Monday, August 10, 2026

20 Best Countries to Retire in the World in 2026

20 Best Countries to Retire in the World in 2026


1. 🇲🇾 Malaysia  (75.8)

2. 🇵🇦 Panama  (75.8)

3. 🇵🇹 Portugal. (75.3)

4. 🇹🇭 Thailand. (74.3)

5. 🇨🇷 Costa Rica. (73.5)

6. 🇰🇳 St Kitts and Nevis. (73.0)

7. 🇬🇪 Georgia  (72.0)

8. 🇵🇭 Philippines  (71.6)

9. 🇪🇪 Estonia. (71.3)

10. 🇦🇬 Antigua and Barbuda  (71.2)

11. 🇧🇳 Brunei  (71.0)

12. 🇹🇼 Taiwan  (70.6)

13. 🇵🇾 Paraguay  (70.5)

14. 🇲🇺 Mauritius

15. 🇧🇬 Bulgaria

16. 🇰🇭 Cambodia

17. 🇱🇹 Lithuania

18. 🇪🇸 Spain

19. 🇧🇧 Barbados

20. 🇨🇿 Czechia


Source: Rumavi Global Relocation Index 2026

Pay keen attention.

None of these countries are in the so called G7 or biggest economies.

There is no Life in the big nations. It is all a giant machine of capitalism.

Absolutely, Malaysia is the best place to retire...

Life is short . You want to retire in a fun country not just because it’s cheap .


Sunday, August 9, 2026

EPHESIANS 6

 ◄ Ephesians 6 ►

Amplified Bible Par ▾ 

Family Relationships


Children, obey your parents in the Lord [that is, accept their guidance and discipline as His representatives], for this is right [for obedience teaches wisdom and self-discipline]. 

HONOR [esteem, value as precious] YOUR FATHER AND YOUR MOTHER [and be respectful to them]--this is the first commandment with a promise-- 

SO THAT IT MAY BE WELL WITH YOU, AND THAT YOU MAY HAVE A LONG LIFE ON THE EARTH.

Fathers, do not provoke your children to anger [do not exasperate them to the point of resentment with demands that are trivial or unreasonable or humiliating or abusive; nor by showing favoritism or indifference to any of them], but bring them up [tenderly, with lovingkindness] in the discipline and instruction of the Lord.

[a]Slaves, be obedient to those who are your earthly masters, with respect for authority, and with a sincere heart [seeking to please them], as [service] to Christ-- not in the way of eye-service [working only when someone is watching you and only] to please men, but as slaves of Christ, doing the will of God from your heart; rendering service with goodwill, as to the Lord, and not [only] to men, knowing that whatever good thing each one does, he will receive this back from the Lord, whether [he is] slave or free.

You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].


The Armor of God

In conclusion, be strong in the Lord [draw your strength from Him and be empowered through your union with Him] and in the power of His [boundless] might. 

Put on the full armor of God [for His precepts are like the splendid armor of a heavily-armed soldier], so that you may be able to [successfully] stand up against all the schemes and the strategies and the deceits of the devil. 

For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places. 

Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious]. 

So stand firm and hold your ground, HAVING TIGHTENED THE WIDE BAND OF TRUTH (personal integrity, moral courage) AROUND YOUR WAIST and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS (an upright heart), and having strapped on YOUR FEET THE GOSPEL OF PEACE IN PREPARATION [to face the enemy with firm-footed stability and the readiness produced by the good news]. 

Above all, lift up the [protective] shield of faith with which you can extinguish all the flaming arrows of the evil one. 

And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the Word of God.

With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all God’s people [the saints].

And pray for me, that words may be given to me when I open my mouth, to proclaim boldly the mystery of the good news [of salvation], for which I am an ambassador in chains. 

And pray that in proclaiming it I may speak boldly and courageously, as I should.

Now, so that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will tell you everything. I have sent him to you for this very purpose, so that you may know how we are, and that he may comfort and encourage and strengthen your hearts.

Peace be to the brothers and sisters, and love joined with faith, from God the Father and the Lord Jesus Christ. 24Grace be with all who love our Lord Jesus Christ with undying and incorruptible love.



Notes:

[a] Slavery was common in New Testament times (as well as in ancient Israel). One might become a slave through conquest, the commission of a crime, or destitution. Slaves were required to do their masters’ bidding and work without compensation (cf Luke 17:7-10). Elsewhere Paul advises slaves not to dwell on their circumstances, and to earn their freedom if they can (1 Corinthians 7:21). The admonitions here accurately reflect the slavemaster relationship in the Roman Empire; since they were not compensated, slaves sometimes did only what they had to do to avoid punishment, and masters could be cruel disciplinarians.

[b]  Literally , girded your loins, a phrase often found in the Bible, is an urgent call to get ready for immediate action or a coming event. The phrase is related to the type of clothing worn in ancient times. Before any vigorous activity the loose ends of clothing (tunics, cloaks, mantles, etc.) had to be gathered up and tucked into the wide band worn around the midsection of the body. The band (usually about six inches wide) also served as a kind of pocket or pouch to carry personal items such as a dagger, money or other necessary things. Gird up your mind or gird up your heart are examples of variants of this phrase and call for mental or spiritual preparation for a coming challenge.[c] 

 A reference to the Roman soldiers’ shoes which were studded with hobnails to give them stability on the battlefield.

 Here the Greek word refers to the large Roman soldiers’ shield designed to protect the entire body. It had an iron frame and was covered in several layers of leather. When soaked in water before a battle the shield could put out the fiery missiles thrown at them by the enemy.

EPHESIANS 5

◄ Ephesians 5 ►

Amplified Bible 

Be Imitators of God

Therefore become imitators of God [copy Him and follow His example], as well-beloved children [imitate their father]; and walk continually in love [that is, value one another--practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.

But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith]. 

Let there be no filthiness and silly talk, or coarse [obscene or vulgar] joking, because such things are not appropriate [for believers]; but instead speak of your thankfulness [to God]. 

For be sure of this: no immoral, impure, or greedy person--for that one is [in effect] an idolater--has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].

Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin]. 

So do not participate or even associate with them [in the rebelliousness of sin]. 

