SOME STUDIES IN THE RECREATED SPIRIT

 Chapter The Ninth 

SOME STUDIES IN THE RECREATED SPIRIT 

There must be a new appraach to the study of psychology. The teaching of Professor James of Harvard on the subconscious mind has made profound impression upon the minds of the students in this subject. 

Here is a quotation from Professor James, copied from "The Psychology of Orthodoxy," by E. L. House, (page 62.) 

"It (the subconșcious mind) is the abode of everything that is latent, the reservoir of everything that passes unrecorded or unobserved. It contains, for example, such things as all our momentarily inactive memories, and it harbors the springs of all our obscurely motivated passions, impulses, likes, dislikes, and prejudices; our intentions, hypotheses, fancies, superstitions, persuasions, convictions, and in general all our non-rational operations come from it. 

It is the source of our dreams, and apparently they may return to it. In it arise whatever mystical experience we may have, and our automatism, sensory or motor; our life in hypnotic and hypnoidal conditions, if we are subject to such conditions; our delusions, fancies, ideas, and hysterical accidents, if we are hysteric subjects; our supra-normal cognitions, if such there be, and if we are telepathic subjects. 

   "It is also the fountain head of much that feeds our religion In persons deep in the religious life, as we have abundantly seen - and this is my conclusion - the door into this region seems unusually wide open; at any rate, experiences making their entrance through that door have had emphatic influence in shaping religious history." 

   In the above quotation you notice they are unable to locate the subconscious mind, or tell what it is. They give it credit for doing things that only the human spirit can do. But they do not know that man is a spirit. 

     Dr. House states that the subconscious mind is greater by far than the conscious mind. He tells us the part that it plays in man. He tells us that it is the store house for memory. 

He quotes this scripture, "As a man thinketh in his heart, so is he." Here he comes very close to the real truth of the subject. We know that all the knowledge that has been gained down through the ages has come to us through our five senses (apart from Revelation Knowledge.) 

All students are conscious of the limitations of Şense Knowledge. Careful students recognize that there is a spiritualas well as a mental and a physical man. Few have realized that the spirit is the real man. 

They do not understand that when God created man He created him in His own image and likeness. 

"God is a spirit, and they that worship Him must worship Him in spirit and reality." That is a striking statement, but it fits into the picture perfectly. 

Man has a mind that receives all of its impulses from the five senses. The mind has no creative ability. It cannot invent. It can experiment, as in chemistry, but it cannot develop anything that its senses have not already brought to it. 

The imagination can only build pictures out of the material the five senses have brought to it. 

The natural human mind has no creative element in it. 

The thing that first acquainted me with the limitations of Sense Knowledge was the fact that none of the heathen nations have ever needed a patent law or a copyright law. 

I knew that the people of India, Japan and China had as fine an intellect as any of the Anglo-Saxon races. I knew that the old Greek minds were on the same plane, if not above the modern natural man. 

I knew that the Arabic, and all of the vast armies of peoples in the East, have fine intellects. 

Why have they never created anything? 

Why were there never any inventorS or great scientists among them? 

They have produced Metaphysicians and Philosophers, but they have never produced a creative or an inventive personality. 

Then I saw this fact, the mechanical Renaissance started after Germany began to receive Eternal Life.

 

SUCCESS AND FAILURE IN OUR SPIRITS

 Chapter The Seventh 

SUCCESS AND FAILURE IN OUR SPIRITS 

We have come to know that spiritual things are as real as material things. 

LOVE is as real as the building in which you live, and sometimes more real than material substance. 

When we realize the reality of spiritual things, so that we will take account of them, plan on them as we do on material things, life will cease to be excursions in the dark. 

COURAGE is a spiritual force. It is born of the spirit. It is not associated in any way with our reasoning faculties. 

Reason cannot understand courage which can face defeat and still rise from the mat fighting. 

You have heard of the fighting heart, that is a fighting spirit, a conquering spirit, a dominating spirit that cannot be whipped or defeated. 

Reason says, "It is all over, you might just as well throw in the sponge." Sense knowledge has given up the fight altogether. but you are just beginning. Your spirit has taken the count again and again, but it keeps on fighting. It cannot be whipped. 

I remember in the early days of my life when everything was going dead wrong. Death would have been a sweet escape, but I could not die, and I could not be whipped. 

At times I wanted to be whipped, would rather have been than not. If I could have been defeated and bloated out with the wreckage that I saw on the stream of life, I would have been glad, but I could not give up. 

Somehow or other, it seemed utterly impossible to conceive of being defeated. I must succeed. 

My tired brain, my worn-out body cried for rest, but that something inside refused to give way to the desire of the senses. 

That is in every man if he will only cultivate it.

You see, courage is a spiritual reality that rises above circumstances, rises above Sense Knowledge facts, and dominates. 

FAITH is another great spiritual force. It is not born of Sense Knowledge. It is nursed in the bosom of the spirit. 

it embraces failure and breathes victory into it. It uses the defeat of this morning, and the failures of yesterday, to build a foundation on which the super-structure of Success stands 

Faith is the creative force in the human spirit. Bolstered by wisdom, it cannot fail 

THE WILL TO WIN is a spiritual force. It is the dominating general in the council of your spirit nature. 

It rallies the weak and tired body. It drives the exhausted senses in the council of vour spirit nature. 

It builds sinews into the Senses. It stands invincible in the heart of man: the will to win, the wwill to conquer. 

JOY is a spiritual thing. Joy is not happiness. Happiness belongs to the Senses, You are happrif things are beautiful and satisfactory to the mind and to the bodv; but joy Aourishes, flls the soul with laughter and song when every heautiful thing is destroved and every pleasing flower has lost its fragrance. Joy fills the whole being with heaven's own music. 

HOPE is of the spirit. Hope seems to spring out of the dead embers of a thousand failures, lifts its petals and its beautiful Mower into the sunlight. 

It is filled with fragrance and laughter. 

Hope does not belong to the Senses. Sense Knowledge never produced a single member of the Hope family 

WISDOM is not a product of knowledge, schools, teachers or libraries. Wisdom springs forth in all its beauty from the human spirit. 

Wisclom is the cunning artificer, the creator of every beautiful thing, the inventor of every labor saving device. It has taken the commonplace and made it luxuriant with beauty. 

ENDUIRANCE is that quality that makes certain types of men outstanding in the world's history, They plod on month after month, year after year, with a sturdy self-reliance that thrills.

They bear the burdens of hundreds. Pain and disease may wrack their bodies, but they cannot be conquered. 

This is one of God's richest endowments of the spirit. 

FAITHFULNESS stands out in the business marts of the world. How we see it in the nurses in our hospitals. But in no other place does it grow so luxuriantly as in the home, in the heart of the wife and mother. 

Through all the testings, the trials, the heartaches, the sufferings of life, it reigns a victor; faithfulness, a mighty force that makes the character strong. 

NEGATIVE FORCES 

We have dealt with the positive forces or qualities of the spirit, but there are other forces detrimental to our spiritual development and growth. 

I would not have believed at one time that hate, the hideous, monstrous thing, that deformed, unnatural thing, should be a child of the human spirit. 

I have long associated the children of the spirit with love, joy, peace, and the many other beautiful flowers which have grown out of that soil. Then I was compelled to acknowledge that hate sprang from the same source. 

Hatred, is devastating nations. It is dwarfing beautiful spirits. Men and women who never hated, now are filled with it. 

It is poisoning the blood streams of their bodies. It is poisoning everything beautiful in their bodies. 

Hate is a devilish thing inspired of hell. It will produce a plague like the fu that followed the first world war. 

It should never be given place in anyone's spirit. I would never allow it to gain the ascendancy in my life. It is a poisonous, noxious weed. 

Another bitter enemy to which the spirit gives birth is fear. 

What a deadly enemy to success. It dwarfs our thinking. It devastates faith. It fills the whole life with a spiritual paralysis. 

One can conquer it by knowing that he is tied up with God, and that the adversary has no power to rule his life. 

Fear is a child of ignorance on the part of a son or daughter of God.

If you know what your abilities are, and you know that your enemy has been conquered, as you know that two and two make four, and that two quarters make a half, then you can face the thing that gave birth to fear and laugh in its face. 

You are a conqueror, but as long as ignorance holds sway, that ignorance is darkness and you haven't any light in your life to dispel the darkness. Consequently, you are living in the darkness of ignorance and that darkness is a fearful thing. 

When you know that the Son has made you free, and the things that you feared have stopped being a destructive force, then you arise and go down life's pathway singing your song of victory. 

