduea' alraabieu:

"ya 'abi, amla'ani bimaerifat mashiyatik maerifatan tamatan, wabikuli hikmat wafahm ruhi. ajealni 'asir alyawm kama yaliq bik fi kuli ma 'afealuhu. ajealni mthmran fi kuli eamal salihi. qwwny bikuli quat wfqan liqudratik aleazimati, wamnahni alqudrat ealaa altamatue binasibi min almirath aladhi 'aedadth li."

祷告词四:Dǎogào cí sì:

“天父,求你使我充满对你旨意的确切认识,赐给我属灵的智慧和悟性。愿我今天所做的一切都与你的旨意相称。愿我在一切善事上结出果实。求你照着你荣耀的大能,赐给我一切的力量,使我能承受你为我预备的产业。”

Dǎogào cí sì:

“Tiān fù, qiú nǐ shǐ wǒ chōngmǎn duì nǐ zhǐyì dí quèqiè rènshí, cì gěi wǒ shǔ líng de zhìhuì hé wùxìng. Yuàn wǒ jīntiān suǒ zuò de yīqiè dōu yǔ nǐ de zhǐyì xiāngchèn. Yuàn wǒ zài yīqiè shànshì shàng jié chū guǒshí. Qiú nǐ zhàozhe nǐ róngyào de dà néng, cì gěi wǒ yīqiè de lìliàng, shǐ wǒ néng chéngshòu nǐ wèi wǒ yùbèi de chǎnyè.”


Oración n.° 4:

«Padre, lléname del conocimiento exacto de tu voluntad en toda sabiduría y entendimiento espiritual. Permíteme caminar hoy dignamente ante ti en todo lo que haga. Hazme fructífero en toda buena obra. Fortaléceme con todo mi poder conforme a tu gloriosa potencia y dame la capacidad de disfrutar de la herencia que me has preparado.»


Prière n° 4 :

« Père, remplis-moi de la connaissance parfaite de ta volonté, en toute sagesse et intelligence spirituelles. Permettez-moi aujourd'hui de vivre dignement devant toi, dans tout ce que je fais. Fais-moi fructueux en toute bonne œuvre. Fortifie-moi de toute ta puissance glorieuse et donne-moi la capacité de jouir de l'héritage que tu m'as préparé. »

  Tinayuyot #4:

 "Tata, na'fanbula yu' ni' i minagahet na tiningo' put i minalago'-mu gi todu i tiningo'-mu yan i tiningo'-mu.  Na'i yu' ni' digno-mu på'go na ha'åni gi todu i che'cho'-hu. Na'fanmetgot yu' gi todu i maolek na cho'cho'-mu. Na'fanmetgot yu' ni' todu i nina'siña-mu sigun ginen i minetgot-mu ya na'i yu' i nina'siña para bai hu go'te i erensia ni' un pripara para guåhu. " 


Молитва № 4:

«Отче, наполни меня точным знанием воли Твоей во всей духовной мудрости и разумении. Дай мне сегодня поступать достойно Тебя во всем, что я делаю. Сделай меня плодотворным во всяком добром деле. Укрепи меня всей силой по славной силе Твоей и дай мне способность наслаждаться своей долей наследства, которое Ты приготовил для меня».


Molitva № 4:

«Otche, napolni menya tochnym znaniyem voli Tvoyey vo vsey dukhovnoy mudrosti i razumenii. Day mne segodnya postupat' dostoyno Tebya vo vsem, chto ya delayu. Sdelay menya plodotvornym vo vsyakom dobrom dele. Ukrepi menya vsey siloy po slavnoy sile Tvoyey i day mne sposobnost' naslazhdat'sya svoyey doley nasledstva, kotoroye Ty prigotovil dlya menya».


