Sunday, August 30, 2026

10 of 10: Water Baptism in the name of Jesus Christ

 10 of 10: Water Baptism in the name of Jesus Christ 

 The true Bride must take on the name of her Husband

GALATIANS 3:27

For as many of you as have been baptized into Christ have put on Christ.


Being baptized in the Name of Jesus Christ allows us to take on the Name of Jesus Christ.

The wife takes on the name of her husband. So Christ’s Bride, the true church, must take on His Name.

Mister Jesus Christ is not coming for Mrs. Father, Son, and Holy Ghost.

But some humans are also named Jesus. So we need at least one title, Lord or Christ, to specify which Jesus.

That is the key to the water baptism, which represents the death, burial, and resurrection of Jesus.


EPHESIANS 3:14

For this cause I bow my knees unto the Father of our Lord Jesus Christ,

:15 Of whom the whole family in heaven and earth is named,


We must take on the Name of Jesus Christ.


II CORINTHIANS 11:2

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.


The Bride must take on the Name of Jesus Christ Who is her Husband.


When does this happen? If not in baptism, then when?


The Earth got baptized once, covered in water during the Flood.

We are each a handful of dust.

So we too must go under the water of baptism to take on the Name of our Husband, Jesus Christ.

Acts 2:38 ( details study here

Reading biblical versus biblical Meditating

 You will discover the critical difference between reading for information and meditating for revelation, why mental assent will never produce a miracle, and the practical steps to digest the Word of God until it becomes flesh in your daily life.

 If you are ready to stop analyzing the Scriptures and start living them with absolute power and authority, read on, activate your faith, and let the Word come alive today! 

 Dynamic (The Blueprint of Revelation) 

- Introduction: The tragedy of intellectual Christianity 

- Logos versus Rhema: The difference between the written and living Word 

- Mental Assent: Why agreeing with the Bible is not the same as faith 

- Meditating for Revelation: How to digest the Word into your spirit 

- The Word Made Flesh: Acting on the Scriptures with absolute authority  

- Conclusion: A powerful prayer to ignite your spiritual hearing .


Meditating is connected to sustained attention, not a glance, not a quick religious moment, but a   continued looking. 

Many Christians glance at the Word, then stare at the problem all day. 

They glance at righteousness of God, then stare at condemnation. 

They glance at peace of God, then stare at anxiety. 

They glance at new creation truth, then stare at the past. 

Whatever you behold most deeply will begin to shape you. The eyes of the heart are always being trained by something. 

That is why meditation requires separation from noise. Not because the world is stronger than the Word, but because the undisiplined mind is easily pulled away from truth. 

A phone can become a pulpit. 

A newsfeed can become a prophet. 

A fear-filled conversation can become a confession session. 

If the believer does not intentionally create space for the Word to speak, the loudest voices will train the inner life by default. 

This is a practical matter. 

You cannot feed your spirit while constantly feeding your distractions. 


Mental Assent: Why agreeing with the Bible is not the same as faith 

 You cannot meditate deeply while letting every notification interrupt the formation of faith. 

You cannot give the Word five hurried minutes and give fear the rest of the day. Then wonder why fear feels more real. 

The issue is not God's willingness. The issue is what has been given access to shape your hearing. 

Set a verse before you. Not 10 verses at first.  

One scripture with enough covenant weight to address the battle in front of you. 

If condemnation has been ruling your prayer life, take Romans 8 :1 { “There is therefore now no condemnation for those who are in Christ Jesus.” }   and sit with the reality that there is no condemnation for those who are in Christ Jesus. 

If identity confusion has been strong, take 2 Corinthians 5:17 { Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!}  and let the truth of new creation confront every old label. 

If fear has been preaching to you at night, take 2 Timothy 1:7 {For God has not given us a spirit of fear, but of power and of love and of a sound mind.}  and let the Word expose fear as something God did not give. 

One verse received deeply can do more in the heart than a hundred verses skimmed lightly. 

The goal is not to cover ground. The goal is to be governed by truth.

 A person who chews slowly receives nourishment.

 A person who only looks at the table remains hungry. 

Take the verse and read it aloud. Let your own ears hear the Word. 

Do not rush past familiar words because familiarity can become a veil. 

Sometimes the verse you think you know is the verse that has never been allowed to know you. 

Speak it slowly. I handwriting ✍🏽 the verse on purpose to slow down my reading. 

Emphasize each phrase. 

Notice what the spirit brings to the surface. 

Notice where your inner life resists. 

Notice where fear argues. 

Notice where shame interrupts. 

Those places of resistance are often the places where the Word is trying to heal, correct, and establish authority. 

If you read, I am a new creation in Christ and something inside says, "But you know what you used to be," do not ignore that conflict.

 Bring the old accusation under the Word. Say, 🗣️"My past may explain the battle, but it does not define the new creation. Christ has spoken over my identity." 

If you read, the Lord is my helper, and fear says, "But what if nothing changes?" 

You answer with the word. Say, 🗣️ "'The visible outcome is not my Lord. The Lord is my helper.

This is meditation becoming warfare. Not loud, strange, or theatrical, but deep and real. 

The Word is confronting the false agreement that  has lived quietly in the heart. 

The believer is no longer just collecting truth. He is letting truth challenge the inner government of fear. 

Then hold that Word before your imagination. The imagination is not evil when it is submitted to God. It becomes dangerous when it is ruled by fear, but powerful when renewed by scripture. 