They cannot fll you with doubt and fear, for you know Him whom you have believed, and you are resting in His grace.

 Another hideous, monstrous thing is unbelief, doubt. It is a hydra-headed enemy. It often comes in disguise, but the keen spirit-ruled one will recognize it. 

Doubt and unbelief are born of the same parentage as fear. Unbelief is a product of ignorance of the Word. 

The man who doubts that there is a God is living in the darkness of Sense Knowledge. He does not know the limitations of Sense Knowledge. Consequently, he accepts its verdict without a question, and the verdict is wrong. It is not based upon facts. Know the truth and the truth shall set you free. 

When you know the limitations of Sense Knowledge and how deceptive it is at times, it will put you on your guard. 

Had Charles Darwin known the limitations of Sense Knowledge, he would never have written the book, The Evolution , that has destroyed faith in millions of lives. 

Darwin had nothing but five Sense evidence. He did not give place to the spirit in his reckoning. He was only half a man in his mental development. The most vital part of him, his spirit, was covered in absolute darkness. 

The way to destroy unbelief is to become acquainted with the great Father God and with loving Jesus Christ , His Son. 

This comes to us first, through the Book called the Bible, which is a Revelation from the heart of God to the heart of man.

Another bitter enemy that is born, not of the reason, but of the spirit is despair. 

Despair chokes hope, faith, and love out of the heart. It makes destruction seem a pleasure, and a thing to be desired. 

It has driven every suicidle to his fatal end. It hounds the foot-steps of the multitudes who are "hitch-hiking" through life. Despair has whipped them. 

I wondered if anyone had the heroism to face despair and conquer it, then I found that one look into the face of Him who met despair and conquered it could conquer it for me. 

THE SPIRIT OF JESUS 

For a long time I could only see the physical aspects of the Substitutionary Sacrifice of Jesus 

As we see the disciples in the Four Gospels, we see that they only had Sense Knowledge. They saw the Man, they heard His voice, they felt His hands, they witnessed His miracles. Then they saw the arrest, the trial. and the crucifixion. Not one of them saw beyond the veil of the human body that shrouded the struggle of the spirit. 

One day I saw that it was not His physical death that dealt with the sin problem, but it was His spiritual death. 

His spirit became a partaker of the thing that separated man from God. 

I saw that He died twice on the cross. The moment that He was made sin His spirit passed under the dominion of death. Hours later, He died physically. 

"Him who knew no sin, God made to become sin; that we might become the righteousness of God in him." 

It was His spirit that was made sin. It is our spirits that are made Righteous. It is our spirits that are recreated. It was the spiritual suffering of Jesus that paid the awful price for our sin. 

I did not want to accept these things I am telling you, and for a long timeI rejected them. I refused to allow my mind to accept these facts, but now I have come to see them. They have become a part of my consciousness. 

First, it was the spirit of Jesus that was made sin with our sin. He was stricken, smitten of God, and afflicted with our sin. It was not His body, but His spirit. 

Then I saw that it was His spirit that experienced, or "tasted death for every man." It was nọt a physical thing. It was not a mental thing. It was a spiritual reality. 

Then I went farther, and I saw that He suffered in His spirit. It was not the suffering of His mind, or the suffering of His body that paid the penalty of our transgressions; it was the suffering of His spirit. (For better understanding, go read "The Father and His Family.") 

His spirit, that had been made sin, was under judgment, suffering what humanity would suffer spiritually. 

Then I saw that when He had paid the price, had satisfied the claims of Justice, He was justified in spirit, made alive in spirit, and was made righteous in spirit; that which He had lost on the cross was restored to Him. 

He had lost His ability to stand in the Father's presence, and He cried, "My God, my God, why hast thou forsaken me?' 

His spirit, which had been made sin, and had suffered the penalty that belonged to the human race, was Justified, made Righteous. 

Next, He was made alive in spirit. They could no longer hold Him after He had satisfied the claims of Justice for the human race. The spirit that had been made sin was recreated. He was made the head of a New Creation, "the first born out of death." 

It was a spiritual death and a spiritual birth. It was not physical or mental. This is the reason that the senses (or Sense Knowledge) have declared that the Substitutionary Sacrifice is unreasonable to the five senses, but it is the most logical and natural thing to the human spirit. Revelation Knowledge triumphs over Sense Knowledge.

When He was made alive in spirit, the whole church (in the mind of Justice) was made alive. 

When He was recreated, we were recreated in Christ. Philippians 2:10, states that at the name of Jesus, every knee will bow, in heaven, on earth, and under the earth. This verse emphasizes the authority and reverence due to Lord Jesus Christ. Then in that recreation, He meets our adversary, Satan, and conquers him, strips him of his authority, defeats him in open combat, and takes from him the armor of which he had robbed Adam in the Garden of Eden. 

Then Jesus Christ was raised from the dead. That resurrection is more than physical, psychological, or metaphysical. It is an absolute reality; physically, mentally and spiritually. 

He was resurrected, taken out of the realm of death into the realm of life. 

It is no wonder that apostle Paul, by the Spirit, tells us in Romans 5:17, "For if, by the trespass of the one, death seized the sovereignty through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign as kings in the realm of life through Jesus Christ, our Lord." (Weymouth version) 

That translation throws upon the screen of our spirits the reality of the substitutionary work of the Man of Galilee. 

You see, by the same token Isaiah declares, in Isaiah 53:45, "Surely He hath borne our sicknesses, and carried our diseases; yet we did esteem Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him; and with His stripes we are healed." 

It was all spiritual. Then healing of the physical body must be wrought through the spirit. 

Spiritually, GOD laid upon Him , Jesus Christ, HIS Son, the diseases of the human race. Those diseases were not physical; they were spiritual. Just as sin is a spiritual thing, sickness is a spiritual thing manifested in the physical. 

Those diseases were laid upon the spirit of the Son of God. He bore them away, and by His stripes we are healed. When He was made well in spirit, we were made well. 

When He was made Righteous, we were made Righteous. 

When He conquered the adversary, we conquered the adversary in Him. Here lies the secret of absolute success. 

Jesus Christ conquered the adversary on our behalf. If He did, then we today are conquerors; because, by His victory over the adversary, we won our victory. 

THE FRUIT OF TIIE SPIRIT 

When apostle Paul gives to us his introduction to the great spiritual realities as recorded in l Corinthians 1:30, he says, "But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness, and sanctification, and redemption." 

He puts wisdom first. The same thing holds true in speaking of the gifts of the spirit in 1 Corinthians 12:7-8. "But to each one is given the manifestation of the Spirit to profit withal. For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same spirit." 

Wisdom is placed first here, showing that in the mind of the Father, wisdom holds the foremost place 

Now you can understand clearly the previous statement that it is not a problem of knowledge, but it is a problem of wisdom which knows how to use wisely the knowledge that has been gained. 

In Galatians 5:22 we have this great passage, "But the fruit of the spirit is love, joy, peace, longsuffering, kindness, goodness, faith fulness, meekness, self-control; against such there is no law." This is not the fruit of the Holy Spirit, but the fruit of the recreated spirit. 

See the 16th verse, "Walk by the spirit, and ye shall not fulfll the lust of the fesh (or the desires of the senses). 

"For the senses are struggling against your spirit, and your spirit is struggling against your senses, for these are contrary the one to the other, that ye may not do the things that ye would. But if ye are led by the spirit, (your own recreated spirit, not the Holy Spirit) ye are not under law." 

Then He shows the works of the five Senses. It is a striking fact that we have always thought of these two passages as the work of the Holy Spirit, but they are not. 

The first fruitage of this recreated spirit is love .

It goes on down through the list of nine marvelous fruits that the spirit bears in its daily contacts with man. Ahead of all these He has placed wisdom to use knowledge, to use love, and to make love a blessing to the world; wisdom to control joy, and wisdom to witness of the peace of God that passeth all understanding. 

It is of the first importance that we recognize that wisdom, and all these other fruits of the recreated life, are the products of our own human spirit. 

As we keep in the closest fellowship with the Word, these great realities shine forth in our lives. 

Chapter The Eighth 

THE CREATIVE ABILITY OF THE RECREATED SPIRIT 

We know that non-Christian people are not creative. We know another fact, creative minds have come from families where there has been Eternal Life. The natural man can copy and imitate, but he has no ability to create a new thing. 

When I learned that creative ability is in the recreated human spirit, I then saw the solution to the human problem. We know the Jesus kind of love does not come from the natural human heart. 

