Saturday, March 21, 2026

Forgiveness ( 5 of 13 )

 espass or Offence?

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. – Genesis 50:17
 According to the passage above, there are two actors and one factor in the matter of forgiveness.  The two actors are the trespasser and the trespassed; the one factor is the trespass that connects the actors.  One ‘actor’ is essentially passive, being merely a recipient, but an actor all the same, as a character in the narrative – a character in the actions and responses defining the offence.

I have here chosen the words “trespasser” and “trespassed” rather than “offender” and “offended,” because a trespass would still be a trespass even if the person trespassed against chose to not be offended by it.  In other words, something can still be a trespass without it having been taken as an offence by the receiver.  For example, if someone contemptuously spat in my face in the marketplace but I chose to smile at the person rather than spit back into their scorning and provocative face, my smile-response does not change their spitting aggression from being a trespass or an assault.  If, on the other hand, I got angry, yelled violently at the attacker and hit them in the face, that is not what makes the initial provocation a bigger or lesser trespass.  So, an action or non-action can still be a trespass without it having been taken as an offence by the person trespassed against.   The reaction to a trespass does not entirely define the action of the trespass.

Jesus told a parable in which a prodigal son had requested his share of inheritance from the father, and gone off promptly to waste it in some unreachable distant “country” (Luke 15:11-32).  Did the father take offence at the son’s action?  No part of that story says so, yet the son saw no less need, when “he came to himself,” to return and repair a trespass in which there did not appear to have been an apparent family outrage or offence in the receiver of the trespass.  In the story of Joseph also, Joseph wept when the trespassers spoke, but his tears did not mean that their initial action of betrayal had not been a trespass after all.  Those tears were merely cleansers of a sad past.  So, a person’s reaction to an action is not always the measure of whether or not that action was a trespass.  Their reaction is merely an expression of their ability or inability to manage matters; it is not what describes the magnitude of the trespass.  The fact that ‘he didn’t get angry, after all,’ or ‘she doesn’t take offence at such details’ does not mean that the action had been right; it only shows the largeness of heart of the one party.  Their noble reaction speaks about them, not about the offence or the offender.

It is dangerous to take someone for granted and continue to trespass against them because they take no offence, or seem to take no offence.  The day they cry, God will answer for them, and He could answer in ways very severe, as He once was forced to do for Moses who at the time was reputed to be the world’s meekest man (Numbers 12:3, 8-10).

Sometimes, little offences taken for granted build up into a mighty conflagration.  Sometimes, somebody’s ‘quietness’ taken for granted turns them into vengeful beasts that nobody can figure out ‘how’ they ‘suddenly changed’ into that.  Everyone’s pain does not always show on their face.  There are tiny worms more venomous than mighty pythons.  It is advisable to not take a heart for granted because it is large; it could still overload and explode at a most unexpected moment, to the devastation of many.

Forgiveness ( 6 of 13)

 Horizontal and Vertical Breaches

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. – Luke 10:27

Trespasses and Sins

A trespass might not always be a sin.  Sometimes, however, sin could result from a trespass.  By “trespass” here is meant sin against a person, and by “sin” is meant trespass against God.  (You must be wondering what strange ‘dictionary’ this is.)  Trespasses are committed against fellow humans, and sin against God.  When the brothers of Joseph had the chance to meet him and address their regretted past, they confessed to both “trespass” (against Joseph) and “sin” (against God), but the trespass before the sin.

Why confess the trespass before the sin?  Because it is the one that often leads to the other, and one cannot properly seek peace with God while they ignore the offended humans with whom they ought to make peace first; one cannot properly atone for a sin at the altar of God without due amendments or reparations, where possible, to the human that was negatively impacted by that act (Matthew 5:22-24; 1 Peter 3:7).  The ‘pass’ that gives the guilty an access to God is the ‘clearance’ that they have received from the human.  The sense comes out in the conjunction “and” that connects the two: “Forgive, I pray thee now, the trespass of thy brethren, AND [or as well as] their sin” (Genesis 50:17).  In other words, two cases: a trespass “and” a sin, both emanating from the single act of betrayal.

The statement, being addressed to Joseph, might seem on the surface as supplication asking Joseph to forgive both their ‘trespass’ against him and the resultant ‘sin’ against God.  No.  Their confession was merely a recognition of the fact that they were, at that point, dealing with two matters instead of one: a trespass and a sin; also, that they were dealing with two persons rather than just Joseph.  God had been co-joined in the case, their trespass against man having also become sin against God, as it often happens.

Horizontal and Vertical Breaches

Every crime or sin has a horizontal () and a vertical (⇵) dimension; the two dimensions together make a cross ().  The horizontal bar connects human to human (offender to offended; trespasser to trespassed, etc.), the vertical axis connects the offender or sinner to God, or to the supreme and universal laws of God and/or the laws or constitution of the land (e.g. criminal vs police; criminal vs judge; sinner vs God, etc.).

  • horizontal = human plus human;
  • vertical = human plus supreme laws/God;

vertical ( I ) plus horizontal ( ––) = cross ().

In a general sense, a trespass against a person, a crime in a community, or sin that breaks generally accepted principles of living, would ultimately be both horizontal (directly affecting a fellow human) and vertical (secondarily breaching the supreme laws of God and/or the laws of the people).  In other words, whereas there is a primary aspect of trespass, which impinges directly on the person(s) trespassed against, there could also be a secondary dimension bordering on the common laws of the people or the laws of God.  For example, if someone steals, they have, firstly and directly, trespassed a fellow human being, whom they have caused pain and discomfort by taking their property and denying them the use of it.  That is a horizontal breach, as all humans are on the same plane.  Nevertheless, that thief has also broken the laws of the land as well as the Law of God that declares, “Thou shalt not steal” (Exodus 20:5), which is vertical in nature.  The thief could get forgiveness from the person they have deprived: that would be a horizontal resolution; but that thief also has to ask forgiveness from God for a supreme commandment broken.  The thief cannot say to God, “God, I have no business with You in this matter; after all, I did not break Your Sabbath or take Your name in vain.”  Neither can the thief say to themself, “Since the owner has pardoned me, I have no confession to make to God.”

