Odia Oriya : ✍🏽 ehi sabdagudiku lekha abng pratidina kuha....

 ଏହି ଶବ୍ଦଗୁଡ଼ିକୁ ଲେଖି ରଖନ୍ତୁ ଏବଂ ପ୍ରତିଦିନ କୁହନ୍ତୁ...

                              ଈଶ୍ୱରଙ୍କ ବାକ୍ୟ ମୋ’ଠାରେ ଜୀବନ୍ତ ଅଟେ। ଯେତେବେଳେ ମୁଁ ଏହାକୁ କୁହେ, ମୁଁ ଏକ ଜୀବନ୍ତ ଶକ୍ତିକୁ ପ୍ରବାହିତ କରେ ଯାହା ମୋର ପରିସ୍ଥିତିକୁ ପରିବର୍ତ୍ତନ କରେ।

                              ସେହି ବାକ୍ୟ ମୋ’ଠାରେ ବାସ କରେ। ସେହି ଜୀବନ୍ତ ବାକ୍ୟ ଅନୁସାରେ ମୁଁ ଯାହା ଦାବି କରେ, ତାହା ବାସ୍ତବରେ ପରିଣତ ହୁଏ।

                              ସେ ମୋତେ ଯାହା କୁହନ୍ତି, ମୁଁ ତାହା ହିଁ ଅଟେ। ମୁଁ ମୋର ପରିତ୍ରାଣ ପାଇଛି। ନୂତନ ସୃଷ୍ଟି ଉପରେ ଶୟତାନର କୌଣସି ଅଧିକାର ନାହିଁ। ଏବଂ ମୁଁ ସେହି ନୂତନ ସୃଷ୍ଟି ଅଟେ।

                              ଯୀଶୁ ମୋତେ ତାଙ୍କ ନାମ ବ୍ୟବହାର କରିବାର ଅଧିକାର (power of attorney) ଦେଇଛନ୍ତି। ମୁଁ ସାହସର ସହ ଏହାକୁ ବ୍ୟବହାର କରେ ଏବଂ ଯେତେବେଳେ ମୁଁ ସେହି ନାମ ଉଚ୍ଚାରଣ କରେ, ସେତେବେଳେ ପ୍ରତ୍ୟେକ ଆଣ୍ଠୁ ସେହି ନାମ ନିକଟରେ ନତମସ୍ତକ ହୁଏ। ମୁଁ ଏକ ନୂତନ ସୃଷ୍ଟି। ମୁଁ ମୋର ପରିତ୍ରାଣ ପାଇଛି। ପାପର ମୋ’ ଉପରେ କୌଣସି ଅଧିକାର ନାହିଁ। ରୋଗର ମୋ’ ଶରୀର ଉପରେ କୌଣସି କ୍ଷମତା ନାହିଁ। ଏହି ନୂତନ ସୃଷ୍ଟି ଉପରେ ଶୟତାନର କୌଣସି ଅଧିକାର ନାହିଁ। ସମସ୍ତ ନାମଠାରୁ ଶ୍ରେଷ୍ଠ ସେହି ନାମ ଉପରେ ମୋର ଅଧିକାର ରହିଛି।

                              ମୁଁ ମୋର ପରିତ୍ରାଣ ପାଇଛି। ଯେଉଁ ଆତ୍ମା ଯୀଶୁଙ୍କୁ ମୃତ୍ୟୁରୁ ଉଠାଇଥିଲେ, ସେ ମୋ’ଠାରେ ବାସ କରନ୍ତି ଏବଂ ମୋର ମରଣଶୀଳ ଶରୀରକୁ ଜୀବନ ପ୍ରଦାନ କରନ୍ତି। ଏହି ଶରୀର ଉପରେ ରୋଗର କୌଣସି କ୍ଷମତା ନାହିଁ ଏବଂ ମୁଁ ଘୋଷଣା କରୁଛି ଯେ ଈଶ୍ୱରଙ୍କ ଜୀବନ ମୋ’ଠାରେ କାର୍ଯ୍ୟ କରୁଛି।

                              ମୁଁ ମୋର ପରିତ୍ରାଣ ପାଇଛି। ଈଶ୍ୱର ତାଙ୍କର ସମ୍ପଦ ଓ ମହିମା ଅନୁସାରେ ମୋର ପ୍ରତ୍ୟେକ ଆବଶ୍ୟକତା ପୂରଣ କରନ୍ତି। ମୋର ସମ୍ବଳ ଉପରେ ଶୟତାନର କୌଣସି ଅଧିକାର ନାହିଁ ଏବଂ ମୁଁ ଘୋଷଣା କରୁଛି ଯେ ରାଜ୍ୟର ସମୃଦ୍ଧି ମୋର ଆର୍ଥିକ ବିଷୟରେ କାର୍ଯ୍ୟ କରୁଛି।

