Wednesday, October 28, 2026

The Paradigm of Scriptural Prayer as the apostle Paul prayed for the believers

Chapter 1: The paradigm of prayer

Apostle Paul prayed prayers that most Christians would never dare to pray. Not because he was more spiritual, but because he understood something about prayer that changed it from 'begging God for help' to 'partnering with God' in what He's already done. 

And when you discover what apostle Paul knew, when you see how radically different his prayers were from the  prayers most believers pray today, everything about your prayer life will shift from powerless petition to powerful partnership with the Father.

There is a reason apostle Paul's prayers produced results that most Christians never see.

It was not because he prayed longer. It was not because he prayed louder. It was not because he was more desperate or more devoted. It was because apostle Paul understood his position in Christ in a way that most believers do not understand. 

And that understanding changed what he prayed for, how he prayed, and why he prayed.

Today, you are going to see apostle Paul's prayers with fresh eyes. You're going to discover what he knew that most  Christians miss. 

And when you apply this revelation, when you start praying the way apostle Paul prayed, you'll move from hoping God might answer to knowing He already has. 

This is not just about better prayers. This is about a completely different paradigm of prayer rooted in who you are in Christ. 


Chapter 2: Petition vs. revelation

Let us start by examining what most Christians pray for  because the contrast with apostle Paul's prayers is stunning. Most believers pray prayers like this: 

"God, please help me." "God, give me strength." "God, make me more like Jesus." "God, help me overcome this sin." "God, give me more faith." "God, bless me." "God, provide for me." "God, heal me."

 Do those sound familiar? They should because that is what's taught from most pulpits. That is what's modeled in most prayer meetings. That is what believers have been conditioned to pray. 

Prayers of petition, prayers of pleading, prayers that treat God like He is holding back. And we need to convince Him to release what we need. 

But here is the problem. When you read apostle Paul's prayers in Ephesians, Philippians, and Colossians, you do not find those kinds of prayers.

You do not find apostle Paul begging God to make believers more righteous. You do not find him pleading with God to give them more faith. You do not find him asking God to heal them or provide for them or make them more spiritual. 

Instead, you find something completely different. Apostle Paul prayed that believers would know. He prayed for revelation. He prayed for understanding. He prayed that their eyes would be enlightened to see what they already had, who they already were, and what had already been done. 

And that difference is everything because the kind of prayer you pray reveals what you believe about your position in Christ.

If you are praying for God to make you righteous, you do not believe you're already righteous.

 If you are praying for God to give you faith, you do not believe you already have faith. 

If you are praying for God to make you whole, you do not believe Christ already made you whole. 

Your prayers expose your theology. And for most believers, their prayers reveal that they're living far beneath what Christ secured for them at the cross. 

Apostle Paul did not pray that way because Paul understood something most Christians do not understand. He understood that in Christ, everything has already been given.

 Second Peter 1:3 says, "According as His divine power hath given unto us all things that pertain unto life and godliness." 

All things. Past tense. Given. Done. Finished. Apostle Paul knew that.

So, he did not pray for God to give believers things they did not have. He prayed for believers to become conscious of things they already had. 

He did not pray for God to do something new. He prayed for believers to see what God had already done. 

And that shift, that fundamental shift from praying for provision to praying for revelation is what transformed apostle Paul's prayer life from religiousity petition to covenant partnership with God. 

Chapter 3: Analyzing Paul's prayers

Now, you must understand this perfectly, apostle Paul never prayed for believers to receive what they already possessed in Christ. He prayed that they would know what they possessed because knowing is the key to experiencing. 

You can have everything and experience nothing if you do not know what you have. 

Apostle Paul never prayed for believers to receive what they already possessed. That sentence should revolutionize your prayer life. 

Because if everything has already been given, if all spiritual blessings are already yours in heavenly places according to Ephesians 1:3, then the prayer you need to pray is not "God give me." The prayer you need to pray is, "Father, open my eyes to see what you've already given."

So, let us look at exactly what apostle Paul prayed and why it is so radically different from most modern prayers. Open your Bible to Ephesians 1:17-19.

This is one of apostle Paul's most powerful prayers and it reveals everything about what he knew that most Christians do not know.

He writes that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding, being enlightened, that ye may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding  greatness of His power to us ward who believe according to the working of His mighty power. 

Notice what apostle Paul prayed for. He did not pray that God would give them an inheritance. He prayed that they would know the inheritance they already had. 

He did not pray that God would give them power. He prayed that they would know the power that was already  available to them. 

He did not pray that God would call them. He prayed that they would know the hope of the calling they'd already received. 

Everything apostle Paul prayed for was about knowing, seeing, understanding what was already theirs, not receiving something new, becoming conscious of something already given.

This is revolutionary when you let it sink in.

 Because if Paul, the apostle who wrote most of the New Testament, the man who had seen Jesus Christ face to face, the believer who experienced more of God's power than almost anyone in history, if apostle Paul did not pray for believers to receive more from God, what does that tell you? 

It tells you that the problem is not God's willingness to give. The problem is our awareness of what is already been given.

 The issue is not provision. The issue is revelation. 

God has already provided everything. The question is, do you know what you have? 

Let us go even deeper into this prayer.

Chapter 4: The three key petitions

Apostle Paul prayed specifically that believers would know three things. 

First, the hope of His calling. What does that mean? 

It means knowing who you are in Christ, knowing your identity, knowing your position. 

Most believers are still trying to become something. But apostle Paul prayed that they would know they already are something in Christ Jesus. 

You are not trying to become a child of God. You are a child of God.

 You are not trying to become righteous. You are the righteousness of God in Christ Jesus. 

You are not trying to become accepted. You are accepted in the Beloved according to Ephesians 1:6.

The hope of His calling is the settled certainty of who you are because of what Lord Jesus Christ did. And apostle Paul prayed that you would know that. 

Second, apostle Paul prayed that you would know the riches of the glory of His inheritance in the saints, not your inheritance in God. 

God's inheritance in you. Think about that.

God has an inheritance and you are it.

You're not just receiving an inheritance from God. You are the inheritance He values. You are His treasure, His prized possession, His delight. 

And when you know that, when you are conscious that God looks at you and sees His inheritance, His treasure, His beloved child, everything about how you approach Him changes. 

You do not come begging. You come confident. 

You do not come wondering if He cares. You come knowing you are His inheritance.

Third, apostle Paul prayed that you would know the exceeding greatness of His power toward you who believe. 

Notice that the power is already toward you, not coming to you someday, instead is already directed toward you. The same power that raised Christ from the dead is available to you right now. Not because you earned it, because you're in Christ. 

And apostle Paul's prayer is that you would know it, that you would become conscious of it, that you would recognize the power that is already working in you. 

Now, compare that to the prayers most believers pray. "God, give me power." "God, make me strong." "God, help me." Do you see the difference? 

Apostle Paul's prayer assumes everything is already given and prays for awareness. Most believers prayers assume nothing is given and beg for provision.

One is rooted in covenant confidence. The other is rooted in religious ignorance and the difference in results is staggering. 

Chapter 5: Practical prayer examples

Here is a practical example of how this works. 

Imagine two believers facing the same financial crisis.

 The first believer prays, "God, please provide for me. I do not have enough. Please give me what I need. Help me, Lord." That's a petition prayer. It is rooted in lack. It is focused on what they do not have. And even though they might quote Philippians 4:19, their prayer reveals they do not really believe it yet. Because if they believe God supplies all their need according to His riches and glory, they would not be begging Him to supply. They'd be thanking Him that He already has and asking Him to help them see how His  provision is going to manifest. 

 The second believer praying like apostle Paul's prayer says, "Father, I thank You that You supply all my need according to Your riches in glory by Christ Jesus. That is a finished promise, a completed work. I ask You now to open my eyes to see how You're already working, to give me wisdom to know what steps to take, to help me become conscious of Your provision even before I see it with my natural eyes. I trust You. I rest in Your faithfulness." 

Do you see the difference? Same situation. Radically different prayer. 

One is begging for provision. The other is asking for revelation of provision that is already secured. 

One produces anxiety. The other produces peace. 

One keeps you focused on the problem. The other focuses you on God's faithfulness.

And here is what's remarkable. The second prayer gets answered faster and more completely. Not because God loves that person more, but because that prayer aligns with how faith actually operates.

Faith does not beg. Faith receives. 

Faith does not focus on lack. Faith focuses on provision. 

And when you pray for eyes to see instead of hands to receive, God opens those eyes. 

And when your eyes open, when you see His faithfulness, when you become conscious that He is already working, your heart rests. And rest is the evidence that faith is present. 