Fear uses imagination to show you disaster before it happens. 

Condemnation uses imagination to replay failure until shame feels permanent. 

Sense knowledge uses imagination to make the visible report look sovereign. 

Meditation takes that faculty and brings it under revelation knowledge. 

See yourself as the Word describes you, not in fantasy, not in pride, but in agreement with scripture. 

See yourself coming boldly to the throne of grace because Lord Jesus Christ is your high priest. 

See yourself refusing condemnation because you are in Christ. 

See yourself answering fear with the Word instead of giving fear your mouth. 

See yourself walking into the day not as a victim of circumstances but as a son or daughter under the lordship of  Lord Jesus Christ. 

This is not self-exaltation. 

This is not pretending. This is letting the mirror of the Word correct the false image that fear has built. 

The world has shown you one image. 

The past has shown you another. 

Your emotions have shown you another. 

The Word of God shows you Christ. 

 And in Christ, it shows you who grace has made you. 

As you meditate, the verse begins to become more than something you remember. 

It becomes a judgment you trust. 

It becomes a sentence your mouth can speak under pressure. 

It becomes a weapon against fear. 

It becomes nourishment to the inner man. 

It becomes a boundary against the old identity. 

The Word of God begins to move from the outside to the inside. 

That is when faith of God starts to sound different. 

Prayer becomes less frantic because the Father no longer feels distant. 

Confession becomes steadier because the heart is hearing the Word repeatedly. 

Obedience becomes more natural because the inner life has been trained by truth. 

Authority becomes less like a religious performance and more like the quiet confidence of a believer who knows where he or she stands in Christ. 

You cannot become strong on a Word you only visit occasionally. 

You become strong on the Word you dwell in, chew on, speak over yourself, carry into pressure, and obey when your five senses argue. 

Meditation is the bridge between the Bible on the page and the Word living with authority in your inner man. 

The Word does not become strong in you by accident. It becomes strong where It is given attention, time, hearing, speech, and obedience. 

A believer who wants the Word to govern his or her life cannot treat scripture like a passing thought and then expect it to stand with authority when pressure comes. 

What is hurried over in peace will often be hard to hold in battle. 

So meditation begins with a holy narrowing, not because the whole Bible is not precious, but because the heart often needs one living truth to confront one ruling lie. 

If fear has been dominating you, do not begin by trying to meditate on every promise at once. 

Take one verse that exposes fear and reveals God's provision. 

If condemnation has been choking your prayer life, take one verse that reveals your standing in Christ. 

If weakness has become your daily confession, take one verse that speaks strength in the Lord. 

 One word from God received deeply can overturn years of wrong agreement. 

This is where many believers fail before they begin. 

They try to digest too much too quickly. 

They read a chapter, mark  ✅ three verses, listen to another teaching, scroll past five spiritual quotes, and feel busy in the things of God. 

But the inner man is not nourished by spiritual speed. 

Nourishment comes when the Word is received, chewed, swallowed, and allowed to become strength. 

Choose one scripture and stay with it. 

Write ✍🏽 it down with your own hand. 

There is something valuable about slowing the body down enough for the truth to pass through attention. 

Do not merely screenshot it. 

Do not merely save it in a folder you will never open. Write ✍🏽 it. 

See the words. Let your hand trace the promise. Let the verse become specific, not vague. 

If your battle is identity, sit with 2 Corinthians 5:17. If anyone is in Christ, he is a new creation. 

Do not rush past that. If anyone is in Christ, that means the issue is union with Christ, not self-improvement. He is a new creation

 That means the old life may have memories, but it does not have ownership. 

Old things have passed away

 That means the past has lost its legal right to name the believer. 

New things have come. That means redemption has introduced a new reality that must now be believed, spoken, and practiced. 

If your battle is condemnation, sit with Romans 8:1. There is now no condemnation for those who are in Christ Jesus. 

Not less condemnation, not delayed condemnation, there is now no condemnation

Now in Christ Jesus, let every Word speak. 

Let the verse question the way you have been approaching the Father. 

Why are you praying like a rejected person? 

If God says there is now no condemnation in Christ, why are you letting yesterday's failure become louder than the blood of Jesus Christ? 

 Why are you treating shame as more authoritative than the Word of God? 

If your battle is fear, sit with 2 Timothy 1:7.  God has not given us a spirit of fear. 

That means fear may be present, but it is not from the Father. 

It may speak loudly, but it does not carry covenant  authority. 

God has given power, love, and a sound mind. Do not read that as a slogan. 

Let it confront the panic. 

Let it expose the agreement. 

Let it train your mouth to say, "Fear is not my inheritance in Christ." 

The first act of meditation is to bring the Word into hearing. 

Read the verse out loud slowly, clearly, more than once.

 Let your own ears hear what God has spoken.

 Faith of God comes by hearing the written Word of God, and the believer must not underestimate the spiritual effect of hearing scripture from his or her own mouth. 🗣️ 

When you speak 🗣️ the Word aloud, you are refusing to let fear be the only voice in the room. 

Do not rush. 

Familiarity is dangerous when it makes you careless. 

 Some of the verses Christians know best are the verses they have obeyed least deeply. 

A familiar verse can sit in memory for years without ever being allowed to challenge the way a person speaks, prays, reacts, and expects. 

So read it as though the Father is speaking to you now because HIS Word is not dead history. 

The words of Christ are spirit and life

Read the verse until one word begins to stand out. 