คำอธิษฐานที่ 4:

“พระบิดา โปรดประทานความรู้ที่ถูกต้องเกี่ยวกับพระประสงค์ของพระองค์แก่ข้าพระองค์ด้วยสติปัญญาและความเข้าใจฝ่ายวิญญาณทุกประการ ขอให้ข้าพระองค์ดำเนินชีวิตอย่างสมควรแก่พระองค์ในทุกสิ่งที่ข้าพระองค์ทำในวันนี้ ขอให้ข้าพระองค์เกิดผลในทุกการงานที่ดี โปรดเสริมกำลังข้าพระองค์ด้วยฤทธิ์อำนาจอันรุ่งโรจน์ของพระองค์ และประทานความสามารถให้ข้าพระองค์ได้ชื่นชมยินดีในมรดกที่พระองค์ทรงเตรียมไว้ให้ข้าพระองค์”

Khả xṭhis̄ʹṭ̄hān thī̀ 4:

“Phra bidā pord prathān khwām rū̂ thī̀ t̄hūk t̂xng keī̀yw kạb phra pras̄ngkh̒ k̄hxng phraxngkh̒ kæ̀ k̄ĥā phraxngkh̒ d̂wy s̄ti pạỵỵā læa khwām k̄hêācı f̄̀āy wiỵỵāṇ thuk prakār k̄hx h̄ı̂ k̄ĥā phraxngkh̒ dảnein chīwit xỳāng s̄mkhwr kæ̀ phraxngkh̒ nı thuk s̄ìng thī̀ k̄ĥā phraxngkh̒ thả nı wạn nī̂ k̄hx h̄ı̂ k̄ĥā phraxngkh̒ keid p̄hl nı thuk kār ngān thī̀ dī pord s̄erim kảlạng k̄ĥā phraxngkh̒ d̂wy vthṭhi̒ xảnāc xạn rùngrocn̒ k̄hxng phraxngkh̒ læa prathān khwām s̄āmārt̄h h̄ı̂ k̄ĥā phraxngkh̒ dị̂ chụ̄̀nchm yindī nı mrdk thī̀ phraxngkh̒ thrng terīym wị̂ h̄ı̂ k̄ĥā phraxngkh̒”


Prière n° 4 :

« Père, remplis-moi de la connaissance parfaite de ta volonté, en toute sagesse et intelligence spirituelles. Permets-moi aujourd'hui de vivre dignement devant toi, dans tout ce que je fais. Rends-moi fructueux en toute bonne œuvre. Fortifie-moi de toute ta puissance glorieuse et donne-moi la capacité de jouir de l'héritage que tu m'as préparé. »



Prayer #2 of 4 that revolutionized the rest of your prayer life forever

Prayer #2: 

 "Father, strengthen me with ability through your spirit in my inner man. Let Christ make his permanent home in my heart. Root me and ground me in your love. Let me comprehend what is beyond comprehension. Fill me with all of your fullness and do in my life exceeding abundantly above all that I can ask or think."


Masu #2: 

  "Tamaqu, vakaukauwataki au ena rawa-ka ena nomuni yalo ena noqu tamata e loma. Me cakava o Karisito na nona itikotiko tudei e lomaqu. Root au ka ground au ena nomuni loloma. Meu kila na veika e sivia na vakasama. Vakasinaiti au ena nomuni taucoko kecega ka cakava ena noqu bula e sivia na levu cake mai na veika kece au rawa ni kerea se vakasamataka."


Молитва № 2: Molitva № 2:

«Отче, укрепи меня силой через Дух Твой во внутреннем человеке моем. Пусть Христос навсегда поселится в моем сердце. Укорени меня и утверди меня в Твоей любви. Дай мне постичь то, что непостижимо. Наполни меня всей полнотой Твоей и сотвори в моей жизни несравненно больше всего, что я могу просить или думать».

Molitva № 2:

«Otche, ukrepi menya siloy cherez Tvoy Dukh vo vnutrennem cheloveke moyem. Pust' Khristos navsegda poselitsya v moyem serdtse. Ukoreni menya i utverdi menya v Tvoyey lyubvi. Day mne postich' to, chto nepostizhimo. Napolni menya vsey polnotoy Tvoyey i sotvori v moyey zhizni nesravnenno bol'she vsego, chto ya mogu prosit' ili dumat'».