Let me show you another example. In Ephesians 3:16-19,

Chapter 6: Knowing and experiencing

Let me show you another example. In Ephesians 3:16-19, apostle Paul prays that He would grant you according to the riches of his glory to be strengthened with might by his spirit in the inner man, that Christ may dwell in your hearts by faith, that ye being rooted and grounded in love, may be able to comprehend with all saints what is the breadth and length and depth and height. And to know the love of Christ which passes knowledge, that ye might be filled with all the fullness of God.

Again, what is apostle Paul praying for? That they would be strengthened, that they would comprehend, that they would know.

He is praying for awareness, for understanding, for the eyes of their hearts to be opened to what is already theirs. 

He is not asking God to love them more. He is asking that they would know the love that is already there. 

He is not asking God to fill them with His fullness. He is asking that they would be conscious of the fullness that is already in them because Christ dwells in them.

Notice something critical here. 

Apostle Paul prays that Christ may dwell in your hearts by faith. Christ already dwells in every believer. Colossians 1:27 says, "Christ in you, the hope of glory." He's already there. So why is apostle Paul praying that Christ may dwell in their hearts?

Because there is a difference between Christ being in you positionally and Christ dwelling in your heart experientially. Christ is in you whether you're aware of it or not, but He dwells in your heart. He makes Himself at home in your consciousness, when you become aware of His presence through faith.

Apostle Paul's prayer is that these believers would become so conscious of Christ in them that Christ's presence dominates their awareness, their thoughts, their responses. That is what it means for Christ to dwell in your heart, not positionally, but experientially.

This is the pattern in every one of  apostle Paul's prayers. Philippians 1:9-11, Colossians 1:9-12, every single one. 

Apostle Paul prays for knowledge, for understanding, for revelation, for awareness. Why? 

Because apostle Paul knew what most Christians do not know or not realize. He knew that you already have everything you need in Christ. 

You are not lacking anything. God is not withholding anything. The issue is never God's provision. The issue is always your awareness of God's provision. 

And when your awareness increases, when you become conscious of what you have, when you see clearly who you are, your experience automatically aligns with the truth. 

Look at Colossians 1:9-10. Paul writes, "For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of  His will in all wisdom and spiritual understanding, that ye might walk worthy of the Lord unto all pleasing, being  fruitful in every good work, and increasing in the knowledge of God." 

What is the prayer? That they might be filled with knowledge, that they might have wisdom and spiritual understanding, that they might increase in the knowledge of God, not that God would give them something new, that they would know what God had already given. 

And notice the result. When you are filled with the knowledge of His will, when you have wisdom and understanding, you walk worthy, you are fruitful, you increase, not through striving, through knowing.

The knowledge produces the walk. 

The understanding produces the fruit. 

The awareness produces the experience.

That is the pattern. 

That is what apostle Paul knew. And that is what transforms prayer from religious begging into covenant partnership.

I said it powerfully. The tragedy of the modern church today is not that believers lack anything in Christ. It is that they do not know what they have in Christ. And so they beg for what they possess, strive for what they are, and seek for what is already been given. 

The prayer of faith is not asking God to do something. The prayer of faith is thanking God for what He's already done  and asking Him to open your eyes to see it. 

The prayer of faith is not asking God to do something. The prayer of faith is thanking God for what He has already done. That's the revolution. 

That is what apostle Paul knew. And that is what transforms prayer from powerless petition, begging, to powerful partnership with God. 

Chapter 7: Applying the shift

Here is where everything we have covered in this entire study comes to a point. 

You know you are righteous. 

You know you have faith. 

You know God is your Father. 

You know worry is disobedience. 

You know meditation on God's words , day and night, renews your mind. 

You know spiritual hunger comes from tasting grace. 

You know all of that theologically. 

But the reason it has not transformed your daily experience the way it should is because you have not been praying like apostle Paul's prayers.

You've been praying religious prayers. Prayers that ask God to make you what He already made you. Prayers that beg God to give you what He already gave you.

And those prayers keep you trapped in ignorance of your position instead of moving you into divine consciousness of your position in Christ Jesus. 

But when you start praying the way apostle Paul prayed, when you shift from "God make me.." to "Father, help me see what You've already made me," everything changes. 

When you stop praying, "God, give me strength," and start praying, "Father, open my eyes to the strength that is already in me because Christ lives in me," you move from petition to partnership with God's truth. 

When you stop praying, "God, heal me," and start praying, "Father, help me become conscious of the healing You already provided by the stripes of Jesus Christ," you align with truth instead of begging for truth. 

And here is what happens when you pray for revelation instead of provision. God answers that prayer every time. Why?

Because God wants you to know what you have even more than you want to know it.

He is not holding back revelation. He is waiting for you to ask for it. 

James 1:5 says, "If any of you lack wisdom, let him ask of God that giveth to all men liberally and upbraideth not, and it shall be given him."

 Ask for wisdom. Ask for understanding. Ask for revelation. And God gives liberally. He does not rebuke you for asking. He delights in opening your eyes. 

This is what Jesus meant when he said in John 16:23- 24, "And in that day ye shall ask me nothing. Verily, verily, I say unto you, whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye not asked anything in my name, ask and ye shall receive that your joy may be full."

 In that day after the resurrection, after you are in me and I'm in you, you won't need to ask me for things. 

You'll ask the Father for revelation of what is already yours in me, and He will give it. 

Ask for eyes to see. 

Ask for understanding to comprehend. 

Ask for wisdom to know. and your joy will be full because you'll finally be conscious of everything you already possess. 

This is the prayer of partnership. This is the prayer of someone who knows their position and is asking God to make that position real in their consciousness.

This is the prayer that moves you from striving to resting, from begging to receiving, from ignorance to knowledge.

And this is the prayer that produces transformation. Not because God is finally giving you something He was withholding, but because you are finally becoming conscious of what He already gave you when you became His child. 

Let us bring this to absolute clarity.

Chapter 8: The result of true prayer

What apostle Paul knew about prayer that most Christians do not know, is this. 

Prayer is not about convincing God to give you what you don't have. Prayer is about asking God to open your eyes to what you already have in Christ. 

Apostle Paul did not pray for believers to become righteous, to receive faith, to get power, to be blessed. He prayed for believers to know their righteousness, to recognize their faith, to comprehend their power, to see their blessings. 

Because apostle Paul understood that in Christ, all things have already been given. The issue is never provision. The issue is always revelation.

This changes everything about how you pray. 

Stop praying, "God, make me more like Jesus." For you are in Jesus Christ. Instead, pray "Father, open my eyes to see who I am in Christ."

 Stop praying, "God, give me more faith." You have the faith of Christ living in you. Pray, "Father, help me become conscious of the faith I already possess."

Stop praying, "God, heal me." You were healed by the stripes of Jesus Christ. Pray, "Father, help me know the healing that's already mine and manifest it in my body." 

Do you see the shift? 

One set of prayers keeps you focused on what you think you lack. The other set focuses you on what Christ already provided. 

And when you pray that way, when you pray like apostle Paul's prayers, when you ask for revelation instead of provision, wisdom instead of works, understanding instead of striving, God answers every time.

Because God delights in revealing truth to His children. 

He delights in opening blind eyes. He delights in showing you who you are, what you have, and what He has done. 

I am who God says I am. This is my identity in Christ.

I have what God says I have. Ths is my inheritance in Christ.

I can do what God says what I can do. This is my authority in Christ.

And as He does, as your consciousness increases, as revelation dawn in your heart, your experience changes. Not because God finally gave you something, it is because you finally saw what He gave you 2,000 years ago at the cross. 

My final word on this.

Chapter 9: Practical application

Show me a believer who prays as apostle Paul's prayers, who asks for revelation and understanding instead of begging for sprovision. And I'll show you a believer who walks in victory, peace, and the manifest goodness of God. Not because God favors them more, it is because they see more clearly. They know who they are. They understand what they have. 

And what you are conscious of, you experience.

Show me a believer who prays as apostle Paul's prayers. That is the difference. Not more effort, more awareness; not more striving, more seeing. 

And when you see clearly, when you know deeply, when you understand fully what you already possess in Christ, everything you have learned in this entire study moves from your head to your heart and transforms your daily walk with God. 

The practical application is simple. Read apostle Paul's prayers, not just casually. Study them.

See what he prayed for. Notice what he did not pray for and start praying the same way. 

Pray for the eyes of your understanding to be enlightened.

 Pray to know the hope of His calling. 

Pray to comprehend the riches of His glory. 

Pray to be strengthened in your inner man by becoming conscious of Christ dwelling in you. 

Pray for divine revelation. Pray for divine wisdom. 

Pray for divine knowledge of what you already have and watch what God does. Not gradually giving you things you're begging for, but suddenly opening your eyes to things that have always been yours. 

And that revelation, that consciousness, that awareness will produce more transformation than a lifetime of religious striving ever could. 

Chapter 10: Final challenge

If this teaching has shown you that prayer is about revelation of what you have, not petition for what you lack, I want you to declare it right now.