                              ମୁଁ ମୋର ପରିତ୍ରାଣ ପାଇଛି। ପାପର ମୋ’ ଉପରେ କୌଣସି ଅଧିକାର ରହିବ ନାହିଁ। ପୁରାତନ ସ୍ୱଭାବ (ଯାହା ପାପ ଅଧୀନ ଥିଲା) ମୃତ୍ୟୁବରଣ କରିଛି। ମୁଁ ନୂତନ ସୃଷ୍ଟି ଏବଂ ମୁଁ ମୋର ନୂତନ ସ୍ୱଭାବ ଅନୁସାରେ ଜୀବନଯାପନ କରୁଛି।

                              ମୋର ଦୂତ ଶକ୍ତିରେ ଶ୍ରେଷ୍ଠ ଏବଂ ସ ମୁଁ ଘୋଷଣା କରୁଛି ଯେ ସବୁଆଡ଼ୁ ମୋ ପାଇଁ ଆବଶ୍ୟକୀୟ ସାଧନ ଓ ଯୋଗାଣ ଆସୁଛି ଏବଂ ମୁଁ ଆଶା କରୁଛି ଯେ ଏପରି ଦ୍ୱାର ଖୋଲିବ ଯାହା କୌଣସି ସାଧାରଣ ଉପାୟ ବା ଯୋଜନା ଦ୍ୱାରା ଖୋଲାଯାଇ ପାରିନଥାନ୍ତା।

ମୁଁ ଏହିକ୍ଷଣି ମୋ ପିଲାମାନଙ୍କ ଉପରେ ଈଶ୍ୱରଙ୍କ ବାକ୍ୟ ଘୋଷଣା କରୁଛି। ସେମାନଙ୍କ ବିରୁଦ୍ଧରେ ଗଢ଼ାଯାଇଥିବା କୌଣସି ଅସ୍ତ୍ର ସଫଳ ହେବ ନାହିଁ। ସେମାନଙ୍କ ପାଇଁ ସ୍ୱର୍ଗଦୂତମାନଙ୍କୁ ନିଯୁକ୍ତ କରାଯାଇଛି ଏବଂ ସେହି ଦୂତମାନେ ସର୍ବଦା ମୋ ପିତାଙ୍କ ମୁଖ ଦର୍ଶନ କରନ୍ତି। ମୁଁ ମୋ ପିଲାର ଜୀବନ ପାଇଁ ସୁରକ୍ଷା, ଜ୍ଞାନ ଏବଂ ପବିତ୍ର ଆତ୍ମାଙ୍କ ଆକର୍ଷଣ ଘୋଷଣା କରୁଛି। ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କ ନାମରେ, ମୁଁ ସ୍ୱର୍ଗୀୟ ସହାୟତାକୁ ସେହି ସମସ୍ତ ପରିସ୍ଥିତି ଉପରେ ସକ୍ରିୟ କରୁଛି ଯାହାର ସମାଧାନ କରିବାକୁ ମୁଁ ସକ୍ଷମ ନୁହେଁ କିମ୍ବା ଯାହା ମୋ ପହଞ୍ଚ ବାହାରେ ଅଛି।

ମୋର ଆତ୍ମା କେବେ ଶୋଇରହେ ନାହିଁ। ପବିତ୍ର ଆତ୍ମା ରାତିସାରା ମୋର ଅନ୍ତରାତ୍ମା ସହିତ କଥାବାର୍ତ୍ତା କରନ୍ତି ଏବଂ ସେ ଯାହା ପ୍ରଦାନ କରନ୍ତି ତାହା ଗ୍ରହଣ କରିବାକୁ ମୁଁ ଶିଖୁଛି।

ମୁଁ ଈଶ୍ୱରଙ୍କ ବାକ୍ୟ ସହିତ ମୋ ରାତ୍ରିର କାର୍ଯ୍ୟସୂଚୀ ସ୍ଥିର କରେ। ମୋର ଆତ୍ମା ନିଦ୍ରା ସମୟରେ ସେହି ଜୀବନ୍ତ ବୀଜ (ବାକ୍ୟ) ଉପରେ କାର୍ଯ୍ୟ କରେ ଏବଂ ମୁଁ ଈଶ୍ୱରଙ୍କ ଦ୍ୱାରା ପ୍ରଦତ୍ତ ବିଷୟକୁ ଧାରଣ କରି ଜାଗ୍ରତ ହୁଏ।