The forgiveness that one human being dispenses to another human being merely clears the trespasser from horizontal liability.  It does not also automatically settle the vertical dimension connecting the trespasser to the government of men or the Law of God.  The same applies in the reverse.  Sometimes complete absolution lies not merely in confessing to God but also in confessing to the person against whom one had committed the error confessed to God.  If I should steal your only stool (horizontal), then go and confess to God or His priest (vertical), I cannot retain the vertical forgiveness (from God) so long as I still keep the stolen stool in my house while you suffer the many inconveniences of the denial that I have caused you (horizontally).  Even you would not take my God-ward vertical penitence seriously if I took no steps to also make horizontal peace with you.  Not only will you be injured in your soul each time you find me on your stool, but you will also find it difficult to believe that I have made peace with God.

Securing Horizontal Harmony

Dr Omo Oba-Jesu of western Nigeria was a very fetish and brutal Satanist, with membership in over ten evil fraternities before he got saved in very dramatic circumstances.  In his days of sin, he had killed the only son of an aged couple.  When he got saved, God instructed him specifically to go and ask forgiveness from the parents he had bereaved.  He struggled with it for a long time.  By the way, nobody knew the killer, and God had forgiven him, he argued.  Ultimately, the voice of God prevailed, and he went to see those parents.

“I am the one who killed your son,” he said to them, after the traditional courtesies of respectful greetings.  “Now I am changed.  God has forgiven me, but I have come to also ask your forgiveness.”  He was prostrate on the floor in the traditional fashion of respect and penitence.  Their reply was profound: “If God has forgiven you, who are we not to forgive you?”  At that, they prayed for him and let him go.  He was free.

Each time I recall that story, I wonder, If the Most Mighty God had truly forgiven him, why would the same God insist on his also seeking the forgiveness of mere mortals?  Why didn’t God’s vertical forgiveness override every other horizontal liability? What was the significance of Omo Oba-Jesu’s horizontal step in the vertical realm of spirits?  What was the heavenly implication of that earthly obedience?  Why did the brothers of Joseph need to confess to him, when they could have settled with the Mighty God and left the matter there?

Sins and Consequences

When David sinned by committing adultery with Bathsheba the wife of his trusted army officer who was away on military assignment, he not only breached a horizontal trust, sinning against a fellow human, he also broke the Law of God that forbade adultery.  God subsequently got involved in the matter, addressing both the vertical and horizontal implications of David’s act.

Wherefore hast thou despised the commandment of the LORD to do evil in his [God’s] sight? [vertical],

thou hast killed Uriah … and hast taken HIS wife to be thy wife…. [ horizontal]

Howbeit, because by this deed thou hast given great [horizontal] occasion to the enemies of the LORD to blaspheme [vertically]… (2 Samuel 12:9, 14).

When David eventually realized his error, he addressed only the vertical dimension of his act, asking forgiveness from God.  I find no record that he also sought horizontal reparations.  He confessed to God but made no confession to the family of the slain man.  Accordingly, even though God forgave the sin (vertically), it did not also remove the horizontal (or earthly) consequences of the sin, so, there was bloody violence among his sons, there was molestation of females in his household, and other continuing forms of private and collective horizontal tribulations.  Ultimately, the child that was born from that illicit (horizontal) relationship died as further expression of God’s (vertical) displeasure.  This has taught me to not only seek forgiveness from God for sin, but also pay attention to and penitently request the deletion of likely horizontal consequences of the sin that has been confessed and forgiven.

Harmony with Heavenly and Earthly Fathers

The issue of horizontal and vertical dimensions in human relations is clearly illustrated in the confessions of the Prodigal Son to his father.  That penitent transgressor confessed to both “sin against heaven” and sin “before thee” – the father; he addressed his confession towards Heaven (vertically) and to his father (horizontally).  He did not assume that his confessions towards Heaven had covered all other dimensions of his act.  He did not claim that his clearance with God had also erased or overridden any obligation to man.  He recognized the three parties in the matter: Heaven, father, and himself.  Even though in his case he confessed first to Heaven, he still acknowledged his debt to the earthly father.

The Prodigal Son confessed first to Heaven and next to the father; he made peace with Heaven and, next, with the father on earth against whom he had trespassed.  Even before he started the long journey back home from his “far country,” he had already made peace with God and with himself.  He was already ‘born again,’ we might say, before the restorative meeting with his father.   The homeward journey was only a ‘walking out’ of the miracle that had already taken place in him.  It was the outward expression of his new inner state.  In both the story of Joseph and that of the Prodigal Son, the word “and” connects the heavenly and earthly transgressed parties; it connects the confession of trespass and the confession of sin.  We can therefore speak of two confessions made towards full restoration of relationship: one to the Heavenly Father, firstly; and the next to the earthly father or earthly party, secondly.

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven [vertically]AND before thee [horizontally],

21 And the son said unto him, Father, I have sinned against heaven [vertically]AND in thy sight [horizontally], and am no more worthy to be called thy son (Luke 15:18, 21).