For once you were darkness, but now you are light in the Lord; walk as children of Light [live as those who are native-born to the Light] (for the fruit [the effect, the result] of the Light consists in all goodness and righteousness and truth), trying to learn [by experience] what is pleasing to the Lord [and letting your lifestyles be examples of what is most acceptable to Him--your behavior expressing gratitude to God for your salvation]. 

Do not participate in the worthless and unproductive deeds of darkness, but instead expose them [by exemplifying personal integrity, moral courage, and godly character]; for it is disgraceful even to mention the things that such people practice in secret. 

But all things become visible when they are exposed by the light [of God’s precepts], for [a]it is light that makes everything visible. 

For this reason He says,

“Awake, sleeper,

And arise from the dead,

And Christ will shine [as dawn] upon you and give you light.”

Therefore see that you walk carefully [living life with honor, purpose, and courage; shunning those who tolerate and enable evil], not as the unwise, but as wise [sensible, intelligent, discerning people], [b]making the very most of your time [on earth, recognizing and taking advantage of each opportunity and using it with wisdom and diligence], because the days are [filled with] evil. 

Therefore do not be foolish and thoughtless, but understand and firmly grasp what the will of the Lord is. 

Do not get drunk with wine, for that is wickedness (corruption, stupidity), but be filled with the [Holy] Spirit and constantly guided by Him. 

[c]Speak to one another in psalms and hymns and spiritual songs, [offering praise by] singing and making melody with your heart to the Lord; 20always giving thanks to God the Father for all things, in the name of our Lord Jesus Christ; being subject to one another out of reverence for Christ.


Marriage Like Christ and the Church

Wives, be subject [d]to your own husbands, as [a service] to the Lord. 

For the husband is head of the wife, as Christ is head of the church, Himself being the Savior of the body. 

But as the church is subject to Christ, so also wives should be subject to their husbands in everything [respecting both their position as protector and their responsibility to God as head of the house].

Husbands, love your wives [seek the highest good for her and surround her with a caring, unselfish love], just as Christ also loved the church and gave Himself up for her, so that He might sanctify the church, having cleansed her by the washing of water with the word [of God], so that [in turn] He might present the church to Himself in glorious splendor, without spot or wrinkle or any such thing; but that she would be holy [set apart for God] and blameless. 

Even so husbands should and are morally obligated to love their own wives as [being in a sense] their own bodies. 

He who loves his own wife loves himself. 

For no one ever hated his own body, but [instead] he nourishes and protects and cherishes it, just as Christ does the church, because we are members (parts) of His body. 

FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND HIS MOTHER AND SHALL BE JOINED [and be faithfully devoted] TO HIS WIFE, AND THE TWO SHALL BECOME [e]ONE FLESH. 

This mystery [of two becoming one] is great; but I am speaking with reference to [the relationship of] Christ and the church. 

However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].



Notes:

[ref] 

[a] apostle Paul, who was privileged to study under the brilliant Gamaliel (Acts 22:3), is probably speaking from the viewpoint of ancient Greek science. Even the philosopher Plato maintained that vision essentially is the process of light forming an image of an object it touches and conveying that image to the eyes. So Paul may mean that what is actually seen is an image composed of light (like the photographic process), and since light is always reliable and its physical properties are constant, nothing exposed to light escapes being revealed. Spiritually speaking, to the extent that a believer functions as Light , he will expose the sins of unbelievers simply by his presence, just as it is the nature of light to expose whatever it touches.

Acts 22:3 presents a significant moment in the New Testament where Paul addresses a crowd in Jerusalem. He shares his background to establish his credibility and connection with his audience.


Key Points from Acts 22:3

Birthplace and Upbringing: Paul states he was born in Tarsus, a city in Cilicia, but raised in Jerusalem. This duality emphasizes his connection to both the Jewish heritage and the broader Roman world.

Education: He mentions being educated at the feet of Gamaliel, a respected teacher of the law. This detail highlights his rigorous training in Jewish law and tradition.

Zeal for God: Paul expresses that he is zealous for God, paralleling the fervor of his audience. This statement serves to relate to the crowd's passion for their faith.

Contextual Significance

Paul's declaration serves multiple purposes:

• Establishing Identity: By sharing his Jewish identity and education, Paul seeks to gain the trust of the Jewish audience.

• Defending His Actions: His background is crucial in explaining his previous actions against Christians, as he was once a persecutor of the faith he now promotes.

• Connecting with the Audience: By emphasizing his shared zeal, Paul aims to bridge the gap between himself and the crowd, making his message more relatable.

This verse is pivotal in understanding Paul's transformation and his mission to spread the message of Christianity to both Jews and Gentiles.

[b] The Greek word in this verse means “buy up at the market place.” Opportunity is regarded as a commodity to be used by believers.

[c] The Greeks had a tradition of holding drinking parties (called, in the singular, a symposium) where the object was to sing the praises of the pagan gods while becoming drunk. Perhaps with this tradition in mind, Paul instructs believers to “be filled” instead with the Holy Spirit and to sing meaningful praises to God.

[d] The wife to her husband, not to men in general; not as inferior to him, nor in violation of her Christian ethics, but honoring her husband as protector and head of the home, respecting the responsibility of his position and his accountability to God.

[e]  The bond between husband and wife supersedes all other relationships.

Saturday, August 8, 2026

a beginning you never imagined •你从未想象过的开始

 .... and turn it into a beginning you never imagined. 

 Let's bring all of this before HIM now. Let's pray 🙏🏽 together. 🤲🏽 

 " Heavenly Father, I come before you today with everything in me. The whole and the broken, the strong and the weak. 

 The parts of my life that are working and the parts that feel completely shattered. 

 Thank you for this moment and thank you for allowing me to see another day because I know that every day you give me is another day of opportunity in your grace to walk closer with you and to trust you more. 

 Lord, today I lay before you every broken thing in my life. I bring the broken dreams, the plans that did not happen the way I hoped they would, the doors that closed when I expected them to open. And the seasons that left me disappointed and confused. 

I bring the broken relationships, the friendships and family bonds that have been strained or completely severed, the trust that has been damaged. And the love that has been rejected or misused.