"We know that we have passed out of death into life, because we love the brethren. He that loveth not, abideth in death." 1 John 3:14. This is spiritual death. 

This is a startling quotation. We know that we have Eternal Life because we love the brethren. 

In the next verse we read,"Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him." 

Here is another illuminating statement. This new kind of love springs from the nature of God.., this God-nature is the thing that recreated us. 

Now you can see that just as love springs from the recreated heart, so wisdom comes from the recreated heart. Wisdom is the ability to utilize the forces of nature. 

No one will deny the fact that heathen countries have never been able to utilize the chemicals, minerals and gasses or any of the other natural resources with which the earth is filled. Only those who have New Creation ancestry have ability to use these things. 

Now you can understand that all creative ability is God's ability. God has imparted this ability to the spirit of man. ( Read on here ) 

DEVELOPING YOUR SPIRIT LIFE

 Chapter The Sixth 

DEVELOPING YOUR SPIRIT LIFE 

We know that wisdom comes from the human spirit, and that God's impartation of wisdom does not come direct to the intellect, but through the human spirit to the intellect. 

Millions of dollars have been spent in developing the human body, and hundreds of millions have been spent in developing the human mind; but the real man, which is the spirit, has been utterly neglected. 

We had thought that the only way to develop it was through religion; but when we realize that the great forces of humanity are spiritual, and that they all emanate from the spirit, then it becomes vitally important that this part of man be seriously considered. 

Jesus promised cooperation with our spirits after He had settled the sin problem and sat down at the right hand of the Father. 

John 14:16-17 is His promises, "And I will make request of the Father, and He shall give you another Comforter, that He may be with you forever, even the Spirit of Truth: whom the world cannot receive; for it beholdeth Him not, neither knoweth Him: ye know Him; for He abideth with you, and shall be in you." 

This Spirit of truth is the Holy Spirit, and He was to come and take Jesus' place after He had finished His Redemptive work 

It is almost an unknown fact that the Holy Spirit does not communicate knowledge to the intellect, except in rare cases where one is so dense spiritually that He must communicate with the senses. 

All the knowledge that natural man has, has come through the five senses. It may be necessary that the Spirit come to man's level (his senses) in order to deal with him. 

John 16:13 "Howbeit when he, the Spirit of truth, is come, he shall guide vou into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak." 

This promise was not only for the special revelation that God gave to us through the Apostle Paul, but it is for every believer. 

He is to guide us into the reality of the Redemptive work of Christ. All that Christ wrought in His Şubstitution was wrought in His Spirit. It was His Spirit that was made sin. It was His Spirit that suffered the torments of judgment on the behalf of humanity. 

It was His Spirit that was declared righteous. He was made alive in His Spirit. 

It was His Spirit Resurrection rather than His physical Resurrection that has given to humanity its Redemption. 

Man is so tied up with Sense Knowledge that he has only seen the physical suffering of Christ on the cross, and His physical Resurrection. 

It was something infinitely beyond that. It was His Spirit that was suffering for our spirits. 

It was His Spirit that was made Righteous for our spirits. It was His Spirit that was recreated for the recreation of our spirits. 

Until we know this in our spirit, there will be no great development of faith, neither will we come into the real true knowledge of our rights and privileges as sons and daughters of Living GOD. 

There can be no development of the human spirit until it receives Eternal Life, in other words, until it is recreated. 

We know this, because there had never been a great inventor, chemist, or scientist in any nation, until that nation received Eternal Life. 

This, in itself, is a staggering fact. Thinking men would be mightily moved if they knew this truth. 

The Holy Spirit recreates us through the Word. He imparts to us the nature of the Father, and with this impartation comes the new kind of Wisdom. Christ is made unto us Wisdom. This is accomplished when we are recreated. 

It is God's wisdom that is imparted to us in His nature, just as His love is imparted to us in His nature. 

I have come to believe, as I have studied the subject of the spirit, that when God imparts to us His nature, there comes with it all of the attributes of Himself. They are undeveloped, but they are there lying latent in our human spirits.

There is faith that will link us up with God. There is love that will make us God-like. There is stability that will make us as stable as God; and all the other wonderful attributes that have challenged us in the man Jesus Christ, can be reproduced in us, as we walk in the light with Him. 

It is necessary that we grasp the significance of the finished work of Christ; for in His finished work is the recreation of the spirit, and a revelation of the vast possibilities of entering into a fellowship with God, such as man has never yet been conscious of. 

Here are some facts connected with this New Creation, some of the new things that come to man through the recreation of his spirit. 

2 Corinthians 5:21 "Him who knew no sin, God made to become sin; that we might become the righteousness of God in Christ." 

It was the Spirit of Christ that was made sin. It is the spirit of man that is righteous with His Righteousness 

This new Righteousness that is imparted to the human spirit gives to the human spirit a sense of freedom and liberty with God that man has not had since the fall by the first Adam. 

It takes away from man's spirit the sin consciousness that has held him in slavery through the ages. 

Sin consciousness is not of the reasoning faculties. It does not come to us through the fve senses. Sin consciousness, or conviction of sin, comes from the human spirit. It comes because the natural human spirit is not in fellowship with God. 

The New Birth has recreatedl this human spirit and imparted to it the Righteousness and nature of God so that it can fellowship with God on terms of absolute equality. 

No religion in the world has ever dealt with the human spirit. All Religions have heen connected with the five Senses. 

This is something that makes Christianity stand out utterly distinct from other religions. 

John 5:24 "He that heareth My Word, and believeth HIM that sent ME, has eternal life." This is a new kind of life: it does not come to the reasoning faculties. but only to the human spirit. This life is God's nature. 

Romans 5:5 declares that the love of God is shed abroad in our hearts by the Holy Spirit.

The real person in us is also called "the hidden man of the heart." The spirit is the real man. The body is not the real man, it is merely the home in which the spirit lives. The mind is not the real man, because the mind can be destroyed by destroying the senses. The real man is the "hidden man of the heart," or the "hidden spirit."

The heart is used figuratively for our spirit. This new kind of love, Agape, is poured into the human spirit by the Holy Spirit. It comes with the New Birth, when one begins to fellowship with the Father. 

'This new kind of love is not a thing of reason. It is a thing of the spirit consciousness .

1 Corinthians 1:30 "But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification and redemption." 

Just as He was made Righteousness unto us, just as He was made Redemption unto us, just as He was made Sanctification unto us, He has been made Wisdom unto us. 

Just as He was made health and healing to us, so He is made unto us Wisdom. 

That wisdom is from God.  Apostle James tells us, if any man lacks wisdom, he is to ask of God. Apostle James is writing to the babes in Christ, the undeveloped ones. 

While apostle Paul, here in his Revelation, is speaking to the full-grown believer, one who has come into his inheritance. 

One of the most vital things for us to understand is that we have been made the Righteousness of God in Christ. Not only has Christ been made unto us Righteousness, but we have been made the Righteousness of God in Him. 

That Righteousness lets us into the very throne room where we can associate with the Father on terms of fellowship; where we can sit at the table, as it were, and feast on the riches of His grace. Hebrews 4:14-16. 

It brings us into the place where, instead of asking for wisdom, we recognize that He has heen made wisdom unto us. We simply thank Him for the wisdom, and then act, knowing that the wisdom will be there to guide the action. 

Wisdom sits at the head of the government. You may have all kinds of knowledge, but if you have no ability to use that knowIedge, it is worthless. 

You have gathered up the knowledge of His will, of His purpose and plan for you in the Word. After having done that, you thank Him for the ability to use that knowledge.

Jesus told the disciples to tarry in Jerusalem until they re-ceived power from on high. That word "power" means ability. They were to receive ability to use the Name with its mighty, supernatural power. 

They were to have wisdom or ability to witness of all they had seen, and of the death and Resurrection of the Lord Jesus. 

The Spirit cane accurding to the promise, and they received the ability. The worid was startled by the incoming of a new force, a new life, into the human consciousness. 

The new born Church immediately became a mighty institution in the Tewish country. Then it spread throughout the Roman Empire. 

It was the ability of God given to uneducated men to under-stand something of what happened from the time that Christ died on the cross until Hesat down on the throne at the right hand of the Father. 

2 Corinthians 5:17 "Wherefore if any man is in Christ, he is a new creature: the old things are passeel away; behold, they are become new. But all these things are of God, who reconçiled us to him-self througl Christ, and gave unto us the ministry of reconciliation.' 

