(Fijian) : Na Sala mo Yadra Kina na Nomu Rawa Vakaitaukei ka Cakava na Cakacaka Levu Cake
Taro: Vakacava ke sa tu vei iko na kaukaua vakaitamera o dau masulaka tiko mai?
Lako Ki Na Nomu Vanua Vuni Ka Vakaraitaka Vakadomoilevu Vei Au .
Na tamata ga. Baleta ni a sega vakadua ni nakita na tamata me dua tale na kabula e bula tiko e vuravura.
E buli na tamata me mata ni Kalou e laurai ena loma ni veika buli.
Na tamata e dua na ka buli e rawa ni vakaraitaka na vakasama ni Kalou, vakaraitaka na itovo ni Kalou, vakaraitaka na lewa ni Kalou e vuravura. Na tamata e rawa ni vakasama vata kei na Kalou.
E sega vakadua ni lomatarotarotaka o Atama ke lomani koya na Kalou se sega. E sega vakadua ni vakasamataka kevaka e ciqomi.
Na imatai sara ga ni mata a raica o Atama oya na mata ni nona Dauveibuli.
E dolava na matana, e kila ni sa lomani, sa ciqomi, sa taucoko.
Na laione e vakasucuma na laione.
Na ikeli e vakasucuma na ikeli.
Na ka kece e vakaluveni ni oti na kena mataqali.
Sa qai cava na vuna eda nanuma kina ni gauna e solia kina na Kalou na Nona bula vakaikoya ena sucu vou, e vakatubura e dua na ka walega?
O koya gona, na sucu vou e sega walega ni veivosoti. E sega walega ni kena bokoci na cala.
Sa ikoya na kena soli na bula vakalou. Na cakamana ni Kalou ni vakatubura tale na Nona itovo ena loma ni ka au vakatoka me yalo ni tamata sa buli tale, na tamata vuni ni yalo.
Oqo sara ga na vuna e valuti iko kina na meca na ivakatakilakila dina sa rui kaukauwa. Baleta kevaka e rawa ni maroroi iko mo vakasama me vaka e dua na tamata wale, o na sega vakadua ni cakacaka me vaka e dua na luve ni Kalou e dua na luvena yalewa na Kalou.
Kevaka e rawa ni ra vakadeitaka vei iko na tevoro ni lotu Vakarisito e baleta walega na bula me yacova na lomalagi, o na sega vakadua ni kunea na kaukauwa vakaitamera sa biu tu ena loma ni nomu yalo vakavoui, eke sara ga kei na gauna oqo. E kila e dua na ka era sa guilecava tu ga e vuqa na tamata vakabauta.
Na rawaka e dau muria na ivakatakilakila.
O na sega vakadua ni dau cakava e dua na ka e sivia na ka o vakabauta ni o iko.
Na taro gona e dodonu me da sauma ena gauna oqo sai koya oqo. Ke buli o Atama ena dokai vakasakiti qori, na cava sara mada e vakayalia?
Na cava e vakalesuya tale beka o Jisu Karisito na ka e vakayalia o Atama? Se a solia vei keda o Koya e dua na ka e levu cake sara?
Mo tiko vata kei au baleta na ka eda sa vakarau vakaraitaka tiko sai koya na iwalewale dina e taudaku ni veika kece sara e rawa ni veivakalougatataki.
Wilika tikoga, o sa vakarau vulica na sala mo lako kina ena ivurevure dina, sega walega ni dua na lisi ni veika mo tovolea.
Oqo na vanua e levu kina na lotu Vakarisito nikua era sega ni kila vakaoti na italanoa.
Ka sa dua na veivakasama cala ka vakatautaka na nodra raici ira na itabatamata taucoko ni tamata vakabauta. Era nanuma ni ka rerevaki ni lutu e baleta walega ni a valavala ca o Atama.
Ia na ivalavala ca e sega ni lusi levu duadua. Na ivalavala ca e kena itinitini.
Na ka e ka ni rarawa dina oya ni vakayalia na tamata na bula sara ga e buli me bula kina.
Na duidui oqori e bibi cake mai na kena e rogorogo.
Taumada, e sega walega ni tamata tawacala o Atama ka tiko ena dua na iteitei totoka. O koya na mata ni Kalou e vuravura, ka taura tu na lewa mai lomalagi. E lako vata kei na Kalou ka sega ni rere. Sega ni dua na cala e vakataotaka na veimaliwai. Sega ni madua e vakavuna me vunitaki koya. Sa qai basika mai o Setani. Ka raica e dua na ka vakasakiti. E sega vakadua ni tekivu o Setani ena veivakamatei. E sega vakadua ni tekivu o Setani ena ivalavala kaukaua. E vorata e dua na ka, na ivakatakilakila i Atama.
Rogoca na vosa ni gata. Dou na vaka na kalou. O raica beka na veivakacalai?
Sa buli oti o Atama me ucuya na Kalou. Sa tu vua na veimaliwai kei na Kalou.
E temaki Atama o Setani me qara na ka e sa taukena tu.
E sega vakadua ni veisau na iwalewale oqori. E se vakayagataka tikoga na meca na nona sasaga levu duadua me vakadeitaka vei ira na tamata lotu nikua me ra vakasavi ira na ka sa solia oti vei ira o Karisito. Masulaka na vakacegu era sa kauta tiko, kerea na yaloqaqa era sa taukena tu.
Na veivakacalai levu duadua oya mo kua vakadua ni vakabauta vakasivia na ka me baleti iko. Sa ikoya na vakabauta lailai mai na ka e tukuna dina na Kalou me baleti iko. O au o koya e tukuna na Kalou niu sa tu oqo.
Ena gauna ga e vakabauta kina o Atama na lasu, sa veisau na ka kece.
E sega ni baleta ni sa muduka na Kalou na nona lomani Atama, ia baleta ni sa yali na Bula sara ga e tokona na veimaliwai. E basika ena imatai ni gauna na rere. E kaya o Atama, Au sa rere ka’u sa vunitaki au. Na vosa oqori e se bera vakadua ni bau tiko ena veika e sotava na tamata ni bera na gauna o ya.
Era taukena kece na kawa i Atama na ituvaki qori. E dua na mate vakayalo e sa sivi yani vakabalavu ni bera ni dua e digitaka me baleti koya.
Oqori e vakamacalataka na vuna e sega ni rawa ni walia kina na leqa titobu duadua ni kawatamata na vuli ena univesiti ni veisoqosoqo.
Baleta na ka e gadreva vakalevu duadua na tamata e sega vakadua ni itukutuku. Sa dau veivakavoui tikoga.
Oqori na vuna e sega vakadua ni nona veivuke vakatotolo na Kalou na nona lako mai o Jisu Karisito.
Rogoca na Nona vosa vakaikoya. Au sa lako mai me rawa vei ira na bula. Na vosa vakirisi bula eke o Zoe, sega ni bula vakayago. Na tamata tawavakabauta yadua sa tu vua na bula vakayago oya. O Jisu Karisito eke e vosa tiko me baleta na Bula sara ga ni Kalou vakataki Koya, o Zoe.
Na veivakabulai e sega walega ni Kalou e vakawalena na nomu ivalavala ca. Sa ikoya na Kalou ni wasea tiko na Nona Bula vakaikoya vei iko.
Na Bula vata ga ka vakaturi Karisito cake mai na mate sa bula tiko ena gauna oqo ena loma ni dua na tamata wale. E levu cake o Koya e tiko vei iko mai vei koya e tiko e vuravura.
Na sucu vou e sega walega ni bokoca na nomu ivalavala ca. O sa yaco mo dua na VEIBULI VOU.
Na bula ni Kalou e a soli ki na nomu yalo vakatamata sa buli tale - na Tamata Vuni ni Loma - ka sa bula tiko oqo vei iko o Karisito.
Ia na nomu kila ni sa tiko vei iko na Karisito e dua na ka.
Na vuli me da BULA MAI KOYA e dua tale.
Ena ivakavuvuli kaukauwa oqo, eda lako vakatitobu ki na ivakatakila ni Tamata Vuni ni Loma kei na Veika Dina ni Veibuli Vou me vakaraitaka na kaukauwa vakaitamera e tu vua na tamata vakabauta kei na sala me tekivu lako kina.
O na kunea:
•·Na cava e uasivi cake kina na Sucu Vou mai na veibokoci ni ivalavala ca .
•·Na cava e yaco ki na nomu yalo ni ko sa sucu tale .
•·Na ka au vakaibalebaletaka ena "yalo ni tamata vakavoui".
•·Na cava e liu kina na ivakatakilakila ni bera na kaukauwa vakaitamera
•·Na cava e vorata kina na meca na nomu kila se o cei o iko vei Karisito .
•·Na duidui ni bula taumada nei Atama kei na Veibuli Vou .
•·Na cava dina na ibalebale ni "Karisito vei kemudou, na inuinui ni lagilagi" .
•·Na ono na kaukauwa vakaitamera e tu vua na tamata vakabauta .
•·Na sala me vakatorocaketaki kina na rai vakayalo .
•· Na sala e cakacaka kina na vakabauta mai na yalo sa buli tale .
•·Na lewa e soli vua na tamata vakabauti Karisito .
•·Na kaukauwa vakaitamera me lako ena loloma vakalou .
•·Na cava na ibalebale ni kena vakadrukai na vuravura .
•·Na cava era sega vakadua ni lakova kina e vuqa na tamata vakabauta na veika e rawa ni sa tu vei ira .
•· Na kena vakavoui na nomu vakasama e veisautaka na ivakarau ni nomu bula .
•·Na cava na kena i balebale me "Kalou-loma-vakasama".
•·Na sala mo vulica kina mo bula mai na nomu yalo vakavoui ka sega ni nomu lima na vakasama .