 I bring my broken body, every place of sickness, pain, weakness, and fatigue that has made even ordinary days difficult to carry. 

 I bring to you, my broken heart, wounded by betrayal, by loss, by grief, and by disappointment that I have carried quietly for far too long. 

And Lord, l even bring the broken parts of myself, the mistakes l've made, the choices I regret, the version of me shaped by fear, bitterness, or shame rather than by you. 

Father, I confess that many times I have looked at these broken pieces and only seen loss. 

 I have looked at what is shattered and assumed it means my story is over. That the plan for my life has failed or that l am somehow disqualified from the good things you have promised. 

Forgive me, Lord, for the times doubted that you could work with what is broken. 

 Forgive me for believing that my situation was too far gone, too messy, too painful, or too complicated for your hands. 

 Forgive me for holding on so tightly to my own understanding of how things should look that I resisted the very reshaping you were trying to do in me. 

 Forgive me for the moments I chose despair over faith and chose complaint over trust. 

 Lord, today I choose to believe your Word in Romans 8 :28. That you are working all things, even this together for my good. Because I love you and I am called according to your purpose.

I do not fully understand how you will do it and I do not need to understand it fully to trust that you will. 

I ask that you would help my unbelief in the areas where I still struggle to see how good could possibly come from what has hurt me.

 Strengthen my faith, Lord, until I can stand in the middle of my broken pieces and still declare that you are good and that you are working, just as you did with Joseph. 

I ask that you would take whatever has been meant for my harm and turn it around for good. 

Where people have hurt me, betrayed me, or acted against me, I ask that you would not allow their actions to have the final say over my life. 

 Let every act of betrayal become a bridge to somewhere better. 

 Let every pit I have been thrown into become the very place where my purpose begins to take shape. 

 Let every prison season, every place where I have felt forgotten become the preparation ground for the very thing you are about to do in my life. 

 Lord, just as Joseph rose from the pit and the prison to a place of influence and provision for multitudes, raise me up from every broken place into a position where my life becomes a source of help, encouragement, and blessing to others. 

Father, I also ask that you would continue to be the potter that you are in Jeremiah 18. 

I know that I have been marred in different ways, shaped wrongly by pain, disappointment, fear, and even by my own decisions.  But I thank you that a marred vessel in your hands is never a discarded vessel. 

Take me back onto your wheel, Lord. 

 Reshape whatever needs to be reshaped in me, where I have hardened out of self-protection. 

Soften me again where I have become misshapen by bitterness or resentment.  

Remold me into someone who reflects your love. 

 I trust your process, Lord, even when it is uncomfortable. 

Even when it takes longer than I expect, because I know that what you are forming is far better than what I could have made of myself. 

Lord, I ask today for beauty in exchange for my ashes, just as you promised in Isaiah 61:3. 

 Take the ashes of my disappointments and give me something beautiful in their place. 

 Take the mourning I have carried and replace it with the oil of joy. 

 Take this spirit of heaviness that has weighed me down and clothe me instead with a garment of praise. 

 I refuse to remain in a place of mourning over what has been lost or broken. 

 Instead, I choose to trust that you are already at work exchanging it for something better, something I could not have designed on my own. 

Father, help me to stop despising the broken places in my story. 

 Help me to see them the way you see them. 

Teach me to trust the process even when I cannot see the finished product yet. 

Give me patience like Joseph had, to wait through the pit and the prison without losing hope, and to keep walking in integrity even while I wait for you to turn things around. 

 I also pray for anyone else carrying broken things today, whatever it may be. 

You meet them exactly where they are. Let them know your nearness in the middle of their pain and know without a doubt that you have not forgotten them. 

 Begin the process of restoration in their lives just as you are beginning it in mine. 

And let them too testify one day of the good you brought out of what once looked like ruin. 

Thank you, Father. 

 Thank you that every broken piece I have brought to you today is already in your hands being turned into something good. 

 I receive it by faith and I will not stop trusting you. No matter how long the process takes, all the glory belongs to you. 

 In the wonderful Lord Jesus Christ's name, amen.


Dear friend , I hope this post reminds you that nothing broken in your life is wasted in God's hands and that He is even now working every piece of it together for your good. May every word spoken in this prayer come to pass in your life. If you have any special prayer requests, we would be honored to pray for you and with you. Feel free to share them in the comments. 

 Your prayers and support mean so much to us. 

May the peace of our Lord Jesus Christ be with you always. God bless you.


◄ Jeremiah 18 ► Amplified Bible 

The Potter and the Clay

¹ The word which came to Jeremiah from the LORD: ² “Arise and go down to the potter’s house, and there I will make you hear My words.” 

³ Then I went down to the potter’s house, and saw that he was working at the wheel. 

⁴ But the vessel that he was making from clay was spoiled by the potter’s hand; so he made it over, reworking it and making it into another pot that seemed good to him.

⁵ Then the word of the LORD came to me: ⁶“O house of Israel, can I not do with you as this potter does?” says the LORD. “Look carefully, as the clay is in the potter’s hand, so are you in My hand, O house of Israel. 

⁷ At one moment I might [suddenly] speak concerning a nation or kingdom, that I will uproot and break down and destroy; ⁸ if that nation against which I have spoken turns from its evil, I will [a]relent and reverse My decision concerning the devastation that I intended to do. 

⁹ Or at another time I might [suddenly] speak about a nation or kingdom that I will build up or establish; ¹⁰ and if they do evil in My sight by not obeying My voice, then I will reverse My decision concerning the good with which I had promised to bless them. 

¹¹ Now then, say to the men of Judah and to the citizens of Jerusalem, ‘Thus says the LORD, “Behold, I am shaping a disaster and working out a plan against you. Turn back, each of you from his evil way; correct your habits and change your actions for the better.”’ 

¹² But they will say, ‘That is hopeless! For we are going to follow our own plans, and each of us will act in accordance with the stubbornness of his evil heart.’


¹³ “Therefore thus says the LORD,

‘Ask now among the nations,

Who has heard of such things?

The virgin Israel

Has done a very vile and horrible thing.


¹⁴ ‘Will the snow of [Mount] Lebanon melt and vanish from its rocks [which tower above Israel]?