Here we get God's newman. He is a new spirit. He is a recreated spirit. This mind is then renewed by this incoming life as he meditates in the Word. 

His body is rejuvenated, healed of its dliseases, so that the entire man stands complere before the Father. 

The most deeply spiritual men and women I know are people who have given much time to meditation. You cannot develop spiritual wisdom without meditation. 

Joshua 1:8 "This book of the law shall not depart out of thy mouth, but thou shalt meditarte thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success." ( or, you will be able to deal wisely in the things of life.) 

Take time to meditate in the Word. Shut yourself in alone with your own spirit where the clamor of the world is shut out. 

If you are ambitious to do something worthwhile, I  would suggest  that you take ten or filteen minutes daily for meditation.. learn to do it. In other words, begin the development of your own spirit. 

You may develop any gift that you wish to. The most important gift that God has given to you is the spirit. It is the clevelopment of this spirit that is going to mean more to your life than any other one thing. 

The great majority of men do not think. They live in the realm of the five Senses. The Senses have limitations. Your spirii has practically no limitations. 

You can develop spirit life until you dominate circumstances. Your spirit cn come into vital union with Deity, become a partaker of the divine nature. That spirit, with God's nature in it, can fellowship on terms of absolute equality with God Himself. 

Do you see your limitless possibilities? 

Lord Jesus Christ brings us into contact with spiritual things, not mental things. Spiritual things are as real as physical things. Your spirit can come to the point where the things in His Word will become as real to you, and Jesus Christ will become as real to you as any loved one. 

You can sce the necessity of your taking time to meditate, to get quiet with the Lord. You must take time to sit with His Word and let the Spirit unveil His Word to your spirit. 

If you will, you will know Him in reality. 

HOW TO  DEVELOP THE RECREATED SPIRIT 

I think that I have found the answer to the problem of how the recreated human spirit can be developed. 

The thirteenth chapter of 1 Corinthians has the answer to it. 

The last clause of the 12th chapter of 1 Corinthians is also striking in this connection. He says."But I show you a more excellent way," and then he proceeds to tell us the new kind of love way. This is the love that Jesus Christ brought to the world. 

He compares it with linguistic ability, "If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal." 

How greatly we have appreciated linguistie abilities, and yet, with one stroke he has shown us how empty it all is without love. 

Next, he tells us, "If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing." 

Here he is showing us how empty  five sense knowledge achievements and gifts are without Agape. 

The next verse takes us still further into the picture, "And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.' 

These pictures are of natural man in his highest development in comparison with Agape. 

How humble and lowly is this choicest of all gifts."It suffers long and is kind." It wears the garments of apparent weakness . "It envieth not, it is never proud, it never behaves itself unseemly," (in quarreling and nagging and the divorce court) "love seeketh not its own. "

The biggest struggle of natural man is to get something, and he is not so careful how he gets it, or from whom he gets it. 

"It is not provoked," it does not lose its temper easily. 

"It does not take account of evil, it does not rejoice in unrighteousness, but rejoiceth with the truth." 

Notice the seventh verse, "Beareth all things, believeth all things." "Beareth all things," might be translated, "covereth all things." It does not repeat the unseemly things that are said in scandal, but covers them up. 

Love acts contrary to every law of the five senses. 

"Believeth all things," that is, all things of the Father. The Word is acted upon with simplicity and unconscious faith. 

"Hopeth all things," you see, believing is now, and hope is future. If we believe all things of the Word, we face the future with quiet rest. 

"Endureth all things." What endurance was manifested in the Master! How He endured the scoffing and slandering of those who crucified Him! 

But the last sentence thrills one, "Love never faileth." 

We cannot depend upon our senses for they may fail us. Our eyes may be injured, and our sense of sight is gone. Our sense of hearing or feeling may be destroyed. Agape is not like that, for it springs from the recreated spirit, the "hidden man of the heart." 

It is that "hidden man," that unseen man, that has the Divine life. 

In Galatians we have the contrast of Agape and the senses. The fruits of the senses are recorded in Galatians 5:16, and the fruits of the recreated spirit are recorded in the twenty-second and twenty-third verses. 

The senses have always been a traitor to the spirit. They are ever seeking their own. They are hungry, and yet they are never satisfied. They are always seeking and never finding that for which they seek. 

Solomon said a wise thing in Ecclesiastes when he said, "The eyes are never satisfied, nor the ears filled with hearing." 

Jesus Christ said, "I am the way, the truth and the life." He is God's love way. He is the only way of life, and the only way to the Father, 

He is love's way. He lived it in His earth walk, and He imparted to us His nature so that we might live this love life. 

In Ephesians 5:1, we are told that as children of love, we are to walk the love life way and bear the fruits of love. 

Now we can understand how we are to develop our spirits; it is done by walking in love, and meditating in love. 

We have come to know that the recreated human spirit is the fountain out of which love and faith, peace and joy, and all of the other beautiful products that belong to the love life, spring. 

Faith is nọt a product of the reasoning faculties, it is a product of the spirit. 

Now we can understand this fact, that to develop this recreated spirit, it is necessary that we practice love and walk by faith. We must feed on the "Bread of Heaven." "For man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." 

Jesus Christ put it in a new way, "Except one eat my body and drink my blood." The body of Christ was the Word made flesh. We must feed upon the living Word. Blood is life, so we are to drink deeply of the life that Ilc wrought. 

He said, "I am come that ye might have life and have it abundantly." It is that abundance of life that makes us overflow with love. 

I have never desired anything more than I have desired to know how to develop the recreated human spirit. I believe I have some suggestions that will teach us how to use wisdom, how to appropriate it in Christ, and how to make it our own, teach us how to walk in love so that our conduct will be Jesus-like. 

THE LOVE WALK 

If we could learn to walk in love and make it the business of our lives, we would solve many problems of human relationship which we thought were impossible. 

Jesus lived in love. He lived in the realm of love. He spoke love. Hlis words were love filled. His acts and deeds grew out of love. He could not help healing the sick. Love drove Him. He Could not help feeding the multitudes. Love compelled Him .

If we could have our spirits developed in love like that, then we could livc like the Master; we could maintain a real, beautiful fellowship with the Father, with the Word, and with one another. 

John 14:16-17, Jesus promised He would send a comforter, the Holy Spirit. "And I will pray the Father, and he shall give you another Comforter, that he may he with you forever, even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: but ye know him: for he abideth with you, and shall be in you.' 

This "Comforter" whom He calls the "Spirit of truth," or "reality," is to guide us into all truth or reality. He is to take the things of Jesus and the Father and unveil them to us. That is what our hearts are craving 

He is not going to guide us into Sense Knowledge, but into Revelation Knowledge. He is going to take those wonderful truths of the Pauline Revelation and make them a reality to us. In order to do this, it will be necessary that we have quiet hours, a little while each day set apart for meditation on the Word of God. 

Joshua 1:8 "This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success." 

That was for Israel under the Law, under the First Covenant. 

Under the New Covenant, we are to let the Word of Christ dwell in us richly; we are to abide in the Word and the Word is to abide in us. This will lead us into the prayer life, into prayer conquests. 

Philippians. 4:6-7 offers another suggestion. "In nothing be anxious; but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God. And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus." 

In nothing are we to allow anxiety to govern us; but in everything by prayer and supplication, along with thanksgiving, make our requests kn,own to the Father. Then we leave them there, and He declares that His peace will come (like a garrison of soldiers into a turbulent country) and quiet us. 

In the 5th verse, He tells us the things we are to think about. Read it over carefully. 

"Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things." 

We cannot feed on scandal, on nonsense, on stories that are unseemly, and expect to develop in grace. The Spirit will not help us to do that. There must be times when we can sit quietly with the Lord and the Word, and meditate upon it until the Word absorbs us, and we absorb the Word; until the Word is built into our mental processes, as well as our spirit lives, until it absolutely governs our thinking. 

Do you see what that implies? The renewing of our minds. The average believer's mind is not renewed. 

Romans 12:2 "I beseech you, therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, well pleasing to God which is your spiritual worship. And be not fashioned according to this age: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of GOD. "

How is that transformation going to take place? By the renewing of our minds. How does that come? By meditation in the Word. By practicing the Word. By letting the Holy Spirit's leadership, day and night, every moment. 

Col. 3:10 "And have put on the new man, that is being renewed unto knowledge after the image of HIM that created Him." 

Our minds are renewed after the image of Him that created us. That means the Jesus image is going to be reproduced in us, until after a while it will be no more we that live, but Christ living in us. Or as apostle Paul gives us in Galatians 4:19. "until Christ be formed in you. 