•·Na cava e dodonu kina me duavata na veivutuni kei na nomu ivakatakilakila vei Karisito .
•·Na cava e bibi kina na cakacakataki ni Vosa me lako voli ena dina vakaitamera .
Na inaki eke kei na gauna oqo e sega ni yaco mo dua e sega ni buli iko na Kalou.
Na inaki vei iko sai koya mo kunea na veika sa buli iko oti na Kalou vei Karisito.
"O koya oqo kevaka sa tu vata kei Karisito e dua na tamata, sa qai buli vou."-2 Korinica 5:17.
"Sa tiko vei kemudou ko Karisito, na inuinui ni lagilagi."- Kolosa 1:27
"Me vakataki koya, eda sa vakakina e vuravura oqo."1 Joni 4:17.
O sa bau vakasamataka se cava era se bulataka tiko ga kina na bula wale e levu na lotu Vakarisito era lomana dina na Kalou?
Era masu, ia e vaka ga ni sega ni via sauma o lomalagi.
Era wilika na iVolatabu, ia e vaka ga ni nodra na tamata yalosavasava vakasakiti na kena yalayala, sega ni tamata lotu wale ga.
Era vakatusa ni sa Turaga o Jisu, ia era vakayagataka e levu na gauna ni nodra bula me lewai ira na ituvaki, na yalodra, na rere, na tauvimate, kei na dravudravua.
E rawa vakacava vua e dua me taukena na bula tawamudu ka bula tikoga me vaka ni sega na nona kaukauwa?
De dua na ka rarawataki levu duadua ena lotu Vakarisito nikua e sega ni nodra ivalavala ca na tamata vakabauta.
E vosoti na ivalavala ca ena veisiga.
E baleta ni levu sara na tamata vakabauta era sega vakadua ni kunea se o cei dina era sa yaco kina ena gauna era sucu tale kina.
Sa vakayagataka na lotu e vica vata na senitiuri me vakavulici ira na tamata lotu ena veika e dodonu me ra cakava vua na Kalou, na nodra itovo, na sala me ra kilikili kina, na sala me ra rawata kina e dua na veivakalougatataki vakalailai mai na kena era a rawata e nanoa.
Na Veiyalayalati Vou e vakayagataka na kena draunipepa me vakaraitaka na veika sa cakava oti na Kalou vei Karisito.
Oqori e rua na itukutuku duidui sara.
E dua e vakatubura na dauveiqaravi era saga tikoga me ra vakadonui ira.
Na kena kadua e vakasucuma na luvena tagane kei na yalewa na Kalou ka kunea na veika sa nodra.
Nikua eda na dikeva e dua na dina veisautaki duadua ena Veiyalayalati Vou taucoko. Ka ni bera ni da sa vakaotia, au na vakaraitaka vei iko na sala dodonu mo vakayadrati kina na kaukauwa vakaitamera sa bula tiko e lomamu.
Na rawaka e levu na tamata era sega vakadua ni kunea, sega tale ga ni vakayagataka.
Oqo e dua na itukutuku e rogo voleka ni sega ni vakabauti rawa. "Ena sucu vou, na tamata e curu ki na kalasi vata ga ni bula me vaka na Kalou."
Ena gauna ga e biuta kina na gusumu na vosa oqori, e dua na ka ena vakasama vakalotu e toso tale ki muri.
E sega li ni viavialevu oqori? Sega li ni rerevaki qori?
Oqori na taro dina. Ia ni bera ni o cata na itukutuku, tarogi iko mada e dua tale.
Vakacava kevaka e sega ni lako mai na nomu sega ni vakacegu mai na ivolanikalou, ia mai na itovo vakavanua ka sa vakamalumalumutaka vakamalua na nomu vakasama ena vuqa na yabaki?
Oqori sara ga na vanua e dodonu me da tekivu kina.
Sega ena itovo vakavanua ni lotu, sega ena ka e tukuni vei iko ni o tubu cake tiko. Eda tekivu ena vanua e tekivu kina na Kalou, Vakatekivu.
Baleta ni o sega ni rawa ni vakavinavinakataka na veivakabulai cava e vakalesui mai me yacova ni o sa kila taumada na cava e vakavuna taumada na veibuli.
Ni bera na lutu, ni bera na cala, ni bera na madua, ni bera na rere, a tu e dua na tamata e vuravura, o Atama.
Na Atama e sega ni vaka e dua na ka e se bau raica na veika buli.
Na ika 🐟 era a buli me vaka na nodra mataqali, na manumanu vuka 🕊️ 🐦 me vaka na nodra mataqali, na bulumakau 🐄 me vaka na nodra mataqali. Sa qai vakasauri na kena vakalailaitaki na totolo ni Vakatekivu. E sega ni vosataka wale ga na Kalou e dua tale na ibulibuli me bula.
Ia, eda rogoca na veivakasama vakalou.
"Me da bulia na tamata me ucui keda, me ucui keda."
E sega vakadua ni tukuna qori na Kalou me baleti ira na agilosi. E sega vakadua ni tukuna qori na Kalou me baleti ira na jerupi. E sega vakadua ni tukuna qori na Kalou me baleta na kalokalo.
Na tamata ga. Baleta ni a sega vakadua ni nakita na tamata me dua tale na kabula e bula tiko e vuravura.
E buli na tamata me mata ni Kalou e laurai ena loma ni veika buli.
Na tamata e dua na ka buli e rawa ni vakaraitaka na vakasama ni Kalou, vakaraitaka na itovo ni Kalou, vakaraitaka na lewa ni Kalou e vuravura. Na tamata e rawa ni vakasama vata kei na Kalou.
E sega vakadua ni lomatarotarotaka o Atama ke lomani koya na Kalou se sega. E sega vakadua ni vakasamataka kevaka e ciqomi.
Na imatai sara ga ni mata a raica o Atama oya na mata ni nona Dauveibuli.
E dolava na matana, e kila ni sa lomani, sa ciqomi, sa taucoko.
Na laione e vakasucuma na laione.
Na ikeli e vakasucuma na ikeli.
Na ka kece e vakaluveni ni oti na kena mataqali.
Sa qai cava na vuna eda nanuma kina ni gauna e solia kina na Kalou na Nona bula vakaikoya ena sucu vou, e vakatubura e dua na ka walega?
O koya gona, na sucu vou e sega walega ni veivosoti. E sega walega ni kena bokoci na cala.
Sa ikoya na kena soli na bula vakalou. Na cakamana ni Kalou ni vakatubura tale na Nona itovo ena loma ni ka au vakatoka me yalo ni tamata sa buli tale, na tamata vuni ni yalo.
Oqo sara ga na vuna e valuti iko kina na meca na ivakatakilakila dina sa rui kaukauwa. Baleta kevaka e rawa ni maroroi iko mo vakasama me vaka e dua na tamata wale, o na sega vakadua ni cakacaka me vaka e dua na luve ni Kalou e dua na luvena yalewa na Kalou.
Kevaka e rawa ni ra vakadeitaka vei iko na tevoro ni lotu Vakarisito e baleta walega na bula me yacova na lomalagi, o na sega vakadua ni kunea na kaukauwa vakaitamera sa biu tu ena loma ni nomu yalo vakavoui, eke sara ga kei na gauna oqo. E kila e dua na ka era sa guilecava tu ga e vuqa na tamata vakabauta.
Na rawaka e dau muria na ivakatakilakila.
O na sega vakadua ni dau cakava e dua na ka e sivia na ka o vakabauta ni o iko.
Na taro gona e dodonu me da sauma ena gauna oqo sai koya oqo. Ke buli o Atama ena dokai vakasakiti qori, na cava sara mada e vakayalia?
Na cava e vakalesuya tale beka o Jisu Karisito na ka e vakayalia o Atama? Se a solia vei keda o Koya e dua na ka e levu cake sara?
Mo tiko vata kei au baleta na ka eda sa vakarau vakaraitaka tiko sai koya na iwalewale dina e taudaku ni veika kece sara e rawa ni veivakalougatataki.
Wilika tikoga, o sa vakarau vulica na sala mo lako kina ena ivurevure dina, sega walega ni dua na lisi ni veika mo tovolea.
Oqo na vanua e levu kina na lotu Vakarisito nikua era sega ni kila vakaoti na italanoa.
Ka sa dua na veivakasama cala ka vakatautaka na nodra raici ira na itabatamata taucoko ni tamata vakabauta. Era nanuma ni ka rerevaki ni lutu e baleta walega ni a valavala ca o Atama.
Ia na ivalavala ca e sega ni lusi levu duadua. Na ivalavala ca e kena itinitini.
Na ka e ka ni rarawa dina oya ni vakayalia na tamata na bula sara ga e buli me bula kina.
Na duidui oqori e bibi cake mai na kena e rogorogo.
Taumada, e sega walega ni tamata tawacala o Atama ka tiko ena dua na iteitei totoka. O koya na mata ni Kalou e vuravura, ka taura tu na lewa mai lomalagi. E lako vata kei na Kalou ka sega ni rere. Sega ni dua na cala e vakataotaka na veimaliwai. Sega ni madua e vakavuna me vunitaki koya. Sa qai basika mai o Setani. Ka raica e dua na ka vakasakiti. E sega vakadua ni tekivu o Setani ena veivakamatei. E sega vakadua ni tekivu o Setani ena ivalavala kaukaua. E vorata e dua na ka, na ivakatakilakila i Atama.
Rogoca na vosa ni gata. Dou na vaka na kalou. O raica beka na veivakacalai?
Sa buli oti o Atama me ucuya na Kalou. Sa tu vua na veimaliwai kei na Kalou.