Maybe the word is now. 

Maybe it is Christ. 

Maybe it is new. Maybe it is peace. 

Maybe it is strengthens. 

Do not treat that as random. Pause there. Turn it over. Ask why that Word is confronting you. 

If the word now stands out in Romans 8:1, perhaps the Spirit is correcting your habit of postponing freedom from condemnation. 

If the word new stands out in 2 Corinthians 5:17, perhaps the Word is exposing how often you still define yourself by old things. 

Biblical meditation is not empty silence. It is active fellowship with the Word. 

The mind is not being emptied into nothingness. It is being filled with covenant truth. 

The imagination is not being abandoned to fear. It is being brought under the authority of scripture. 

The mouth 👄 is not being left to habit. It is being trained to agree with God. 

After reading the verse aloud, close your eyes and look into the mirror of the Word. 

Do not first look at your symptoms, your lack, your failure, your fear, or your history. 

Look at what the Word reveals in Christ. 

If scripture says you are a new creation, then allow the mirror to show you a person who is no longer owned by the old label. 

If scripture says there is now no condemnation, allow the mirror to show you standing before the Father through Jesus Christ with reverence and confidence. 

If scripture says the Lord is your helper, allow the mirror to correct the image of abandonment. 

This is where the senses will argue. They will say, "But look at the evidence." 

Memory will say, "But remember what happened." 

Emotion will say, "But you do not feel that." 

The Word does not ask permission from your feelings to be true. 

Feelings may describe your inner weather, but they do not define your covenant standing. 

The report may be serious, but it is not sovereign. 

The wound may explain the struggle, but it cannot rewrite redemption. 

Just stay there long enough for the false image to weaken. 

Some believers have pictured themselves defeated for so many years that victory feels unfamiliar. 

They have imagined disaster so often that peace feels strange. 

They have rehearsed rejection so deeply that   sonship feels almost too good to be true.


Meditating for Revelation: How to digest the Word into your spirit .

 Meditation patiently brings the heart back to the mirror until the Word begins to replace the image fear has built. 

Then carry that verse into the day.

 Do not leave it on the chair where you prayed. Take it with you. Put it on a card. Keep it where you can see it. 

Speak it before the meeting. Whisper it in the car. Return to it when anxiety rises. Let it interrupt the old confession. Let it answer the familiar lie. Let it become the sentence your soul hears again and again until faith begins to awaken. 

This is not religious performance. 

This is spiritual feeding. 

This is the recreated spirit receiving nourishment from the Word of Life.

 Day and night biblical meditation means the Word travels with you into ordinary places. 

 It enters the kitchen, the office, the hospital room, the school pickup line, the late night silence, and the moment when fear tries to seize your mouth. 

The verse you meditate on becomes a companion in battle. It becomes a witness against the lie. It becomes the language of your new identity. It becomes the seed of a different response. 

And as you continue in it, the Word moves from being something you read in the morning to something that speaks inside you when pressure comes. 

That is when the believer begins to change. 

Not because he collected more information, but because the Word has found a dwelling place. 

There is a kind of Bible reading that ends when the Bible closes. 

Meditation does not end there. 

Meditation takes the Word with you until it begins to challenge the way you interpret everything else. 

It follows you into the moment when fear speaks. 

It follows you into the conversation where you would normally complain. 

It follows you into the quiet place where your thoughts begin rehearsing the worst possible outcome. 

The Word that is meditated on becomes present enough to interrupt the old pattern. 

That is why Psalm 1 does not say the blessed man   meditates for a few hurried minutes and then leaves the Word behind. 

It says he meditates day and night. Day and night does not mean a believer never works, never rests, never attends to ordinary life. 

It means the Word becomes the inward reference point. 

It becomes the truth you keep returning to. 

It becomes the voice that corrects the senses. 

When the senses try to become Lord, this is where meditation becomes incubation. 

A verse is not merely read and abandoned. 

It is carried. It is held. It is kept warm in the heart through repetition, attention, confession, and obedience. 

The same way seed needs time while buried under the soil, the Word needs time in the inner life. 

If you keep digging it up ever hour to see whether it has produced visible fruit, you will become discouraged. 

But if you keep it planted, watered, and protected, the life in the seed begins to work. 

Carry one verse through the day. Write it where you can see it. Speak it before your mind drifts into fear. Return to it before the old confession takes over. 

When the pressure rises, do not first ask, "What do I feel?" Ask, "What has God said?" 

That question alone begins to break the rule of sense knowledge. 

If your verse is about peace, let it speak when anxiety begins to tighten your chest. 

If your verse is about righteousness, let it speak when shame tries to push you away from the Father. 

If your verse is about strength, let it speak when weakness tries to become your name. 

If your verse is about new creation life, let it speak when the past tries to reintroduce you to yourself as though the cross changed nothing. 

The Word must become more than something you quote in calm moments. 

It must become what answers pressure. 

A person does not know whether a sword is sharp only by admiring it on the wall. 

The sword is proven when it is drawn in battle. 

The meditated Word becomes sharp in the believer's mouth because it has been living in the believer's heart. 

This is why you must ask the Word questions, not skeptical questions that place the Word beneath human judgment, but ask humble questions that place your life beneath the Word's judgment.

 If scripture says you are in Christ, ask why am I still praying like l am far away. 

If scripture says there is no condemnation, ask why am I letting shame decide whether I can approach the Father?