It is possible to build the very Jesus life into us with the Word. The Word never becomes part of our lives until we act it. 

Share your heart life with Him as you would with a lover, a roommate, a husband or wife, until you speak 🗣️ out, "It is no ionger I that live, but Christ liveth in me," until the Vine Life becomes consciously your life. 

Ephesians 3:19-21, "And to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God." God's fulness takes us over, dominates us. His fulness of love, of grace, of wisdom, of healing and ability, has displaced all the weaknesscs and failures that exist in our lives. 

Jesus Christ has come on the scene to take over our lives. He is able to do "Exceeding abundantly above all that we could ask or think." 

He does it acording to the ability. His ability, that is at work within us. 

    THE  FAITH  WALK 

Before the fall in the Garden of Eden, man, Adam and Eve,  had perfect fellowship with GOD. He lived in the realm of the spirit, but when he committed High Treason, he was driven from the Presence ol GOD, he became dependent upon his five senses for his proteetion and life. 

His spirit became the slave of his five senses. Hovever, for many generations you can see the spirit's influence upon the mind. This is seen in the architecture before and alter the great food. 

They have uncovered  five cities built one upon the other in Mesopotamia. And the last one discovered, which was evidently built before the great flood. shows the finest type of architecture.

Anthropology proves beyond the shadow of a doubt, that the farther back we go in Babylonia and Egypt, the higher is the state of civilization. 

When the five senses gained the suprermacy, man lost all real knowledge of spiritual things 

Senses absolutely controlled man at the time of the first Covenant with Abraham. Abraham was evidently the only one of his era who had any spiritual discernment. Hle believed God's Word in the face of the testinony of his senses. 

Abraham's faith is the true type of the faith of a believer today. When Jesus came, all men lived in the realm of the five senses. If you will read carefully the four Gospels you will notice that they had only Sense Knowledge faith. They believed what they could see, hear and feel. Their spirit had no place in their daily life. 

Until the believer recognizes the two kinds of faith he will never be able to enjoy his privileges in Christ. 

You remember Thomas as the outstanding exponent of Sense Knowledge faith. After the Resurrection, before he met Jesus, he said to those who had seen the Risen One, "I will not believe until I can put my finger into the wounds in His hands and my hand into His side." John 20:25. 

Jesus suddenly appeared to him and said, "Thomas, reach hither thy fingers, and see my hands, and reach hither thy hand and put it into my side, and be not faithless but believing. 

Thomas fell at His feet and cried, "My Lord, and My God." Jesus said. "Because thou hast seen hast thou believed?" 

In this marginal rendering that I have given you there are tears mixed with reproof. Can't you hear the pathos in Jesus' voice when He said, "Having seen, hast thou believed?" 

Oh, it is so hard for the Sense Knowledge folk to believe! Everywhere they are struggling and praying and crying for faith, but faith does not come that way. 

Faith comes by getting acquainted with the FATHER GOD through the Word. Not in studying the Word alone, but by actually living the Word; doing the Word; practising the Word, and letting the Word live in us.

In John 6, the multitude said, "Show us a sign that we may believe." Jesus said, "This generation seeketh a sign." 

That generation did not seek a sign any more than our generation does. Let any man be advertised to speak who has spectacular manifestations, and he will fill the house. Why? Because this generation does not believe the Word, but it does believe in signs and wonders, something that thrills the five senses. 

On the day of Pentecost a new era began. We call it the Dispensation of the Holy Spirit. That is only half the truth. It is the Dispensation of the recreated human spirit. 

The part of man that is recreated is his spirit. The sense-ruled mind is renewed by the Holy Spirit through the Word, so that the renewed mind can have fellowship with the recreated human spirit. 

The cultivation of our spirits comes through our giving this spirit right of way in our daily walk. 

You remember that Jesus said, quoting from Deuteronomy, "Man shall not live by bread alone, but by every word that proceedeth out from the mouth of God." Man here is referring to mankind. 

God's Word is inspired by the Holy Spirit, and it is the food of the recreated human spirit. As we meditate in the Word, and become doers of the Word, our spirits slowly but surely gain the ascendancy over our sense-ruled mind. 

You remember that in the sixth chapter of Romans, the Spirit says, "Iet not sin therefore reign in your mortal body, that ye should obey the desires thereof." Romans 6:12-13. 

Sin reigns in the senses. There is nothing wrong with the physical body, the wrongness lies in the senses gaining control of our bodies and causing us to do the things we should not do. 

Our spirits are brought into subjection to the senses when the members of our bodies (governed by the senses) gain control. 

Your conscience is the voice of your human spirit, or the recreated spirit. As the spirit is educated in the Word, the conscience (or voice) becomes more and more authoritative. 

I have come to believe that if one fellowships with the Word, under the illumination of the Holy Spirit, that after a bit the human spirit can become a perfect guide. What we have called the "hunch" is simply our spirit speaking to us. 

The mind of the spirit is in fellowship with God. T'he Word is the food and life of the spirit. If we walk in love, the spirit has perfeet freedom to guide us. 

You understand that faith and love both come from the recreated human spirit. Faith grows as we practise love. 

As we practise love the FATHER GOD becomes more and more real to us. The Word becomes more and more precious. Its hidden assets are revealed to us. 

1 Corinthians 2:12 declares,"But we received not the spirit of the world (that is the spirit of the natural man) but the spirit which is from God, that we might know the things that are freely given is of God." 

Our spirits, that have received their life from God, are able to know the things of God: while the natural minds, dominated by the senses, are unable to know the things that are freely given to us in the Redemptive work of Christ. 

The natural man cannot understand the expression "in Christ" or what it means, but the God-taught. recreated spirit grasps it with eager joy. 

We can see now that the greatest need of the present day church is the renewing of the minds of the believers, and of the education and development of the recreated spirit. 

The average Christian today is carnal, or sense ruled. They are babes in Christ. They walk after the manner of men, or the senses. They have never learned the way of love. 

They are full of talk, but they are not doers of the Word. Their wisdom is the wisdom of natural men. They are ever striving, but never arriving. 

There is only one way to help these people, and that is to teach them how to take their place in Christ, to become doers of the Word, and not hearers only.

Acts of the Holy Spirit in the early apostles as recorded in the book of Acts. Chapter 2:38  Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.

Peter had the revelation of the commission given in Matthew 28:19. Peter never believe nor taught the Trinity doctrine. 

Respected reader, if you have not be water baptisted by immesion and take the name of Lord Jesus Christ, then you must obey what apostle Peter declared in Acts 2:38. If you only received baptism in the name of Father, the Son, and the Holy Spirit, you have to be water baptized the correct way as Acts 2: 38.

The New Kind of Love - The Solution of the Human Love Problem

 endangered there is something lacking natural human love has failed

the fight you see it in the divorce court in the struggle between

Natural human love has failed. Again and again, we have asked the question: "Why has it failed?" It is because it is based upon selfishness. It has been unable to stand the tremendous test of selfishness developed by modern education. There is a combat that is touching every life. It is the war between Natural Human Love and Selfishness, and love is losing the fight. You see it in the Divorce Court, in the struggle between Management and Labor, between the classes. Does God have a solution for this problem?

Balinese: SUKSMA RING RATU ANTUK SAMIAN

     SUKSMA RING RATU ANTUK SAMIAN

    Sadurung jagate jangkep bangun, sadurung notifikasi ngawit nyambat wastan ragane lan suaran rahinane ngawit menek, wenten momen suci. Punika wantah galah atman ragane prasida sejajar sareng suargan. Punika wantah genah sane sepi ring dija rasa suksma dados langkungan ring tata krama sane sopan. 

   Dija ia dadi sanjata ceninge ane paling gede, jelanan ceninge nuju sutrepti, jalan ceninge nuju sukacita, lan kunci ceninge nuju pasuecan ilahi. 

   Semeng puniki nenten ja indik nunas malih. Indike punika indik jeda mangda uning ring makudang-kudang sane sampun kalaksanayang olih Ida Sang Hyang Widhi Wasa. Krana yening ragane ngawitin rahina antuk ngaturang suksma, wenten sane magingsir. Fokus Sametoné mauwah. Semangat ceninge ngangkat, keneh ceninge ngresikin, tur suasana di samping ceninge ngawitin nyawis munyin pujian ane teka uli keneh ceninge. 