Will the cold, rushing waters of foreign lands [that flow down from the distant land] be dried up?


¹⁵ ‘Yet My people have forgotten Me;

They burn incense to worthless gods,

They have stumbled from their ways

From the ancient roads,

To walk in pathways,

Not on a highway,

¹⁶ Making their land a desolation and a horror,

A thing to be hissed at perpetually;

Everyone who passes by will be astounded

And shake his head [in scorn].


¹⁷ ‘I will scatter them like an east wind

Before the enemy;

I will show them My back and not My face

In the day of their disaster [says the LORD].’”


¹⁸ Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”


¹⁹ Pay attention to me, O LORD [and intercede];

Listen to what my adversaries are saying [and are plotting against me]--


²⁰ Should good be repaid with evil?

Yet they have dug a pit for me.

Remember [with compassion] that I stood before You

To speak good on their behalf,

To turn Your anger away from them.


²¹ Therefore, give their children over to the famine;

Give them over to the power of the sword.


And let their wives become childless and widowed;

Let their men meet death [by virulent disease],

Their young men be struck down by the sword in battle.


²² Let an outcry be heard from their houses

When You suddenly bring [a troop of] raiders upon them,

For they have dug a pit to capture me

And have hidden snares for my feet.


²³ Yet You, O LORD, know

All their deadly plotting against me;

Do not forgive their wickedness

Or blot out their sin from Your sight.


But let them be overthrown before You;

Deal with them in the time of Your anger.


Isaiah 61:3 ; Amplified Bible

To grant to those who mourn in Zion the following: To give them a turban instead of dust [on their heads, a sign of mourning], The oil of joy instead of mourning, The garment [expressive] of praise instead of a disheartened spirit. So they will be called the trees of righteousness [strong and magnificent, distinguished for integrity, justice, and right standing with God], The planting of the LORD, that He may be glorified.