 On a piece of paper, write these words. "I pray as apostle Paul's prayers. I ask for eyes to see what Christ has already given me. "

Do not write it as a religious formula. But write it as a settled decision to shift your prayer life from begging to seeing, from petition to partnership with God.

This is you aligning with the way  apostle Paul prayed and the way God designed, desired and demands prayer to function in the new covenant. 

Do it now. Write:  I pray as apostle Paul's prayers. I ask for eyes to see what Christ has already given me."

 Now, understanding how to pray as apostle Paul's prayers is absolutely transformational. But there is one statement Jesus made about faith that if we actually obeyed it would eliminate 90% of the doubt and striving in the Christian life. It is a statement we read all the time, but we keep ignoring. And when you finally see it for what it actually says, when you understand what Lord Jesus Christ was revealing about how faith operates, everything about your walk with God will shift from complicated to simple, from striving to receiving. This is the final revelation that brings everything full circle. You need to hear what Jesus said.


Tuesday, October 27, 2026

Esperanto: En Kristo Jesuo mi estas

 (En Kristo Jesuo mi estas)

 Mi parolas 🗣️ tion, kion Dio diris pri mi en la Biblio:

"Mi estas la justeco de Dio en Kristo Jesuo. Mi ne estas pekulo, kiu luktas por plaĉi al Dio. Mi estas nova kreitaĵo. Mi estas rekreita laŭ la bildo de la Patro. La sama Spirito, kiu levis Kriston Jesuon el la mortintoj, loĝas en mi kaj donas vivon al mia mortema korpo. Mi ne petegas. Mi realigas. Mi estas sanigita de la Sinjoro. Neniu armilo, formita kontraŭ mi, prosperos. Mi estas pli ol venkanto per Tiu, kiu amis min."


Diru ĉi tion kune kun mi ĝuste nun, kaj vere signifu ĉiun vorton.

"Mi estas la justeco de Dio en Kristo Jesuo. Per Liaj vundostrioj mi estas sanigita. Tiu, kiu estas en mi, estas pli granda ol tiu, kiu estas en la mondo. Mi ne petegas. Mi realigas la plenumitan laboron de la kruco. Mi estas nova kreitaĵo. La malnova pasis. Ĉio fariĝis nova. Mia Dio provizas ĉiun mian bezonon laŭ Siaj riĉaĵoj en gloro, per Kristo Jesuo. Neniu armilo, formita kontraŭ mi, prosperos. Mi estas pli ol venkanto per Tiu, kiu amis min."


Jen la spirita, laŭleĝe deviga deklaro de la interligo — parolitaj vortoj de filo/filino de Dio, kiu konas siajn rajtojn. (Hebreoj 3:1: "Tial, sanktaj fratoj, partoprenantoj en la ĉiela voko, pripensu la Apostolon kaj Ĉefpastron de nia konfeso, Kriston Jesuon;")


Nun diru 🗣️ ĝin laŭte:


MI ESTAS TIO, KION DIO DIRAS, KE MI ESTAS.


MI HAVAS TION, KION DIO DIRAS, KE MI HAVAS.


MI POVAS FARI TION, KION DIO DIRAS, KE MI POVAS FARI.


Ĉi tiuj estas tri dimensioj de unu neŝancelebla realaĵo: mia identeco, mia heredaĵo kaj mia aŭtoritato en Kristo Jesuo.


(English): ( In Christ Jesus I am )  

I speak 🗣️ what God said concerning me in the Bible: 

      "I am the righteousness of God in Christ Jesus. I am not a sinner struggling to please God. I am a new creation. I am recreated in the image of the Father. The same Spirit that raised Christ Jesus from the dead dwells in me and gives life to my mortal body. I do not beg. I enforce. I am healed of the Lord. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."


         Say this with me right now and mean every word.

      "I am the righteousness of God in Christ Jesus. By his stripes I am healed. Greater is He that is in me than he that is in the world. I do not beg. I enforce the finished work of the cross. I am a new creation. The old has passed . All things are new. My God supplies every need of mine according to His riches in glory by Christ Jesus. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me. "


      Thus is the spiritual legally binding covenant declaration, spoken words , from a son / daughter of God who knows his / her rights. ( Hebrews 3:1 { Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;})


      Now say 🗣️ it out loud : 


      I AM WHO GOD SAYS I AM


      I HAVE WHAT GOD SAYS I HAVE 


      I CAN DO WHAT GOD SAYS I CAN DO 


      These are three dimensions of one unshakeable reality. My Identity, Inheritance, Authority in Christ Jesus. 


(Estonian): (Kristuses Jeesuses olen ma...) 

Ma kuulutan 🗣️ seda, mida Jumal on Piiblis minu kohta öelnud:

      "Ma olen Jumala õigus Kristuses Jeesuses. Ma ei ole patune, kes näeb vaeva, et Jumalale meele järele olla. Ma olen uus loodu. Ma olen loodud uuesti Isa kuju järgi. Sama Vaim, kes äratas Kristuse Jeesuse surnuist üles, elab minus ja annab elu mu surelikule kehale. Ma ei anu. Ma kehtestan. Issand on mind terveks teinud. Ükski relv, mis on valmistatud minu vastu, ei lähe korda. Ma olen enam kui võitja Tema kaudu, kes mind armastas."


      Ütle seda koos minuga just praegu ja mõtle iga sõna tõsiselt.

      "Ma olen Jumala õigus Kristuses Jeesuses. Tema haavade kaudu olen ma terveks saanud. Tema, kes on minus, on suurem kui see, kes on maailmas. Ma ei anu. Ma kehtestan ristil tehtud lõpetatud töö. Ma olen uus loodu. Vana on möödas. Kõik on uus. Minu Jumal katab kõik mu vajadused vastavalt oma rikkusele auhiilguses Kristuse Jeesuse kaudu. Ükski relv, mis on valmistatud minu vastu, ei lähe korda. Ma olen enam kui võitja Tema kaudu, kes mind armastas."


      See on vaimne, õiguslikult siduv lepinguavaldus – sõnad, mida lausub Jumala poeg või tütar, kes tunneb oma õigusi. (Heebrealastele 3:1: "Seepärast, pühad vennad, taevase kutsumise osalised, pange tähele meie usutunnistuse Apostlit ja Ülempreestrit – Jeesust!")


      Ütle see nüüd 🗣️ valjusti välja:


      MA OLEN SEE, KES JUMAL ÜTLEB, ET MA OLEN.


      MUL ON SEE, MIDA JUMAL ÜTLEB, ET MUL ON.


      MA SUUDAN TEHA SEDA, MIDA JUMAL ÜTLEB, ET MA SUUDAN TEHA.


      Need on ühe vankumatu reaalsuse kolm mõõdet: minu identiteet, pärand ja meelevald Kristuses Jeesuses.

(Ewe): ( In Christ Jesus I am ) 

Megblɔa 🗣️ nusi Mawu gblɔ tso ŋunye le Biblia me: 

       "Nyee nye Mawu ƒe dzɔdzɔenyenye le Kristo Yesu me. Menye nuvɔ̃wɔla si le agbagba dzem be yeadze Mawu ŋu o. Nuwɔwɔ yeyee menye. Wogbugbɔ wɔm le Fofo la ƒe nɔnɔme nu. Gbɔgbɔ ma ke si fɔ Kristo Yesu tso ame kukuwo dome la le menye eye wòna agbe nye ŋutilã si kuna. Nyemeɖe kuku o. Mezia edzi. Woda gbe le ŋunye tso Aƒetɔ la gbɔ. Aʋawɔnu aɖeke si wowɔ ɖe ŋunye la adze edzi. Mewu a aɖu dzi to Amesi lɔ̃m dzi."

          Gblɔ nya sia nam fifia eye nàfia nya ɖesiaɖe.

       "Nyee nye Mawu ƒe dzɔdzɔenyenye le Kristo Yesu me. To eƒe ƒoƒo me woda gbe le ŋunye. Amesi le menye la lolo wu amesi le xexeame. Nyemeɖe kuku o. Mezia atitsoga la ƒe dɔwɔwɔ si wowu enu la dzi. Nuwɔwɔ yeyee menye. Xoxoa va yi . Nuwo katã nye yeye. Nye Mawu naa nye nuhiahiãwo katã le eƒe kesinɔnuwo nu le ŋutikɔkɔe me to Kristo Yesu dzi. Aʋawɔnu aɖeke si wowɔ ɖe ŋunye la madze edzi o." Menye aʋadziɖula ko to Amesi lɔ̃m dzi."