 If scripture says God has not given me a spirit of fear, ask why am I treating fear as though it has the right to govern my decisions? 

Those questions are not condemnation. 

They are awakening. The Word begins to expose the hidden agreements you did not know you were protecting. 

Some believers are not defeated by what they do not know. They are defeated by what they have never allowed the Word to confront. 

They know Bible verses, but they have not let those verses interrogate the inner habits of unbelief. 

Biblical meditation says, "lf this word is true, then something in me must change." 

Not just my vocabulary in church, not just my private thoughts while l am listening to a sermon. 

My reactions must change. 

My prayer life must change. 

My self-image must change. 

My speech over my family must change. 

My response to fear must change. 

My obedience must change. 

The Word has not truly been received where the life is still determined to remain untouched. 

When Jesus Christ said his words are spirit and life, he was revealing that the Word carries the life of God into the believer, but life must be received.

Bread must be eaten. 

Truth must be welcomed. 

A closed heart can sit under great teaching and remain unchanged. 

distracted mind can read holy scripture and absorb almost nothing. 

But a hungry spirit will take one living Word and  refuse to let it go until it becomes strength. 

There will be resistance. 

The mind will wander. 

The emotions will protest. 

The old identity will argue. 

Your schedule will suddenly feel more urgent than your spirit. 

The phone will call for attention. 

The flesh will say, "This is too slow. This is not doing anything."

 But deep things are often quiet before they are visible. 

Roots grow in hidden places before fruit appears in public places. 

Do not despise the hidden work of the Word. 

A verse spoken 🗣️ quietly in faith may seem small compared to the loudness of your problem, but seed is always small at the beginning. 

The issue is not whether the seed looks impressive. The issue is whether the seed is alive and the Word of God is living. 

 As the verse incubates in you, your confession begins to change. 

At first, you may speak the Word because you know you should. Then you begin to speak it because you see the truth more clearly. 

Eventually, you speak it because any other confession feels like betrayal. 

Fear tries to hand you an old sentence and your spirit refuses it. 

Shame tries to give you the vocabulary of distance and righteousness answers. 

The past tries to call your name and new creation truth rises up inside you. 

That is when meditation becomes more than a method. It becomes a way of abiding. 

The Word remains in you and you remain in the Word. 

Your thoughts are not instantly perfect but they are being trained. 

Your emotions are not instantly silent, but they are losing their right to rule. 

Your mouth 👄 is not instantly mature, but it is being disciplined by revelation knowledge. 

The difference between sense knowledge and revelation knowledge becomes clearer day by day. 

Sense knowledge says, "This is what I see, so this must be final." Revelation knowledge says this is what God has revealed in Christ. So this is where I stand. 

Sense knowledge says, " I will believe when the evidence improves. " Revelation knowledge says, " I believe God's word and I will walk faithfully while the evidence is still catching up. "

 Sense knowledge bows to the visible. 

Revelation knowledge bows to the risen Christ. 

This does not make a believer reckless. It makes him rooted. 

He does not deny facts. He refuses to crown them. 

He does not pretend there is no battle. He refuses to let the battle name him. 

He does not ignore wisdom, counsel, medical care, work, repentance, or obedience. He brings all of life under the authority of the Word. 

 Meditation also protects confession from becoming empty noise. 

If a person speaks declarations without meditating on the Word, the mouth may run ahead of the heart. 

But when the Word has been chewed, held, questioned, and carried,  confession becomes weighty. 

It is not a slogan thrown at a problem. It is the overflow of a heart that has been dwelling in truth. 

That is why the believer must not rush the process. 

Let the Word work. 

Let it correct you. 

Let it comfort you. 

Let it challenge the old image. 

Let it give your mouth new language. 

Let it reveal Christ as greater than the condition, greater than the fear, greater than the past, greater than the accusation. 

Day and night, return to the verse, not mechanically, not superstitiously. 

Return because the inner man is being fed. 

Return because revelation knowledge grows stronger with use. 

Return because the Word of God is not meant to visit your life briefly. It is meant to dwell richly within you.

Meditation reaches its turning point when the Word you have carried inwardly begins to govern what you say outwardly. 

Until then, the verse may be precious, but it has not yet taken full authority over the mouth. 

And the mouth 👄 matters because the believer's speech 💬 🗣️ often reveals which reality has become dominant inside. 

The report of the senses or the revelation of Christ. 

A person may meditate on peace in the morning and still spend the afternoon speaking anxiety over every detail. 

A person may meditate on righteousness and still approach God at night like someone rejected. 

A person may meditate on healing and still let fear become the loudest voice in the room. 

That does not mean the meditation was false. 

It means the old patterns are being exposed and the mouth must now be brought into agreement with the Word of God. 

Phileiman 1:6 speaks of faith becoming effective through the acknowledging of every good thing that is in you in Christ Jesus. {I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ.}

That word acknowledging is important. 

The believer is not trying to invent something by speech. 

He is recognizing what grace has already placed in him through union with Christ. 

He is not begging God to make the finished work true. 

He is learning to agree with what has been made true in Christ. 

This is where biblical meditation protects confession from becoming magic. 

If a person simply grabs a phrase and repeats it without understanding, without faith, without submission to Christ, without the Word governing the heart, confession can become empty noise. 

But when a verse has been read, spoken, chewed, questioned, carried, and allowed to confront fear, confession becomes different. 


The Word Made Flesh: Acting on the Scriptures with absolute authority

It becomes the mouth giving voice to revelation. 