……并将其转化为你从未想象过的全新开始。

现在,让我们把这一切都带到祂面前。让我们一起祷告🙏🏽。 🤲🏽


“天父,今天我带着我的一切来到您面前。完整的,破碎的;坚强的,软弱的。

我生命中那些运转良好的部分,以及那些感觉彻底破碎的部分。


感谢您赐予我这一刻,感谢您让我又迎来新的一天,因为我知道您赐予我的每一天,都是您恩典中又一次与我亲近、更加信靠您的机会。


主啊,今天我将我生命中所有破碎的事物都交托在您面前。我带来破碎的梦想,那些未能如愿实现的计划,那些我期待敞开却最终关闭的门,以及那些令我失望和困惑的时光。

我带来破碎的关系,那些紧张甚至彻底破裂的友谊和亲情,那些被破坏的信任,以及那些被拒绝或被滥用的爱。


我带来我破碎的身体,那些疾病、疼痛、虚弱和疲惫,它们让我感到……” 就连平凡的日子都难以承受。

我向你献上我破碎的心,它因背叛、失去、悲伤和失望而伤痕累累,我默默承受了太久。


主啊,我甚至将我破碎的自我、我犯下的错误、我后悔的选择,以及那个被恐惧、苦毒或羞耻而非你塑造的自我,都带到你面前。


天父,我承认,很多时候,我看着这些破碎的碎片,看到的只有失去。

我看着破碎的一切,以为这意味着我的故事已经结束,我的人生计划已经失败,或者我被某种方式剥夺了获得你所应许的美好事物的资格。


主啊,请原谅我,因为我曾怀疑你能否处理这些破碎的事物。

请原谅我,因为我曾以为我的处境太过糟糕、太过混乱、太过痛苦或太过复杂,你无力应对。


请原谅我,因为我曾如此紧紧抓住不放。 我固执地认为事情应该如此,以至于我抗拒了你试图在我身上进行的重塑。

请原谅我,我曾选择绝望而非信心,选择抱怨而非信赖。


主啊,今天我选择相信罗马书8章28节的话语:你使万事互相效力,叫我得益处。因为我爱你,我是按你的旨意被召的。


我并不完全明白你将如何成就此事,但我也不需要完全明白才能相信你会成就此事。

我祈求你帮助我克服那些我仍然难以相信的疑惑,让我明白,那些伤害我的事情,最终会如何带来益处。


主啊,求你坚固我的信心,直到我即使身处破碎之中,也能依然宣告你是良善的,你正在动工,就像你帮助约瑟一样。

我祈求您将所有原本意在伤害我的事物,化为益处。

凡是伤害过我、背叛过我、与我作对的人,我祈求您不要让他们的行为最终决定我的人生。


愿每一次背叛都成为通往美好未来的桥梁。

愿我曾跌入的每一个深渊,都成为我人生目标开始成形的地方。


愿我曾身陷囹圄的时光,我曾感到被遗忘的每一个地方,都成为您即将在我生命中成就之事的预备之地。

主啊,正如约瑟从深渊和监狱中崛起,成为一位影响深远、供应众生所需之人,求您将我从每一个破碎之处提升,使我的生命成为他人的帮助、鼓励和祝福之源。


 父啊,我也祈求您继续像耶利米书18章中所说的那样,成为陶匠

我知道我曾以各种方式被伤害,被痛苦、失望、恐惧,甚至我自己的决定所扭曲。但我感谢您,因为在您手中,一个有瑕疵的器皿永远不会被丢弃。


主啊,请您让我回到您的陶轮上。

请您重塑我身上所有需要重塑的部分,那些我因自我保护而变得坚硬的部分。


请您再次软化我,那些我因苦毒或怨恨而变得扭曲的部分。

请您重塑我,使我成为一个彰显您爱的人。


主啊,我信赖您的塑造过程,即使它让我感到不适。

即使它比我预期的要长,因为我知道您所塑造的远胜过我自己所能塑造的。


 主啊,我今天祈求您用美丽取代我的灰烬,正如您在以赛亚书61章3节中所应许的。


求您挪去我失望的灰烬,赐给我美好的事物。

求您挪去我背负的悲伤,用喜乐的油膏代替。


求您挪去压在我身上的沉重之灵,用赞美的衣裳遮盖我。

我拒绝继续沉浸在失去或破碎的悲伤中。


相反,我选择相信您已经在动工,用更美好的事物来取代它们,那是我自己无法设计的。


父啊,求您帮助我不再轻视我生命中的破碎之处。

求您帮助我以您的视角看待它们。


求您教导我,即使我暂时看不到最终的成果,也要相信这个过程。

 求祢赐给我像约瑟一样的耐心,让我能在深渊和牢狱中不失盼望,在等待祢扭转乾坤的同时,也能保持正直。


我也为今天所有背负破碎之物的人祷告,无论他们所经历的是什么。

祢与他们同在,无论他们身处何种境地。让他们在痛苦中感受到祢的同在,让他们确信祢从未忘记他们。


求祢像在我生命中一样,开始修复他们的生命。

愿他们有一天也能见证祢如何从看似毁灭的境地中带来美好。


感谢祢,天父。

感谢祢,我今天带到祢面前的每一块破碎之物,都已在祢手中,被祢转化成美好的事物。


我凭着信心领受,并且永不停止信靠祢。无论过程多么漫长,一切荣耀都归于祢。

奉主耶稣基督的名祷告,阿们。


 亲爱的朋友,我希望这篇文章能提醒你,你生命中所有破碎的事物在上帝手中都不会白费,祂此刻正将一切碎片拼凑起来,为你带来益处。愿这篇祷告中的每一句话都能在你生命中应验。如果你有任何特别的祷告事项,我们很荣幸能为你祷告,与你一同祷告。欢迎在评论区分享。


你的祷告和支持对我们意义非凡。

愿主耶稣基督的平安与你同在。愿上帝保佑你。


◄ 耶利米书 18 ► 扩充版圣经


陶匠与泥土


¹ 耶和华的话临到耶利米说:² “你起来,下到陶匠的家去,在那里我要使你听我的话。”


³ 我下到陶匠的家去,看见他在轮子上做工。


⁴ 陶匠用泥做的器皿,被他的手弄坏了;他就重新做,又做成一个他自己认为好的器皿。


⁵ 耶和华的话临到我,⁶ “以色列家啊,我岂不能待你们像这陶匠一样吗?”这是耶和华说的。 “以色列家啊,你们要仔细察看,正如陶匠手中的泥土,你们也在我的手中。


⁷ 我有时必定说要拔出、拆毁、毁灭一国或一国;⁸ 我所说的那国若离弃恶道,我必后悔,收回我所定的毁灭之命。


⁹ 我有时必定说要建立或坚立一国或一国;¹⁰ 他们若不听从我的话,行我眼中看为恶的事,我必收回我所定的祝福。


¹¹ 现在,你们要对犹大人和耶路撒冷的居民说:‘耶和华如此说:看哪,我正酝酿灾祸,筹划攻击你们。你们各人要回头,离开恶道; 改正你们的恶习,改变你们的行为,使之向善。”


¹² 但他们必说:“这毫无希望!因为我们仍要按自己的计划行事,各人要随从自己顽梗的恶心行事。”


¹³ 因此耶和华如此说:


“你们当在列国中询问,


谁曾听见这样的事?


处女以色列


做了极其可憎可耻的事。


¹⁴ 黎巴嫩山的积雪岂会融化,从其岩石上消失呢?


外邦的冰冷湍急的水岂会干涸呢?


¹⁵ 我的百姓竟忘记了我;


 他们向虚妄的神明烧香,


他们偏离了正道,


离开了古道,


转而行走在小径上,


而非大道上,


¹⁶ 使他们的土地荒凉恐怖,


成为永远被人嘲笑的对象;


凡路过的人都必惊愕,


摇头叹息。


¹⁷ “我必像东风一样驱散他们,


在敌人面前;


我必向他们显露我的背,而不是我的面,


在他们遭难的日子(这是耶和华说的)。”


¹⁸ 于是(我的敌人)说:“来吧,我们一起谋害耶利米。律法必不会落入祭司手中(正如耶利米所预言的),智慧人的计谋,先知的言语,也必不会失落。” 来吧,让我们用言语攻击他(在国王面前控告他),对他说的话置之不理。


 ¹⁹ 耶和华啊,求你垂听我的祷告;


求你侧耳听我的仇敌所说的话——


²⁰ 善行岂能以恶报?


然而他们却为我挖了陷阱。


求你记念我曾站在你面前,


为他们说好话,


求你使他们的怒气转离他们。


²¹ 因此,求你使他们的儿女遭受饥荒,


使他们遭受刀剑的攻击。


愿他们的妻子无子无依,成为寡妇;


愿他们的男人死于瘟疫,


愿他们的青年在战场上被刀剑击杀。


²² 愿他们的房屋发出哀号,


当你突然使掠夺者袭击他们时,


因为他们挖了陷阱要捉拿我,


又为我的脚设了网罗。


²³ 耶和华啊,然而你…… 求你知晓


他们一切针对我的致命阴谋;


不要赦免他们的恶行


也不要从你眼前涂抹他们的罪孽。


愿他们在你面前倾覆;


愿你在发怒的时候惩罚他们。


以赛亚书 61:3;扩充版圣经


求你赐给锡安悲哀的人以下的礼物:以头巾代替尘土(在他们头上,作为悲哀的记号),以喜乐的油代替悲哀,以赞美的衣服代替忧伤的灵。他们必被称为公义树(强壮而壮丽,以正直、公正和在神面前的正确地位而著称),是耶和华所栽种的,为要荣耀他。


Friday, August 7, 2026

The Secret to Making the Word of God Come Alive

The Secret to Making the Word of God Come Alive 

Are you exhausted from reading the Bible out of religious obligation, only to feel completely spiritually dry afterward? 

Do you treat the Scriptures like an ancient history book or a set of moral rules, secretly wondering why you aren't experiencing the supernatural power it promises?

 Millions of sincere believers are trapped in "intellectual Christianity" - they have the Word in their heads, but it has never taken root in their spirits. 

It is time to step out of dead religion and let the Word of God literally become life inside of you! 

In this chain-breaking, faith-igniting teaching inspired by the revelations, we dive into the profound spiritual mechanics of: (Stop Just Reading the Bible: Let the Word Become Life). 