       Aleae gbɔgbɔ me nubabla ƒe gbeƒãɖeɖe si blaa ame le se nu, nya siwo wogblɔ , tso Mawu ƒe viŋutsu / vinyɔnu si nya eƒe gomenɔamesiwo gbɔ la le. ( Hebritɔwo 3:1 { Eya ta nɔvi kɔkɔewo, dziƒoyɔyɔ ƒe gomekpɔlawo, mibu Apostolo kple Nunɔlagã si le míaƒe dɔ me, Kristo Yesu, ŋu;})


       Azɔ gblɔe 🗣️ sesĩe : 

       NYEE NYEE AMESI MAWU GBLƆ BE MENYE


       NUSI MAWU GBLƆ BE NUSI ME WÒLE LA LE ME 


       MATE ŊU AWƆ NUSI MAWU GBLƆ BE MATEŊU AWƆ 

       Esiawo nye nu ŋutɔŋutɔ ɖeka si womate ŋu aʋuʋu o ƒe akpa etɔ̃. Nye Dzesidede, Domenyinu, Ŋusẽ le Kristo Yesu me. 


Danish: I Kristus Jesus er jeg..

 (I Kristus Jesus er jeg...) 

Jeg udtaler 🗣️ det, som Gud har sagt om mig i Bibelen:


"Jeg er Guds retfærdighed i Kristus Jesus. Jeg er ikke en synder, der kæmper for at behage Gud. Jeg er en ny skabning. Jeg er genskabt i Faderens billede. Den samme Ånd, som oprejste Kristus Jesus fra de døde, bor i mig og giver liv til mit dødelige legeme. Jeg beder ikke om nåde – jeg håndhæver min ret. Jeg er helbredt af Herren. Intet våben, der er smedet mod mig, skal have fremgang. Jeg er mere end en sejrherre gennem Ham, der elskede mig."


Sig dette sammen med mig lige nu, og lad hvert ord komme fra hjertet:


"Jeg er Guds retfærdighed i Kristus Jesus. Ved hans sår er jeg helbredt. Han, som er i mig, er større end ham, der er i verden. Jeg beder ikke om nåde – jeg håndhæver det fuldbragte værk på korset. Jeg er en ny skabning. Det gamle er forbi. Alt er blevet nyt. Min Gud dækker alle mine behov i overensstemmelse med sin rigdom i herlighed ved Kristus Jesus. Intet våben, der er smedet mod mig, skal have fremgang. Jeg er mere end en sejrherre gennem Ham, der elskede mig."


Dette er en åndelig, juridisk bindende pagtserklæring – ord udtalt af en Guds søn eller datter, som kender sine rettigheder. (Hebræerbrevet 3,1: "Derfor, hellige brødre, I, som har del i et himmelsk kald, ret blikket mod Jesus, den apostel og ypperstepræst, vi bekender os til!")


Sig det nu 🗣️ højt:


JEG ER, HVEM GUD SIGER, JEG ER


JEG HAR, HVAD GUD SIGER, JEG HAR


JEG KAN GØRE, HVAD GUD SIGER, JEG KAN GØRE


Dette er tre dimensioner af én urokkelig virkelighed: Min identitet, min arv og min autoritet i Kristus Jesus.


English: ( In Christ Jesus I am ) 

 I speak 🗣️ what God said concerning me in the Bible: 

      "I am the righteousness of God in Christ Jesus. I am not a sinner struggling to please God. I am a new creation. I am recreated in the image of the Father. The same Spirit that raised Christ Jesus from the dead dwells in me and gives life to my mortal body. I do not beg. I enforce. I am healed of the Lord. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me."

         Say this with me right now and mean every word.

      "I am the righteousness of God in Christ Jesus. By his stripes I am healed. Greater is He that is in me than he that is in the world. I do not beg. I enforce the finished work of the cross. I am a new creation. The old has passed . All things are new. My God supplies every need of mine according to His riches in glory by Christ Jesus. No weapon formed against me shall prosper. I am more than a conqueror through Him that loved me. "


      Thus is the spiritual legally binding covenant declaration, spoken words , from a son / daughter of God who knows his / her rights. ( Hebrews 3:1 { Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;})


      Now say 🗣️ it out loud : 


      I AM WHO GOD SAYS I AM


      I HAVE WHAT GOD SAYS I HAVE 


      I CAN DO WHAT GOD SAYS I CAN DO 


      These are three dimensions of one unshakeable reality. My Identity, Inheritance, Authority in Christ Jesus. 


(Dari): (من در مسیح عیسی هستم) من 🗣️ چیزی را که خدا در مورد من در انجیل گفته است صحبت میکنم: 


       "من صداقت خدا در مسیح عیسی هستم. من یک گناهکار نیستم که برای خرسند ساختن خدا تلاش میکنم. من یک خلقت جدید هستم. من به تصویر پدر دوباره آفریده شده ام. همان روح که مسیح عیسی را از مردگان زنده کرد در من زندگی میکند و به بدن فانی من زندگی میدهد. من التماس نمیکنم. من اجرا میکنم. من توسط خداوند شفا یافته ام. هیچ ما در مقابل من بیشتر از چیزی که من رونق نخواهیم داشت تشکیل نخواهیم داد. فاتح از طریق او که مرا دوست داشت. "



          این را همین حالا با من بگویید و هر کلمه را معنی کنید.

       "من صداقت خدا در مسیح عیسی هستم. توسط زخم های او من شفا یافتم. کسیکه در من است بزرگتر از کسیکه در جهان است. من التماس نمیکنم. من کار تکمیل شده صلیب را اجرا میکنم. من یک خلقت جدید هستم. کهنه گذشته است. همه چیز جدید است. خدای من هر نیاز من را نظر به ثروت خود در مسیح در مسیح برآورده میسازد نه ما توسط عیسی من در مقابل من رونق خواهم یافت. از طریق او که مرا دوست داشت بیشتر از یک فاتح هستم.


       اینگونه اعلامیه پیمان قانونی الزام آور روحانی است، کلمات گفتاری، از یک پسر / دختر خدا که حقوق خود را میداند. (عبرانیان 3:1 { از اینرو، برادران مقدس، شریکان دعوت بهشتی، رسول و کاهن اعظم حرفه ما، مسیح عیسی را در نظر بگیرید؛})


       حالا بگو 🗣️ آنرا با صدای بلند : 


       من کسی هستم که خدا میگوید هستم


       من چیزی دارم که خدا میگوید من دارم 


       من میتوانم چیزی را که خدا میگوید من میتوانم انجام دهم 


       این سه بعد یک حقیقت غیرقابل تزلزل است. هویت، میراث، صلاحیت من در مسیح عیسی. 

Dari pronunciation:

(man dar mosih isi npastam) 

man 🗣️ chizi ra keh khoda dar moord man dar enjil gofteh est sahbat mikonam: 

      "man sadeqt khoda dar mosih isi npastam. man yek genanpakar nistam keh baraye kharsand sakhtan khoda talash mikonam. man yek khalght jadid npastam. man bah tasvir pedar dobareh afarideh shodeh am. cpehman ruh keh mosih isi ra az mardegan zandeh kard dar man zandegi mikand ve bah badan fani man zandegi midehad. man eltmas nemikonam. man ejra mikonam. man toset khodavand shafa yafteh am. cpehich ma dar moghabel man bishtar az chizi keh man rongh nakhaehim dasht tashkil nakhaehim dad. fateh az tariq o keh mara dost dasht. "


         in ra cpehmin hala ba man beguyid ve npar kolmeh ra mani konid.

      "man sadeqt khoda dar mosih isi npastam. toset zakham cpehei o man shafa yaftam. kasikeh dar man est bozorgtar az kasikeh dar jacpehan est. man eltmas nemikonam. man kar takamil shodeh salib ra ejra mikonam. man yek khalght jadid npastam. konpanneh gozashteh est. cpehmeh chiz jadid est. khodaye man npar niaz man ra nazar bah serot khod dar mosih dar mosih baravardeh misazad nah ma toset isi man dar moghabel man rongh khahom yaft. az tariq o keh mara dost dasht bishtar az yek fateh npastam.


      ingoneh elamiyeh peyman ghanoni elzam avar rohani est, kolmat goftari, az yek pasar / dokhtar khoda keh hoquq khod ra midand. (ebranian 3:1 { az inro, baradaran moghodas, sharikan davat bacpehshti, resol ve kanpan eazam harfeh ma, mosih isi ra dar nazar begirid;})


      hala bego 🗣️ anra ba sadaye baland : 


      man kasi npastam keh khoda migoid npastam


      man chizi daram keh khoda migoid man daram 


      man mitvanam chizi ra keh khoda migoid man mitvanam enjam daham 

      in seh bad yek haghight ghirghabel tezelzel est. npavit, miras, salahiat man dar mosih isi. 


(Dhivehi): ( އިން ކްރައިސްޓް ޖީސަސް އަހަރެން މިހުރީ ) އަހަރެން ދައްކަނީ 🗣️ ބައިބަލްގައި އަހަރެންނާ ބެހޭގޮތުން މާތްރަސްކަލާނގެ ވިދާޅުވި ވާހަކައެވެ. 