The believer must learn to speak identity, not merely desire.  

There is a difference between saying, "I wish I were free," and saying, "In Christ, sin shall not have dominion over me." 

There is a difference between saying, "I hope God still accepts me," and saying, "I come to the Father through Jesus Christ and there is no condemnation for me in HIM." 

There is a difference between saying," I want to be strong," and saying, " the Lord strengthens me and HIS grace is sufficient." 

Desire may reveal hunger but identity establishes standing. 

A believer who only speaks desire may remain trapped in distance. 

A believer who speaks from identity begins to stand where Christ has placed him. 

He is not denying the battle. He is refusing to let the battle define the person Christ has made new. 

This kind of confession may feel unfamiliar at first. 




Saturday, August 29, 2026

Psychological Deception of the Modern Church

 The psychological deception in the modern church often manifests as a subtle shift from eternal salvation to superficial comfort, materialism, and emotional manipulation.

Key Mechanisms of Deception

Exploitation of Confirmation Bias: Leaders leverage human tendencies to accept flattering or validating messages while ignoring contradictory scriptural truths.

Performative Spectacle: Worship and sermons are occasionally commercialized into profit-driven entertainment or emotional theatrics rather than genuine spiritual transformation.

Prosperity and Comfort Focus: Preaching centers heavily on material wealth, personal breakthroughs, and earthly success, replacing messages of repentance, sanctification, and sacrifice.

• The Trap of Busyness: Believers are sometimes led to equate constant institutional activity and volunteering with true personal holiness, neglecting quiet prayer and scriptural literacy.

Guarding Against Manipulation

• Personal Discernment: Regularly cross-reference teachings and popular slogans directly with scripture rather than relying solely on a leader's reputation.

• Focus on Fundamentals: Prioritize foundational doctrines like Christ's sacrifice over modern trends, political alignments, or self-help philosophies.


Key Scriptures

  • Jude 3
  • Matthew 24:4–5, 11, 24
  • Acts 20:27–31
  • 2 Corinthians 11:14
  • 2 Timothy 4:3–4
  • Ephesians 4:11–15
  • 1 John 4:1
  • 1 Thessalonians 5:21
  • Proverbs 16:18
  • Matthew 7:13–14

Main Ideas Covered

  • Deception rarely starts as obvious heresy, it often begins with partial truths and subtle shifts in authority.
  • False teaching commonly borrows Christian language while redefining biblical terms and downplaying essential doctrine.
  • Deception often rises from within the church, through familiar voices and trusted platforms.
  • The Word of God being minimized opens the door for doctrinal drift.
  • Experience elevated over Scripture makes people vulnerable to persuasive but unbiblical claims.
  • Discernment labeled as unloving creates a culture where error goes unchallenged.
  • Platforms and popularity accelerate deception, influence is often mistaken for truth.
  • Guarding against deception requires biblical literacy, testing teaching, belonging to a faithful local church, and humility.

How Christians Can Guard Against Deception

  1. Stay anchored in the whole counsel of God, read Scripture regularly, study passages in context, and let God’s Word correct you.
  2. Test teachings, teachers, and movements, truth welcomes examination, error resists it.
  3. Stay connected to a faithful local church, deception flourishes in isolation.
  4. Cultivate humility and teachability, a humble Christian stays close to the Word and remains willing to be corrected.

Takeaways

  • Discernment is not optional, it is a necessary part of faithful discipleship.
  • Clarity protects Christ’s Church and honors the authority of God’s Word.
  • Return to Scripture as the final authority for faith and practice.
  • Test everything and hold fast to what is good.
Meditate on these Bible verse , day and night , and receive the revelation knowledge from the Spirit . Amen. 

Jude 3 :
Beloved, while I was giving all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.

Beloved, while I was making every effort to write you about our common salvation, I was compelled to write to you [urgently] appealing that you fight strenuously for [the defense of] the faith which was once for all handed down to the saints [the faith that is the sum of Christian belief that was given verbally to believers].

Beloved, my whole concern was to write to you in regard to our common salvation. [But] I found it necessary and was impelled to write you and urgently appeal to and exhort [you] to contend for the faith which was once for all handed down to the saints [the faith which is that sum of Christian belief which was delivered verbally to the holy people of God].

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Dear friends, although I was eager to write you about the salvation we share, I found it necessary to write, appealing to you to contend for the faith that was delivered to the saints once for all.

Dear friends, although I was eager to write to you about the salvation we share, I found it necessary to write, appealing to you to contend for the faith that was delivered to the saints once for all.

Dear friends, I wanted very much to write to you concerning the salvation we share. Instead, I must write to urge you to fight for the faith delivered once and for all to God’s holy people.

Dear friends, I was busily at work writing to you about the salvation we share, when I found it necessary to write, urging you to keep contending earnestly for the faith which was once and for all passed on to God’s people.

My dear friends, I really wanted to write you about God's saving power at work in our lives. But instead, I must write and ask you to defend the faith that God has once for all given to his people.

Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting [you] to contend earnestly for the faith once delivered to the saints.

Beloved, while making every effort to be writing to you concerning our common salvation, I had the necessity to write to you exhorting you to be contending for the faith having been delivered once-for-all to the saints.

Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.

Dear friends, I wanted very much to write to you about the salvation we all share together. But I felt the need to write to you about something else: I want to encourage you to fight hard for the faith that God gave his holy people. God gave this faith once, and it is good for all time.