E temaki Atama o Setani me qara na ka e sa taukena tu.
E sega vakadua ni veisau na iwalewale oqori. E se vakayagataka tikoga na meca na nona sasaga levu duadua me vakadeitaka vei ira na tamata lotu nikua me ra vakasavi ira na ka sa solia oti vei ira o Karisito. Masulaka na vakacegu era sa kauta tiko, kerea na yaloqaqa era sa taukena tu.
Na veivakacalai levu duadua oya mo kua vakadua ni vakabauta vakasivia na ka me baleti iko. Sa ikoya na vakabauta lailai mai na ka e tukuna dina na Kalou me baleti iko. O au o koya e tukuna na Kalou niu sa tu oqo.
Ena gauna ga e vakabauta kina o Atama na lasu, sa veisau na ka kece.
E sega ni baleta ni sa muduka na Kalou na nona lomani Atama, ia baleta ni sa yali na Bula sara ga e tokona na veimaliwai. E basika ena imatai ni gauna na rere. E kaya o Atama, Au sa rere ka’u sa vunitaki au. Na vosa oqori e se bera vakadua ni bau tiko ena veika e sotava na tamata ni bera na gauna o ya.
Era taukena kece na kawa i Atama na ituvaki qori. E dua na mate vakayalo e sa sivi yani vakabalavu ni bera ni dua e digitaka me baleti koya.
Oqori e vakamacalataka na vuna e sega ni rawa ni walia kina na leqa titobu duadua ni kawatamata na vuli ena univesiti ni veisoqosoqo.
Baleta na ka e gadreva vakalevu duadua na tamata e sega vakadua ni itukutuku. Sa dau veivakavoui tikoga.
Oqori na vuna e sega vakadua ni nona veivuke vakatotolo na Kalou na nona lako mai o Jisu Karisito.
Rogoca na Nona vosa vakaikoya. Au sa lako mai me rawa vei ira na bula. Na vosa vakirisi bula eke o Zoe, sega ni bula vakayago. Na tamata tawavakabauta yadua sa tu vua na bula vakayago oya. O Jisu Karisito eke e vosa tiko me baleta na Bula sara ga ni Kalou vakataki Koya, o Zoe.
Na veivakabulai e sega walega ni Kalou e vakawalena na nomu ivalavala ca. Sa ikoya na Kalou ni wasea tiko na Nona Bula vakaikoya vei iko.
Na Bula vata ga ka vakaturi Karisito cake mai na mate sa bula tiko ena gauna oqo ena loma ni dua na tamata wale. E levu cake o Koya e tiko vei iko mai vei koya e tiko e vuravura.
Oqori na vuna e sega vakadua ni vakamacalataka kina na yapositolo o Paula na tamata vakabauta me dua e saga walega me vakavinakataka. E kaya kevaka e dua na tamata sa tu vata kei Karisito, sa qai buli vou. Sega ni yaco. E.
Oqo na vanua e yaco kina me kaukauwa sara na ivakavuvuli oqo.
E vakabibitaka tiko ga ni lotu Vakarisito e sega ni veivakatotomuri. E vakaitavi. Na Wasei ena Bula, sega ni vakatotomuria e dua na itovo.
E sega vakadua ni kerei iko na Kalou mo vakatotomuria na Nona Bula ena nomu vakayagataka na nomu kaukauwa. E biuta na Nona Bula ena loma ni nomu yalo sa buli tale me rawa ni vakaraitaka na Nona Bula ena vukumu.
E sega ni sasagataka e dua na vunikau ni apolo me vuataka na apolo. E vakatubura me vaka na kena ituvaki. E sega ni dua e tu ena dela ni dua na vunikau apolo ka vakavulici koya ki na vua vinaka cake.
Sa vakakina, na bula vakaitamera ni tamata vakabauta e sega ni tekivu ena sasaga. E tekivu ena ivakatakilakila.
O sega ni vakaogai iko kina.
O kunea ni sa tu rawa.
E kaya na lotu, "Tovolea vakaukauwa." Na loloma soli wale ni Kalou, oya o Jisu Karisito e kaya, "Ciqoma na noqu bula."
Na lotu e vakabibitaka na itovo. E tekivu na Kalou ena veika buli baleta ni gauna e veisau kina na veika buli, e muria mai na itovo, sega ni kena veibasai.
Ka ni sa vakaitikotiko na ivakatakila oqori ki na yalomu, sa veisau na masu, sa veisau na vakabauta, sa veisau na sokalou, sa veisau na yalodei.
Na ivakarau mada ga ni nomu wilika na iVolatabu e veisau baleta ni o sa muduka na nomu wilika me vaka e dua na tamata mai taudaku e rai yani ki loma.O sa tekivu wilika me vaka e dua na luvena tagane, ka kunea na nona ivotavota. E dua na luvena yalewa na Kalou vakakina.
Ena yaca ni Turaga o Jisu Karisito, Tamaqu, au sa vakarota vei ira kece era wilika ka rogoca na ivakavuvuli oqo ni sa vakaraitaki tiko ka vakacacani ena nodra vakasama ena gauna oqo na lasu a vosavosataka o Setani vei Atama. Au vakarota me ra kila, sega ni vakabauta walega, ia me ra kila ni ra taukena na bula Zoey sara ga ni Kalou ena nodra yalo vakavoui. Au vakarota ni sa vakadeitaki tiko na nodra ivakatakilakila nikua sega ena nodra bula sa oti ia ena veika sa vakayacora oti o Karisito ena yaca i Jisu Karisito.
Ia oqo eda sa yaco mai ki na uto ni kosipeli.
Oqo na vanua e tawasei koya kina na lotu Vakarisito mai na veimatalotu kecega e vuravura.
Na lotu kece e saga me vakavinakataka na tamata. Na kosipeli i Jisu Karisito e buli koya tale.
Na lotu e cakacaka e taudaku ki loma Na veiwekani kei Jisu Karisito e cakacaka mai loma ki tautuba. Oqori e dua na duidui o sega ni rawa ni calata.
E tukuna o Jisu vei Nikotimo, e dua vei ira na iliuliu ni lotu vuli vinaka duadua e Isireli, e dua na ka e vakacacana na nona vakabauta vakalotu, kevaka e sega ni sucu tale e dua na tamata, ena sega ni raica rawa na matanitu ni Kalou. Raica mada na ka e sega ni tukuna o Jisu.
E sega ni kaya o Jisu Karisito mo dau veivakadodonutaki vakalevu cake. E sega ni kaya o Jisu Karisito mo masu vakabalavu. E sega ni kaya o Jisu Karisito mo maroroya e levu tale na ivunau. E vosa me baleta na sucu baleta ni sucu e veisautaka na ituvaki.
Raitayaloyalotaka mada ni o saga mo vakavulica e dua na ika me vuka. E sega ni dua na levu ni vuli ena vakavuna me yaco qori.
Na leqa e sega ni itukutuku, ia na veika buli.
E sega ni rawa ni o vakavulica e dua na kabula ki na dua tale na mataqali bula. E dodonu mo solia vua e dua.
Oqori sara ga na vuna e tukuna kina o Jisu Karisito na sucu vou. E vakaraitaka tiko e dua na ituvatuva vou sara ni kawatamata.
Ia na kauveilatai e vakayacora na nomu ivalavala ca. Ia na veivakaturi e vakaraitaka e dua na veibuli vou sara.
Vakasamataka mada na veika a yaco ena siga o vakabauti Karisito kina. E dua na ka e yaco ena loma ni yalomu.
Sa mate na itovo vakayalo makawa. E qai basika mai e dua na ibulibuli vou sara. Oqori na vuna e sega ni tukuna kina na yapositolo o Paula ni o sa yaco mo tamata ivalavala ca vinaka cake. E kaya ni o sa yaco mo dua na ibulibuli vou. Sega ni vakavinakataki, sega ni vakavinakataki.
O sa yaco mo dua na ka e se bera vakadua ni raica o vuravura. Na veibuli vou .
O sa vakalesui mai walega o Atama.
O iko e dua na ka levu cake.
Sega ni lesu tale ki na iteitei, ia na toso ki liu e sivia.
E taukena o Atama na tawacala. O ni sa taukena na veivakabulai.
E lako vata kei na Kalou o Atama. Sa bula tiko vei iko o Karisito.
E kila o Atama na nona tiko voliti koya na Kalou. O kauta tiko na nona tiko na Kalou e lomamu.
Oqori na vuna e vakatoka kina na yapositolo o Paula na ka vuni oqo, o Karisito ena lomamudou. Na inuinui ni lagilagi.
Raica mada na vanua e tiko kina na Karisito. Sega e yasamu, sega walega e cake vei iko, e lomamu.
Na Dauveibuli ni lomalagi kei na vuravura sa digitaka na yalo ni tamata sa buli tale, na tamata vuni, me Nona itikotiko.
Kena ibalebale oqori ni sa sega tale ni tamata wale na tamata vakabauta ka saga tiko me veitaratara kei lomalagi mai na vanua yawa. Sa yaco me itikotiko vakalomalagi e vuravura.
Oqo na vuna e vola kina na i apositolo o Joni, "Me vakataki Koya, eda sa vakakina e vuravura oqo."
Raica, "'Sega ni vaka e liu, sega ni vaka ena yaco, ia me vaka ga o Koya." Gauna ni gauna oqo.
E kaya na Roma 8:11, "Kevaka sa tiko vei kemudou na yalo i koya sa vakaturi Jisu cake tale mai na mate, ena vakabula talega na yagomudou ena Yalona sa tiko vei kemudou ko koya sa vakaturi Karisito cake mai na mate."
Na Yalo ka qaqa vei mate.