   Suksma nenten ja mapi-mapi idup sampun paripurna. Punika maosang mungguing Ida Sang Hyang Widi Wasa punika satia tuu. 

   Suksma nenten nulak parindikan sane keras. Indike punika maosang mungguing Ida Sang Hyang Widi Wasa punika agungan ring ipun. Cakepan Suci ngaukin iraga ring postur puniki. 

   Kitab Kidung 100, ayat 4 lan 5 maosang, "Maranjingja ring gapuran Idane antuk panyuksma miwah ring natar Idane antuk puji-pujian. Suksmayangja Ida tur pujija parab Idane, santukan Ida Sang Hyang Widi Wasa becik tur sih pasuecan Idane langgeng salami-laminipun. Kasatian Idane tetep wenten ring sakancan turun-temurun." 

   Cingakin becik-becik uleman punika.  Ngranjing antuk pangayubagia.  Suksma punika sane dados kunci. Punika sane mukak gapurane. Punika ngater semeton ngranjing ring Kahadiran Ida Sang Prabu. Aluh pisan ngawitin semengan iraga antuk digelis, bimbang, utawi gangguan, ngerereh hp iraga sadurung iraga ngerereh Bapa iraga. 

   Nanging Sabdane punika ngandikain iraga nuju sane becikan. 

   Buku Kidung 5:3 maosang, "Rikala semeng, duh Ratu Sang Hyang Widi Wasa, Palungguh IRatu mirengang munyin titiange. Rikala semeng, titiang ngaturang pinunas titiange ring ayun Palungguh IRatu tur nyantosang."

    Semeng wantah galah matemu sareng Ida Sang Hyang Widhi Wasa. Suara pertama sané kasaurin pacang ngatur nada ring rahina Sametoné. Rikala Ida Sang Hyang Widhi Wasa sane kapertama, rasa suksma ngalir. Rikala rasa suksma membah, sutrepti raris ngiring. 

    Suksma nenten ja optimisme sane buta. Punika wantah lensa sane kapilih. 

   Rasul Paulus nyurat saking penjara ngicenin titah sane masunar ring surat ka Filipi 4:4. 

   Pada masuka renaja tansah sajeroning Ida Sang Panembahan. Tiang pacang malih matur. Pada masuka renaja. 

    Raris wantah kalih ayat salanturnyane, Ida ngicenin iraga strategi Ifor cemas masa. Ring surat Filipi 4: ayat 6 lan 7, sampunangja semeton sumangsaya ring napi-napi, nanging ring sakancan kahanan semetone, aturangja pinunas semetone ring Ida Sang Hyang Widi Wasa, malantaran pangastawan miwah pinunas semetone, saha ngaturang suksmaning manah. 

   Uratiang pasangan punika.  Ngastawa antuk suksma, nunas antuk rasa suksma, kabuatang antuk pamuji, tur pikolihnyane, nyaga sutrepti, sutrepti sane ngadeg. Jagaja manah miwah pikayunan semetone. 

   Sane tresnain titiang, sampunang ngreredang kawisesan manah sane matur suksma.

   Suksma ngatur malih jiwa. Punika ngawinang panyingakan semetone saking napi sane ical nuju Ida sane wenten. 

   Puniki ngingsirang postur ragane saking mautsaha nuju percaya, 

    saking ngadu ngantos ngamertanin, 

    saking takut nuju kapracayan. 

   Buku Kidung 103:2 maosang, "Pujija Ida Sang Hyang Widi Wasa, ih jiwan titiange, tur sampunang lali ring sakancan kabecikan Idane." 

    Lali punika maling suka. Suksma punika cara iraga ngunci jelanan. 

    Minab rahinane mangkin ragane bangun makta abot. 

    Minab musim sane lintang sampun sue tur wengine karasayang nenten wenten telasnyane. Kitab suci nenten nulak kasujatian punika.   Ipun matur langsung ring tengahnyane. 

       Kitab Sesambatan 3: ayat 22 lan 23 maosang, "Santukan sih pasuecan Ida Sang Hyang Widi Wasa sane ageng, iraga nenten pacang ical. Santukan sih pasuecan Idane nenten naenin ical. Ipun anyar nyabran semeng ; ageng pisan kasatian Palungguh IRatune."

    Sabilang suryane endag wantah pidarta. Punika midartayang sih pasuecan sane anyar. Nika nguningayang, peteng dedet sane dibi nenten prasida ngicalang rasa welas asih sane mangkin. Dadosne sadurung semeton ngecek hp, jeda mangda polih pujian. Sadurung ragane digelis ngamargiang tugas, istirahatja antuk ngaturang suksma.  Ngaryanin genah ring galah sane suci puniki. Genahangja tangan semetone ring duur manah semetone. Lan elingang Ida Sang Hyang Widi Wasa nyaga ragane ngantos wengi. Ida Sang Hyang Widi Wasa sane nyaga bangsa Israele, Ida nenten sirep wiadin sirep.

    Kitab Kidung 121:3-4 mastikayang indike punika.  Ida sane nyayubin semeton nenten jaga sirep. Wiakti Ida sane nyaga bangsa Israele nenten pacang sirep wiadin sirep.

   Ida nenten nglugrain cokor semetone macelep.

       Ida sane nyayubin semeton nenten pacang arip.  

      sujatinnyane, Ida sane nyaga bangsa Israele .

       nenten pacang sirep wiadin sirep. 

    Cening bangun sawireh sih pasuecan cening bangun. Cening ngambekang sawireh sih pasuecan ceninge ngajegang cening. Cening ada dini sawireh tresnane tusing taen nglepasin cening. Suksma taler marupa nabi.  Punika mawicara ring rahina semetone antuk kapracayan. Punika nguningayang, "Gusti, titiang sampun uning Ragane sampun ngamertanin langkah titiang. Punika nyambut tatanan swargan lan bekel swargan ring jam-jam bumi." 

   Buku Wewangsalan 3: ayat 5 lan 6 ngajahin, "Precalja teken Ida Sang Hyang Widi Wasa aji saguluking keneh ceninge, tur eda cening ngandelang pangresepan ceninge padidi. Sakancan pajalan ceninge tundukja teken Ida, tur Ida lakar ngamanggehang pajalan ceninge."  Suksma punika basa sane kaanggen amanah punika.  Punika inggih semetone ring kawicaksanaan Ida Sang Hyang Widi Wasa lan nenten semetone ring rasa jejeh ngandelang raga. 

   Pikayunanja paica-paica sane sampun wenten.

Abkhaz : ZEGʹ̱YZ ITƏYBZYRT

    ЗЕГЬЫЗ ИТӘЫБЗЫРТ

   Адунеи инагӡаны иҿыхаанӡа, ардыррақәа ухьӡ рыԥхьара иалагаанӡа, амш абжьы ӷәӷәахо иалагаанӡа, иҟоуп иԥшьоу аамҭа. Уԥсы ажәҩан ианеиқәшәо аамҭоуп. Уи аҭыԥ ҭынчуп, аџьшьара аҟазшьа бзиақәа раҵкыс еиҳаны иахьыҟало. 

  Уи иреиҳау бџьарны иахьыҟало, аҭынчрахь уназго ашә, агәырӷьарахь уназго амҩа, насгьы Анцәа иразра ахь уцаԥханы иахьыҟало. 

  Ашьыжь еиҳаны аҳәара акәӡам. Анцәа шаҟа иҟаиҵахьоу аилкааразы ааҭгылара ауп. Избанзар умш ҭабуп ҳәа аҳәарала уаналаго, акы аҽаԥсахуеит. Узҿлымҳара аҽаԥсахуеит. Угәы шьҭыххоит, ухшыҩ ҭышәынтәалоит, насгьы уакәша-мыкәша иҟоу аҭагылазаашьа угәы аҟынтәи иаауа аҽхәара абжьы иақәҿырҭуа иалагоит. 

  Аџьшьара аԥсҭазаара инаӡоушәа аанагаӡом. Уи иаланарҵәоит Анцәа дышиашоу. 

  Аџьшьара ауадаҩрақәа мап рцәнакӡом. Уи иаанарԥшуеит Анцәа урҭ дшыреиҳау. Иԥшьоу Аҩыра ус еиԥш иҟоу аҭагылазаашьахь ҳааԥхьоит. 

  Псалом ашәҟәы 100, ажәеинраалақәа 4, 5 рҿы иануп: "Игәашәқәа шәрыҩнал ҭабуп ҳәа шәҳәаны, игәараҭақәа шәрыҩнал. Иҭабуп ҳәа иашәҳәа, ихьӡ шәырҽхәала, избан акәзар Иҳақәиҭу бзиоуп, ибзиабара наӡаӡа иҟоуп. Иара игәрагара абиԥарақәа зегьы рҟны иҟоуп. 