ହେ ପବିତ୍ର ଆତ୍ମା, ଏ ବିଷୟରେ ମୋର ଜ୍ଞାନ ଆବଶ୍ୟକ। ଆପଣ ଆଦ୍ୟରୁ ଅନ୍ତ ପର୍ଯ୍ୟନ୍ତ ସବୁକିଛି ଜାଣନ୍ତି। ମୁଁ ଯେଉଁ ସ୍ଥାନରେ ଅଛି ସେଠାରୁ ଦେଖିପାରୁନଥିବା ଏହି ପରିସ୍ଥିତିର ପ୍ରତ୍ୟେକ ଦିଗ ଆପଣ ଜାଣନ୍ତି। ମୁଁ ଆପଣଙ୍କୁ ଅନୁରୋଧ କରୁଛି ଯେ ରାତିରେ ମୋ ଆତ୍ମା ମାଧ୍ୟମରେ ମୋତେ ଆବଶ୍ୟକୀୟ ବିଷୟ ଜଣାନ୍ତୁ ଏବଂ ମୁଁ ସକାଳେ ତାହା ଗ୍ରହଣ କରିବାକୁ ପ୍ରତିଶ୍ରୁତିବଦ୍ଧ।

ପ୍ରଭୁ ଯୀଶୁ ଖ୍ରୀଷ୍ଟ କୌଣସି ସାଧାରଣ ବା ଛୋଟ ବ୍ୟକ୍ତିତ୍ୱ ନୁହଁନ୍ତି। ସେ ପିତାଙ୍କ ଦକ୍ଷିଣ ପାର୍ଶ୍ୱରେ ବିରାଜମାନ ମହାନ୍ ବ୍ୟକ୍ତି ଅଟନ୍ତି। ଏବଂ ମୁଁ ତାଙ୍କ ବାକ୍ୟକୁ ଉଚିତ୍ ସମ୍ପୂର୍ଣ୍ଣ ବିଶ୍ୱାସ ସହିତ ଗ୍ରହଣ କରେ।

ମୁଁ ସାହସର ସହିତ ଅନୁଗ୍ରହର ସିଂହାସନ ନିକଟକୁ ଆସେ। ପ୍ରଭୁ ଯୀଶୁ ଖ୍ରୀଷ୍ଟ ମୋର ମଧ୍ୟସ୍ଥ ଅଟନ୍ତି ଏବଂ ପିତା 

✍🏽 ehi sabdagudiku lekha abng pratidina kuha....

parameswaranka bakhya mo bhitare jibita. jetebele mun ehaa kahe, mun eka jibanta sakti mukta kare jaahaa mora paristhitiku paribartana kare.

bakhya mo bhitare basa kare. jibanta bakhya sahita samanwaya rakhi mun jaahaa dabi kare tahaa astitware ase.

se jaahaa kuhanti mun tahaa mun. mora mukti achhi. nutana srusti upare sayatanara kaunnasi pradhanya nahin. abng mun heuchhi nutana srusti.

jisu mote tanka nama upare kshamata pradana karichhanti. mun ehaku sahasara sahita byabahara kare abng pratyeka anthu sehi namaku nata kare jetebele mun ehaa kahe. mun eka nutana srusti. mora mukti achhi. papara mo upare kaunnasi pradhanya nahin. mo sarira upare rogara kaunnasi kartrutwa nahin. sayatanara ehi nutana srusti upare kaunnasi pradhanya nahin. pratyeka nama upare mora kshamata achhi.

mora mukti achhi. jisunku mrutamananka madhyaru uthaithiba atmaa mo bhitare basa kare abng mora martya sariraku jibana die. rogara ehi sarira upare kaunnasi kartrutwa nahin abng mun mo bhitare karjya karuthiba parameswaranka jibana ghosana kare.

  mora mukti achhi. parameswara tankara dhana abng gouraba anusare pratyeka abashyakata jogai dianti. mora byabastha upare sayatanara kaunnasi prachira nahin abng mun mora arthika khetrare karjya karuthiba rajyara prachurata ghosana kare. 

  mora mukti achhi. papa mo upare prachira kariba nahin. jeun brudha byakti ehara adhinare achhanti se mruta. mun nutana srusti abng mun mora nutana prakrutiru banchichhi. 

  mora duta saktire utkarshita huanti abng mo mukhare parameswaranka bakhya swara sunnanti. mun mora swikarokti sahita swargara sahayataku sakriya kare. 

  prathama dinaru mun bakhya kahuchhi, swarg pratikriya kare. mora bakhya dutanka sahayataku sakriya kare abng mun safalata na asiba parjyanta mora swikaroktiku bajaaya rakhe. 

  mun gupta sthanare basa kare. parameswara mora asrayastala. mo upare kaunnasi manda ghatiba nahin abng mo basasthana nikatare kaunnasi mahamaari asiba nahin. 

khrist jisunka madhyamare parameswara tankara dhana abng mahimaa anusare mora pratyeka abashyakata jogai dianti. philipiya 4 pada 19 ghosana karuthiba pari, mun bartamana mora arthika upare ehi bakhya kahuchhi. mun mo jibana pain nijukta dutanka sahayataku sakriya kare. mun ghosana karuchhi je samasta digaru byabastha asuchhi abng mun asa karuchhi je epari dwara kholijiba jaahaa kaunnasi prakrutika rananiti kholipariba nahin. 