Na Yalo era dau sautaninini kina na tevoro e bula tiko ena lomadra na tamata lotu yadua. Sega walega ni iapositolo, sega walega ni italatala, tamata vakabauta yadua e veisautaka na ka kecega.
Baleta na rawa ka e vakatau ena Bula e loma.
Na ua ni livaliva e sega ni dua na kena kaukauwa vakataki koya. Na kena rawa e lako mai na veika e drodro mai kina.
Vakakina, na kaukauwa vakaitamera ni tamata vakabauta e sega ni tekivu mai na sasaga vakatamata. E tekivu mai na Bula vakalou e drodro mai na tamata vuni.
E tu na iApositolo o Pita ena mata ni dua na tamata lokiloki ka kaya, "E sega vei au na siliva kei na koula. Ia na ka sa tu vei au, au na solia vei iko." Me vaka au sa cakava.
E kila vinaka na iApositolo o Pita ni tiko vua e dua na ka. Sega ni dua na ka e tautuba, e dua na ka e loma. E sega ni kerei lomalagi me vakabula na tamata. E veiqaravi mai na Bula sa tiko e lomana.
E kaya na lotu, "Au nuitaka ni na cakava na Kalou e dua na ka." Na tamata vakabauta sa yadra mai e kaya, "Au sa kila na ka sa biuta tu na Kalou e lomaqu."
Raica ni a sega ni cegu na yapositolo o Pita me vakasamataka se sa kilikili, matua, se vakayalo me veiqaravi vua na tamata o ya. E dreta ga mai na veika e sa taukena tu. Sega na lomalomarua, sega na veivakadonui, e vakadeitaka ga na vakadeitaki me baleta na veika e sa vakaitikotiko tu e lomana.
Oqo na ivakarau sara ga e dau tokaruataka vakavica vata na lotu taumada.
Na Dauqoli makawa, daukumuni ivakacavacava makawa, tamata cakacaka walega makawa ka sega na nodra veivakauqeti vakapolitiki, sega na kaukauwa ni mataivalu, sega na matanitu vakailavo.
Ia ena loma ga ni dua na itabatamata, era sa vakayavalata na vuravura vaka-Roma.
Na cava e veisau? Na Bula ni Kalou e curu yani vei ira na tamata wale ka ra yaco na tamata wale me ra tamata vakaitamera sega baleta ni sa vinaka cake na nodra ituvaki ia baleta ni sa vinaka cake na nodra ivakatakila.
Ia oqo eda sa yaco mai ki na taro e veisautaka na ka kecega.
Kevaka e bula dina tiko na Bula ni Kalou e loma ni tamata lotu yadua, na cava sara mada e rawa ni cakava na Bula oqori?
Na mataqali bula kece e kauta mai na kena rawa-ka.
E vuka voli e cagi e dua na manumanu vuka ena vuku ni bula e tiko kina.
E dau taubale e wai e dua na ika ena vuku ni bula e tiko kina.
Na rawaka e dau muria na bula. E sega ni dua e vakavulica e dua na ika me vuka ka sega ni dua e gadreva me vakavulica na yalo sa buli tale me cakacaka me vaka na kena ituvaki.
Kevaka gona na Bula sara ga ni Kalou e sa tiko ena gauna oqo ena nomu yalo sa buli tale, na veika cava e rawa ni lako vata kei na Bula oqori?
Na Veiyalayalati Vou e vakaraitaka na tamata vakabauta me vaka e dua na tamata kaukauwa ka bula tiko ena dua na vuravura vakayago.
Sega ni baleta ni sa duidui vakayago, ia baleta ni dua tale na bula sa cakacaka tiko ena gauna oqo ena lomana.
E kaya vakataki koya o Jisu Karisito, "E sega ni rawa vua na Luvena me cakava vakataki koya e dua na ka. Na Tamaqu sa tiko vei au, sa cakava na cakacaka."
Na cakacaka e drodro mai na Bula e loma."
E qai vakamacalataka e muri na iApositolo o Paula ni o ira na vakabauta era sa duabau ga na yalo kei na Turaga.
Na duavata ni yalo kei na Turaga e kena ibalebale ni gauna e duavata kina kei Koya e dua na tamata, erau wasea e dua na veiwekani titobu vakayalo, ka yaco me rau duavata ena yalo. Na vakasama oqo e vakabibitaki ena 1 Koronica 6:17, ka tukuni kina ni "ko koya sa duavata kei na Turaga sa yaco me duabau ga na yalo kei koya."
Oqori e sega ni vosa vakaibalebale. Oqori na ka dina vakayalo.
Oqo na vuna e cavuta kina na yapositolo o Paula e dua na vosa e se vakadrukai tikoga kina na yago i Karisito nikua.
Sa sega tale ni o au au sa bula tiko ia sa bula tiko vei au o Karisito. Wilika vakamalua qori. Sega niu sa saga tiko meu vakatotomuri Karisito. Sega niu sa saga tiko meu vakataki Koya. Sa bula vei au na Karisito.
E sega ni vakayalia na yapositolo o Paula na nona itovo. E yaco me iyaya e rawa ni kunea kina na bula vakalou na kena vakaraitaki.
¶ Oqo na imatai ni kaukauwa vakaitamera. Na kilai koya vakataki koya na Kalou. Ni bera ni lako mai o Jisu Karisito, era sa kila tu na tamata na veika me baleta na Kalou. Ni oti na sucu vou, era sa kilai Koya, yalo ki na Yalo. Sokalou Vua ena yalo kei na dina.
Oqo na vuna e vakadinadinataka kina na Yalo Tabu na yaloda, e dua na kaukauwa vakaitamera e sega ni rawa ni sotava na tamata vakayago.
¶ Na ikarua ni kaukauwa vakaitamera sai koya na rai vakayalo. E vakatau taucoko o vuravura ena lima na vakasama vakayago.
E taukena na tamata vakabauta e dua tale na kaukaua, na yalo e buli tale. E tiko na gauna e kila kina na yalomu e dua na ka ni bera mada ga ni kila na nomu vakasama.
¶ Na ikatolu ni kaukauwa vakaitamera sai koya na vakabauta. Na vakabauta vakaivolatabu sai koya na kena sauma vakayago na yalo sa buli tale ki na vosa ni Kalou. Me vaka ga nona kila na gone na domo i tamana, na yalo e buli tale e kila na Vosa e vakasucumi koya.
Roma 10:17, na vakabauta e lako mai ena rogoci kei na rogoci ena vosa i Karisito.
¶ Na ikava ni kaukauwa vakaitamera sai koya na lewa. E sega vakadua ni vakaroti ira na tamata lotu o Jisu Karisito mera rerevaka na tevoro. E solia vei ira o Jisu na lewa me lewa na tevoro.
Na lewa e duidui mai na kaukauwa.
Ena sega beka ni taukena e dua na ovisa na kaukaua vakayago ni tamata ca kece e sotava. Ia na lewa ni matanitu e tu e dakuna.
Ni o vosa ena yaca i Jisu Karisito, e kila o lomalagi na yaca oya. E kila o Eli na yaca oya.
¶ Na ikalima ni kaukauwa vakaitamera sai koya na loloma. Roma 5:5, sa sovaraka mai na Yalo Tabu ki lomada na loloma ni Kalou.
Raica mada se nona loloma o cei. Na loloma ni Kalou.
Kena ibalebale oqori ni sa tu vua na tamata vakabauta na kaukauwa vakaitamera me veivosoti ni sa kaya na kaukauwa vakatamata ni sega ni rawa.
¶ Kena itinitini, na tamata lotu yadua e taukena na kaukauwa vakaitamera me qaqa kina. 1 Joni 5:4, "Na ka kecega sa sucu mai vua na Kalou sa qaqa vei vuravura," sega ni so na tamata vakabauta.
Na qaqa e sega ni isau ni matua vakayalo.
Na qaqa sai koya na ivotavota ni bula vakalou. Eke kei na gauna oqo. Sega ena veisiga ni mataka.
Raica mada e dua na ka me baleta na ono kece na kaukaua vakasakiti oqo.
E sega ni dua vei ira e gadreva mo yaco mo duatani mai na kena o sa tu kina.
Era sega ni rawaka o cakacaka kina.
Era sa ivakaraitaki ni Bula sa vakaitikotiko tu e lomamu, ka waraka tiko me kilai ka dreti mai.
Vakasamataka na kena duidui o na sotava ena macawa oqo kevaka e ono na kaukauwa vakaitamera oqo e sega ni dina vakalotu o duavata walega kina, ia na veika dina vakadeitaki o namaka dina me cakacaka ena nomu.
Sega ni dua na siga, ena macawa oqo, ena veitalanoa o sa rerevaka tiko, ena vakatulewa o sa biuta tiko mai, ena rere e sikovi iko ena 3:00 ena mataka.
Ena yaca ni Turaga o Jisu Karisito ena gauna oqo, Tamaqu, au sa vakarota vei ira kece era wilika ka rogoca na ivakavuvuli oqo ni ono na kaukauwa vakaitamera oqo, 1kilai Kemuni, 2vakasama vakayalo, 3vakabauta, 4lewa, 5loloma, kei na 6veivakayacori ena bula ena veisiga . Au vakarota ni ivakatakila e vakatubura tiko na yalodei. Na vakanuinui e vakatubura tiko na cakacaka kei na cakacaka e sereka tiko na vakaraitaki ni nomu bula ena vukudra, me vakacaucautaki kina na Nomuni lagilagi, ena yaca i Jisu Karisito.
Na veika kece eda sa veivosakitaka mai oqo e dina vei ira na tamata lotu yadua. Sega walega ni ivakatawa, sega walega ni iapositolo.
Na tamata yadua sa sucu mai vua na Kalou e taukena na bula ni Kalou.