One lesson from both accounts of Joseph and the Prodigal Son is that, confessing to God does not always totally absolve the trespasser, especially where there is also an earthly party to appease. The brothers of Joseph did not say that because they were “the servants of the God of thy father” they owed no man a confession.  The prodigal trespasser did not claim that because he had already confessed to God, and God had ‘forgiven’ him, he had no business talking with anyone else.  There was a first step of repentance towards God and the next of restitution towards man.  Anyone who has truly penitently encountered God will also proceed further with their penitence towards men.  Paul refers to this when he speaks about maintaining “a conscience void of offence toward God [first, vertically], and toward men [next, horizontally] (Acts 24:16).  Unlike Paul, some are so religious that they bother only about not ‘sinning against God’; they couldn’t care if they were sending the whole world to hell by their questionable ‘righteousness’ and adamant unruliness.

Trespassing unto Sin

We may now consider the relationship between trespass and sin, and how one might lead to the other.  If I were driving a car on a hot Sunday afternoon and splashed muddy water on your white shirt or dress, that would be a trespass without it having become a sin.  If the rapture should take place at the point of that accidental splash, that action alone would not be the reason for my missing that Flight. If, however, I became aware of the trespass, had every opportunity to pull over and offer an apology, but decided not to do so because I thought you deserved none from my eminent person, then that which had merely been a trespass would also have become a sin of pride.   Furthermore, if the act had been premeditated, planned and executed, it would have been a sin long before it became a trespass and, maybe, an offence.

Sometimes an act is merely a trespass against a person without it also being a sin against God.  Other times, it is both a sin and a trespass, or a trespass and a sin.  For example, if someone raped another’s wife, the act is both sin (of adultery or fornication) against God, as well as being a trespass against the husband and the woman.

A further illustration might be the personal and legal dimensions of a violation.  For example, if someone kills another, the family of the victim can sue the killer and seek damages.  If, however, they should choose to forgive, and decide to pursue the case no further, that does not free the killer from still answering for murder under the laws of the land.  In spite of the horizontal forgiveness (person to person), that killer could still be sent to jail or sentenced to death according to the laws of that land.  The killer has sinned not only against a household but also against a land, against a set of laws governing the land.  Settling the case with one party only does not entirely free the killer from the consequences of the act at the hands of the law.

Sometimes we let a simple trespass degenerate into sin because we are too proud to admit to an error and too stiff to bow to repair it.  Sometimes we cover up damages with a false spirituality that claims that because we have made vertical peace with God, every other horizontal obligation has been obliterated (Mark 7:10-13).  Matters of forgiveness are more horizontal in nature, yet they can block vertical frequencies, which stresses how crucial earthly matters can be in heavenly considerations (Matthew 5:22-24; 1 Peter 3:7).

Friday, March 20, 2026

"WE ARE THE WORLD " artists

 WE ARE THE WORLD . 

Conductor
 • Quincy Jones
Soloists (in order of appearance)
 • Lionel Richie
 • Stevie Wonder
 • Paul Simon
 • Kenny Rogers
 • James Ingram
 • Tina Turner
 • Billy Joel
 • Michael Jackson
 • Diana Ross
 • Dionne Warwick
 • Willie Nelson
 • Al Jarreau
 • Bruce Springsteen
 • Kenny Loggins
 • Steve Perry
 • Daryl Hall
 • Huey Lewis
 • Cyndi Lauper
 • Kim Carnes
 • Bob Dylan
 • Ray Charles
Chorus (alphabetically)
 • Dan Aykroyd
 • Harry Belafonte
 • Lindsey Buckingham
 • Mario Cipollina (of Huey Lewis and the News)
 • Johnny Colla (of Huey Lewis and the News)
 • Sheila E.
 • Bob Geldof
 • Bill Gibson (of Huey Lewis and the News)
 • Chris Hayes (of Huey Lewis and the News)
 • Sean Hopper (of Huey Lewis and the News)
 • Jackie Jackson
 • La Toya Jackson
 • Marlon Jackson
 • Randy Jackson
 • Tito Jackson
 • Waylon Jennings
 • Bette Midler
 • John Oates
 • Jeffrey Osborne
 • Anita Pointer (of the Pointer Sisters)
 • June Pointer (of the Pointer Sisters)
 • Ruth Pointer (of the Pointer Sisters)
 • Smokey Robinson
Instrument players
 • John Barnes – keyboards, programming, arrangement
 • David Paich – synthesizers
 • Michael Boddicker – synthesizers, programming
 • Ian Underwood – synthesizers, programming
 • Steve Porcaro – synthesizers, programming
 • Paulinho da Costa – percussion
 • Louis Johnson – bass
 • Michael Omartian – keyboards
 • Greg Phillinganes – keyboards
 • John Robinson – drums

Where are they today? 2026: 

1. Quincy Delight Jones Jr. (March 14, 1933 – November 3, 2024) 

2. Lionel Richie, the 76-year-old has sold more than 125 million albums worldwide and is known for a string of number one hits, including All Night Long, Hello, Dancing on the Ceiling and Truly. Lionel Richie will take to the stage at the Sandringham Estate on August 20 as part of Heritage Live Festivals’ annual summer gigs. He will perform a UK-exclusive outdoor show in Norfolk. With Eric Clapton set to headline at the estate on August 23, 2026. 

3. Stevie Wonder, 76, Has No Plans to Retire as Long as He's Alive, Says 'I Love What I'm Doing'. He said that playing music is "my mantra," explaining that he's far from done exploring creative endeavors.

4. Paul Frederic Simon, 83 ( November, 2024), Shares Shocking Health Update, revealed that he has only 6 percent of hearing in his left ear. He began losing his hearing four years ago ( 2020), as he was working on his album Seven Psalms. "It was incredibly frustrating, I was very angry at first that this had happened. I guess what I'm most apprehensive about would be if I can't hear well enough to really enjoy the act of making music," he confessed. 

5. 