My friends, I wanted very much to write to you about how God has saved us from sin. That is what he has done for you and for us. But instead of that, I now know that I must write to you about something else. I must tell you to be strong and brave. You must do everything that you can to keep God's true message safe. God has given this message to his special people and his message will never change. Do not let anyone teach you a different message.

Dear friends, although I was very eager to write to you concerning the salvation we share, I felt it was necessary for me to write, to urge you to continue to contend for the faith that was delivered to the saints once and for all.

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.

·Dear friends [Loved ones; Beloved], I ·wanted very much [or was making every effort; or was just about] to write you about ·the salvation we all share [our common salvation]. But I felt the need to write you about something else: I want to ·encourage [exhort; urge; appeal to] you to ·fight hard for [earnestly contend for; defend] the faith [C the authentic gospel message] that was ·given [handed down to; entrusted to] the ·holy people of God [T saints] once and for all time.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, to exhort you, that ye should earnestly contend for the maintenance of the faith, which was once given unto the Saints.

Dear friends, I had intended to write to you about the salvation we share. But something has come up. It demands that I write to you and encourage you to continue your fight for the Christian faith that was entrusted to God’s holy people once for all time.

My dear friends, I was doing my best to write to you about the salvation we share in common, when I felt the need of writing at once to encourage you to fight on for the faith which once and for all God has given to his people.

Dear friends, although I was eager to write you about the salvation we share, I found it necessary to write and exhort you to contend for the faith that was delivered to the saints once for all.

Dear friends, I wanted very much to write to you about the salvation we all share together. But I felt the need to write to you about something else: I want to encourage you to fight hard for the faith that God gave his holy people. God gave this faith once, and it is good for all time.

Dear friends, although I was eager to write to you about the salvation we share, I found it necessary to write to you and urge you to continue your vigorous defense of the faith that was passed down to the saints once and for all.

I fully intended, dear friends, to write to you about our common salvation, but I feel compelled to make my letter to you an earnest appeal to put up a real fight for the faith which has been once and for all committed to those who belong to Christ. For there are men who have surreptitiously entered the Church but who have for a long time been heading straight for the condemnation I shall plainly give them. They have no real reverence for God, and they abuse his grace as an opportunity for immorality. They will not recognise the only master, Jesus Christ our Lord.

¶ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you and exhort you that ye should earnestly persevere in the faith which was given once unto the saints.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you exhorting that you contend earnestly for the faith which was once for all handed down to the saints.

Dear friends, although I was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints.

Dearly loved friends, I had been planning to write you some thoughts about the salvation God has given us, but now I find I must write of something else instead, urging you to stoutly defend the truth that God gave once for all to his people to keep without change through the years.

Dear friends, I’ve dropped everything to write you about this life of salvation that we have in common. I have to write insisting—begging!—that you fight with everything you have in you for this faith entrusted to us as a gift to guard and cherish. What has happened is that some people have infiltrated our ranks (our Scriptures warned us this would happen), who beneath their pious skin are shameless scoundrels. Their design is to replace the sheer grace of our God with sheer license—which means doing away with Jesus Christ, our one and only Master.

Beloved, while I diligently tried to write to you of the salvation we have in common, I found it necessary to write and appeal to you to contend for the faith which was once delivered to the saints.

Dear friends, although I was eager to write to you about · our common salvation, nevertheless I find it necessary to write and encourage you to carry on the struggle for the faith that was once for all delivered to the saints.

Dear friends, I had intended to write to you about the salvation we share. But something has come up. It demands that I write to you and encourage you to continue your fight for the Christian faith that was entrusted to God’s holy people once for all time.

Beloved, although I was making every effort to write to you about our common salvation, I now feel a need to write to encourage you to contend for the faith that was once for all handed down to the holy ones.

Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith that was once for all time handed down to the saints.

Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.

Beloved, I was just at the point of writing to you about the salvation we share, when it became necessary for me to write and urge you to fight earnestly for the faith that was once and for all entrusted to the saints.

Dear friends, I wanted very much to write you about the salvation we all share. But I felt the need to write you about something else: I want to encourage you to fight hard for the faith that was given the holy people of God once and for all time.

Dear friends, although I have been eager to write to you about our common salvation, I now feel compelled instead to write to encourage you to contend earnestly for the faith that was once for all entrusted to the saints.

Dear friends, I really wanted to write to you about the salvation we share. But now I feel I should write and ask you to stand up for the faith. God’s holy people were trusted with it once and for all time.

Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.

Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people.

Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

Dear friends, I have been trying to write to you about what God did for us when He saved us from the punishment of sin. Now I must write to you and tell you to fight hard for the faith which was once and for all given to the holy people of God.

Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people.

Beloveds, when I gave all diligence to write to you of our common salvation, it was needful for me to write to you, to exhort you to labour continually in the faith that was once and for all delivered to the saints.

Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints.

Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints.

Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints.

Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once and for all handed on to the saints.

Beloved, I was doing my best to write to you about the rescue in which we share, but I found it necessary to write to you to urge you to struggle hard for the faith which was given once and for all to God’s people.

Chaverim, although I was very eager to write to you an iggeret hakodesh concerning the Geulah (Redemption) we share, it suddenly became necessary to write you an urgent appeal to fight for the [correct Orthodox Jewish] Emunah (Faith, the Emunah of the true Dat HaYehudit), which was once for all time handed over and transmitted to the Kadoshim.