Na bula vata ga, na veika e rawa ni cakava, na itutu vata ga. Ia na cava eda sega ni raica kina?
Na cava era se bula tikoga kina e vuqa na tamata vakabauta ena bula vakadrukai? Na cava era torova kina na Kalou me vaka na daukerekere ka sega ni luvena tagane kei na yalewa na Kalou?
Na leqa e sega ni kena sega na kaukauwa. Na leqa sa ikoya na kena sega ni tiko na ivakatakila.
E rua na veisele duidui sara, ka dua ga vei ira e veiganiti dina kei na ka e yaco tiko.
E sega ni rawa ni o bula tikoga e cake mai na ivakatagedegede ni nomu rai vakataki iko.
O na dau ivalavala me vaka na tamata o vakabauta ni o iko.
Kevaka e dua na turaga e tubu cake mai ka vakabauta ni bobula, ena bula me vaka e dua na bobula. E rawa ni taukena na ivotavota ni dua na matanitu, ia ena kere madrai tiko ga baleta ni sa butakoci na nona ivakatakilakila.
E sega ni dua na ka e veisau me baleta na nona ivotavota, na nona vakasama ga. E se taukena tiko ga na valenitui. E se taura tiko ga na itutu. E sega sara ga ni kila o koya, e bula taucoko kina ena taudaku ni ka oqori.
Kevaka e tubu cake e dua na luve ni tui ka vakabauta ni bobula, ena bula me vaka e dua na bobula. E rawa ni taukena na ivotavota ni dua na matanitu, ia ena kere madrai tiko ga baleta ni sa butakoci na nona ivakatakilakila. E sega ni dua na ka e veisau me baleta na nona ivotavota, na nona vakasama ga. E se taukena tiko ga na valenitui. E se taura tiko ga o koya na itutu. E sega sara ga ni kila o koya, e bula taucoko kina ena taudaku ni ka oqori.
Oqori sara ga na ka e yaco vei ira e vuqa na tamata vakabauta.
Na sucu vou e veisautaka na yalodra, ia e sega ni dua e vakavulici ira se o cei era sa yaco kina.
Sa vosoti na nodra ivalavala ca, ia e vesu tu ga na nodra vakasama ena bula makawa, era se vakasama tikoga me vaka na daukerekere ni ra dabe tiko ena dua na ivotavota.
Oqo na vuna e vola kina na i apositolo o Paula, "Mo dou veisau ena kena vakavoui na nomudou vakasama." Raica ni sega ni tukuna, "Mo veisau ena nomu ciqoma e dua tale na yalo", sa yaco oti oqori.
Sa dodonu me vakavoui na vakasama ena gauna oqo vakamalua, ena veisiga, vakasama ena vakasama, sega ena dua ga na gauna vakasakiti.
Na vanua ni ivalu levu duadua ena nomu bula Vakarisito e sega ni nomu ituvaki, e nomu vakasama.
Baleta na nomu vakasama e vakatulewataka se o na duavata kei na nomu lima na vakasama se na nomu yalo vakavoui.
Ena veimataka, e rua na domo erau veisisivi me rau vakarorogo.
E dua na domo ni vuravura vakayago. Na ka e vakila na yagomu, na ka e tukuna na nomu akaude ni baqe, na ka e kailavaka tiko na nomu vakasama.
Na kena ikarua na domo ni Vosa ni Kalou. O cei o iko, na cava e vakayacora o Karisito, na cava sa nomu ena gauna oqo.
Na domo cava ga o dau duavata kina e yaco me nomu dina.
Sega baleta ni duavata e bulia na dina, ia baleta ni duavata e vakadeitaka na dina cava o bula dina mai kina.
E vola na Parofita o Osea na Turaga ni kaya, "Era sa vakarusai na noqu tamata ena lailai ni nodra kila ka, sega ni baleta ni biuti ira na Kalou, sega ni baleta ni sa rui kaukauwa na meca. Era sega ni kila ka." Sega ni kila na ivakatakila mai na Vosa ni Kalou.
Raitayaloyalotaka mada e dua na tamata e taukena e vica vata na bilioni na ilavo mai vei tamana. Sa nona vakalawa na ilavo, ia e sega ni dua e vakaraitaka vua. E vakayagataka na vo ni nona bula ena nona sasaga me bula, cakacaka ena cakacaka e cata, lomaleqataka na bili e rawa ni sauma ni mataka, kevaka walega e kila na ka sa dabe tu ena yacana.
Sa yali beka vua na ivotavota? Sega, e bula tu ga o koya ni sega ni kila.
Oqori sara ga na nodra bula na lotu Vakarisito sega ni wili rawa.
Era masulaka na veika era sa taukena tu.
Era kerea e dua na qaqa sa rawata oti o Karisito.
Sega ni baleta ni lailai vei ira na vakabauta, ia baleta ni lailai vei ira na ivakatakila.
Ena yaca ni TURAGA O JISU KARISITO, na Tamada Vakalomalagi, au sa vakarota vei ira kece era wilika ka rogoca oqo ni sa yaco me nodra ivalavala ena veisiga na lima na ki oqo, ka sega walega ni itukutuku era rogoca vakadua. Au vakarota ni sa vakavoui tiko na nodra vakasama, ni ra sa vulica tiko me ra bula mai na yalodra, ni ra sa yaco me ra Kalou-loma-vakasama, ni sa salavata na nodra veivutuni kei na nodra ivakatakilakila, ka ra sa cakacaka tiko ena Nomuni Vosa ena vakanuinui vakadeitaki ena yaca i Jisu. Emeni.
Na veika kece eda sa lako curuma mai nikua e kauta mai e dua na iotioti ni vakatulewa e sega ni rawa ni tarovi.
Ka sai koya oqo e vakadeitaka kevaka e dua vei ira oqo e veisautaka dina na nomu bula me tekivu mai na mataka se yaco walega me dua tale na ivakavuvuli o duavata kina ka toso yani mai kina.
Keitou sa lako mai taucoko. Keirau tekivu ena iteitei. Keirau sarava na tamata ni buli ena iserau ni Kalou. Keirau raica na imatai ni nona ravuravu o Setani me baleta na ivakatakilakila. Keirau raica na ka e yali ena lutu. Eda raica na ka e vakalesuya mai o Jisu Karisito ena kauveilatai kei na tucaketale. Keitou kunea ni sucu vou e sega walega ni vosoti kina na nomu ivalavala ca. E bulia tale na nomu yalo. E vakadewataka na bula kei na itovo sara ga ni Kalou ki na nomu tamata vuni.
Na tamata vakabauta yadua e tu vua na kaukauwa vakaitamera baleta ni tamata vakabauta kece e taukena na bula vakaitamera. Ia oqo sa lako sobu na ka kece ki na dua ga na vakatulewa.
O na tomana tiko beka na nomu bula me vaka na tamata o a bula kina e liu? Se o na tekivu bula me vaka na tamata e tukuna na Kalou ni o iko ena gauna oqo?
Na meca e sega ni rawa ni veisautaka se o cei o iko vei Karisito.
Na dra e vakaceguya.
Na tucaketale e vakatulewataka.
Na sucu vou e vakatulewataka.
E sega gona ni veisautaka na nomu ivakatakilakila, e saga ga na tevoro me vunitaka vei iko. E dau vakananuma tikoga vei iko na nomu gauna sa oti, na nomu sega ni rawata, na nomu malumalumu, ka vakatagitaka tale na iyaloyalo makawa vata ga, ka nuitaka ni o na vakabauta ni se iyaloyalo dodonu tikoga ni o cei o iko. Oqo na vuna e dua kina na nona iyaragi levu duadua na veivakacacani.
Na veibeitaki e dau dusia ki muri. Na Yalo Tabu e dau dusi Karisito. Roma 8:1.
O koya oqo sa sega kina na cudruvi vei ira era sa tu vata kei Karisito Jisu.
Sega na veibeitaki, sega ni lailai, sega ni vakalailaitaki, ia e sega, sega ni levu cake.
Baleta ni sa sega ni veiwekani kei iko na Kalou ena vuku i Atama. Na Kalou e veiwekani kei iko ena vuku ni Turaga o Jisu Karisito.
Ena dau lutu ena so na gauna na sipi ena qele, ia e sega vakadua ni yaco me vuaka baleta ni veika buli e vakatau kina na kena kilai. Na qele e sega ni veisautaka na mataqali manumanu cava e tiko kina.
Vakakina, o iko na tamata lotu, o na rawa ni tarabe, ena gadreva na veivakadodonutaki, ia na nomu yalo vakavoui e se cakacaka tikoga ni Kalou, ka sega ni tara na tarabe.
Qori e veisautaka na sala o torova kina na Kalou.
O sa muduka na nomu cici mai Vua. O sa cici yani Vua. Iperiu 4:16. O koya gona me da toro yani ena doudou ki na i tikotiko vakaturaga ni loloma soli wale me da rawata kina na loloma ka kunea na loloma soli wale me da vukei ena gauna e gadrevi kina. Ena doudou.
Oqori na vosa ni luvena tagane. Oqori na nodra vosa na goneyalewa. Oqori na nodra vosa na luve ni Kalou.
Na tamata vakabauta e kila na nodra ivakatakilakila, e sega ni rawa ni vakacalai ena veibeitaki, e sega ni rawa ni lewa na rere, e sega ni rawa ni vesuki ena veivakalolomataki.
Era kila na ka dina. Ka sa kaya ko Jisu Karisito, "Dou na kila na ka dina, ia na ka dina ena sereki kemudou."
O koya gona, me tekivu nikua, muduka na nomu vakatakilai iko ena nomu sega ni rawata.
Vakatakilai iko ena nomu veivakabulai.