Thursday, March 19, 2026

Twinkling of an Eye רגע

 WORD STUDY – TWINKLING OF AN EYE רגע


Isaiah 51:4: “I will make my judgment to rest for a light of the people.”


Yehudah ha-Levi, a medieval Jewish poet, displayed his emotion in a little rhyme: “ein rega beli nega.” “There is no rest without a wound in it.” The word rest in Hebrew is rega’ which is a very curious word in Hebrew. It means to be both at rest and to set in motion.


The first is more prevalent in Modern Hebrew as the expression bet margo’a which could mean a rest home. Also in Modern Hebrew, you have vulkan reghe’a which would mean an anti-anxiety medication. A dormant volcano is a rak rega. There is a simple exclamation in Modern Hebrew tiraago or relax.


Perhaps in Isaiah 51:4 we could best use the word moment rather than rest. “I will make my judgment as a moment for a light of the people” Linguist point out that the English word moment is derived from the word movement. It origins find itself in the hands of a clock, which help to define a short period of time. In other words, this will take just a moment or the time it takes for the hand of a clock to move. So too is the Hebrew word for motion or rega. The Hebrew word is pictured as the twinkling of an eye. The Septuagint uses the Greek word atomos for rega,’ which is the same Greek word that Paul used in I Corinthians 15:52 when referring to the coming of the Lord. Obviously, that is where we get our English word atom referring to something extremely small. To the Hebrews, rega is a motion so fast that you hardly notice the movement.

[ 1 Corinthians 15:52 ; In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.]

I read something interesting in the Talmud this morning. It asked the question: “How long indeed is a rega’? They answer rega ke-memreh – as long as it takes to say rega’.


In modern Israeli culture, so I am told, rega is referred to as a silent gesture that involves bringing together the five fingertips of one hand and raising them – back of the hand facing the listener – at eye level. The listener understands that this gesture means rega’ – wait a minute. Such a gesture has been known to stop traffic in Israel. The rabbi who shared that with me does not recommend we, as gentiles or tourists, use it for this purpose.


So now we come back to Isaiah 54:4 where God says that he will make his judgment to rega’ for a light to His people. In the Hebrew it is literally expressed “My judgments as a light to my people will I make a rest.” The word light is ‘or which is spelled Aleph, Vav, and Resh   א   וֹ   ר=aleph. The spiritual references to these letters are God, man, and the Holy Spirit. The Sages teach that the prime meaning of light ‘or is God’s connection of man to His Spirit. The ancient teaching is that as we join or unite with God, God’s light shines brighter. The closer we join ourselves with God the brighter His light becomes. Unlike the new agers who will say that we strengthen God and thus become little Gods ourselves, the sages are teaching that our joining with God is not increasing His power but increasing His joy and thus His joy becomes our strength. Hence Nehemiah 8:10, ”The joy of the Lord is our strength.”.


So God’s judgments upon us are meant as a tool of correction, a chastisement (Hebrews 12) a demonstration of his love to strip us of the sins that keep us from uniting with Him so that His light or joy may fill us and thus increase our strength. But soft or rega’ (wait a moment), He is also promising that such judgment will on be rega’ – for a moment, a twinkling of the eye or in the words of another Jewish expression: “This too will pass.”

You know or you don't even know?

 Chapter 1: The Twin Mystery: Two September 23rds 

 What if I told you that 2017 wasn't a mistake? 

 What if that failed rapture date was actually the first of two witnesses? 

 And what if right now, these past two weeks, since September 23rd,  you've been living through 14 of the most important days in human history. 

 And you did not even know it. 

 Let me show you a pattern so precise, so intentional that once you see it, you will never read scripture the same way again. 

 September 23rd, 2017, Feast of Trumpets, the Revelation 12 sign appeared in the heavens above. But here's what most people missed. 

That sign was concealed. The woman clothed with the sun.

Virgo was literally hidden in solar brightness. 

You could not see the constellation itself because the sun's light blocked the stars. 

Everyone observed it without actually seeing it. A concealed sign hidden in plain sight. The first twin. 

Eight years later, exactly eight years to the day, September 23rd, 2025 arrived, same feast, the second twin. 

And this time, something different happened. Thousands of believers worldwide independently with no coordination received confirmations,  dreams, visions, signs. 

The cry went out. The bridegroom is coming. Two witnesses, two September 23rds, separated by eight years, and also two October 7ths, 2023's flood, and 2025's full moon, separated by two years.

Chapter 2: The Two Witnesses: Two October 7ths 

 2 Corinthians 13:1, "By the mouth of two or three witnesses, every word shall be established." 

 And it all centers on a word in Hebrew that changed everything when I discovered what it really means. 

 But before I show you that word, let me tell you about a girl who understood exactly what it means to move from darkness to light 

Chapter 3: The Obscure Bride: Esther's Journey

 Now, her name was Esther. She was a nobody, an orphan, exiled, living in a foreign land under a foreign king. Just another face in the crowd. 

But then Queen Vashti refused the king's summons. She was beautiful, entitled, and when the moment came to honour her husband before his guests. she said no.

Queen Vashti refused King Ahasuerus's summons to appear at his banquet because she likely wanted to preserve her dignity and honor, not wanting to be displayed in front of a room full of drunken men. Her refusal led to her being deposed as queen, paving the way for Esther to take her place.

3:41 So Vashti was removed as queen, displaced, and the king decreed a contest. 

 Every young virgin in the kingdom from the most obscure corners of the land could enter the palace. 

They'd each receive twelve (12) months of beauty treatments, oils, perfumes, preparation, concealed in the palace, preparing for a revelation she couldn't control or predict. 

And then one night, Esther was brought before the king. 

 Esther 21:17; The king loved Esther more than all the other women, and she obtained grace and   favour in his sight more than all the virgins. 