祷告二:Dǎogào èr:

“天父,求祢藉着祢的灵,赐给我内在的能力。愿基督永远住在我的心里。求祢使我扎根于祢的爱中。愿我明白那超越理解的真理。求祢以祢丰盛的恩典充满我,并在我生命中成就远超过我所求所想的。”

Dǎogào èr:

“Tiān fù, qiú mí jízhe mí de líng, cì gěi wǒ nèizài de nénglì. Yuàn jīdū yǒngyuǎn zhù zài wǒ de xīnlǐ. Qiú mí shǐ wǒ zhágēn yú mí de ài zhōng. Yuàn wǒ míngbái nà chāoyuè lǐjiě de zhēnlǐ. Qiú mí yǐ mí fēngshèng de ēndiǎn chōngmǎn wǒ, bìng zài wǒ shēngmìng zhòng chéngjiù yuǎn chāoguò wǒ suǒ qiú suǒ xiǎng de.”


두 번째 기도:

"아버지, 성령을 통해 제 속사람을 강하게 하소서. 그리스도께서 제 마음에 영원히 거하시게 하소서. 저를 당신의 사랑 안에 뿌리내리고 굳건히 세우소서. 이해할 수 없는 것을 깨닫게 하소서. 당신의 모든 충만함으로 저를 채우시고, 제가 구하거나 생각하는 모든 것보다 훨씬 더 풍성하게 제 삶을 채워 주소서."

du beonjjae gido:

"abeoji, seonglyeong-eul tonghae je sogsalam-eul ganghage hasoseo. geuliseudokkeseo je ma-eum-e yeong-wonhi geohasige hasoseo. jeoleul dangsin-ui salang an-e ppulinaeligo gudgeonhi se-usoseo. ihaehal su eobsneun geos-eul kkaedadge hasoseo. dangsin-ui modeun chungmanham-eulo jeoleul chaeusigo, jega guhageona saeng-gaghaneun modeun geosboda hwolssin deo pungseonghage je salm-eul chaewo jusoseo."


Gebet Nr. 2:  „Vater, stärke mich durch deinen Geist und verleihe mir Kraft in meinem Inneren. Lass Christus in meinem Herzen dauerhaft wohnen. Verwurzele und gründe mich in deiner Liebe. Lass mich das Unbegreifliche verstehen. Erfülle mich mit deiner ganzen Fülle und wirke in meinem Leben weit mehr, als ich bitten oder denken kann.“


Gebed #2: 

 "Vader, versterk my met krag deur u gees in my innerlike mens. Laat Christus sy permanente tuiste in my hart maak. Wortel my en grond my in u liefde. Laat my begryp wat bo my begrip is. Vul my met al u volheid en doen in my lewe oneindig meer as alles wat ek kan vra of dink."


Prière n° 2 :

« Père, fortifie-moi par ton Esprit dans mon être intérieur. Que le Christ fasse sa demeure éternelle dans mon cœur. Enracine-moi et fonde-moi dans ton amour. Permets-moi de comprendre l’incompréhensible. Comble-moi de ta plénitude et agis dans ma vie infiniment au-delà de tout ce que je peux demander ou imaginer. »


প্রার্থনা #২: 

 "পিতা, আপনার আত্মার মাধ্যমে আমার অন্তরে সামর্থ্য দিয়ে আমাকে শক্তিশালী করুন। খ্রীষ্ট যেন আমার হৃদয়ে তাঁর স্থায়ী আবাস গড়েন। আপনার প্রেমে আমাকে প্রোথিত ও প্রতিষ্ঠিত করুন। যা বোধগম্যতার অতীত, তা যেন আমি বুঝতে পারি। আপনার সমস্ত পূর্ণতা দিয়ে আমাকে পূর্ণ করুন এবং আমার জীবনে এমন প্রাচুর্য দান করুন যা আমি যা চাইতে বা ভাবতে পারি, তার চেয়েও অনেক বেশি।"

Prārthanā#2: 

 "Pitā, āpanāra ātmāra mādhyamē āmāra antarē sāmarthya diẏē āmākē śaktiśālī karuna. Khrīṣṭa yēna āmāra hr̥daẏē tām̐ra sthāẏī ābāsa gaṛēna. Āpanāra prēmē āmākē prōthita ō pratiṣṭhita karuna. Yā bōdhagamyatāra atīta, tā yēna āmi bujhatē pāri. Āpanāra samasta pūrṇatā diẏē āmākē pūrṇa karuna ēbaṁ āmāra jībanē ēmana prācurya dāna karuna yā āmi yā cā'itē bā bhābatē pāri, tāra cēẏē'ō anēka bēśi."