mun bartamana mo pilamananka upare parameswaranka bakhya ghosana karuchhi. semananka biruddhare gathita kaunnasi astra safala heba nahin. dutamananku semananka pain nijukta karajaichhi abng sehi dutamane sarbada mo pitanka muhan dekhanti. mun surakshaa, gyana abng mo pilanka jibana upare pabitra atmaanka akarsana bisayare kahuchhi. jisu khristanka namare, mun mo pilamane jeun paristhitira samukhina heuchhanti sethire swargara sahayata sakriya kare jaahaa mun pahanchiparibi nahin. 

    mora atmaa kebe soipade nahin. pabitra atmaa ratisaraa mora antarnihita manisa sahita jogajoga karanti abng mun se jaahaa jamaa karanti tahaa grahana karibaku sikhuchhi. 

    mun bakhya sahita mora ratira karjyasuchee sthira kare. mora atmaa mora nidra madhyamare jibanta bija prakriyakarana kare abng mun parameswara jaahaa jamaa karichhanti tahaa bahana kari jagrata hue. 

    pabitra atmaa, mote ea bisayare gyana abashyaka. tume arambharu sesa janna. tume ehi paristhitira pratyeka digaku janna jaahaa mun keuntharu tthia hoi dekhiparunahin. mun ratire mo atmaa madhyamare jaahaa janibaku abashyaka tahaa janaibaku apananku anurodha karuchhi abng sakalle mun ehaku grahana karibaku pratibadha.

        prabhu jisu khrist kshudra nunhanti. se pitanka dahanna parsware thiba saktisali byakti. abng mun tanka bakhyaku purna atmabiswasa sahita pakhaku jae jaahaa ehaa paiba uchita.

          mun sahasara sahita anugrahara sinhasana nikataku ase. prabhu jisu khrist mora okila abng pitanka samukhare mora tthia heba tanka rakerd upare adharita, mora nuhen.

        mun dibya prakrutira ansidara. mothare tankara biswasa prakruti achhi. mothare tankara prema prakruti achhi. mothare thiba iswara jagatare thiba sayatana apekshaa mahana. mun jie parameswara kuhanti mun tahaa. mora pakhare jaahaa achhi tahaa achhi. parameswara kuhanti mun jaahaa kariparibi mun tahaa kariparibi.

Colossians 1:29

 Colossians 1:29 

To this end I also labour, striving with all His energy working powerfully within me.

To this end I also labor,

I laboured to proclaim Christ, warn every person, and teach with wisdom so that believers might be presented mature in Him. My ministry demanded relentless travel, persecution, imprisonment, prayer, teaching, and personal sacrifice. Yet I regarded such toil as the appointed means by which Christ strengthened His church and advanced the Gospel among the nations.

1 Thessalonians 2:9 Surely you recall, brothers, our labour and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.

1 Corinthians 15:10 But by the grace of God I am what I am, and His grace to me ....

But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me.

1 Corinthians 15:58 Therefore, my beloved brothers, be steadfast and immovable.…

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labour in the Lord is not in vain.

striving with all His energy

My service required disciplined perseverance like that of a competitor pressing toward the finish. The strength for such endurance did not arise from natural ability or human determination. Christ supplied the power needed for the work, enabling me to remain faithful amid suffering and opposition.

1 Timothy 4:10 To this end we labor and strive, because we have set…

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

It is for this that we labor and strive [often called to account], because we have fixed our [confident] hope on the living God, who is the Savior of all people, especially of those who believe [in Him, recognize Him as the Son of God, and accept Him as Savior and Lord].

Philippians 1:27-30 ²⁷ Nevertheless, conduct yourselves in a manner worthy…Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel ²⁸ without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. ²⁹ For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, ³⁰ since you are going through the same struggle you saw I had, and now hear that I still have. ( Life Worthy of the Gospel ) 

Ephesians 6:10 Finally, be strong in the Lord and in His mighty power.

working powerfully within me.

God actively worked through me by the Holy Spirit, producing fruit beyond what human effort could accomplish. The same risen Christ who called me on the road continued to sustain me in ministry. Believers are likewise called to serve diligently while depending on God’s power, knowing that spiritual growth and lasting ministry come from Christ at work within His people.

Ephesians 3:20 Now to Him who is able to do immeasurably more than all…

Philippians 2:13 For it is God who works in you to will and to act in order to fulfill His good purpose.

Ephesians 3:16 I ask that out of the riches of His glory…

I pray that out of His glorious riches He may strengthen you with power through His Spirit in your inner being,

Ephesians 3:16 expresses a prayer that God may strengthen believers with power through His Spirit in their inner being, allowing Christ to dwell in their hearts through faith. This emphasizes the importance of spiritual strength and the deep love of God for His people.