 So he set the royal crown upon her head and made her queen. That's from concealment to coronation, from obscure orphan to radiant queen. 

Chapter 4: The Hidden Word: Discovering "Keseh

 And God encoded this very pattern into a single Hebrew word that appears in one of the most mysterious verses in scripture. 

Are you ready to see it? 

After September 23rd, 2025,  it came and went without the rapture. I started hearing controversy. 

People were arguing about Psalm 81:3. 

Some said it proved the feast of trumpets could happen at the full moon. Others said that was impossible. 

Trumpets is always at the new moon. So, I did what I've learned to do when confusion arises.  

I went to the original Hebrew Psalm 81:3. 

(Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our festival;)

Blow the trumpet at the new moon, at the Keseh on our solemn feast day. 

Look at that word Keseh. 

Some Bibles translated full moon. Others say appointed time. and still others concealment  and some translations just skip it altogether. 

Why can't they agree? 

Well, before I tell you what scholars discovered about this word, I want you to do something. 

Look at those Hebrew letters. At the full moon

בַּ֝כֵּ֗סֶה (bak·kê·seh)

 Just study them for a moment. What do you think this word might mean? 

Here's what's remarkable. The root word is casa

To cover, to conceal, to clothe. Box in. 

And casa can mean concealed in darkness like the new moon when it's hidden from sight. 

But it can also mean covered with light like the full moon clothed in reflected glory. 

One word, two opposite states. 

But here's what's really profound. 

Keseh does not just mean two opposite things randomly. 

It means the journey, the transformation from one state to the other. The moon does not stay hidden forever.

It's becoming clothed with light. That is the word's essence. 

The movement from concealment to revelation. and feast of trumpets. 

It's the only feast in Jewish tradition called Yamha Casa, the day of concealment. יום ההסתרה ; yum ha'histara .

God commands a feast at the exact moment when His celestial piece is hidden, when the moon provides no light, when everything is concealed. Just like Esther. 

But keseh does not just mean concealment. 

It means the journey from concealment to being clothed with light. And even that phrase 'twinkling of an eye', it points to the same ern. ( Word Study here )

In Jewish idiom, the twinkling of an eye refers to twilight. That in veen time when the first stars start to appear, the same journey the moon makes.

The phrase "twinkling of an eye" in Jewish thought often refers to a very brief moment, symbolizing a quick change or transition, such as the time it takes for a significant event to occur. It is also associated with the idea of transformation, particularly in spiritual contexts, as seen in biblical references.

And the moon's journey from dark to light, it takes exactly 14 days. 

Chapter 5: The Pattern in Creation: Women's Cycles & God's Design 

 The same 14 days God prescribed for complete purification. 

Let me show you something that women have always known but the church largely overlooked. 

Leviticus 15:28;

"When her flow begins," quote, "she must count off seven days, and after that she will be ceremonially clean." End quote. 

And in some circumstances, say after the birth of a daughter, she instead had to count off 14 days. 

But check this out. 

Women's fertility cycles often run 28 to 29 days, matching the lunar month, exactly with ovulation typically happening around when day 14, exactly halfway between one new moon and the next. 

14 days from new moon to full moon. 

Now the English word menstruation comes from Latin menus month which comes from the counting or numbering from the moon. 

At the time of her new moon she enters her time of separation in Torah. She's nida, separated from certain worship spaces, unable to enter the temple, hidden, concealed. 

 But as the moon waxes toward fullness, her purification completes. 

At the full moon, she's at peak fertility, ready, prepared, clothed with the potential for new life. 

The journey from concealment to revelation, from preparation to consummation. 

Chapter 6: New Wineskins: Shedding the Old for New Life 

 Now, here's something profound. 

 What did Jesus say about putting new wine in old wine skins? 

They'Il burst, right? But think about it.

Women's bodies do this literally every month. 

The old lining must be shed bloodily, painfully before new life can be conceived in a fresh wine skin. 

That shedding, that's nida, separation, concealment. 

Now, what was the most shocking imagery Jesus ever used in his teaching? 

 Eat my flesh, drink my blood

Beyond the now obvious metaphor of taking bread and wine in remembrance of him, why else might he have said such a thing? 

What if he was trying to demonstrate that he authored both biology and theology that he embedded the gospel pattern into our very bodies and even the feminine cycle itself. 

You see, blood and pain are not accidents of the fall of mankind. 

They're how transformation happens. 

Death before resurrection. 

Shedding the old before receiving the new. 

The old wine skin must be torn away in your preparation for what is to come. 

Chapter 7: Our September 23rd - October 7th Niddah 

Now, let me ask you something.

How many of you woke up on September 24th feeling wounded? 

Not just disappointed, but like something was torn away from you, ripped out. 

You felt unclean, not sinful, not condemned, but separated, ashamed, unable to fully participate in the confidence you had the day before. 

You could not explain it to your family. 

You felt isolated because of the mockers. You were counting days, watching, wondering how long will this even last? 

You were living Leviticus 15. 

 God encoded the bride's experience into women's bodies so that when this moment came, these exact two weeks,  you'd have a pattern to recognize what's happening to you.  

The shame you felt. 

That's the concealment time. 

The niddah separation. 

The counting you're doing, that is watching the moon wax toward fullness. 

The hope you are holding despite mockery, that's knowing day 14 is coming. 

The purification completes that, the concealed becomes revealed. 

You're not just learning about this pattern. You're living it right now. 

Chapter 8: Progressing Through Niddah to Full Moon Readiness 

The start of every niddah is bloody and painful. 

Does that sound like your experience on September 24th?

But as the old lining is shed to prepare for new life, it gets easier, doesn't it? 

You're still here, still counting, growing stronger as the moon waxes toward fullness.  

And if you are still here, if you are still watching, if you're still hoping, you're proving you have enough oil for the journey. 