E dua na itotogi ni bula. mo ni veiqaravi tikoga. Na kena kadua e dua na dina o sa qai tekivu bula mai kina.
Kila na veika e sa veisau dina vei iko nikua, sega ni itukutuku vou e failetaki tani vata kei na veika kece tale o sa rogoca.
E dua na veivakadodonutaki ki na taro bibi duadua o na sauma me baleti iko. Sega ni ka au sa cakava, ia na ka sa cakava oti vei au na Kalou?
Ka sa veisautaka na veivakadodonutaki oqori na nomu sotava na ituvaki kece e tarava mai.
Na tamata vakabauta kece sara era sa lako voli ena kaukauwa vakaitamera tudei era sega ni yaco yani ki kea ena kena lailai na nodra malumalumu mai vei ira na tamata kecega se ena nodra rawata e dua na ivakatagedegede ni matua vakayalo ka sega ni rawata na tamata wale.
Era yaco yani ki kea ena nodra vakatulewataka vakadua na taro duadua oqo, ka sega ni vakatara na nodra bula sa oti, na nodra nanuma, se o koya e beitaki ira me vakamacalataka se o cei dina o ira vei Karisito.
Era sega ni tamata qaqa vakayalo. Era tamata wale ga era sa muduka ga na nodra veiletitaka na ka sa tukuna oti na Kalou me baleti ira.
Na ivakatakilakila vakadeitaki vata ga oqori sa rawa vei iko me tekivu mai na siga nikua. Sega ni yawa ena yasa ni veika kece tale o sa rogoca.
E dua na veivakadodonutaki ki na taro bibi duadua o na sauma me baleti iko. Sega ena rawa-ka, ia ena kena kilai na veika sa vakayacori oti me dina ena nomu yalo vakavoui.
Na bula sara ga ni Kalou sa tiko kina, sa cakacaka tiko, sa vakatubura sara ga na veika e rawa ni keirau lako curuma vata.
Ni bera ni o lako, vola oqo ✍🏽 ka vakaraitaka ena domo levu vata kei au.
🗣️: "Au sa tamata vakaitamera. Sega ni baleta e dua na ka au sa rawata. Ia ena vuku ni veika kece sa cakava oti o Karisito Jisu ena kauveilatai, ena vukuqu."
Ena yaca ni TURAGA JISU KARISITO, Tamaqu, au kauta mai e dua na iotioti ni lewa vei ira na tamata yadua era ciqoma tiko na ivakavuvuli oqo ena gauna oqo. Au sa vakarota me sa sega tale ni dua na dodonu vei ira na veilewai me vaka na Roma 8:1. Au vakarota me ra lako ena doudou, sega ni lomalomarua, ki na Nomuni Mata me vaka na luvena tagane kei na yalewa. Au vakarota ni bula vakaitamera era kauta tiko, kilai Kemuni, vakasama vakayalo, vakabauta, lewa, loloma, kei na qaqa sa nodra dina ni veiliutaki sa vakadeitaki tu oqo ena veisiga, me vakacaucautaki kina na yaca ni Turaga o Jisu Karisito. "
Santo, vive como ella , aquí y ahora. Me vakacaucautaki kina na Yalololoma kei na Lagilagi ni Kalou.
(English) : How to Awaken Your Supernatural Abilities and Do Greater Works
Question: What if the supernatural abilities you have been praying for are already available within you?
Go To Your Secret Place And Declare It Out Loud With Me
The new birth did more than forgive your sins. You became a NEW CREATION.
God's life was imparted into your recreated human spirit - the Hidden Man of the Heart - and Christ now lives in you.
But knowing that Christ is in you is one thing.
Learning to LIVE FROM HIM is another.
In this powerful teaching, we go deep into the revelation of the Hidden Man of the Heart and New Creation Realities to uncover the supernatural abilities available to the believer and how to begin walking in them.
You will discover:
•·Why the New Birth is more than the forgiveness of sins
•·What happened to your spirit when you were born again
•·What I meant by the "recreated human spirit"
•·Why identity comes before supernatural ability
•·Why the enemy attacks your understanding of who you are in Christ
•·The difference between Adam's original life and the New Creation
•·What "Christ in you, the hope of glory" really means
•·The six supernatural abilities available to the believer
•·How to develop spiritual perception
•· How faith operates from the recreated spirit
•·The authority given to the believer in Christ
•·The supernatural ability to walk in divine love
•·What it means to overcome the world
•·Why many believers never walk in the abilities already available to them
•· How renewing your mind changes the way you live
•·What it means to become "God-inside-minded"
•·How to learn to live from your recreated spirit instead of your five senses
•·Why confession must agree with your identity in Christ
•·Why acting on the Word is essential to walking in supernatural reality
The goal here and now is not to become someone God has not made you.
The goal for you is to discover what God has already made you in Christ.
"Therefore if any man be in Christ, he is a new creature."-2 Corinthians 5:17
"Christ in you, the hope of glory."- Colossians 1:27
"As he is, so are we in this world."1 John 4:17
Have you ever wondered why so many Christians who genuinely love God still live ordinary lives?
They pray, but as though heaven is reluctant to answer.
They read the Bible, but as though its promises belong to extraordinary saints, not ordinary believers.
They confess that Jesus is Lord, yet spend most of their lives ruled by circumstances, emotions, fear, sickness, and lack.
How can someone possess eternal life and still live as though they're powerless?
Perhaps the greatest tragedy in Christianity today isn't that believers sin.
Sin gets forgiven every day.
It is that so many believers have never discovered who they actually became the moment they were born again.
Religion has spent centuries teaching believers what they must do for God, how to behave, how to qualify, how to earn a little more favor than they had yesterday.
The New Testament spends its pages revealing what God has already done in Christ.
Those are two completely different messages.
One produces servants constantly trying to qualify themselves.
The other produces sons and daughters of God discovering what already belongs to them.
Today we're going to examine one of the most revolutionary truths in the entire New Testament. And before we're done, I'm going to show you exactly how to awaken the supernatural abilities already living inside you.
Abilities most people never discover, let alone use.
Here is a statement that sounds almost unbelievable. "Through the new birth, mankind enters the same class of being as God."
The moment those words leave your lips, something in religious thinking pushes back.
Is that not pride? Is that not dangerous?
Those are honest questions. But before rejecting the statement, ask yourself another one.
What if your discomfort is not coming from scripture, but from traditions that have quietly shaped your thinking for years?
And that's exactly where we have to begin.
Not with church tradition, not with what you were told growing up. We begin where God began, Genesis.
Because you can't appreciate what redemption restored until you first understand what creation originally produced.
Before the fall, before guilt, before shame, before fear, there stood one man upon the earth, Adam.
And Adam was unlike anything creation had ever seen.
The fish 🐟 were created after their kind, the birds 🕊️ 🐦 after their kind, the cattle 🐄 after their kind. Then suddenly the pace of Genesis slows. God does not simply speak another creature into existence.
Instead, we hear divine deliberation.
"Let us make man in our image, after our likeness."
God never said that about angels. God never said that about cherubim. God never said that about the stars.
Only man. Because man was never intended to be just another creature living on the earth.
Mankind was created to be God's visible representative within creation.
Man is a created being capable of expressing God's thoughts, reflecting God's character, manifesting God's authority on the earth. Man is able to think with God.
Adam never questioned whether God loved him. He never wondered if he was accepted.
The very first face Adam ever saw was the face of his Creator.
He opened his eyes, he knows he is already loved, already accepted, already complete.
A lion produces lions.
An eagle produces eagles.
Everything reproduces after its own kind.
Then why do we imagine that when God imparts His own life through the new birth, He produces something ordinary?
So, the new birth is not merely forgiveness. It is not merely the cancellation of guilt.
It is the impartation of divine life. The miracle of God reproducing His own nature within what I called the recreated human spirit, the hidden man of the heart.
This is exactly why the enemy fights you true identity so fiercely. Because if he can keep you thinking like a mere man, you'll never function like a son of God a daughter of God.
If the devils can convince you that Christianity is only about surviving until heaven, you'll never discover the supernatural abilities already placed within your recreated spirit, right here and now. He knows something a lot of believers have simply forgotten.
Ability always follows identity.
You will never consistently act beyond who you believe yourself to be.
So the question we must now answer is this. If Adam was created with such extraordinary dignity, what exactly did he lose?
And did Jesus Christ merely restore what Adam lost? Or did He give us something even greater?
Stay with me because what we're about to uncover is the exact mechanism behind every supernatural ability.
Read on, you're about to learn how to walk in the actual source, not just a list of things to attempt.
Here is where much of today's Christianity misunderstands the story completely.
And it is a misunderstanding that shapes how entire generations of believers see themselves. They think the tragedy of the fall was simply that Adam sinned.
But sin was not the greatest loss. Sin was the consequence.
The real tragedy was that man lost the very life he was created to live.
That distinction matters more than it might sound like.
At first, Adam wasn't merely an innocent man living in a beautiful garden. He was God's representative on the earth, carrying the authority of heaven. He walked with God without fear. No guilt interrupting fellowship. No shame causing him to hide. Then Satan appeared. And notice something remarkable. Satan never began with murder. Satan never began with violence. He attacked one thing, Adam's identity.
Listen to the serpent's words. Ye shall be as gods. Do you see the deception?
Adam was already made in God's image. He already possessed fellowship with God.
Satan tempted Adam to pursue what he already possessed.
That strategy has never changed. The enemy still spends his greatest effort convincing believers today to chase what Christ has already given them. Praying for peace they already carry, begging for boldness they already possess.
The greatest deception was never believing too much about yourself. It is believing less than what God actually says about you. I am who God says I am now.
The moment Adam believed the lie, everything changed.