  Ибзианы шәахәаԥш ааԥхьара.  Аџьшьара аарԥшны шәҭал.  Аџьшьара ауп ихадоу. Агәашә аанартуеит. Уи Аҳ иҿаԥхьа унеигоит. Даара имариоуп ҳшьыжьқәа ҳццакра, ҳгәы ҭынчымра, ма ҳхы еилаҳкаауа алагара, Ҳаб иахь ҳнеиаанӡа ҳтелефонқәа ҳрызнеиуа. 

  Аха Ажәа еиӷьу акы ахь ҳаԥхьоит. 

  Псалом 5:3 ашәҟәы иаҳәоит: "Шьыжьымҭан, Иҳақәиҭу, сыбжьы уаҳауеит. Шьыжьымҭан, сҳәарақәа Уҿаԥхьа иқәсыргылоит, сгәы хыҭхыҭуа сзыԥшу."

   Ашьыжьқәа Анцәеи ҳареи ҳаиԥылара аамҭоуп. Раԥхьа иҟашәҵо абжьы шәымш аҭагылазаашьа шьақәнаргылоит. Анцәа раԥхьа даныҟоу, аџьшьара ааҳарԥшуеит. Аџьшьара анцәырҵуа, аҭынчра ааиуеит. 

   Аџьшьара аоптимизм акәӡам. Иалху линзауп. 

  Апостол Павел абахҭа дтәаны иҩуаз Филиппаа рахь 4:4 иану асаламшәҟәы аҿы адҵа ӷәӷәа ҟаиҵоит. 

  Еснагь Иҳақәиҭу шәигәырӷьала. Даҽазныкгьы исҳәоит. Шәгәырӷьала. 

   Анаҩс ҩ-жәеинраалак рышьҭахь, иара ҳгәы хыҭхыҭуа аамҭақәа рзы стратегиа ҳаиҭоит. Филиппаа рахь иҟоу асаламшәҟәы 4: ажәеинраалақәа 6, 7 рҿы, акгьы шәазымгәаҟын, аха иарбан ҭагылазаашьазаалакгьы шәныҳәала, шәҳәарала, ҭабуп ҳәа шәҳәаны, шәзыҳәо Анцәа ишәҭ, насгьы зегьы иреиҳау Анцәа иҭынчра шәгәы-шәгәы, шәхәыцрақәа Христос Иисус ила ихьчоит. 

  Игәашәҭ аиқәыршәара.  Аҳәара ҭабуп ҳәа ацҵаны, аҳәарақәа ҭабуп ҳәа ацҵаны, аҭахра ахьӡ-аԥша ацны, уи иалҵшәаны, аҭынчра ахьчара, иҟоу аҭынчра. Угәи ухшыҩи урыцклаԥшла. 

  Бзиа избо, иҭабуп ҳәа зҳәо агәы амч маҷны иумбалан.

  Аџьшьара аԥсы еиҭеиҿнакаауеит. Уи ублақәа ыҟам аҟынтә иҟоу иахь ирхоит. 

  Уи уқәгылашьа аҽазышәара аҟынтәи агәрагара ахь иианагоит, 

   ацәгьаҳәара аҟынтәи арныҳәарахь, 

   ашәара аҟынтә ахаҵара ахь. 

  Псалом 103:2 ашәҟәы иаҳәоит, "Сыԥсы, Иҳақәиҭу дҳарашәкла, иҟаиҵаз абзиарақәа зегьы шәхашәмыршҭын. 

   Ахашҭра агәырӷьара аӷьычроуп. Аџьшьара ашә шаҳаркуа ауп. 

   Иҟалап иахьа уҿыхазар ахьанҭара ушьҭыхны. 

   Иҟалап, иҳаҩсыз аамҭахәҭа ҭбаазҭгьы, насгьы аҵх ҵыхәаԥҵәара змамызшәа убозҭгьы. Аҩырақәа уи аиашаҵәҟьа мап ацәыркӡом.   Урҭ ишиашоу уахь ицәажәоит. 

      Аҵәыуара ашәҟәы 3: ажәеинраалақәа 22, 23 иаҳәоит: "Аҳ ибзиабара ду абзоурала ҳара ҳаԥсы ҭаӡам. Избан акәзар игәшаҭара ахаангьы иҵыҵӡом. Урҭ есышьыжь ҿыцуп, уара угәрагара дууп."

   Есымша амра агылара жәабжьуп. Уи агәшаҭара ҿыц рыланарҵәоит. Уи иаанарԥшуеит иацтәи алашьцара иахьтәи агәрыцҳашьара шаԥырхуа. Убри аҟынтә уҭел уахәаԥшаанӡа, урҽхәарц азы уааҭгыл. Аусқәа шәрылагаанӡа, ҭабуп ҳәа шәҳәаны шәыԥсы шәшьа.  Ари амш ԥшьа азы аҭыԥ ҟашәҵа. Унапы угәы иқәҵа. Ишәхашәмыршҭлан, Анцәа уахынла шәихьчеит. Израиль зыхьчоз Анцәа дыцәом, дыцәом.

   Ашәҟәы Псалом 121:3—4 уи агәра ҳнаргоит.  Уара иухылаԥшуа дыцәаӡом. Израиль зыхьчо дыцәом, дыцәом.

  Ушьапы ҵысуам —

      Уара иухылаԥшуа дыцәаӡом;  

     Израиль зыхьчо

      дцәаӡом, дыцәаӡом. 

   Уара уҿыхеит, избанзар ачҳара уарҿыхеит. Уԥсы ҭоуп, избанзар агәрыцҳашьара уацхрааит. Уара абра уҟоуп, избанзар абзиабара ахаангьы уааннажьуам. Аџьшьарагьы аԥааимбаражәа ауп.  Уи шәымш ахь гәрахаҵарала иацәажәоит. Уи иаҳәоит, "Иҳақәиҭу, сара уажәнатә издыруеит Уара сшьаҿақәа шуныҳәаз. Уи ажәҩантә еиҿкаареи ажәҩантә еиқәыршәареи адгьылтә сааҭқәа рахь иаԥылоит." 

  Аԥааимбаражәақәа рышәҟәы 3: ажәеинраалақәа 5, 6 иаҳнарҵоит: "Угәы зегьы ала Иҳақәиҭу уиқәгәыӷла, ухатә ҟәыӷара уақәымгәыӷын.  Аџьшьара абзоуп уи агәрагара.  Уара Анцәа иҟәыӷара ааи ауп, насгьы агәҭынчымра зныԥшуа ухы ақәгәыӷра мап ауп. 

  Урызхәыц уажәы иҟоу аҳамҭақәа.

      Иҭабуп, Иҳақәиҭу, Уара уҿы, Уара уҿы даҽа мшы ԥшӡак ахьҳамоу азы. 

  ZEGʹ̱YZ ITƏYBZYRT

  Adunei inagŹany iḉyhaanŹa, ardyrraķəa uhʹŹ ryṕhʹara ialagaanŹa, amš abžʹy ğəğəaho ialagaanŹa, ik̄oup iṕšʹou aamţa. Uṕsy ažəòan ianeiķəšəo aamţoup. Ui aţyṕ ţynčup, ad̂ʹšʹara ak̄azšʹa bziaķəa rac̄kys eiħany iahʹyk̄alo. 

 Ui ireiħau bd̂ʹarny iahʹyk̄alo, aţynčrahʹ unazgo ašə, agəyrğʹarahʹ unazgo amòa, nasgʹy Ancəa irazra ahʹ ucaṕhany iahʹyk̄alo. 

 Ašʹyžʹ eiħany aħəara akəŹam. Ancəa šak̄a ik̄aic̄ahʹou ailkaarazy aaţgylara aup. Izbanzar umš ţabup ħəa aħəarala uanalago, aky aƈaṕsahueit. Uzḉlymħara aƈaṕsahueit. Ugəy šʹţyhhoit, uhšyò ţyšəyntəaloit, nasgʹy uakəša-mykəša ik̄ou aţagylazaašʹa ugəy ak̄yntəi iaaua aƈhəara abžʹy iaķəḉyrţua ialagoit. 

 Ad̂ʹšʹara aṕsţazaara inaŹoušəa aanagaŹom. Ui ialanarc̄əoit Ancəa dyšiašou. 