Persons / Places / Events

1. Paul

The apostle who wrote the letter to the Colossians. He is emphasizing his dedication and the divine empowerment he receives in his ministry.

2. Colossae

An ancient city in Asia Minor, the recipients of Paul's letter. The church there was dealing with false teachings, and Paul wrote to encourage and instruct them.

3. The Holy Spirit

While not explicitly mentioned in this verse, the reference to "His energy" implies the work of the Holy Spirit empowering Paul.

Teaching Points

Divine Empowerment

As believers, we are not left to our own strength. Just as Paul labored with God's energy, we too can rely on the Holy Spirit to empower us in our daily lives and ministries.

Purposeful Labor

Paul’s labor was purposeful, aimed at fulfilling God’s mission. We should evaluate our efforts to ensure they align with God’s purposes and seek His guidance in our endeavors.

Perseverance in Ministry

The word "striving" indicates effort and perseverance. In our spiritual walk and service, we should be prepared to work diligently, trusting in God’s power to sustain us.

The Role of the Holy Spirit

Recognize the Holy Spirit's role in empowering and guiding us. We should cultivate a relationship with the Spirit through prayer and obedience.

Humility and Dependence

Paul’s acknowledgment of God’s power working in him teaches us humility and dependence on God rather than our abilities.

Bible Study Questions

1. How does understanding the source of Paul's strength in Colossians 1:29 change your perspective on facing challenges in your own life?

2. In what ways can you identify the "energy" of God working within you in your current circumstances?

3. How can Philippians 4:13 and Ephesians 3:20 encourage you to rely more on God's power rather than your own?

4. What are some practical steps you can take to ensure your labor is aligned with God's purposes, as Paul’s was?

5. How can you cultivate a deeper relationship with the Holy Spirit to experience His empowering presence in your daily life?

Catholicism adopted Babylonians invention of a pagan trinity

 Babylonians invented a pagan trinity godhead

Noah’s Flood covered the earth like a baby is covered in water in the womb.

GENESIS 9:11 "And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth."

God promised that another Flood would not destroy the world.

Nimrod and the Babylonians wanted a tower that could ascend up to heaven. The top would be above any future flood. Nimrod did not believe God’s Word of Promise.

GENESIS 11:4 "And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth."

The tower top reaching heaven means they are closer to God than any other humans.

There are more than 2000 different types of churches and denominations today. Each one has the same mistake which is to feel that their church is closer to God than the other churches.

Yet no end-time prophecy concerning the end-time church says anything good about us.

No parable concerning the end-time church says anything good about us.

"Make us a name" means they are more famous and important than others.

"Lest we be scattered" means they relied on "group think" and enforced conformity.

They wanted to make a name for themselves.

That is why people gather in groups, so that the group name becomes famous.

Churches make the same mistake.

Lutherans, Methodists, Pentecostals, Full Gospel, Roman Catholic, Message church.

A group wants to make a name for themselves as the bigger the group is, the closer they feel they are to heaven. Big groups are important in their own eyes.

The early believers were just called Christians. They belonged to Christ, not to a church.

They were only interested in uplifting one name, Jesus.

JOHN 12:32 "And I, if I be lifted up from the earth, will draw all men unto me."

GENESIS 9:1 "And God blessed Noah and his sons, and said unto them, Be fruitful, and God said multiply replenish the earth."

That means God wanted them to spread out. Scatter.

But then they could not make a big name as they would be in small, scattered groups.

The early church of the apostles could not form a huge group as they met in houses for the first 200-odd years.

The earliest evidence of a church building that has been dug up was dated about AD 220.

So, the Babylonians rebelled against God. They did not like His way of thinking.

They built a huge tower to keep the people in one place, as a denomination under one man’s domination. One man who made a big name for himself, Nimrod.

The tower was called Babel, which meant the Gate to heaven or Confusion. Babble.

Churches have the same problem. They regard themselves as the Door to heaven until you ask them what the name of Father, Son, and Holy Ghost is. They cannot find one name for three Persons and thus serve a nameless God. But they have made a great name for their church and church leader.

God created different languages for these Babel tower-builders so that their languages became confused.

But these different cultures each had a trinity of gods that were co-eternal and co-equal.

Their trinity gods were made of one substance.

Two men, father and son, and one woman.

Babylon: Nimrod - father Semiramis - mother Tammuz the re-incarnated son Tammuz was the only man to be called El Bar (god the son).

The Bible never mentions "God the Son", because God is not a man.

The modern church with its unscriptural Trinity, unscriptural Christmas, unscriptural 25 December, and unscriptural Good Friday, happily include an unscriptural "God the Son" as well. Then an unscriptural "God the Holy Ghost" is also thrown in.