Chapter 9: Why Did God Do It This Way? 

Why do you think God designed women's bodies this way with a monthly cycle that includes separation, physical discomfort, and social restrictions? 

Couldn't he have designed reproduction differently, something less inconvenient? 

But God does not do anything randomly, does he? 

Marriage pictures Christ and his bride. 

The Sabbath pictures his rest. 

The tabernacle pictures his dwelling with us.

So what if the feminine period's cycle experienced by billions of women across thousands of years,   what if it's been hiding the bride's journey in plain sight this entire time? 

Chapter 10: What EVERY Mother Knows 

But here is what every mother knows and something that God embedded into the feminine experience as prophecy. 

The birth process itself can be agonizing. Women describe it as overwhelming. 

But the moment, the instant that baby is placed in her arms, she forgets the pain completely as if it never happened. 

 John 16:21. 

A pregnant woman when she is in labour has sorrow because her hour has come. But as soon as she has given birth to the child, she no longer remembers the anguish, but for joy that a human being has been born into the world.

It overwhelms her. 

Jesus himself used this pattern.

 Chapter 11: The Pattern Jesus Showed Us 

Separation leads to purification. Purification leads to readiness. Readiness leads to consummation. 

And the pain forgotten in the joy of what's born. 


Chapter 12: Leah & Rachel: Secret Bride in Darkness / Public Bride in Light 

Now,  there's an even older pattern, one that goes back to the very beginning of the patriarchs. 

Do you remember the story of Rachel and Leah? Genesis 29:20. 

So, Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her. 

But when the wedding night came, who did he receive? Jacob received Leah, veiled, concealed in darkness, the bride he didn't expect. 

Genesis 29:27-28. Complete this  elder daughter's bridal week. Then we will give you the younger daughter also in return for another seven years of work. 

So how much time? 

Let's figure it out. 

7 years +7 years = 14 years. 

14 days from new moon to full moon. Leah was the bride out of darkness. 

 Rachel was the bride of light, the one he'd been preparing for all along. 

Both were legitimate brides. Both were loved, but they came to Jacob at different times through different processes. The pattern was always there. 

Written in the moon, written in women's bodies, in the ancient patriarchal stories, in scripture. 

From concealment to revelation, from hidden to crowned, from darkness to light. 

Here is something that might hurt at first, but it's going to set you free.

Chapter 13: The Cry and the Delay: Understanding the Parables

Around September 23rd, when thousands of   believers worldwide were sharing their confirmations, their dreams, their signs, their visions, do you know what was happening? Matthew 22 3-6. 

And he sent out his servants to call those who were invited to the wedding, and they were not willing to come. 

Again, he sent out other servants, saying,"Tell those who are invited, see, I have prepared my dinner. Come to the wedding." But they made light of it, and went their ways. 

And the rest seized his servants, treated them spitefully, and killed them. 

The invited guests, those who claimed to know scripture, who sat in positions of authority, they made light of it, they mocked, they ridiculed, they took screenshots to hold you accountable. 

And some seized the messengers, treated them spitefully, beat them with words, with accusations, with scripture twisted into weapons. 

If that was you, if you shared your confirmation about September 23rd and were mocked, called delusional, told you were leading people astray. You were not persecuted by the enemies of the faith. 

You were persecuted by the invited guests who refused to come.  You were fulfilling prophecy. 

You were the beaten messengers. 

You see, this pattern is ancient. In Song of Solomon, the Schulomite bride went out at night seeking her beloved. And who beat her? 

Song of Solomon 5:7. 

The watchmen who went about the city found me. They struck me. They wounded me. The keepers of the walls took away my veil from me.

Song 5:7 shows the bride's painful encounter with watchmen who should have guarded her but instead wounded and shamed her. Literally, it highlights the risks she takes in pursuing her beloved at night.

 The very ones who should have been watching with her attacked her for watching. 

They stripped her dignity, shamed her publicly. But the very act of their brutality, removing her veil, is prophetic of her coming reward, isn't it? Moving from veiled to revealed. 

What they intended as shame will be turned into victory. 

 But she did not stop seeking her beloved even after their beating, did she? 

And neither did you. 

And here's what's profound. 

Chapter 14: God Uses the Meek and Broken of the Earth 

Who received these confirmations? The big ministries, the conference speakers, the best-selling authors. No.

It was the meek, the nobodies, the Esthers. 

1 Corinthians 1:27-28. But God has chosen the foolish things of the world to put to shame the wise. And God has chosen the weak things of the world to put to shame the things which are mighty and the base things of the world and the things which are despised. 

God has chosen. He always works this way. 

 Not through the established, but through the obscure. 

 Because when the nobies suddenly disappear, nobody can claim it was their platform, their influence, their merit. It will be undeniable that God did it. 

Chapter 15: They Fell Back Asleep 

But here is what most people missed about the parable of the 10 virgins. 

Matthew 25 5-6. 

While the bridegroom was delayed, they all became drowsy and fell asleep. 

At midnight, the cry rang out. Here's the bridegroom. Come out to meet him. 

Everyone focuses on the midnight cry. But look what happens after the cry. 

They all wake up. They all trim their lamps. 

And then then many fall back asleep while things unfold. 

There's a delay between the cry and the arrival. 

Chapter 16: The Cry Is the Beginning of a Process, Not the Completion 

The announcement is not the event. 

The cry is the beginning of a process, not the completion. 

Chapter 17: Not About Salvation, But About the Result of Preparation/ Readiness/ Intimacy 

Now before we go further, I need to clarify something important. 

Remember Esther's contest? 

Once those ten virgins entered the king's palace, they all remained part of the royal household permanently. 

They're provided for, protected, none cast out, none rejected, but only one received the crown and sat beside the king as his queen. 