       "އަހަންނަކީ މާތްރަސްކަލާނގެ އީސާގެފާނުގައި މާތްރަސްކަލާނގެ ޞާލިޙުކަން. އަހަންނަކީ މާތްރަސްކަލާނގެ ރުއްސުމަށް މަސައްކަތްކުރާ ފާފަވެރިއެއް ނޫނެވެ. އަހަންނަކީ އާ އުފެއްދުމެއް. އަހަރެންނަކީ ބައްޕަގެ ސޫރައަށް އަލުން އުފެދިފައިވާ މީހެކެވެ. ހަމަ އެ ރޫޙު އަހަރެންގެ ތެރޭގައި ވަޒަންވެރިވެ އަހަރެންގެ ފަނާވަނިވި ހަށިގަނޑަށް ދިރުމެއް ދެއްވައެވެ. އަހަރެން އާދޭސް ނުކުރަން. އަހަރެން ތަންފީޒުކުރަން. އަހަރެން މާތްރަސްކަލާނގެ ކިބައިން ޝިފާ ލިބިއްޖެ. އަހަރެންނާ ދެކޮޅަށް އުފެއްދި ހަތިޔާރެއް ކުރިއަރާނެ އަހަރެންދެކެ ލޯބިވި އެކަލާނގެ މެދުވެރިކޮށް ފަތަޙަކުރާށެވެ."



          މިވަގުތު އަޅުގަނޑާ މިހެން ބުނެ ކޮންމެ ބަހެއްގެ މާނަ ދޭހަވާށެވެ.

       "އަހަންނަކީ އީސާގެފާނުގެ ކިބައިގައި މާތްރަސްކަލާނގެ ޞާލިޙުކަމެވެ. އެކަލޭގެފާނުގެ ވަޅިތަކުން އަހަރެން ޝިފާ ލިބިއްޖެ. ދުނިޔޭގައި ހުރި މީހާއަށްވުރެ އަހަރެންގެ ތެރޭގައިވާ ރަސްކަލާނގެ ބޮޑުވެގެންވެއެވެ. އަހަރެން އާދޭސް ނުކުރަމެވެ. އަހަރެން ސަލީބުގެ ނިމިފައިވާ މަސައްކަތް ތަންފީޒުކުރަމެވެ. އަހަރެންނަކީ އާ ޚަލްޤުތަކެއް. މުސްކުޅި ކަންތައް ފާއިތުވެއްޖެއެވެ. ހުރިހާ ކަމެއް އައު. އަހަރެންނަކީ އަހަރެންދެކެ ލޯބިވި އެކަލާނގެ މެދުވެރިކޮށް ފަތަޙަވެރިއަކަށްވުރެ މާ ބޮޑު މީހެކެވެ."


       މިހެންވެފައިވަނީ ރޫޙާނީ ޤާނޫނީ ގޮތުން ބާރުވެރިވާ ޢަހުދު އިޢުލާން، ވާހަކަ ދައްކާ ބަސްތައް , އޭނާގެ ހައްޤުތައް އެނގޭ މާތްރަސްކަލާނގެ ދަރިއަކު / އަންހެން ދަރިއެއްގެ ފަރާތުންނެވެ. ( އިބްރާނީން 3:1 { އެހެންކަމުން، މާތް އަޚުންނޭވެ، ސުވަރުގެއަށް ގޮވާލެއްވުމުގެ ބައިވެރިން، އަހަރެމެންގެ ދަޢުވާގެ ރަސޫލާ އަދި ބޮޑު އިމާމު އީސާގެފާނަށް ވިސްނާށެވެ.})


       މިހާރު އަޑުގަދަކޮށް ބުނާނީ 🗣️ : 


       އަހަރެންނަކީ މާތްރަސްކަލާނގެ ވިދާޅުވާ މީހަކީ އަހަރެންނެވެ


       އަހަރެންގެ އަތުގައި މާތްالله ބުނާ އެއްޗެއް އަހަރެންގެ އަތުގައި އެބަހުއްޓެވެ 


       މާތްالله ވިދާޅުވާ ކަންތައް އަހަންނަށް ކުރެވޭނެއެވެ 

       މިއީ ތެޅިފޮޅިގެން ނުދާ އެއް ހަގީގަތެއްގެ ތިން ޑިމޭންޝަނެކެވެ. އަހަރެންގެ އައިޑެންޓިޓީ، ވާރުތަވެރިކަން، ކްރައިސްޓް ޖީސަސްގެ ބާރު. 

Dhivehi pronunciation: 

( in kraist jeesas aharen mihuree )

 aharen dhakkanee 🗣️ baibalgai aharennaa beheygothun maaiyraskalaan'ge vidhaalhuvi vaahakaeve. 


      "ahannakee maaiyraskalaan'ge eesaagefaanugai maaiyraskalaan'ge şaaliḩukan. ahannakee maaiyraskalaan'ge russumah masakkaiykuraa faafaverieh nooneve. ahannakee aa ufehdhumeh. aharennakee bappage sooraah alun ufedhifaivaa meehekeve. hama e rooḩu aharenge thereygai vazanverive aharenge fanaavanivi hashigan'dah dhirumeh dhevvaeve. aharen aadheys nukuran. aharen thanfeezukuran. aharen maaiyraskalaan'ge kibain shifaa libijje. aharennaa dhekolhah ufehdhi hathiyaareh kuriaraane aharendheke loabivi ekalaan'ge medhuverikoh fathaḩakuraasheve."


         mivaguthu alhugan'daa mihen bune konme bahegge maana dheyhavaasheve.

      "ahannakee eesaagefaanuge kibaigai maaiyraskalaan'ge şaaliḩukameve. ekaleygefaanuge valhithakun aharen shifaa libijje. dhuniyeygai huri meehaaavvure aharenge thereygaivaa raskalaan'ge boduvegenveeve. aharen aadheys nukurameve. aharen saleebuge nimifaivaa masakkaiy thanfeezukurameve. aharennakee aa khalquthakeh. muskulhi kanthah faaithuvejjeeve. hurihaa kameh au. aharennakee aharendheke loabivi ekalaan'ge medhuverikoh fathaḩaveriakavvure maa bodu meehekeve."


      mihenvefaivanee rooḩaanee qaanoonee gothun baaruverivaa 'ahudhu i'ulaan, vaahaka dhakkaa basthah , eynaage haqquthah en'gey maaiyraskalaan'ge dhariaku / anhen dhariegge faraathunneve. ( ibraaneen 3:1 { ehenkamun, maaiy akhunneyve, suvarugeah govaalevvumuge baiverin, aharemenge dha'uvaage rasoolaa adhi bodu imaamu eesaagefaanah visnaasheve.})


      mihaaru adugadhakoh bunaanee 🗣️ : 

      aharennakee maaiyraskalaan'ge vidhaalhuvaa meehakee aharenneve


      aharenge athugai maaiyạllh bunaa ehcheh aharenge athugai ebahutteve 


      maaiyạllh vidhaalhuvaa kanthah ahannah kureveyneeve 


      miee thelhifolhigen nudhaa eh hageegathegge thin dimeynshanekeve. aharenge aidentitee, vaaruthaverikan, kraist jeesasge baaru. 


( Dinka) : ( Në Jethu Krïtho yic ɣɛn ) 

ɣɛn ee jam 🗣️ kë cï Nhialic lueel në këdiɛ̈ në Baibol yic: 

       "Ɣɛn ee raan lajik Nhialic në Yecu Krïtho yic. Ɣɛn acie raan adumuɔ̈ɔ̈m ye thɔ̈ɔ̈r ba Nhialic miɛ̈t puɔ̈u. Ɣɛn ee raan yam. Ɣɛn acï cak në thöŋ de Wun. Wëi töŋ cï Jethu Krïtho jɔt në thou yic ee rëër në ɣa guɔ̈p ku ye guɔ̈pdiɛ̈ gäm pïïr. Ɣɛn acïï lɔ̈ŋ. Ɣɛn acïï Bɛ̈nydït ye gël. Ɣɛn ee yen." awär raan cï tiam në Raan cï ɣɛn nhiaar."


          Luel kënë kek ɣɛn ëmën ku luel wɛ̈t ëbɛ̈n.

       "Ɣɛn ee lajik Nhialic në Jethu Krïtho yic. Në tɔ̈ɔ̈kde yic ɣɛn acï pial. Raan tɔ̈ ɣayic ee dït apɛi awär raan tɔ̈ pinynhom. Ɣɛn acïï lɔ̈ŋ. Ɣɛn ee luɔi cï thöl ë tim cï rïïu kɔ̈u tääu tueŋ. Ɣɛn ee raan yam cï cak. Kä thɛɛr acï tëëk. Käŋ ëbën aa yam. Nhialicdiɛ̈ acï këriëëc ëbën wïc ɣɛn gäm ɣɛn acïn kë wïc ɣɛn në Jethu yic cït tɛ̈n cï ɣɛn ye luɛɛl thïn." abï piath awär raan cï tiam në raan nhiɛɛr ɣɛn."