 Understood that the Bible is not just a book to be studied; it is the very breath of God designed to be assimilated into your spirit until it becomes your exact reality. 

You will discover the critical difference between reading for information and meditating for revelation, why mental assent will never produce a miracle, and the practical steps to digest the Word until it becomes flesh in your daily life. lf you are ready to stop analyzing the Scriptures and start living them with absolute power and authority, speak the Word, activate your faith, and let the Word come alive today!

 Dynamic Timecodes (The Blueprint of Revelation)

 - Introduction: The tragedy of intellectual Christianity 

 - Logos vs. Rhema: The difference between the written and living Word 

- Mental Assent: Why agreeing with the Bible isn't the same as faith  

- Meditating for Revelation: How to digest the Word into your spirit  

- The Word Made Flesh: Acting on the Scriptures with absolute authority 

- Conclusion: A powerful prayer to ignite your spiritual hearing 


Chapter 1: Introduction: The tragedy of intellectual Christianity 

     A believer can know more Bible than he lives. He can quote the promise and still be governed by fear. He can underline the Bible verse or words and still think like a defeated man. He can study the original language, explain the doctrine, defend the truth, and still carry in his inner life a kind of weakness that proves the Word has informed his mind but has not yet possessed his spirit. 

 That is one of the most dangerous gaps in the Christian life. Not the gap between ignorance and knowledge, but the gap between knowledge and becoming. The gap between scripture stored in memory and scripture ruling the inner man. The gap between reading the Word as information and feeding on the Word as life. 

Jesus said in John 6-63, "The words that I speak unto you, they are spirit and they are life." He did not say his words are religious ideas. He  did not say they are inspirational material. He did not say they are merely theological data for the intellect. 

He said they are spirit and they are life

 That means the Word of Christ is not given merely to decorate the mind. It is given to quicken, nourish, strengthen, correct and form the believer from within. This is where many Christians have been quietly defeated. They have been told directly or indirectly that if they gather enough biblical facts, they will automatically walk in biblical power. So they collect sermons. They collect notes. They collect quotes. They collect commentaries. They know the terms, the timelines, the doctrines, the cross references. But when fear comes at midnight, when sickness threatens the body, when guilt rises after failure, when pressure hits the family, what comes out of the heart is not always the Word. Often it is panic, old identity, and sense knowledge. Information can sit in the mind untouched by faith 

A person can know what the Bible says about righteousness and still approach God like an unwanted servant. 

A person can know what the Bible says about peace and still let anxiety become the voice of authority. 

A person can know what the Bible says about healing and still be so ruled by fear that the natural report becomes larger than Christ's compassion. 

A person can know what the Bible says about being a new creation and still keep calling himself by the name of his past. 

The issue is not that study is wrong. Study is necessary. The mind must be renewed. 

Doctrine matters. Truth must be handled carefully. But study alone does not mean the Word has become flesh in your daily experience. 

Reading can inform the mind. 

Study can sharpen the understanding. 

But meditation is where the Word begins to move from the page into the inner life until it becomes the atmosphere you breathe, the judgment you trust, the language you speak and the identity you live from. 

A Bible verse in the memory is powerful only when it is received by faith and allowed to govern the heart.

 A promise admired from a distance will not train your mouth under pressure. 

A doctrine accepted mentally will not automatically silence condemnation. 

The Word must be eaten. It must be turned over. It must be spoken, considered, held, prayed, confessed, and obeyed until it is no longer a sentence you remember, but a reality that has begun to shape you. 

Think about physical food. Bread on the table may be good. It may be fresh. It may be exactly what the body needs. But as long as it remains outside the body, it cannot strengthen you. You can describe it. You can admire it. You can explain its ingredients. You can tell someone else how nourishing it is. But if you never take it in, chew it, swallow it, and digest it, it remains external. It remains food near you, not life in you. 

The Word of God is the food of the recreated spirit. But many believers have treated the Bible like a menu. They read the descriptions. They agree that the promises are good. They say amen when the truth is preached. They recommend the meal to others. Yet inwardly they remain weak because they have admired what they have not digested. This is not a small issue. 

 A starving spirit will eventually show itself.

 It may show itself in fear-based speech. 

It may show itself in prayer that sounds like distance from the Father instead of access through Christ. 

It may show itself in a life that knows redemption as doctrine but not as daily confidence.

 It may show itself in a person who can explain faith but cannot stand when the five senses contradict the Word. 

The hidden man of the heart must be fed. The inner life must be nourished by something more than noise, stress, social media, bad reports, and the endless opinions of the world. 

If the spirit is fed only once a week while the senses are fed all day long, the believer should not be surprised when sense knowledge feels more real than revelation knowledge. 

What you feed becomes strong. What you neglect becomes weak. 

That is why meditation is not an optional devotional luxury for unusually spiritual people. 

Biblical meditation is one of the ways the word becomes living and active in the believer's inner life. 

 It is not emptying the mind. It is filling the mind with what God has spoken. 

It is not mystical fog. It is disciplined attention.

 It is not mental escape. It is covenant focus. 

It is the believer bringing the mind, the imagination, the mouth and the will under the authority of the Word. 

Chapter 2: Logos vs. Rhema: The difference between the written and living Word 

The modern believer is surrounded by voices. The phone speaks, the news speaks, the body speaks, the bank account speaks, memory speaks, fear speaks, the accusation of the enemy speaks. And in the middle of all that noise, the Word of God must be given a throne. Not a brief visit, not a passing glance, a throne. 

Psalm 1 describes the blessed man as one whose delight is in the law of the Lord. And in his law he meditates day and night. 

That is not casual exposure. That is sustained fellowship with the Word. Day and night means the Word is not confined to a morning routine. It is carried into decisions, emotions, reactions, conversations, and pressure. 

The Word becomes the inner reference point. This is where the gap begins to close. 

Not when you merely know more, but when what you know begins to know you. 

Not when you can recite a verse, but when the verse begins to challenge your fear, correct your speech, reshape your identity, and train your obedience. 

The goal is not to become proud of how much scripture you can remember. The goal is to become the kind of person whose inner life has been governed by what God has said. 

Mental agreement is not the same as faith. 