Doa #2:

"Bapa, kuatkanlah aku dengan kemampuan melalui Roh-Mu di dalam batinku. Biarlah Kristus berdiam tetap di dalam hatiku. Akarkan dan teguhkanlah aku dalam kasih-Mu. Biarlah aku memahami apa yang melampaui pemahaman. Penuhi aku dengan segala kepenuhan-Mu dan lakukanlah dalam hidupku jauh melebihi segala yang dapat kuminta atau kupikirkan."


Doa #2: 

 "Bapa, kuatkan aku dengan kebolehan melalui roh-Mu dalam diriku. Biarlah Kristus menjadikan rumah-Nya yang kekal di dalam hatiku. Akarkan aku dan tanamkan aku dalam kasih-Mu. Biarlah aku memahami apa yang di luar pemahaman. Penuhi aku dengan segala kepenuhan-Mu dan lakukanlah dalam hidupku melebihi segala yang dapat aku minta atau fikirkan."

In Malay(Jawi) : 

صلاة # 2: 

  "ايه، كواتكنله اكو دڠن كممڤوان ملالوءي سماڠتمو دالم مأنسي باطينكو. بياركن مسيحي منجاديكن رومه ككالڽ د دالم هاتيكو. اكر اكو دان ڬرقكن اكو دالم چينتامو. بياركن اكو ممهمي اڤ يڠ تيدق داڤت دفهمي. ڤنوهي اكو دڠن سڬالا كڤنوهنمو دان لاكوكنله دالم هيدوڤكو لبيه باڽق درڤد سڬالا يڠ بوليه اكو مينتا اتاو فيكيركن."


Pag-ampo #2: 

 "Amahan, lig-ona ako sa abilidad pinaagi sa imong espiritu sa akong sulod nga pagkatawo. Tugoti si Kristo nga maghimo sa iyang permanente nga puloy-anan sa akong kasingkasing. Gamota ako ug lig-ona ako sa imong gugma. Tugoti ako nga masabtan kung unsa ang labaw sa masabtan. Pun-a ako sa tanan nimong kahingpitan ug buhata sa akong kinabuhi nga labaw sa tanan nga akong mapangayo o mahunahuna."


Gebed nr. 2:

"Vader, versterk mij met kracht door uw Geest in mijn innerlijk. Laat Christus een vaste woonplaats in mijn hart vinden. Wortel mij en grond mij in uw liefde. Laat mij begrijpen wat onbegrijpelijk is. Vul mij met uw volheid en doe in mijn leven oneindig veel meer dan ik kan vragen of bedenken."


Bøn nr. 2: 

 "Fader, styrk mig med evne gennem din ånd i mit indre menneske. Lad Kristus slå sit permanente hjem i mit hjerte. Rod mig og grundfæste mig i din kærlighed. Lad mig forstå det, der er hinsides fatteevne. Fyld mig med hele din fylde og gør i mit liv mere end rigeligt, end jeg kan bede om eller tænke."


પ્રાર્થના #2: 

 "પિતા, મારા આંતરિક માણસમાં તમારા આત્મા દ્વારા મને ક્ષમતાથી મજબૂત બનાવો. ખ્રિસ્તને મારા હૃદયમાં કાયમી નિવાસ કરવા દો. મને મૂળ આપો અને મને તમારા પ્રેમમાં સ્થાપિત કરો. મને જે સમજણની બહાર છે તે સમજવા દો. મને તમારી બધી પૂર્ણતાથી ભરો અને મારા જીવનમાં હું જે માંગી શકું છું અથવા વિચારી શકું છું તેના કરતાં વધુ પુષ્કળ પ્રમાણમાં કરો."