Egypt: Isis – mother Osiris - father Horus - son Three persons on one throne.

Three Persons on a throne is the most common picture of the trinity godhead.

Greece: Zeus Apollo Athena Rome : Jupiter Mars Venus India: Brahma Vishnu Shiva or Siva Three male heads on one neck.

India had an interesting variation as they had three men in their trinity.

Alexander’s empire went from Greece to Egypt to India, then ended.

From Egypt was the picture of three persons on a throne. Two men and a woman.

From India came the modification that all three were men.

From Greece came Greek philosophy with the ideas of three-in-one, and eternal-sonship, and of-the-same-essence (whatever that means), and co-equal.

Three Persons in one God (three-in-one) directly contradicts I John 5:7 that says the three are one.

I JOHN 5:7 "And these three are one".

This verse is not mentioned in modern Bibles.

Co-equal between Father and Son is invalid.

John 14:28 "for my Father is greater than I".

Baptism gives the Bride of Christ the name of her husband Jesus Christ

 HASTINGS ENCYCLOPEDIA OF RELIGION

Vol 2, Pg 377 on ACTS 2:38

NAME was an ancient synonym for "person". Payment was always made in the name of some person referring ownership.

Therefore, one being baptized in Jesus Name became his personal property. "Ye are Christ’s."

A woman cannot be married to a man unless she has taken on his name.

But, by using the name of Jesus, Peter had a new baptism with the authority of a new name, Jesus, which effectively bound and ended John’s nameless baptism.

ACTS 19:5 "When they heard this, they were baptized in the name of the Lord Jesus."

The best way for Satan to oppose this new baptism was to somehow get rid of the name Jesus.

MATTHEW 28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"

The churches call this the baptismal formula.

But we were not asked to be baptized in a formula. We must be baptized in a name.

Baptism in the name of Jesus fulfills Matthew 28:19 as Jesus is God manifest in the flesh.

Father, Son, and Holy Ghost describe the fulness of God.

But the fullness of God dwells bodily in Jesus Christ.

COLOSSIANS 2:9 "For in him dwelleth all the fulness of the Godhead bodily."

So, the human name of the fullness of God is Jesus.

Thus, the name of the Father, and of the Son, and of the Holy Ghost is Jesus.

Jesus is God, coming down (Jordan) to our level.

The apostle John died around AD 100. With his death, there was no recognised authority who could establish what was truth.

Ambitious churches wished to dominate others and made certain changes to establish their authority.

As time went by the church wanted to convert pagans with their trinity beliefs and this became easier if the church adopted a Trinitarian belief.

The church fathers, after the deaths of the apostles, used Greek philosophy to merge Christianity and paganism. This made it easier for pagans to feel at home in the church.

Greek philosophy paganized Christianity to make the church acceptable to the pagans.

Over the centuries, this new concept of Trinity evolved from its pagan roots.

"The basic form of our (Matthew 28:19 Trinitarian) profession of faith took shape during the course of the second and third centuries (between AD 101 – 299) in connection with the ceremony of baptism. So far as its place of origin is concerned, the text (Matthew 28:19) came from the city of Rome."

Source: Cardinal Ratzinger, Joseph (1968. Introduction to Christianity, Munich, pp. 82,83) Cardinal Ratzinger became Pope Benedict 16 from 2005 to 2013.

 

The Catholic Encyclopedia

"The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century." (p. 263)

Notice the term "words" because Father, Son, and Holy Ghost is not a name.

 

Pope Pelagius (556 - 560) "There are many who say that they baptise in the name of Christ alone and by a single immersion."

Source: Burrage, H. S. (1879). Act of Baptism in the History of the Christian Church. Philadelphia: American Baptist Publication Society, p. 38.

The Pope was admitting that some Christians still obeyed the New Testament apostles, even though the Pope no longer did so.

 

Catholic Catechism "Into Christ. The Bible tells us that Christians were baptized into Christ. They belong to Christ. The Acts of the Apostles (2:38; 8:16; 10:48; 19:5) tells us of baptizing "in the name (person) of Jesus." — a better translation would be "into the name (person) of Jesus."

Only in the 4th Century (AD 300 – 399) did the formula "ln the name of the Father, and of the Son, and of the Holy Spirit" become customary."

Source: Kersten, J. C. (1973). Bible Catechism. NY., N.Y.: Catholic Book Publishing Co., p. 164

 

The term Trias was first used by Theophilus of Antioch (c AD 180) Council of Nicaea: The Council of Nicaea in AD 325 solidified the use of the Trinitarian formula in the administration of baptism, affirming the equality of the Father, Son, and Holy Spirit within the Godhead.

In AD 325 the Roman Emperor Constantine forced the Bishops at the Nicene Council to accept the Trinity doctrine.