       Ku ë yen ë lööŋ ke wëi ë lööŋ ke män, wël cï ke lueel , tënë mɛnh / nyan de Nhialic ŋic lööŋke. ( Hebrews 3:1 { Këya, wek miɛ̈thakäi cï Nhialic lɔc ku dɔc, wek cï Nhialic cɔɔl bäk la pan Nhialic, takkë Jethu Krïtho, atuuc ku raandït käk Nhialic, yen raan cï Nhialic gam.})


       Ëmɛn lueel 🗣️ në röl dït : 


       ƔƐN YE NHIALIC LUEL ƔƐN .


       ƔƐN ANÏŊ KË YE NHIALIC LUEL ƔƐN ANÏŊ . 


       ƔƐN LËU LOI KË CË NHIALIC LUEL ƔËN ALËU . 

       Kee käkë aye käŋ kaa diäk ke yic töŋ cïï lëu bï riääk. Këdiɛ̈, Këdiɛ̈, riɛldiɛ̈ në Yecu Krïtho yic. 


(Dogri): ( मसीह यीशु च मैं हां ) 

मैं 🗣️ जो परमेसरे बाइबल च मेरे बारे च ग् लांदा ऐ, उसी गै ग् लाना ऐ। 

       "मैं मसीह यीशु च परमेसरे दी धार्मिकता ऐं। मैं इक पापी नेई ऐं जेका परमेसरे गी खुश करने आस् ते संघर्ष करदा ऐ। अऊं इक नमीं सृष्टि आं। अऊं पिता दी प्रतिरूप च फिरी रचे दा ऐं। उसी गै आत् मा, जिसी मसीह़ यीशु गी मरे दे लोकें चा जिंदा कित्ता हा, ओह़ गै मेरे च रौंदा ऐ जिसने मिगी प्यार कित्ता हा, उदे जरिए जीत हासल करो।"


          अज्जै कल्लै मेरे कन्नै एह् आखना ते हर शब्द दा मतलब।

       "मैं मसीह यीशु च परमेसरे दी ध़रमी ऐं। उदी चोटें कन् ने अऊं ठीक ह़ोई गेदा ऐं। जेका मेरे च ऐ, उदे शा बी बड्डा ऐ, जेका संसार च ऐ। अऊं भीख नेई मंगना। अऊं क्रूस दे पूरा-पूरे कम्में गी लागू करना ऐं। अऊं इक नमीं सृष्टि ऐं। पुरानी बीती गेई ऐ। सारी चीजां नमीं-नमीं न। मेरा परमेसरे मसीह़ यीशु दे जरिये अपनी अमीरी दे मताबक मेरी हर जरूरत गी पूरा करदा ऐ। मेरे खलाफ बनाई गेदी कोई बी हथियार सफल नेई होग।" मैं उस दे जरिए इक विजेता कोला बी मता ऐं, जिसने मिगी प्यार कीता हा।"


       इस चाल्ली आध्यात्मिक कानूनी तौर उप्पर बाध्यकारी वाचा घोशणा, बोलने आह्ले शब्द , परमात्मा दे इक पुत्तर / पुत्री कोला ऐ जेह्ड़ा अपने अधिकारें गी जानदा ऐ। ( इब्रानियों 3:1 { इस आस् ते, पबित्तर भ़्रा, सुर्गीय बुलावा दे भागीदार, साढ़े पेशे दे प्रेरित ते महायाजक मसीह यीशु उप् पर विचार करो;})


       अब इसे ज़ोर से कहो 🗣️ : 


       मैं हां जो भगवान कहंदा है मैं हां


       मैं ओह जो भगवान आखदा है मैं है 


       मैं ओह कर सकदा हां जो भगवान आखदा है मैं कर सकदा हां 


       एह् इक अटल हकीकत दे त्रै आयाम न। मसीह यीशु च मेरी पछान, विरासत, अधिकार। 

Dogri pronunciation:

( masih yeshu ch main haan )

 main 🗣️ jo parmesre bibal ch mere baare ch g laanda e, usi gai g laana e. 

      "main masih yeshu ch parmesre di dharmikta en. main ik papi nei en jeka parmesre gi khush karne aas te sangharsh karda e. aun ik nami srishti aan. aun pita di partirup ch firi rache da en. usi gai aat ma, jisi masih yeshu gi mare de loken cha jinda kitta ha, oh gai mere ch raunda e jisne migi pyaar kitta ha, ude jarie jeet haasal karo."

         ajjai kallai mere kanne eh aakhna te har shabd da matlab.

      "main masih yeshu ch parmesre di dharmi en. udi choten kan ne aun theek hoi geda en. jeka mere ch e, ude sha bi badda e, jeka sansar ch e. aun bheekh nei mangna. aun crus de pura-pure kammen gi laagu karna en. aun ik nami srishti en. purani beeti gei e. saari chijaan nami-nami n. mera parmesre masih yeshu de jariye apni amiri de matabak meri har jarurat gi pura karda e. mere khalaf banai gedi koi bi hathiyar safal nei hog." main us de jarie ik vijeta kola bi mata en, jisne migi pyaar keeta ha."

      is challi aadhyatmic kaanuni taur upper baadhyakari wacha ghoshana, bolne aahle shabd , parmatma de ik puttar / putri kola e jehda apne adhikaren gi jaanda e. ( ibraniyon 3:1 { is aas te, pabittar bhra, surgiy bulava de bhagidar, sade peshe de prarit te mahayaajk masih yeshu up par vichar karo;})


      ab ise zor se kaho 🗣️ : 


      main haan jo bhagvaan kahnda hai main haan


      main oh jo bhagvaan aakhda hai main hai 


      main oh kar sakda haan jo bhagvaan aakhda hai main kar sakda haan 

      eh ik atle hakikat de trai aayaam n. masih yeshu ch meri pachhan, virasat, adhikar. 


(Dombe): (Muli Kkilisito Jesu ndime) 

Ndaamba 🗣️ eezyo Leza nzyaakaamba aatala andime muBbayibbele: 

       "Ndili bululami bwaLeza muli Kkilisito Jesu. Nsili sizibi uukatazyigwa kukkomanisya Leza. Ndili chilengwa chipya. Ndakalengelwa muchikozyano chaTaata. Muuya nguwenya wakabusya Kkilisito Jesu kuzwa kubafu ukkala mulindime akupa buumi kumubili wangu uufwa. Tandikombelezyi pe. Ndilasinikizya. Ndaponesyegwa aMwami. Peepe tulazwidilila kwiinda mbondibede. muzundi kwiinda muli yooyo wakandiyanda."

          Amwaambe andime lino mpawo waamba jwi lyoonse.

       "Ndili bululami bwaLeza muli Kkilisito Jesu. Kwiinda mumilonda yakwe ndaponesyegwa. Ooyo uuli mulindime mupati kwiinda ooyo uuli munyika. Tandikombelezyi pe. Ndisinikizya mulimo wamana wachiingano. Ndili chilengwa chipya. Zyakaindi zyamana. Zyoonse nzipya. Leza wangu ulandipa zyoonse nzyondiyandika kweendelanya abuvwubi bwakwe mubulemu bwakwe muli Kkilisito Peepe ndiyoozwidilila kulindime. Ndili sikuzunda kwiinda muli Nguwe wakandiyanda.

       Mbombubo mbombubo chizuminano chakumuuya, majwi aambwa, kuzwa kumwana musankwa/mwana musimbi waLeza uuzyi zyeelelo zyakwe. (BaHebulayo 3:1 { Aboobo, nobakwesu basalala, nobatola lubazu mulwiito lwakujulu, amuyeeye Mwaapostolo Mupaizi Mupati walusyomo lwesu, Kkilisito Jesu;})


       Lino koamba 🗣️ mujwi pati: 


       NDIME OOYO LEZA MWAAMBA NDIME


       NDIJISI NZYAKAMBA LEZA NDILIJISI 


       NDILAKONZYA KUCHITA NZYAAMBA LEZA NDIKONZYA KUCHITA 

       Eezyi nzibeela zyotatwe zyabwini butazungaani pe. Bube bwangu, lukono lwangu, nguzu zyangu muli Kkilisito Jesu. 


(Dutch): (In Christus Jezus ben ik...) 

Ik spreek uit 🗣️ wat God in de Bijbel over mij zegt:

"Ik ben de gerechtigheid van God in Christus Jezus. Ik ben geen zondaar die worstelt om God tevreden te stellen. Ik ben een nieuwe schepping. Ik ben herschapen naar het evenbeeld van de Vader. Dezelfde Geest die Christus Jezus uit de dood heeft opgewekt, woont in mij en geeft leven aan mijn sterfelijke lichaam. Ik smeek niet; ik zet door. Ik ben door de Heer genezen. Geen enkel wapen dat tegen mij gesmeed wordt, zal slagen. Ik ben meer dan een overwinnaar door Hem die mij heeft liefgehad."