 Mental agreement nods at the Word and then bows to the circumstance. Faith receives the Word as final authority and begins to live accordingly. 

Mental agreement says yes, I believe God is my strength. Then spends the day confessing   exhaustion as identity. Faith says my body may feel weak, but weakness does not name me. The Lord is my strength and I will walk under His grace today.

Mental agreement admires truth. Faith assimilates truth. That Word matters.  Assimilation is when what was outside becomes part of you. 

The Word was on the page and now it begins to live in your thought patterns. 

The Word was in your mouth and now it begins to govern your reactions. 

The Word was heard in a sermon and now it becomes a sword in the hour of temptation. 

The Word was doctrine and now it becomes strength. 

 This is the path from reading to becoming. The believer does not become the word in the sense that Christ alone is the eternal Word made flesh. But the believer is formed by the Word, renewed by the word, sanctified by the Word, strengthened by the word, and trained to live from the reality the word reveals. 

 The Word becomes flesh in practice when it takes hold of your speech, your obedience, your confidence, and your identity in Christ. You do not need more religious noise. You need the word to become life in you. 

You do not need to collect more truth while remaining unchanged by the truth you already know. 

You need to sit with the Word long enough for it to confront the lie, feed the spirit, renew the mind, and give your mouth a new confession. 

The question is no longer, "How many verses do I know?"

 The question is, "Which verses have become stronger in me than fear?" 

Which promise has trained your mouth? 

Which truth has corrected your identity? 

Which scripture has followed you into the doctor's office, the workplace, the family crisis, the sleepless night, and the moment of temptation? 

Until the Word is digested, the believer remains vulnerable to living from the  five senses while claiming to believe revelation. 

But when meditation begins, the Word is no longer merely near you. It begins to work in you. And that is where spiritual strength begins to rise. 

The danger of mental agreement is that it can sound almost identical to faith until pressure arrives. It says the right words in a quiet room. It agrees with correct doctrine. It respects scripture. It may even defend the truth with force. But when the five senses rise up and demand the throne, mental agreement quietly steps aside and lets the natural report become final authority. That is why a believer can say, "I believe God's word," and still be ruled by what he sees. 

He believes the Bible is true in a general way, but  the doctor's report feels more immediate. 

He believes God is faithful, but the unpaid bill feels more real. 

He believes he is forgiven, but the memory of past failure still names him. 

He believes he is a new creation, but the old label   still has more emotional weight than the new identity. 

Faith is not general respect for the Bible. Faith is the Word of God gaining final authority in the heart. 

Mental ascent says that is true. Faith says that is true for me in Christ and I will stand there.

 Mental ascent admires the promise from a distance. 

Faith receives the promise, speaks in agreement with it and begins to act as though God is faithful. This is where biblical meditation becomes necessary. 

Meditation is not a religious decoration added to the Christian life. It is one of the ways the Word moves from mental agreement into spiritual possession. It takes what the mind has read and keeps it before the inner man until faith begins to rise. It gives the Word time to challenge the fear, confront the old identity, and establish a new inward government. 

The Word cannot be rushed if it is going to rule. You can rush through a chapter and feel religious, but still leave untouched in the areas where fear is strong. You can read quickly, close the Bible, and immediately return to the same inner atmosphere. 

Meditation slows the soul down long enough for the Word to enter the places where the lie has been living. The believer who meditates does not merely ask, "What does this verse mean?" He also asks, "What does this verse expose in me? What fear does it contradict? What old confession does it correct? What identity does it reveal? What would change in my speech, prayer, and obedience if I treated this Word as final? That is where the Word begins to search the inner life. 

Apostle James describes the Word like a mirror. A natural mirror shows you what you look like outwardly. 

The Word shows you who you are in Christ and where your life is still disagreeing with God. 

A person may glance into that mirror and walk away unchanged. But the one who continues looking is blessed in the doing. That means transformation is connected to sustained attention, not a glance, not a quick religious moment, a continued looking. 

  Many Christians glance at the Word, then stare at the problem all day. 

 They glance at righteousness, then stare at condemnation. 

 They glance at peace, then stare at anxiety. 

They glance at new creation truth, then stare at the past. 

 Whatever you behold most deeply will begin to shape you. The eyes of the heart are always being trained by something. That is why meditation  requires separation from noise. Not because the world is stronger than the Word, but because the undisiplined mind is easily pulled away from truth. 

A phone can become a pulpit. A newsfeed can become a prophet. A fear-filled conversation can become a confession session. If the believer does not 





Wednesday, August 5, 2026

EPHESIANS 4

◄ Ephesians 4 ►

Amplified Bible  

Unity of the Spirit


So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior--a life that expresses gratitude to God for your salvation], with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another [a]in [unselfish] love. 

Make every effort to keep the oneness of the Spirit in the bond of peace [each individual working together to make the whole successful]. 

There is one body [of believers] and one Spirit--just as you were called to one hope when called [to salvation]--  one Lord, one faith, one baptism, one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.


Yet grace [God’s undeserved favor] was given to each one of us [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and abundant] gift. 

Therefore it says,

“WHEN HE ASCENDED ON HIGH,

HE LED CAPTIVITY CAPTIVE,

AND HE BESTOWED GIFTS ON MEN.” 

(Now this expression, “He ascended,” what does it mean except that He also had previously descended [from the heights of heaven] into the lower parts of the earth? 

He who descended is the very same as He who also has ascended high above all the heavens, that He [His presence] might fill all things [that is, the whole universe]). 

And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct], [and He did this] to fully equip and perfect the saints (God’s people) for works of service, to build up the body of Christ [the church]; until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity]. 

So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].

   But speaking the truth in love [in all things--both our speech and our lives expressing His truth], let us grow up in all things into Him [following His example] who is the Head--Christ. 16From Him the whole body [the church, in all its various parts], joined and knitted firmly together by what every joint supplies, when each part is working properly, causes the body to grow and mature, building itself up in [unselfish] love.

The Christian’s Walk

  So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls], for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart. 

And they, [the ungodly in their spiritual apathy], having become callous and unfeeling, have given themselves over [as prey] to unbridled sensuality, eagerly craving the practice of every kind of impurity [that their desires may demand]. 