Beloved, while I diligently wrote to you of the common salvation, it became necessary for me to write to you in exhortation, so that you would earnestly contend for the faith which was once and for all given to the saints.

Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints.

Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints.

Loved ones, though very eager to write to you about our common salvation, I felt it necessary to write to you urging you to continue to contend for the faith that was once for all handed down to the kedoshim.

Friends, I have been trying to write you about our common salvation. But these days my heart is troubled, and I am compelled to write to you and encourage you to continue struggling for the faith that was entrusted to the saints once and for all.

Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

My dear brothers, I wanted very much to write to you and tell you how we all are saved. But then I saw that I must write and tell you to hold very strongly to what you do believe. Fight against those who want to change it. The right way to believe has been given to God's people once for all times.

Most dear brethren [Most dear], I doing all busyness to write to you of your common health, had need to write to you, and pray to strive strongly for the faith that is once taken to saints [for the faith once betaken to saints].

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,

Matthew 24:4–5, 11, 24
Jesus answered: “Watch out that no one deceives you.  For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. ¹¹ and many false prophets will appear and deceive many people. ²⁴ For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.


And Jesus answered them, “See that no one leads you astray.  For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And many false prophets will arise and lead many astray. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.

Matthew 24:4 

Jesus answered: “Watch out that no one deceives you.

Jesus told them, “Don’t let anyone mislead you,

And Jesus answered them, “See that no one leads you astray.

Jesus answered, “See to it that no one deceives you.

And answering, Jesus said to them, “Take heed, lest anyone may lead you astray.

And Jesus answered and said unto them, Take heed that no man deceive you.

And Jesus answered and said to them: “Take heed that no one deceives you.

And Jesus answered and said to them, “See to it that no one misleads you.

And Jesus answered and said to them, “See to it that no one misleads you.

And Jesus answered and said to them, “See to it that no one misleads you.

And Jesus answered and said to them, “See to it that no one deceives you.

Jesus answered, “Be careful that no one misleads you [deceiving you and leading you into error].

Jesus (YHWH saves) answered, “See to it that no one deceives you⁺.

Jesus replied to them, “Watch out that no one deceives you.

Then Jesus replied to them: “Watch out that no one deceives you.

And Jesus answered and said unto them, Take heed that no man lead you astray.

Jesus answered: Don't let anyone fool you.

And Jesus answered and said unto them, Take heed that no man lead you astray.

Jesus answered them, "Be careful not to let anyone deceive you.

Jesus answered, "Watch out, and do not let anyone fool you.

Jesus answered them, "See to it that no one deceives you,

Jesus answered them, "Watch out that no one misleads you.

Jesus answered them, "Be careful that no one leads you astray.

And Jesus answered and said to them, Take heed that no man deceive you.

"Take care that no one misleads you," answered Jesus;

Jesus answered, “See to it that no one deceives you.

Jesus answered them, “Be careful that no one leads you astray.

And Jesus answering said to them, “Take heed that no one may lead you astray,

And answering, Jesus said to them, “Take heed, lest anyone may lead you⁺ astray.

And Jesus answering said to them, 'Take heed that no one may lead you astray,

And Jesus having answered, said to them, See lest any lead you astray.

And Jesus answering, said to them: Take heed that no man seduce you:

And answering, Jesus said to them: “Pay attention, lest someone lead you astray.

Jesus said to them in reply, “See that no one deceives you.

Jesus answered them, “Beware that no one leads you astray.

Jesus answered and said to them, Be careful that no man deceives you.

Yeshua answered and said to them, “Beware that no man will deceive you.”

And Jesus answered and said to them: Take heed that no one deceive you.

And Jesus responding said to them, See, lest any one may deceive you.

And Jesus answering said unto them, Beware that no man deceive you.

Jesus answered them, take care not to be deceived by any one:

"Take care that no one misleads you," answered Jesus;

And Jesus, answering, said to them, "Take heed that no one lead you astray;

And Jesus answered them, See that no one deceive you:

Signs of the End of the Age
…³ While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” ⁴ Jesus answered, “See to it that no one deceives you. ⁵ For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.…


Mark 13:5
Jesus began by telling them, “See to it that no one deceives you.

Luke 21:8
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.

Colossians 2:8
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

Hebrews 3:12
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.

Ephesians 5:15
Pay careful attention, then, to how you walk, not as unwise but as wise, that no one deceives you.

2 Thessalonians 2:3
Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.

Ephesians 5:6
Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

1 John 3:7
Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.

1 John 4:1
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.

2 Peter 2:1
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.

1 Timothy 4:1
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,

Jeremiah 29:8
For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the dreams you elicit from them.

2 Corinthians 11:13-15
¹³ For such men are false apostles, deceitful workers, masquerading as apostles of Christ. ¹⁴ And no wonder, for Satan himself masquerades as an angel of light. ¹⁵ It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.

Deuteronomy 13:1-3
If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you, / and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,” / you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul.

Acts 20:29-30
I know that after my departure, savage wolves will come in among you and will not spare the flock. / Even from your own number, men will rise up and distort the truth to draw away disciples after them.

Romans 16:17-18
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them. / For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.

And Jesus answered and said to them, Take heed that no man deceive you.

Jeremiah 29:8
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.

Mark 13:5,6,22
And Jesus answering them began to say, Take heed lest any man deceive you: …

Luke 21:8
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.


◄ Matthew 24:5 ►
 
For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.


for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many.