Zeg dit nu met mij mee en meen elk woord:

"Ik ben de gerechtigheid van God in Christus Jezus. Door Zijn striemen ben ik genezen. Hij die in mij is, is groter dan hij die in de wereld is. Ik smeek niet; ik claim het volbrachte werk van het kruis. Ik ben een nieuwe schepping. Het oude is voorbijgegaan; alles is nieuw geworden. Mijn God voorziet in al mijn behoeften, naar Zijn rijkdom in heerlijkheid, door Christus Jezus. Geen enkel wapen dat tegen mij gesmeed wordt, zal slagen. Ik ben meer dan een overwinnaar door Hem die mij heeft liefgehad."

Dit is een geestelijk, wettelijk bindende verbondsverklaring — uitgesproken woorden van een zoon of dochter van God die zijn of haar rechten kent. (Hebreeën 3:1: "Daarom, heilige broeders, die deelgenoten zijn aan de hemelse roeping, richt uw aandacht op de Apostel en Hogepriester van onze belijdenis: Christus Jezus.")


Zeg het nu 🗣️ hardop:

IK BEN WIE GOD ZEGT DAT IK BEN


IK HEB WAT GOD ZEGT DAT IK HEB


IK KAN DOEN WAT GOD ZEGT DAT IK KAN DOEN

Dit zijn drie dimensies van één onwankelbare werkelijkheid: mijn identiteit, mijn erfenis en mijn autoriteit in Christus Jezus.


(Dyula): ( Krista Yezu la ne be ) 

Ala ye min fɔ ne koo la Bibulu kɔnɔ, ne b’o lo fɔ 🗣️: 

       "Ne ye Ala ka tilenninya ye Krista Yezu la. Ne tɛ jurumunkɛla ye min be jijali la walisa ka Ala diyabɔ. Ne ye danfɛn kura ye. Ne danna kokura ka kɛɲɛ ni Faa ye. Nii kelen min ye Krista Yezu kunu ka bɔ saya la, o be sigi ne kɔnɔ ani a be ɲɛnamaya di ne farikolo satɔ ma. Ne tɛ delili kɛ. ka tɛmɛ setigi kan, min ka ne kanu, ale le sababu ra.»


          Aw ye nin fɔ ni ne ye sisan yɛrɛ, ka kumaden kelen kelen bɛɛ kɔrɔ fɔ.

       "Ne ye Ala ka tilenninya ye Krista Yezu la. A ka joli sababu fɛ ne kɛnɛyara. Min be ne kɔnɔ, o ka bon ni min be diɲɛ kɔnɔ. Ne tɛ delili kɛ. Ne be kuruwa baara bannin waajibiya. Ne ye danfɛn kura ye. Fɛɛn kɔrɔw tɛmɛna . Fɛɛn bɛɛ kɛra kura ye. Ne ka Ala be ne makoɲɛfɛnw bɛɛ di ne ma No Christ riche in Christa according to Hi." ne bɛna ɲɛtaga sɔrɔ ka tɛmɛ setigi kan, min tun bɛ ne kanu.»


       O cogo la, Alako ta fan fɛ, sariya be jɛnɲɔgɔnya min kɛ, o ye kuma fɔninw ye , min bɔra Ala dencɛ / denmuso dɔ fɛ min b’a ka joow lɔn. ( Eburuw 3:1 { O la, balima senumanw, minw ye sankolo weleli sɔrɔ, aw k'an janto an ka ciden n'an ka sarakalasebagaw kuntigiba la, o min ye Yezu Krista ye.})


       Sisan, a fɔ 🗣️ ni kaanba ye : 


       ALA KO NE YE MIN YE


       ALA KO MIN BE N YE , O BE N YE . 


       ALA YE MIN FƆ KO NE BE SE K’O KƐ . 


       O ye tiɲɛn kelen ka yɔrɔ saba ye minw tɛ se ka yɛrɛyɛrɛ. Ne ka tagamasiɲɛ, ne ka ciyɛn, ne ka fanga min be Krista Yezu la. 

(Dzongkha): ( ཁིརཱིས་ཡེ་ཤུ་ནང་ང་ཡོད། ) ང་གིས་སླབ་ཨིན། 

       འདོན་སྤེལ།: ༢༠༡༠/༠༣/༠༣ རིག་པ།(༡) འདི་ཡང་ གཟའ་ཉི་མའི་ཉིན། ང་ལུ་དགའ་མི་ཁོ་གི་ཐོག་ལས་ རྒྱལ་ཁ་ཐོབ་མི་ལས་ལྷགཔ་ཨིན།"


          ད་ལྟོ་ང་དང་གཅིག་ཁར་འདི་སླབ་སྟེ་ ཚིག་ག་ར་ལུ་དོན་དག་སྟོན།

       འདོན་སྤེལ།: ༢༠༡༠/༠༣/༠༣ རིག་པ།(༡) འདི་ཡང་ གྱིས་ བཤད་ནུག འདི་ཡང་ གྱིས་ བཤད་ནུག འདི་ཡང་ གྱིས་ བཤད་ནུག ང་ལུ་དགའ་མི་གི་ཐོག་ལས་ རྒྱལ་ཁ་ཐོབ་མི་ལས་ལྷག་སྟེ་ ཡར་རྒྱས་འགྱོ་འོང་།"


       འདི་བཟུམ་སྦེ་ ཆོས་དང་འབྲེལ་བའི་ ཁྲིམས་མཐུན་གྱི་ ཆིངས་ཡིག་གསལ་བསྒྲགས་འབད་མི་ ཚིག་ཚུ་ དཀོན་མཆོག་གི་བུ་/བུམོ་གིས་ ཁོ་རའི་ཐོབ་དབང་ཤེས་མི་ཅིག་ལས་ བཤད་ཡོདཔ་ཨིན། ( Hebrews 3:1 { དེ་འབདཝ་ལས་ ཞིང་ཁམས་ཀྱི་འབོད་བརྡ་ནང་ བཅའ་མར་གཏོགས་མི་ དམ་པའི་སྤུན་ཆ་ཚུ་ ང་བཅས་ཀྱིས་ དད་པ་བསྐྱེད་མི་ སྐུ་ཚབ་དང་ བླམ་གཙོ་བོ་ ཁིརཱིས་ཡེ་ཤུ་ལུ་ བལྟ་དགོ།


       ད་ལྟ་ 🗣️ སྐད་ཆེན་པོས་སླབ། 


       དཀོན་མཆོག་གིས་གསུངས་མི་ང་ཨིན།


       དཀོན་མཆོག་གིས་གསུངས་མི་འདི་ང་ལུ་ཡོད། 


       དཀོན་མཆོག་གིས་གསུངས་མི་འདི་ང་གིས་འབད་ཚུགས། 


       འ་ནི་ཚུ་ གཡོ་འགུལ་མེད་པའི་དངོས་གནས་གཅིག་གི་ མཐོང་སྣང་གསུམ་ཨིན། ངའི་ངོ་རྟགས་དང་ ཤུལ་བཞག་ དབང་ཚད་ ཁིརཱིས་ཡེ་ཤུ་ནང་། 

Dzongkha pronunciation: 

( khirIs ye shu nang nga yod/ ) 

nga gis slab in/ 

      'don spel/: 2010/03/03 rig pa/(1) 'di yang gza' nyi m'i nyin/ nga lu dga' mi kho gi thog las rgyal kha thob mi las lhagp in/"


         da lto nga dang gcig khar 'di slab ste tshig ga ra lu don dag ston/

      'don spel/: 2010/03/03 rig pa/(1) 'di yang gyis bshad nug 'di yang gyis bshad nug 'di yang gyis bshad nug nga lu dga' mi gi thog las rgyal kha thob mi las lhag ste yar rgyas 'gyo 'ong /"


      'di bzum sbe chos dang 'brel b'i khrims mthun gyi chings yig gsal bsgrags 'abd mi tshig tshu dkon mchog gi bu /bumo gis kho ra'i thob dbang shes mi cig las bshad yodp in/ ( Hebrews 3:1 { de 'bdw las zhing khams kyi 'bod brda nang bca' mar gtogs mi dam pa'i spun cha tshu nga bcas kyis dad pa bskyed mi sku tshab dang blam gtso bo khirIs ye shu lu blta dgo/


      da lta 🗣️ skad chen pos slab/ 


      dkon mchog gis gsungs mi nga in/


      dkon mchog gis gsungs mi 'di nga lu yod/ 


      dkon mchog gis gsungs mi 'di nga gis 'abd tshugs/ 


      'a ni tshu gyo 'gul med pa'i dngos gans gcig gi mthong snang gsum in/ nga'i ngo rtags dang shul bzhag dbang tshad khirIs ye shu nang / 


(Esperanto): (En Kristo Jesuo mi estas) 

Mi parolas 🗣️ tion, kion Dio diris pri mi en la Biblio:

"Mi estas la justeco de Dio en Kristo Jesuo. Mi ne estas pekulo, kiu luktas por plaĉi al Dio. Mi estas nova kreitaĵo. Mi estas rekreita laŭ la bildo de la Patro. La sama Spirito, kiu levis Kriston Jesuon el la mortintoj, loĝas en mi kaj donas vivon al mia mortema korpo. Mi ne petegas. Mi realigas. Mi estas sanigita de la Sinjoro. Neniu armilo, formita kontraŭ mi, prosperos. Mi estas pli ol venkanto per Tiu, kiu amis min."