 Ad̂ʹšʹara auadaòraķəa map rcənakŹom. Ui iaanarṕšueit Ancəa urţ dšyreiħau. Iṕšʹou Aòyra us eiṕš ik̄ou aţagylazaašʹahʹ ħaaṕhʹoit. 

 Psalom ašək̄əy 100, ažəeinraalaķəa 4, 5 rḉy ianup: "Igəašəķəa šəryònal ţabup ħəa šəħəany, igəaraţaķəa šəryònal. Iţabup ħəa iašəħəa, ihʹŹ šəyrƈhəala, izban akəzar Iħaķəiţu bzioup, ibziabara naŹaŹa ik̄oup. Iara igəragara abiṕaraķəa zegʹy rk̄ny ik̄oup. 

 Ibziany šəahəaṕš aaṕhʹara.  Ad̂ʹšʹara aarṕšny šəţal.  Ad̂ʹšʹara aup ihadou. Agəašə aanartueit. Ui Aħ iḉaṕhʹa uneigoit. Daara imarioup ħšʹyžʹķəa ħccakra, ħgəy ţynčymra, ma ħhy eilaħkaaua alagara, Ħab iahʹ ħneiaanŹa ħtelefonķəa ħryzneiua. 

 Aha Ažəa eiğʹu aky ahʹ ħaṕhʹoit. 

 Psalom 5:3 ašək̄əy iaħəoit: "Šʹyžʹymţan, Iħaķəiţu, sybžʹy uaħaueit. Šʹyžʹymţan, sħəaraķəa Uḉaṕhʹa iķəsyrgyloit, sgəy hyţhyţua szyṕšu."

  Ašʹyžʹķəa Ancəei ħarei ħaiṕylara aamţoup. Raṕhʹa ik̄ašəc̄o abžʹy šəymš aţagylazaašʹa šʹaķənargyloit. Ancəa raṕhʹa danyk̄ou, ad̂ʹšʹara aaħarṕšueit. Ad̂ʹšʹara ancəyrc̄ua, aţynčra aaiueit. 

  Ad̂ʹšʹara aoptimizm akəŹam. Ialhu linzaup. 

 Apostol Pavel abahţa dtəany iòuaz Filippaa rahʹ 4:4 ianu asalamšək̄əy aḉy adc̄a ğəğəa k̄aic̄oit. 

 Esnagʹ Iħaķəiţu šəigəyrğʹala. Daƈaznykgʹy isħəoit. Šəgəyrğʹala. 

  Anaòs ò-žəeinraalak ryšʹţahʹ, iara ħgəy hyţhyţua aamţaķəa rzy strategia ħaiţoit. Filippaa rahʹ ik̄ou asalamšək̄əy 4: ažəeinraalaķəa 6, 7 rḉy, akgʹy šəazymgəak̄yn, aha iarban ţagylazaašʹazaalakgʹy šənyħəala, šəħəarala, ţabup ħəa šəħəany, šəzyħəo Ancəa išəţ, nasgʹy zegʹy ireiħau Ancəa iţynčra šəgəy-šəgəy, šəhəycraķəa Hristos Iisus ila ihʹčoit. 

 Igəašəţ aiķəyršəara.  Aħəara ţabup ħəa acc̄any, aħəaraķəa ţabup ħəa acc̄any, aţahra ahʹŹ-aṕša acny, ui ialc̄šəany, aţynčra ahʹčara, ik̄ou aţynčra. Ugəi uhšyòi urycklaṕšla. 

 Bzia izbo, iţabup ħəa zħəo agəy amč mac̦ny iumbalan.

 Ad̂ʹšʹara aṕsy eiţeiḉnakaaueit. Ui ublaķəa yk̄am ak̄yntə ik̄ou iahʹ irhoit. 

 Ui uķəgylašʹa aƈazyšəara ak̄yntəi agəragara ahʹ iianagoit, 

  acəgʹaħəara ak̄yntəi arnyħəarahʹ, 

  ašəara ak̄yntə ahac̄ara ahʹ. 

 Psalom 103:2 ašək̄əy iaħəoit, "Syṕsy, Iħaķəiţu dħarašəkla, ik̄aic̄az abziaraķəa zegʹy šəhašəmyršţyn. 

  Ahašţra agəyrğʹara ağʹyčroup. Ad̂ʹšʹara ašə šaħarkua aup. 

  Ik̄alap iahʹa uḉyhazar ahʹanţara ušʹţyhny. 

  Ik̄alap, iħaòsyz aamţahəţa ţbaazţgʹy, nasgʹy ac̄h c̄yhəaṕc̄əara zmamyzšəa ubozţgʹy. Aòyraķəa ui aiašac̄ək̄ʹa map acəyrkŹom.   Urţ išiašou uahʹ icəažəoit. 

     Ac̄əyuara ašək̄əy 3: ažəeinraalaķəa 22, 23 iaħəoit: "Aħ ibziabara du abzourala ħara ħaṕsy ţaŹam. Izban akəzar igəšaţara ahaangʹy ic̄yc̄Źom. Urţ esyšʹyžʹ ḉycup, uara ugəragara duup."

  Esymša amra agylara žəabžʹup. Ui agəšaţara ḉyc rylanarc̄əoit. Ui iaanarṕšueit iactəi alašʹcara iahʹtəi agərycħašʹara šaṕyrhua. Ubri ak̄yntə uţel uahəaṕšaanŹa, urƈhəarc azy uaaţgyl. Ausķəa šərylagaanŹa, ţabup ħəa šəħəany šəyṕsy šəšʹa.  Ari amš ṕšʹa azy aţyṕ k̄ašəc̄a. Unapy ugəy iķəc̄a. Išəhašəmyršţlan, Ancəa uahynla šəihʹčeit. Izrailʹ zyhʹčoz Ancəa dycəom, dycəom.

  Ašək̄əy Psalom 121:3—4 ui agəra ħnargoit.  Uara iuhylaṕšua dycəaŹom. Izrailʹ zyhʹčo dycəom, dycəom.

 Ušʹapy c̄ysuam —

     Uara iuhylaṕšua dycəaŹom;  

    Izrailʹ zyhʹčo

     dcəaŹom, dycəaŹom. 

  Uara uḉyheit, izbanzar ačħara uarḉyheit. Uṕsy ţoup, izbanzar agərycħašʹara uachraait. Uara abra uk̄oup, izbanzar abziabara ahaangʹy uaannažʹuam. Ad̂ʹšʹaragʹy aṕaaimbaražəa aup.  Ui šəymš ahʹ gərahac̄arala iacəažəoit. Ui iaħəoit, "Iħaķəiţu, sara uažənatə izdyrueit Uara sšʹaḉaķəa šunyħəaz. Ui ažəòantə eiḉkaarei ažəòantə eiķəyršəarei adgʹyltə saaţķəa rahʹ iaṕyloit." 

 Aṕaaimbaražəaķəa ryšək̄əy 3: ažəeinraalaķəa 5, 6 iaħnarc̄oit: "Ugəy zegʹy ala Iħaķəiţu uiķəgəyğla, uhatə k̄əyğara uaķəymgəyğyn.  Ad̂ʹšʹara abzoup ui agəragara.  Uara Ancəa ik̄əyğara aai aup, nasgʹy agəţynčymra znyṕšua uhy aķəgəyğra map aup. 

 Uryzhəyc uažəy ik̄ou aħamţaķəa.

     Iţabup, Iħaķəiţu, Uara uḉy, Uara uḉy daƈa mšy ṕšŹak ahʹħamou azy. 

AUTOPHAGY

 WHAT AUTOPHAGY ACTUALLY Is? 

Your Body's Built-In Cellular Recycling System 

WHAT IT IS 

1. → cellular cleanup 

2. → damaged proteins removed 

3. → old cell parts recycled 

4. → natural renewal process 

WHY IT MATTERS 

1. → better metabolism

2. → healthy aging

3. → reduced inflammation 

4. → improved cell function

WHEN IT ACTIVATES 

1. → fasting 

2. → low insulin 

3. → AMPK activation 

4. → low mTOR activities 

AUTOPHAGY DOESN'T CREATE NEW CELLS - 

IT CLEANS OLD ONES. 

The 5 Stages of Autophagy Explained (Hour by Hour) 

Autophagy doesn't switch on like a light. 

 It's a gradual biological process that unfolds in stages as your body spends more time without food. 

The longer you fast, the more your cells begin shifting from growth mode into repair mode-but what actually happens at each stage?