For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray.


For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.


For many will come in My name, saying, ‘I am the Christ,’ and they will lead many astray.


For many shall come in my name, saying, I am Christ; and shall deceive many.


For many will come in My name, saying, ‘I am the Christ,’ and will deceive many.


For many will come in My name, saying, ‘I am the Christ,’ and they will mislead many people.


“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many.


“For many will come in My name, saying, ‘I am the Christ,’ and will mislead many.


For many will come in My name, saying, ‘I am the Christ,’ and will deceive many.


For many will come in My name [misusing it, and appropriating the strength of the name which belongs to Me], saying, ‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many.


For many will come in My name, claiming, ‘I am the Christ (the Anointed One), and will deceive many.


For many will come in my name, saying, ‘I am the Messiah,’ and they will deceive many.


For many will come in My name, saying, I am the Messiah,’ and they will deceive many.


For many shall come in my name, saying, I am the Christ; and shall lead many astray.


Many will come and claim to be me. They will say they are the Messiah, and they will fool many people.


For many shall come in my name, saying, I am the Christ; and shall lead many astray.


Many will come using my name. They will say, 'I am the Messiah,' and they will deceive many people.


Many men, claiming to speak for me, will come and say, 'I am the Messiah!' and they will fool many people.


because many will come in my name and say, 'I'm the Messiah,' and they will deceive many people.


For many will come in my name, saying, 'I am the Christ,' and they will mislead many.


For many will come in my name, saying, 'I am the Christ,' and will lead many astray.


For many will come in my name, saying, I am Christ; and will deceive many.


"for many will come assuming my name and saying 'I am the Christ;' and they will mislead many.

For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many.

For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.


for many will come in My Name, saying, I am the Christ, and they will lead many astray,

For many will come in My name, saying, ‘I am the Christ,’ and they will lead many astray.

for many shall come in my name, saying, I am the Christ, and they shall lead many astray,

For many shall come upon my name, saying, I am Christ; and deceive many.

For many will come in my name saying, I am Christ: and they will seduce many.

For many will come in my name saying, ‘I am the Christ.’ And they will lead many astray.

For many will come in my name, saying, ‘I am the Messiah,’ and they will deceive many.

For many will come in my name, saying, ‘I am the Messiah!’ and they will lead many astray.


For many will come in my name, and say, I am the Christ, and they will deceive many.


“For many will come in my name, and they will say. 'I AM THE LIVING GOD, The Messiah', and they will deceive many.”


For many will come in my name, saying, I am the Christ; and will deceive many.

For many will come in my name, saying, I am Christ; and they will deceive many.

For many will come in my name, saying, I am the Messiah; and shall deceive multitudes.

for many shall come in my name, saying, I am the Christ: and shall deceive many.


"for many will come assuming my name and saying 'I am the Christ;' and they will mislead many.

for many will come in My name, saying, 'I am the Christ,' and will lead many astray.

for many shall come in my name saying, I am the Christ, and shall deceive many.

Context
Signs of the End of the Age
⁴Jesus answered, “See to it that no one deceives you. ⁵ For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many. ⁶ You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.…


Cross References
For many will come in My name,

John 5:43
I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.

1 John 2:18
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.

Acts 5:36
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
claiming, ‘I am the Christ,’

Luke 21:8
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.

Mark 13:6
Many will come in My name, claiming, ‘I am He,’ and will deceive many.

1 John 2:22
Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.
and will deceive many.

Mark 13:22
For false Christs and false prophets will appear and perform signs and wonders to deceive even the elect, if that were possible.

Revelation 13:14
Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.

2 Peter 2:2
Many will follow in their depravity, and because of them the way of truth will be defamed.

1 John 4:1
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.

2 Thessalonians 2:3-4
³ Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed. ⁴ He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

2 Peter 2:1
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves.

2 Corinthians 11:13-15
¹³ For such men are false apostles, deceitful workers, masquerading as apostles of Christ.¹⁴ And no wonder, for Satan himself masquerades as an angel of light. ¹⁵ It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.

Revelation 13:11-14
¹¹ Then I saw another beast rising out of the earth. This beast had two horns like a lamb, but spoke like a dragon. ¹² And this beast exercised all the authority of the first beast and caused the earth and those who dwell in it to worship the first beast, whose mortal wound had been healed. ¹³ And the second beast performed great signs, even causing fire from heaven to come down to earth in the presence of the people. ¹⁴Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.

Revelation 19:20
But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.

Jeremiah 14:14
“The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds.


For many shall come in my name, saying, I am Christ; and shall deceive many.

in.

Matthew 24:11,24
And many false prophets shall rise, and shall deceive many…

Jeremiah 14:14
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

Jeremiah 23:21,25
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied…


Acts 20 : 27-31 
²⁷ For I did not shrink back from declaring to you the whole will of God.
²⁸ Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
²⁹ I know that after my departure, savage wolves will come in among you and will not spare the flock.
³⁰ Even from your own number, men will rise up and distort the truth to draw away disciples after them.
³¹ Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.

For I have not shunned to declare to you all the counsel of God. Take heed therefore to yourselves, and to all the flock, over the which the Holy Ghost has made you overseers, to feed the church of God, which he has purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

For I did not shrink from declaring to you the whole purpose and plan of God. Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood. I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock; even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].  Therefore be continually alert, remembering that for three years, night or day, I did not stop admonishing and advising each one [of you] with tears.