Prārthanā#2: 

 "Pitā, mārā āntarika māṇasamāṁ tamārā ātmā dvārā manē kṣamatāthī majabūta banāvō. Khristanē mārā hr̥dayamāṁ kāyamī nivāsa karavā dō. Manē mūḷa āpō anē manē tamārā prēmamāṁ sthāpita karō. Manē jē samajaṇanī bahāra chē tē samajavā dō. Manē tamārī badhī pūrṇatāthī bharō anē mārā jīvanamāṁ huṁ jē māṅgī śakuṁ chuṁ athavā vicārī śakuṁ chuṁ tēnā karatāṁ vadhu puṣkaḷa pramāṇamāṁ karō."


祈りその2:

「父よ、御霊によって私の内なる人を力強くしてください。キリストが私の心に永住してくださいますように。あなたの愛に根ざし、しっかりと立つことができますように。理解を超えたものを理解できますように。あなたの満ち溢れる豊かさで私を満たし、私が求めたり考えたりすることすべてをはるかに超えて、私の人生に豊かに与えてください。」

Inori sono 2: `Chichiyo, mitama ni yotte watashi no uchinaru hito o chikaradzuyoku shite kudasai. Kirisuto ga watashi no kokoro ni eijū shite kudasaimasu yō ni. Anata no ai ni nezashi, shikkari to tatsu koto ga dekimasu yō ni. Rikai o koeta mono o rikai dekimasu yō ni. Anata no michi afureru yutaka-sa de watashi o mitashi, watashi ga motome tari kangae tari suru koto subete o haruka ni koete, watashinojinsei ni yutaka ni ataete kudasai.'


Oração nº 2:

"Pai, fortalece-me com capacidade através do teu Espírito no meu interior. Que Cristo faça morada permanente no meu coração. Enraíza-me e fundamenta-me no teu amor. Permite-me compreender o que está além da compreensão. Enche-me com toda a tua plenitude e faz na minha vida infinitamente mais do que tudo o que eu posso pedir ou pensar."


Молитва бр. 2: 

„Оче, ојачај ме способношћу кроз твој дух у мом унутрашњем човеку. Нека Христос настани свој трајни дом у мом срцу. Укорени ме и утемељи ме у својој љубави. Нека схватим оно што је изван разумевања. Испуни ме свом својом пуноћом и учини у мом животу изобиље више него што могу да замолим или помислим.“

Molitva br. 2: 

„Oče, ojačaj me sposobnošću kroz tvoj duh u mom unutrašnjem čoveku. Neka Hristos nastani svoj trajni dom u mom srcu. Ukoreni me i utemelji me u svojoj ljubavi. Neka shvatim ono što je izvan razumevanja. Ispuni me svom svojom punoćom i učini u mom životu izobilje više nego što mogu da zamolim ili pomislim.“


Dua #2:

"Baba, içimdeki benliğime Ruhun aracılığıyla yetenek ver. Mesih'in kalbimde kalıcı bir yuva kurmasına izin ver. Beni sevginle köklendir ve temellendir. Anlaşılması güç olanı anlamamı sağla. Beni tüm doluluğunla doldur ve hayatımda isteyebileceğim veya düşünebileceğim her şeyin çok ötesinde bol bol lütufta bulun."


Oración n.° 2:

«Padre, fortaléceme con tu poder en mi interior, mediante tu Espíritu. Que Cristo habite permanentemente en mi corazón. Enraízame y cimenta mi ser en tu amor. Permíteme comprender lo que está más allá de toda comprensión. Lléname de toda tu plenitud y obra en mi vida mucho más abundantemente de lo que puedo pedir o imaginar.»


Oração nº 2:

"Pai, fortalece-me com capacidade através do teu Espírito no meu interior. Que Cristo faça morada permanente no meu coração. Enraíza-me e fundamenta-me no teu amor. Permite-me compreender o que está além da compreensão. Enche-me com toda a tua plenitude e faz na minha vida infinitamente mais do que tudo o que eu posso pedir ou pensar."