BRITANNICA ENCYCLOPEDIA

11TH edition, Vol 3, Pg 365-366

The baptismal formula was changed from the name of JESUS CHRIST to the words Father, Son, & Holy Ghost by the Catholic Church in the second century.

BRITANNICA ENCYCLOPEDIA

Vol 3, Pg 82

Everywhere in the oldest sources it states that baptism took place in the name of Jesus Christ.

CANNEY ENCYCLOPEDIA OF RELIGION

Pg 53

The early church always baptized in the name of the Lord Jesus until development of Trinity doctrine in the 2nd century.

CATHOLIC ENCYCLOPEDIA

Vol 2, Pg 263

Here the Catholics acknowledged that baptism was changed by the Catholic Church.

HASTINGS ENCYCLOPEDIA OF RELIGION

Vol 2, Pg 377

Christian baptism was administered using the words "In the name of Jesus".

Vol 2, Pg 378

The use of a Trinitarian formula of any sort was not suggested in early Church history.

Tertullian (ca. 165-220) asserted the threeness aspect of God, being the first to use the word Trinity. However, he did not have a full and accurate understanding of the Trinity.

The Bishops were still trying to work out the contradictions of trying to prove that three Persons are in one God. Each of the three Persons is God but there is only One God.

Despite centuries of probing, the Trinity remains a mystery, a puzzle that cannot be solved.

 

St. Anselm, who in his Augustinian spirit proclaims 'Three I know not what' (tresnescio quid)

(St. Anselm, in Marsh 1994:133).

 

Billy Graham, the best-known evangelist, spoke on the Trinity and admitted that he did not understand it.

But a day will come when it should be possible to understand the mystery of the Godhead.

"Should be", if we are not too brainwashed by the churches’ impossible and unscriptural three-in-one that they got from the ancient pagans.

REVELATION 10:7 "the mystery of God should be finished"

When the mystery of the Godhead is revealed, then obviously, God will be a single Person and not a Trinity (that cannot be understood).

Babylonians invent a pagan trinity

Baptism gives the Bride of Christ the name of her Husband Jesus

 

Baptism gives the Bride of Christ the name of her Husband Jesus

The only time that God took on a clear-cut single name was when God became a Man and called Himself Jesus.

The first perfect man was Adam and God made a bride for him, called woman.

The second perfect man was Jesus but He is called the last Adam because He is the last perfect man. There would never be another perfect man after him.

I CORINTHIANS 15:45 "And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit."

Being a Man, Jesus is also looking for a Bride.

Marriage involves a woman taking on the name of her husband.

How does that affect us?

There is only one event whereby a person can take on the name of Jesus, and that is water baptism.

If we do not take on His name, then we will not be invited to the Marriage Supper of the Lamb in Heaven, while the saved church world goes into great Tribulation.

The saved foolish virgins of Matthew Chapter 25 mistakenly took on the titles of Father, Son, and Holy Ghost. They were fooled into thinking that titles are a name. Like the Egyptians who followed Pharaoh, they follow titles to their deaths.

Who is our Moses Who can rise up from the threatening waters of death?

The Bridegroom Jesus is coming for the Bride, those who can see that the three Persons of the Trinity cannot have one name.

But the Bride are able to see that Jesus is God above us as the Father, He is God with us as the Son, and most importantly, He is God in us as the Holy Ghost.

Jesus is above us, with us, and in us. Thus, He gives us total protection.

That is the true attribute of a Husband, protecting His Bride who carries the single name of her Husband, Jesus.

Moses, surprisingly, gives us a preview of the water baptism.

This demonstrates the vital difference between the water baptism in the name of Jesus Christ (A name and a title. Christ is a title to tell us which Jesus we are referring to) and a baptism based only on a title that has no name.

Baptism in the name of Father, Son, and Holy Ghost is just pretending that three titles are a name.

That is just like a person saying, "In the name of the King".

The person has not told us what the King’s name is, because King is not a name, King is a title.

A title just tells us who the person is.

The title shows the rank or position of the person but gives no information about the person’s name.

I CORINTHIANS 10:2 "And were all baptized unto Moses in the cloud and in the sea;"

The depth of the Red Sea opened up a narrow channel for the Jews to pass through.

They walked through this narrow channel of dry land with water piled up above their heads on both sides of them. If God had not held back the water they would be totally buried under the water. (Symbolic of baptism by total immersion).

Paul claimed that this represented the water baptism.

The significance is that a huge amount of water was available.

This event is not symbolic of sprinkling some water on a person’s head.

The Israelites came out alive because they were baptized unto the name of Moses.

The name is of critical importance because the name reveals the main characteristic of the Person.

EXODUS 2:10 "And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water."

The name Moses means that he will come out of the water alive.

In baptism, instead of being covered by earth, water covers us as a symbol of burial.