Understand, this is not about salvation.

Every virgin in that palace was secure in the king's house forever. 

This is about the crown, about intimate partnership, about who would sit beside the king and save her people when judgment came. 

Different rewards, different crowns, different positions of intimacy and authority, not different salvation. 

Chapter 18: Preparedness vs. Unreadiness 

So when we talk about the 10 versions, five wise, five foolish, we're talking about prepared versus unprepared, ready versus not ready, having oil for the journey versus running out of oil for the journey. 

 AlI 10 virgins set apart, pure, waiting for the bridegroom. 

But only five had enough oil to last through the delay, through the dark stretch between the cry and the arrival. 

That is what these past two weeks have been testing. 

Not your salvation, but testing your oil, testing your ability to hope through the delay. 

Chapter 19: The Real Date-Setters 

Now, let me show you something ironic about this whole date setting accusation. You know what's remarkable? 

The people screaming date setter the loudest. 

They're the ones whoʻve actually set a date. 

Think about it. I said, "I'm watching September 23rd with hope. I've received confirmations. I don't know for certain, but I'm watching." 

They said, "You're wrong. It's not September 23rd. It's not going to happen." 

Who just set a date? I said maybe. 

They said definitely not. 

I'm watching with hope.

They're declaring with certainty.

 So, who's actually guilty of date setting? 

See, there are actually three positions you could take on timing. 

Position one, I know it is this date. That's presumptuous date setting. 

Position two, I'm watching this date with hope, but I don't know for certain. That's biblical watching. 

Position three. I know it's not this date. 

That's also date setting. 

The accusation reveals the accuser. 

They're so confident it won't happen that they stopped watching. 

They calculated the the rapture is not now. 

They set that date in their minds. 

Meanwhile, those they're accusing, we're just watching like Jesus said to. 

Chapter 20: The Actual Point of Watching: It Reveals the Heart's Condition

 Now, here's where this gets profound. 

Let me show you something that will completely flip how you understand. 

No one knows the day or hour. Jesus said, 

"We don't know the day or hour." But here's the paradox. 

If we knew with absolute certainty,  would we need to watch? No. 

If you know exactly when someone's arriving, you just show up at that time. 

 But remember the adulterous woman in Proverbs 7. 

Proverbs 7:19-20. 

My husband is not at home. He is gone on a long journey. He took his purse filled with money and will not be home till full moon. 

She knew. 

She had certainty about the timing. She had set that date with absolute confidence. 

And what does she do with that certainty? She used it to commit adultery.

Her confidence in the timeline enabled her sin. 

Matthew 24:48-49. 

But suppose that servant is wicked and says to himself, "My master is staying away a long time." And he then begins to beat his fellow servants and to eat and drink with drunkards. 

The evil servant also had confidence in his calculation. My master delays. 

He knew or he thought he did. He had set a date in his heart. Not soon. And what did his certainty produce? 

Violence against fellow servants, self-gratification,   abuse of the delay. Do you see the pattern? 

Calculating certainty. 

Chapter 21: The Fruit of Certainty: Leaning on One's Own Understanding 

Whether you're certain he's coming at a specific moment or certain he's delayed, both lead to the same place.

Using your calculation instead of watching in hope.  But Jesus said, "Watch." 

Why? 

Because you don't know the day or hour. the watching itself, that posture of humble uncertainty, of sustained hope despite not knowing the exact moment. 

 That is what proves you're ready. 

Think about these past two weeks since September 23rd. Some people made a calculation. 

It didn't happen. I was right to doubt. Time to move on. So they stopped watching just like the evil servant who calculated the delay. 

Others kept watching not because they could calculate the next exact moment but because Jesus said to watch to hope to stay ready. 

The mockers, they are celebrating their certainty. "See, we were right. It didn't happen."

But their certainty caused them to stop watching, caused them to beat the fellow servants who are still hoping to gratify themselves with mockery. 

They're the evil servant. 

They calculated a delay and used it as license. 

Chapter 22: The Bride's Position Right Now 

But you still watching two weeks later, you're not crazy. 

You're exactly where Jesus Christ said his bride would be, watching, hoping, ready. 

Not because you've calculated the next exact moment, but because you have confidence in the master himself, not in your timeline. 

The watching proves you don't presume to know. And that humble posture, that's the qualification. 

Certainty, whether positive or negative, is the opposite of watching.

Watching requires hope. Hope requires uncertainty. And uncertainty requires humility. 

So when someone accuses you of date setting because you're watching with hope, do this. Ask them, "How do you know it's not this date?" 

And watch them realize they've set a date, too. 

They've just set the date in the negative. The difference. 

We're watching because we don't know for sure. We don't know for certain. 

They've stopped watching because they do know for certain or think they do. 

Chapter 23: How to Respond When Things Get Confusing 

You know, I lived through this in 2017. I was pretty certain September 23rd, 2017 was going to be the rapture. I had all the signs, the 726 days, the Revelation 12 sign. I made it public. 

And when it didn't happen, I could have done what others did. Claim the calendars were off, jump to another date, make excuses. 

But instead, I asked God, "What did I miss?" 

Chapter 24: Sanctification Differences Between the Prepared and Unprepared 

And he said, "Look at reproduction and agriculture." 

That led me to understand the wheat and barley harvest. 

If you want to understand that distinction, that pattern more deeply, I have a whole teaching on it called the parable of the two children. ( Link is here )

But the short version is this. 

Different believers need different sanctification. 

Their processes are different. It's not different salvation, but different refining methods. 

So when September 23rd, 2025 came, exactly eight years later, the twin of the first, I watched with hope. Yes. 

But I also watched with understanding that God's timing might unfold differently than l expected. 