Not because God stopped loving Adam, but because the very Life that sustained fellowship was lost. Fear appeared for the first time. Adam says, I was afraid and I hid myself. Those words had never existed in human experience before that moment.
Every descendant of Adam inherited that condition. A spiritual death passed down long before anyone chose it for themselves.
That explains why institutional universities education can't solve humanity's deepest problem.
Because man's greatest need has never been information. It has always been regeneration.
That's why the coming of Jesus Christ was never God's emergency response.
Listen to His own words. I am come that they might have life. The Greek word life here is Zoe, not biological life. Every unbeliever already has that biological life. Jesus Christ here was speaking about the very Life of God Himself, Zoe.
Salvation is not merely God overlooking your sins. It is God sharing His own Life with you.
The same Life that raised Christ from the dead now living inside an ordinary person. Greater is He that is in you than he that is in the world.
That's why apostle Paul never described the believer as someone merely trying to improve. He said if any man be in Christ, he is a new creature. Not becoming. Is.
This is where this teaching becomes so powerful.
He continually emphasized that Christianity is not imitation. It is participation. Sharing in the Life, not copying a behavior.
God never asked you to imitate His Life using your own strength. He placed His Life inside your recreated spirit so that His Life could express Itself through you.
An apple tree does not struggle to produce apples. It produces according to its nature. Nobody stands over an apple tree coaching it toward better fruit.
Likewise, the believer's supernatural life does not begin with effort. It begins with identity.
You do not strain toward it.
You discover it is already there.
Religion says, "Try harder." God's Grace, that's Jesus Christ says, "Receive my life."
Religion focuses on behaviour. God begins with nature because when nature changes, behavior follows, not the other way around.
And once that revelation settles into your spirit, prayer changes, faith changes, worship changes, confidence changes.
Even the way you read Scripture changes because you stop reading it as an outsider looking in. You start reading it as a son, discovering his inheritance. A daughter of God likewise.
By the name of Lord Jesus Christ, Father, I decree over everyone reading and hearing this teaching that the lie Satan whispered to Adam is being exposed and broken in their thinking right now. I decree that they know, not merely believe, but know that they possess the very Zoey life of God in their recreated spirit. I decree that their identity is being settled today not by their past but by what Christ has already accomplished in the name of Jesus Christ.
Now we come to the heart of the gospel.
This is where Christianity separates itself from every other religion on earth.
Every religion attempts to improve man. The gospel of Jesus Christ recreates him.
Religion works on the outside in. The relationship with Jesus Christ works from the inside out. That is a difference you cannot afford to miss.
Jesus told Nicodemus, one of the most educated religious leaders in Israel, something that shattered his religious confidence, except a man be born again, he cannot see the kingdom of God. Notice what Jesus did not say.
Jesus Christ did not say become more disciplined. Jesus Christ did not say pray longer. Jesus Christ did not say keep more commandments. He spoke about birth because birth changes nature.
Imagine trying to teach a fish how to fly. No amount of education will make that happen.
The problem is not information, it is nature.
You can't coach a creature into a different kind of life. You have to give it one.
That is exactly why Jesus Christ spoke about a new birth. He was introducing an entirely new order of humanity.
But the cross dealt with your sins. But the resurrection introduced a brand new creation.
Think about what happened the day you believed in Christ. Something happened inside your spirit.
The old spiritual nature died. A brand new creation came into existence. That's why apostle Paul does not say you became a better sinner. He says you became a new creation. Not repaired, not improved.
You became something the world had never seen before. New creation .
You're not simply Adam restored.
You're something greater.
Not a return to the garden, but an advance beyond it.
Adam possessed innocence. You possess redemption.
Adam walked with God. You have Christ living in you.
Adam knew God's presence around him. You carry God's presence within you.
That's why apostle Paul calls this mystery, Christ in you. The hope of glory.
Notice where Christ lives. Not beside you, not merely above you, in you.
The Creator of the universe has chosen the recreated human spirit, the hidden man, as His dwelling place.
That means the believer is no longer an ordinary person trying to contact heaven from a distance. He has become heaven's dwelling place on earth.
This is why apostle John writes, "As He is, so are we in this world."
Notice, "'Not as He was, not as He will be, but as He is." Present tense.
Romans 8:11 says, "If the spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.
The Spirit that conquered death.
The Spirit before whom demons tremble lives inside every believer. Not only apostles, not only ministers, every believer that changes everything.
Because ability is determined by the Life within.
An electric wire has no power by itself. Its ability comes from what flows through it.
Likewise, the believer's supernatural ability does not originate from human effort. It originates from the divine Life flowing through the hidden man.
Apostle Peter stands before a lame man and says, "Silver and gold have I none. But such as I have, give I thee." Such as I have.
Apostle Peter understood he possessed something. Not something external, something within. He didn't beg heaven to heal the man. He ministered from the Life already residing inside him.
Religion says, "I hope God will do something." The awakened believer says, "I know what God has already placed within me."
Notice apostle Peter didn't pause to wonder whether he was worthy enough, mature enough, or spiritual enough to minister to that man. He simply drew from what he already possessed. No hesitation, no qualification, just settled certainty about what was already resident within him.
This is the exact pattern the early church repeated again and again.
Fomer Fishermen, former tax collectors, former ordinary labourers with no political influence, no military power, no financial empire.
Yet within one generation, they shook the Roman world.
What changed? The Life of God entered ordinary men and ordinary men became supernatural men not because their circumstances improved but because their revelation did.
Now we arrive at the question that changes everything.
If the Life of God truly lives inside every believer, what exactly can that Life do?
Every kind of life carries its own abilities.
A bird flies in the air because of the life within it.
A fish swims in the water because of the life within it.
Ability always follows life. Nobody trains a fish to swim and nobody needs to train the recreated spirit to function according to its nature.
So if the very Life of God now resides in your recreated spirit, what abilities accompany that Life?
The New Testament presents the believer as a supernatural man living in a natural world.
Not because he's physically different, but because another life now operates within him.
Jesus Christ himself said, "The Son can do nothing of himself. The Father that dwelleth in me, He doeth the works. "
The works flowed from the Life within."
Apostle Paul later describes believers as being one spirit with the Lord.
Being one spirit with the Lord means that when a person is united with Him, they share a deep spiritual connection, becoming one in spirit. This concept is emphasized in 1 Corinthians 6:17, which states that "he who is joined to the Lord becomes one spirit with Him.
That's not symbolic language. That is spiritual reality.
This is why apostle Paul made a statement that still astonishes the body of Christ today.
It is no longer I who live but Christ lives in me. Read that slowly. Not I am trying to imitate Christ. Not I am attempting to be like Him. Christ lives in me.
Apostle Paul did not lose his personality. He became the vessel through which divine life could find expression.
¶ Here is the first supernatural ability. Knowing God personally. Before Jesus Christ came, men knew about God. After the new birth, they know Him, spirit to Spirit. Worship Him in spirit and truth.
This is why the Holy Spirit bears witness with our spirit, a supernatural ability the natural man cannot experience.
¶ The second supernatural ability is spiritual perception. The world depends entirely on the five physical senses.
The believer possesses another faculty, the recreated spirit. There are times your spirit knows something before your mind even understands it.
¶ The third supernatural ability is faith. Biblical faith is the natural response of the recreated spirit to the word of God. Just as a child recognizes the voice of his father, the recreated spirit recognizes the Word that gave it birth.
Romans 10:17, faith comes by hearing and hearing by the word of Christ.
¶ The fourth supernatural ability is authority. Jesus Christ never instructed believers to fear the devil. Jesus gave them authority over the devil.
Authority is different from power.
A police officer may not possess the physical strength of every criminal he encounters. Yet the authority of the government stands behind him.
When you speak in the name of Jesus Christ, heaven recognizes that name. Hell recognizes that name.
¶ The fifth supernatural ability is love. Romans 5:5, the love of God has been shed abroad in our hearts by the Holy Spirit.
Notice whose love it is. God's love.
That means the believer has the supernatural ability to forgive when human strength says it's impossible.
¶ Finally, every believer possesses the supernatural ability to overcome. 1 John 5:4, "Whatsoever is born of God overcomes the world," not some believers.
Victory is not a reward for spiritual maturity.
Victory is the inheritance of divine life. Here and now. Not in future.
Notice something about all six of these supernatural abilities.
None of them require you to become someone different than who you already are.
They are not achievements you work toward. They are expressions of the Life already resident within you, waiting to be recognized and drawn upon.
Think about how differently you would face this week if these six supernatural abilities were not theological facts you merely agreed with, but settled realities you actually expected to operate through you.
Not someday, this week, in the conversation you're dreading, in the decision you've been putting off, in the fear that visits you at 3:00 am in the morning.
Through the name of Lord Jesus Christ now, Father, I decree over everyone reading and hearing this teaching that these six supernatural abilities, ¹knowing You, ²spiritual perception, ³faith, ⁴authority, ⁵love, and ⁶overcoming are being activated in their life today. I decree that revelation is producing confidence. Confidence is producing action and action is releasing the manifestation of your life through them, to the praise of Your glory, in the name of Jesus Christ.
Everything we've discussed so far is true of every believer. Not just pastors, not just apostles.
Every single person who has been born of God possesses the life of God.
The same life, the same abilities, the same standing. Then why don't we see it?
Why do so many believers still live defeated lives? Why do they approach God like beggars instead of sons and daughters of God?
The problem is not the absence of power. The problem is the absence of revelation.
Two very different diagnosis, and only one of them actually matches what's really going on.
You cannot consistently live above the level of your self-image.
You will always behave according to the person you believe yourself to be.