But Moses was the Deliverer because he would come out of the water, symbolizing the resurrection from the dead.

Thus, Moses acted out the most important portion of the future ministry of Christ.

This event is important as it links the water baptism unto Moses to the idea of a vital name. A name that can be drawn out of the water of death in a resurrection of life.

Only Jesus could perform that.

The Father and the Holy Ghost, if they are the titles of separate Persons, cannot die and be buried. So, they are not part of this event.

The Egyptians were also keen to follow their baptism as they plunged into the opened waters in the name of Pharaoh. But it was a baptism of death.

Why, because Pharaoh is a title. All the Egyptians perished as they ended up being drowned. A preview of the saved foolish virgins who miss the Coming of the Lord and are killed in great Tribulation.

This deep-sea event is a warning to us. A title is no substitute for a name.

Warning. We must not desire the death of others, as the Egyptians wanted to kill their religious opponents but ended up dying themselves.

Baptism by sprinkling or baptism in the name of three titles, Father, Son, and Holy Ghost will take us to our deaths in great Tribulation.

Consider the actual baptisms that took place in the New Testament.

First, Peter the great fisherman, pulled in the Jews on the Day of Pentecost.

Peter was the apostle who had the keys to open the Door to Heaven.

Jesus spoke to Peter, saying:

MATTHEW 16:19 "And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven."

The first step to Heaven was repentance. Repentance is the only way to wash away sin. That saves us from Hell. Then we can get to Heaven.

The second step was baptism in the name of Jesus Christ in order for the Bride to take on the name of her Husband. We cannot be part of the Bride in Heaven, unless we have His name.

The Bride will be closest to Jesus so they will be in the best part of Heaven.

Acts 2:38 "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost."

Repent first, before getting baptized. So, babies cannot get baptized.

The name is Jesus. The title Christ tells us which Jesus.

Then Philip preached to the Samaritans (part Jew and part Gentile).

Acts 8:12 "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women."

Again, the name of Jesus Christ is linked to their water baptism.

But Peter was the apostle who had the keys to open the Door to Heaven. So, Peter had to be called to pull in the Samaritans.

ACTS 8:14 "Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:"

ACTS 8:15 "Who, when they were come down, prayed for them, that they might receive the Holy Ghost:"

ACTS 8:16 "(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)"

See. When the apostles preached Jesus, they baptized in the name of Jesus.

Lord is also a title that specifies that Jesus is God.

Thomas said, My Lord and my God.

JOHN 20:28 "And Thomas answered and said unto him, My Lord and my God."

Thus, Lord Jesus tells us precisely which Jesus we are referring to. Because His name is Jesus.

The name of "Jesus Christ" is Jesus. Christ is the title.

The name of "the Lord Jesus" is Jesus. Lord is a title.

The name of the "Lord Jesus Christ" is Jesus. Lord and Christ are titles.

Thus, there is no difference between the "name of Jesus Christ", the "name of the Lord Jesus", and the "name of the Lord Jesus Christ". Because, in each case, the name is Jesus.

Peter, as the fisherman with the keys, also pulled in the Gentiles.

ACTS 10:36 "The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)"

Thus, Jesus Christ is Lord.

ACTS 10:48 "And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days."

Since Jesus Christ is Lord, the name of the Lord is Jesus.

Peter’s second Key bound John the Baptist’s baptism*** But one problem area remained. The baptism of John the Baptist.

John the Baptist did not baptize in a name.

But Peter’s new baptism mentioned the name Jesus that the Bride had to take on in order to belong to her Husband.

John had left the scene but what about those who had been baptized by him?

Was John’s baptism still valid? No, because John’s baptism had no name.

A Bride cannot be without the name of her Husband.

Paul spoke to a group of John’s converts at Ephesus.

ACTS 19:4 "Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus."

John the Baptist warned the people that Jesus would take over after him.

John’s baptism was an in-between step. It depended on what Jesus would do when He came along after John. John was just preparing the way for Jesus.

Jesus in turn gave the keys to the kingdom of heaven (that represents an understanding of the seven Gentile church ages as described in Matthew Chapter 13) to Peter.

Peter had to open the Door to Heaven for the Gentile people.

Peter had to bind something before he could loose something.

MATTHEW 16:19 "And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven."

MARK 1:4 "John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins."

The blood of Jesus had not yet been shed. Thus, God temporarily accepted John’s water baptism as a valid repentance.

Peter had to stop the baptism of John the Baptist as it was no longer valid once the blood of Jesus had been shed.

HEBREWS 9:22 "And almost all things are by the law purged with blood; and without shedding of blood is no remission."

Peter loosed the idea of repentance for remission of sin to get into Heaven, and then followed that by baptism in the name of Jesus Christ.

That enables the Bride to take on the name of Jesus as their Husband.

Then they belong to Christ, just like a bride belongs to her husband.