But you did not learn Christ in this way! 

If in fact you have [really] heard Him and have been taught by Him, just as truth is in Jesus [revealed in His life and personified in Him], that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires, and be continually renewed in the spirit of your mind [having a fresh, untarnished mental and spiritual attitude], and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

  Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], SPEAK TRUTH EACH ONE WITH HIS NEIGHBOUR, for we are all parts of one another [and we are all parts of the body of Christ]. 

  BE ANGRY [at sin--at immorality, at injustice, at ungodly behavior], YET DO NOT SIN; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. 

  And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. 

The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 

  Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. 

  And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin]. 

  Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. 

  Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

[a]  The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.

Offspring of thought 思想的产物

 Both poverty and riches are the offspring of thought.

As you think, so is you. 

Your world consists largely of what you think. 

No one on earth can take away from you your right to think as you please. 

Therefore, your destiny is eternally bound up in the nature of your dominating thoughts. 

You can if you think you can. 

Your dominating thoughts have a tendency to externalize themselves. 

If you wish to change your financial status, first change your dominating thoughts. 

Vision and effort, not luck, produce wealth. 

The thoughtless, ignorant, and indolent, seeing only the apparent effects of things and not the things themselves, talk of luck, of fortune, and of chance. 

They do not see the trials, failures, and struggles with these people have encountered in order to gain their experiences, and have no knowledge of the sacrifices they have made, of the undaunted efforts they have put forth, of the faith they have exercised than they may overcome the apparently unsurmountable and realize the vision of their heart. 

They do not know the darkness and the heartaches. 

They only see the light and joy and call it"luck" ; they do not see the long arduous journey, but only behold the achieved goal and call it "good fortune."

These people do not understand the process, but only perceive the result and call it "chance."

In all human affairs, there are efforts and there are results. 

The strength of the effort is the measure of the result. 

Gifts, powers, and material, intellectual, and spiritual possessions are the fruits of effort. 

They are thoughts completed, objects accomplished, and vision realized. 

The vision that you glorify in your mind, the ideal that you enthrone in your heart — this you will build your life by, this you will become.  

The greatest achievement was at first, just a dream. 

The oak sleeps in the acorn; the bird 🐦 🕊️ waits in the egg 🥚, and in the highest visions of the soul, a waking angel stirs. 

Dreams are the seedlings of realities. 


贫穷和富裕都是思想的产物。


你的思想决定了你的为人。


你的世界很大程度上由你的思想构成。


世上没有人能剥夺你自由思考的权利。


因此,你的命运永远与你主导思想的本质紧密相连。


只要你相信自己能做到,你就能做到。


你主导的思想往往会外化。


如果你想改变你的经济状况,首先要改变你主导的思想。


远见和努力,而非运气,才能创造财富。


那些愚昧无知、懒惰懈怠的人,只看到事物的表面现象,却看不到事物本身,他们谈论的只是运气、财富和机遇。


 他们看不到这些人为了积累经验所经历的考验、失败和挣扎,也不知道他们做出的牺牲、付出的不懈努力以及为了克服看似无法逾越的困难、实现心中的愿景所展现的信念。


他们不了解黑暗和心痛。


他们只看到光明和喜悦,称之为“运气”;他们看不到漫长而艰辛的旅程,只看到最终的成就,称之为“好运”。


这些人不理解过程,只看到结果,称之为“偶然”。


在人类的一切事务中,都有付出,也有结果。


付出的力度决定了结果。


天赋、能力以及物质、智力和精神上的财富都是努力的成果。


它们是思想的实现、目标的达成和愿景的实现。


 你心中崇敬的愿景,你心中奉为圭臬的理想——你将以此构建你的人生,你将成为那样的人。


最伟大的成就,最初不过是一个梦想。


橡树沉睡于橡子之中;雏鸟🐦🕊️蛰伏于蛋中🥚,而在灵魂最崇高的愿景中,一位觉醒的天使正在苏醒。


梦想是现实的种子。


( Canada French ) Enfants de la pensée

La pauvreté comme la richesse sont toutes deux issues de la pensée.


Vous êtes ce que vous pensez.


Votre monde est en grande partie constitué de vos pensées.


Personne ne peut vous priver de votre droit de penser comme bon vous semble.


Ainsi, votre destin est indissociable de la nature de vos pensées dominantes.


Vous pouvez y arriver si vous croyez en votre capacité à le faire.


Vos pensées principales ont tendance à se manifester à l'extérieur.


Si vous voulez améliorer votre situation financière, commencez par changer vos pensées dominantes.


C'est la vision et l'effort, et non la chance, qui engendrent la richesse.


Ceux qui sont insouciants, ignorants et indolents, ne percevant que les apparences et non les choses elles-mêmes, parlent de chance, de fortune et de hasard.


Ils ne voient pas les épreuves, les échecs et les luttes que ces personnes ont rencontrés pour acquérir leur expérience, et ignorent tout des sacrifices qu'ils ont consentis, des efforts inlassables qu'ils ont déployés, de la foi dont ils ont fait preuve pour surmonter l'apparemment insurmontable et réaliser la vision de leur cœur.


Ils ignorent les ténèbres et les chagrins.


Ils ne voient que la lumière et la joie et les appellent « chance » ; ils ne voient pas le long et ardu chemin parcouru, mais contemplent seulement le but atteint et l'appellent « bonne fortune ».


Ces personnes ne comprennent pas le processus, mais ne perçoivent que le résultat et l'appellent « hasard ».


Dans toute affaire humaine, il y a des efforts et il y a des résultats.


L'intensité de l'effort est la mesure du résultat.


Les dons, les pouvoirs et les possessions matérielles, intellectuelles et spirituelles sont les fruits de l'effort.


Ce sont des pensées abouties, des objectifs atteints et une vision réalisée.


La vision que vous chérissez, l'idéal que vous chérissez, c'est sur ça que vous bâtirez votre vie, c'est ce que vous deviendrez.


La plus grande réussite n'était au départ qu'un rêve.

Le chêne dort dans le gland ; l'oiseau attend dans l'œuf, et dans les visions les plus élevées de l'âme, un ange s'éveille.

Les rêves sont les germes de la réalité.