If a prince grows up believing he's a slave, he will live like a slave. He may possess the inheritance of a kingdom, yet he will continue begging for bread because his identity has been stolen.
Nothing changed about his inheritance, only his thinking. He still owns the palace. He still holds the title. He simply doesn't know it, so he lives entirely outside of it.
If a princess grows up believing she's a slave, she will live like a slave. She may possess the inheritance of a kingdom, yet she will continue begging for bread because her identity has been stolen. Nothing changed about her inheritance, only her thinking. She still owns the palace. She still holds the title. She simply doesn't know it, so she lives entirely outside of it.
That's exactly what happens to many believers.
The new birth changed their spirit, but nobody taught them who they had become.
Their sins were forgiven, but their minds remained imprisoned by the old life, still thinking like beggars while sitting on an inheritance.
This is why apostle Paul writes, "Be transformed by the renewing of your mind." Notice he does not say, "Be transformed by receiving another spirit", that already happened.
The mind must now be renewed progressively, day by day, thought by thought, not in a single dramatic moment.
The greatest battlefield in your Christian life is not your circumstances, it is your mind.
Because your mind determines whether you'll agree with your five senses or with your recreated spirit.
Every morning, two voices compete for your attention.
One is the voice of the natural world. What your body feels, what your bank account says, what your emotions are shouting.
The other is the voice of God's Word. Who you are, what Christ accomplished, what now belongs to you.
Whichever voice you consistently agree with becomes your reality.
Not because agreement creates the truth, but because agreement determines which truth you actually live from.
Prophet Hosea records the Lord saying, "My people are destroyed for lack of knowledge, not because God abandoned them, not because the enemy was too powerful. They lacked knowledge." Lack of revelation knowledge from the Word of God.
Imagine a man inheriting billions from his father. The money has legally become his, but no one informs him. He spends the rest of his life struggling to survive, working jobs he hates, worrying about bills he could pay tomorrow, if he only knew what was already sitting in his name.
Has he lost the inheritance? No. He simply lives without knowledge of it.
That's exactly how countless Christians live.
They pray for things they already possess.
They beg for a victory Christ has already won.
Not because they lack faith, but because they lack revelation.
And no amount of sincerity substitutes for that missing piece.
Notice that Jesus Christ never struggled with identity. At his baptism, before he had healed a single person, before he had preached a single sermon, the Father declared, "This is my beloved son."
Identity came before ministry.
So where was Satan's first attack against Jesus?
Not his power, his identity. If thou be the son of God, the same strategy used against Adam was used against Jesus Christ.
Question identity. Because once identity becomes uncertain, authority begins to weaken.
That's not a coincidence. It is the pattern the enemy has used since the garden. But Jesus Christ refused to argue with the devil. He simply stood on what he already knew to be true about Himself.
And that is exactly the pattern available to you. Not arguing with every accusing thought that shows up, but simply standing on what's already settled.
It is written, .....
So, how do you actually begin walking in this?
Not as an abstract theological fact you nod along with once and then forget by Tuesday, but as your daily settled experience.
There are five practical keys that turn revelation into a lived reality. None of them are complicated. All of them require repetition.
∆ The first is a renewed mind. Feed your thinking on what the Word actually says about who you are. Not occasionally, but consistently. The way you'd feed a fire you actually wanted to keep burning.
A mind fed on fear produces fearful living. A mind fed on the Word produces something else entirely.
∆∆ The second is what I called being "God inside minded." Instead of becoming conscious of every circumstance around you, you become conscious of the Life within you. That single shift changes how you interpret everything else that happens in a day. The traffic, the diagnosis, the difficult conversation, the bill you weren't expecting.
∆∆∆ The third is learning live from your recreated spirit rather than your five senses. Your senses will report what's visible. Your spirit knows what's true. When those two disagree, and they will disagree, the mature believer has already learned which one to trust. Trust the recreated spirit within you.
∆∆∆∆ The fourth is confession that aligns with your actual identity. Not wishful thinking, not empty positivity, but simply saying what God has already said about you until it becomes the natural language of your heart instead of an exception you reach for only in a crisis.
∆∆∆∆∆ The fifth is acting on the Word. This is exactly where many believers stop. They study, they underline Bible verses, they highlight, they take notes, they feel genuinely moved in the moment. But faith always demands action. Knowledge that never moves your feet was never actually faith to begin with. Apostle Peter stepped out of the boat. The woman with the issue of blood touched the garment of Jesus Christ. Neither of them waited until they felt completely ready.
The supernatural life was never intended to remain hidden inside you. It was designed to find expression through you. Double.
Finally, never forget this. Your supernatural abilities are not given to make you appear impressive. They are given to reveal Lord Jesus Christ in you.
You are the branch. Lord Jesus Christ is the vine. And when you truly understand that, pride disappears.
Fear disappears.
Performance disappears.
Only grateful dependence remains. Which, strangely enough turns out to be the most stable place a person can stand.
Do you notice ?
Notice something about these five keys that most people overlook. They are not five separate disciplines competing for your limited time.
They are five facets of the same single reality.
A mind and mouth and set of actions increasingly aligned with what your recreated spirit already knows to be true.
Think of it less like five items on a checklist and more like five windows 🪟 into the same room.
You don't need to master them in sequence. You simply need to begin wherever you're currently weakest and let the others follow.
Some people hear a list like this and feel immediately overwhelmed, as though five new obligations have just been added to an already full life.
That reaction misses the point entirely. These are not burdens layered on top of your existing walk with God.
They are the practical shape that walk was always meant to take. Not additions, but clarifications of what was already happening beneath the surface.
The mind that renews itself on the Word is not working harder. It is simply feeding on what already belongs to it.
The mouth that speaks in agreement with your identity is not performing. It is simply describing what is already true.
In the name of LORD JESUS CHRIST, our Heavenly Father, I decree over everyone reading and hearing this that these five keys are becoming their daily practice, not just information they heard once. I decree that their mind is being renewed, that they're learning to live from their spirit, that they're becoming God-inside-minded, that their confession is aligning with their identity, and that they are acting on Your Word with settled confidence in the name of Jesus. Amen.
Everything we have walked through today leads to one final unavoidable decision.
And it is the one that determines whether any of this actually changes your life starting tomorrow or simply becomes another teaching you agreed with and moved on from.
We've come full circle. We began in the garden. We watched man created in the image of God. We saw how Satan's first attack was against identity. We saw what was lost through the fall. We saw what Jesus Christ restored through the cross and the resurrection. We discovered that the new birth did not simply forgive your sins. It recreated your spirit. It imparted the very life and nature of God into your hidden man.
Every believer possesses supernatural abilities because every believer possesses supernatural life. Now everything comes down to one decision.
Will you continue living like the person you used to be? Or will you begin living like the person God says you now are?
The enemy cannot change who you are in Christ.
The blood settled it.
The resurrection settled it.
The new birth settled it.
So instead of changing your identity, the devil simply tries to hide it from you. He continually reminds you of your past, your failures, your weaknesses, replaying the same old footage, hoping you'll believe it's still an accurate picture of who you are. This is why condemnation is one of his greatest weapons.
Condemnation always points backward. The Holy Spirit always points to Christ. Romans 8:1.
There is therefore now no condemnation to them which are in Christ Jesus.
No condemnation, not less, not reduced, but none, no more.
Because God no longer relates to you through Adam. God relates to you through Lord Jesus Christ.
A sheep may occasionally fall into mud, but it never becomes a pig because nature determines identity. The mud does not change what kind of animal it is.
Likewise, you as the believer may stumble, may need correction, but your recreated spirit remains God's workmanship, untouched by the stumble.
That changes the way you approach God.
You stop running from Him. You run toward Him. Hebrews 4:16. Let us therefore come boldly unto the throne of grace that we may obtain mercy and find grace to help in time of need. Boldly.
That is the language of sons. That is the language of daughters. That is the language of children of God.
A believer who knows their identity, cannot be manipulated by accusations, cannot be controlled by fear, cannot be held captive by inferiority.
They know the truth. And Jesus Christ said, "Ye shall know the truth, and the truth shall make you free."
So, beginning today, stop introducing yourself by your failures.
Introduce yourself by your redemption.
One is a life sentence. you keep serving. The other is a truth you finally start living from.
Understand what has actually shifted in you today, not new information filed away alongside everything else you've heard.
A correction to the single most important question you will ever answer about yourself. Not what have I done, but what has God already done in me?
And that correction changes how you face every circumstance that follows.
Every believer who has ever walked in consistent supernatural power did not arrive there by having fewer weaknesses than everyone else or by achieving a level of spiritual maturity out of reach for ordinary people.
They arrived there by settling this single question permanently, refusing to let their past, their feelings, or their accuser define who they actually are in Christ.
They were not spiritual superheroes. They were ordinary people who simply stopped arguing with what God had already said about them.
That same settled identity is available to you starting today. Not away alongside everything else you've heard.
A correction to the single most important question you will ever answer about yourself. Not through achievement, but through recognition of what has already been made true in your recreated spirit.
The very life of God already resident, already active, already producing exactly the abilities we walked through together.
Before you go, write this ✍🏽 down and declare it out loud with me.
🗣️: "I am supernatural. Not because of anything I have accomplished. But because of everything Christ Jesus already has done on the cross, for me."
By the name of LORD JESUS CHRIST, Father, I bring a final decree over every person receiving this teaching right now. I decree that condemnation has no more claim over them according to Romans 8:1. I decree that they walk boldly, not hesitantly, into Your Presence as sons and daughters. I decree that the supernatural life they carry, knowing You, spiritual perception, faith, authority, love, and overcoming is now their settled daily governing reality, to the praise of the name of Lord Jesus Christ. "
Saint, live like it , here and now. To the praise of God's Grace and Glory.