You see that? Because I've been through this. This isn't my first rodeo. 

And here's what I'm seeing. September 23rd, 2025 wasn't wrong. It was the conception moment. 

The cry went out not from one prophet but from thousands of believers worldwide receiving independent confirmations.  

The meek of the earth became the messengers. 

And do you know what happened? 

 Exactly what Jesus said would happen in the parable. Many fell back asleep after the initial excitement. 

The delay began. The mockery intensified. 

But what if that delay is the point?

Chapter 25: What If the Delay Is the Whole Point? 

What if we're in it right now? 

What if the journey from the cry to arrival is the same journey the moon makes from new to full, 14 days. 

The exact time it takes for purification to complete,   for the moon to journey from hidden darkness to being fully clothed with light. 

Now, someone will ask, "But didn't Jesus say no one knows the day or hour?" He did, and that's exactly why he told us to watch. 

Watching means we're looking for the season, the patterns, the signs. We're not setting dates with arrogant certainty. 

We're watching the patterns God embedded in his creation and responding in hope. 

There is a difference. 

And if you're still watching, still hoping, still encouraging others despite your own uncertainty, you're proving you have what it takes. 

Chapter 26: The Ancient Prophecy: MENE MENE & October 7th 

Now, let me show you something that connects all of this to a moment thousands of years ago when God wrote on a wall. 

You know the story, Babylon, King Belshazzar's feast.  A hand appears and writes mysterious words on the wall. Daniel 5:25. MENE MENE

Look at those words for a moment. Just look at them. 

What do they sound like to you? Go ahead and say them in your mind. 

MENE MENE. The Hebrew word for month, which is measured by the moon, comes from a root that means to count, to number, to measure. 

And that root, it's connected to this word men. Manet means numbered or counted. 

Daniel interpreted it as God has numbered the days of your kingdom. But here's what's remarkable. 

 The moon is literally God's time piece for numbering days and months. Genesis 1:14. 

 Then God said, "Let there be lights in the firmament of the heavens to divide the day from the night. And let them be for signs and seasons and for days and years." 

The moon marks time. It numbers our months. Every new moon begins a new count. Think about this. How do we know when feast of trumpets actually begins? By counting, numbering from the new moon sighting. 

How did the women in Leviticus know when their purification was complete? 

By counting, numbering 14 days from their personal new moon. 

The moon is the divine time piece by which God numbers our days. So what if man isn't just numbered twice? 

What if it points to two states of measurement? Two cycles of God's counting.

Mene dark moon beginning the count. 

Mene light moon completing the count. 

Tech Wade Ufarsen divided. 

 Two witnesses to the same truth. Two states of counting. 

 Two phases of God's appointed time. 

 That very night, Babylon fell. 

 What if this pattern applies to mystery Babylon? What if we're living in the second fulfillment right now? 

 But let's take a look at the October 7th pattern. Isaiah 59:19.  When the enemy comes in like a flood,  the spirit of the Lord will raise up a standard against him. 44:14 October 7th, 2023, Hamas launched the deadliest attack on Israeli soil since the Holocaust, killing over 200 and hundreds taken hostage. terrorists flooded across the border at dawn and they called it operation Al-Aqsa Flood. 

The HAMAS launched a large scale surprise attack - Operation Al-Aqsa Flood - on Saturday 07 October 2023 involving aerial, sea and ground operations from the Gaza Strip. Hamas invaded and overran military bases and border settlements. Israel responded with a massive bombardment - Operation Iron Swords - of the blockaded coastal enclave, often described as the world's largest open-air prison. Israeli sources estimate at least 1,000 Palestinians managed to infiltrate into Israel through four different areas. It was the first time since 1948 that these developments are on the Israeli side because they are usually in Arab areas. This was the biggest escalation of the Arab-Israeli conflict in the last 50 years.

 So the enemy literally came in like a flood on a day of celebration during a feast and two years later to the day October 7th 2025. 

 Remember, scripture says by two or three witnesses, every word is established. 

 Two October 7ths, two witnesses to the same truth, starting in darkness and ending in light. Think about it. 

Chapter 27: When Enemy Floods In, What Standard Is Raised? 

 When the enemy comes in like a flood, God raises up what? 

A standard.  

What standard? 

Who is that standard? Revelation 19:14.  

And the armies in heaven clothed in fine linen, white and clean, followed him on white horses. 

 That's the bride revealed in glory, clothed in light,  coming back with Christ at the end of tribulation to judge the wicked and save her people.

 Do you see it? 

Chapter 28: Purpose of Bride Being Brought to King's Side 

Just like Esther, she wasn't crowned just to look pretty next to her king. She was positioned for purpose. 

 When Haman's plot threatened her people,  Esther used her access to the king to save them. 

She risked everything and she rescued her people from genocide. 

 The bride is not escaping tribulation to avoid suffering. She's being positioned in the palace, the new Jerusalem among the stars, learning, being trained, being prepared, so that when she returns with Christ to earth again,  she knows how to rule, know how to judge, and know how to save those who are still here. 

 From hidden orphan to crowned queen, to savior of her people, to be the standard raised against the flood. 

Chapter 29: David in Shame/Hiding Protected at New Moon Until Later Crowned

Even centuries earlier another person hid during the new moon feast, David. He knew King Saul wanted to kill him. First Samuel 20:5 David said to Jonathan, "Indeed, tomorrow is the new moon. You shall hide. David hid at the new moon festival,  the time of concealment. His seat at the king's table was empty, but he was protected, preserved. 

 Jonathan stayed at the feast and faced Saul's wrath,  and he would later die in battle alongside Saul. That's a terribly sad story. But David, 

David was concealed during the time of danger, hidden at the new moon. 

And he went on to be crowned king. Same feast, the feast of concealment.