Diru ĉi tion kune kun mi ĝuste nun, kaj vere signifu ĉiun vorton.

"Mi estas la justeco de Dio en Kristo Jesuo. Per Liaj vundostrioj mi estas sanigita. Tiu, kiu estas en mi, estas pli granda ol tiu, kiu estas en la mondo. Mi ne petegas. Mi realigas la plenumitan laboron de la kruco. Mi estas nova kreitaĵo. La malnova pasis. Ĉio fariĝis nova. Mia Dio provizas ĉiun mian bezonon laŭ Siaj riĉaĵoj en gloro, per Kristo Jesuo. Neniu armilo, formita kontraŭ mi, prosperos. Mi estas pli ol venkanto per Tiu, kiu amis min."


Jen la spirita, laŭleĝe deviga deklaro de la interligo — parolitaj vortoj de filo/filino de Dio, kiu konas siajn rajtojn. (Hebreoj 3:1: "Tial, sanktaj fratoj, partoprenantoj en la ĉiela voko, pripensu la Apostolon kaj Ĉefpastron de nia konfeso, Kriston Jesuon;")


Nun diru 🗣️ ĝin laŭte:


MI ESTAS TIO, KION DIO DIRAS, KE MI ESTAS.


MI HAVAS TION, KION DIO DIRAS, KE MI HAVAS.


MI POVAS FARI TION, KION DIO DIRAS, KE MI POVAS FARI.


Ĉi tiuj estas tri dimensioj de unu neŝancelebla realaĵo: mia identeco, mia heredaĵo kaj mia aŭtoritato en Kristo Jesuo.


Thank you Father

 The Lord will guide you always;

    he will satisfy your needs in a sun-scorched land

    and will strengthen your frame.

You will be like a well-watered garden,

    like a spring whose waters never fail.

Thank you Father God for your divine guidance always. You satisfied my needs and you are my strength. I am well-watered with your Word forever. 

(Abkhaz):   Аҳ еснагь амҩақәҵара шәиҭоит;

     Амра иабылыз адгьыл аҿы уҭахрақәа наигӡоит

     насгьы уцәеижь арӷәӷәоит.

 Аӡы зҭоу абаҳча уеиԥшхоит,

     Зыӡқәа зынӡа иҭамӡо аӡыхь еиԥш.

 Иҭабуп Аб Анцәа еснагь анцәатә мҩақәҵаразы. Уара сҭахрақәа урҭәит, уара уоуп сымч. Уажәала наӡаӡа сӡы ҭәуп. 

 Aħ esnagʹ amòaķəc̄ara šəiţoit;

    Amra iabylyz adgʹyl aḉy uţahraķəa naigŹoit

    nasgʹy ucəeižʹ arğəğəoit.

AŹy zţou abaħča ueiṕšhoit,

    ZyŹķəa zynŹa iţamŹo aŹyhʹ eiṕš.

Iţabup Ab Ancəa esnagʹ ancəatə mòaķəc̄arazy. Uara sţahraķəa urţəit, uara uoup symč. Uažəala naŹaŹa sŹy ţəup. 

(Acehnese) :   TUHAN teuma geubimbéng gata sabe;

     Gobnyan teuma geupeupeunoh keubutuhan gata di nanggroe nyang ka hubob lé mata uroe .

     dan teuma geupeukong rangka gata.

(Acholi) :   Rwot bitelowu kare ducu;

     en bimiyo gin ma imito i lobo ma ceng owang iye

     ki obi jingo kom ni.

 Wubibedo calo poto ma gipito pii iye maber;

     calo waŋ it ma piine pe tum matwal.

 Wapyoyi Lubanga Won pi tela ni kare ducu. I cobo miti na ki in aye teko na. Abedo ki pii madwong ki lok ni matwal. 

 Gata teuma jeuet lagée taman nyang meu ié;

     lagée mata ié nyang hántom na tho-tho ié jih.

 Teurimong geunaseh Ayah Allah ateuh bimbingan ilahi sabe. Droeneueh neupeupunoh keubutuhan ulôn dan Droeneueh kheueh teunaga ulôn. Lon jroh-jroh ngon Firman Droeneueh keu siumu masa. 

(Afar) :   Yalli kulliwak koo miraacisele;

     usug ayrol carare baaxol ku fayxi kibele.

     kee ku solsol maqarrosele.

 Atu nagay lee le caxaaxuwi arac akketto,

     lee qigdu rade sinni raceenah innal.

 Gadda gey Yabbaw ku miracsenta ummaan way. Atu yi fayxi kibtam kee atu yi maqar kinnito. Anu ku qangarat umman way nagay leeh an. 

(Afrikaans): Die Here sal jou altyd lei;

    Hy sal in jou behoeftes voorsien in 'n verskroeide land

    en jou krag gee.

Jy sal wees soos 'n goed besproeide tuin,

    soos 'n fontein waarvan die water nooit opraak nie.

Dankie, Vader God, vir u goddelike leiding, altyd. U het in my behoeftes voorsien, en U is my krag. Deur u Woord word ek vir ewig ryklik gevoed.

(Albanian) Zoti do të të udhëheqë gjithmonë;

ai do t’i plotësojë nevojat e tua në një tokë të djegur nga dielli

dhe do të forcojë trupin tënd.

Do të jesh si një kopsht i ujitur mirë,

si një burim, ujërat e të cilit nuk shterojnë kurrë.

Faleminderit, o Perëndi Atë, për udhëheqjen tënde hyjnore në çdo kohë. Ti i ke plotësuar nevojat e mia dhe je forca ime. Unë jam i ujitur mirë nga Fjala jote përgjithmonë.

(Alur):   Rwoth bitelowu kare ku kare;

     ebipong yeny peri i ngom ma ceng uwang

     man ebi medo kero peri.

 Ibibedo calu podho ma pii pii i iye,

     calu vur ma pii pare thum ungo.

 Wafoyo Wego Mungu pi telowic peri ma leng kare ku kare. Ipong yeny para man ibedo tego para. Abedo ku pii maber ku lembe peri rondo ku rondo. 

(Amharic): እግዚአብሔር ሁልጊዜ ይመራሃል፤

በደረቅና በፀሐይ በተቃጠለ ምድርም ፍላጎትህን ያሟላልሃል፣

አጥንቶችህንም ያጠነክራል።

እንደ ረካ የአትክልት ስፍራ፣

ውኃው እንደማያልቅ ምንጭም ትሆናለህ።

አምላክ አባቴ ሆይ፣ ስለ መለኮታዊ መሪነትህ ሁልጊዜ አመሰግንሃለሁ። ፍላጎቶቼን አሟልተሃል፤ አንተም ጉልበቴ ነህ። በቃልህ አማካኝነት ለዘላለም እንደ ረካ የአትክልት ስፍራ ሆኛለሁ።

igizī’ābiḥēri huligīzē yimerahali;

bederek’ina bet͟s’eḥāyi betek’at’ele midirimi filagotihini yamwalalihali,

āt’initochihinimi yat’enekirali.

inide reka ye’ātikiliti sifira,

wiḫawi inidemayalik’i minich’imi tihonalehi.

āmilaki ābatē hoyi, sile melekotawī merīnetihi huligīzē āmeseginihalehu. filagotochēni āmwalitehali; ānitemi gulibetē nehi. bek’alihi āmakanyineti lezelalemi inide reka ye’ātikiliti sifira honyalehu.

(Arabic): الرب يقودك دائماً؛

ويُشبع احتياجاتك في أرضٍ قاحلةٍ تلفحها الشمس،

ويمنح القوة لجسدك.

ستكون كحديقةٍ رُوِيَت جيداً،

وكينبوعٍ لا تنضب مياهه أبداً.


شكراً لك أيها الآب الإله على توجيهك الإلهي الدائم. لقد سددتَ احتياجاتي وأنت مصدر قوتي. وبفضل كلمتك، أصبحتُ كحديقةٍ رُوِيَت جيداً إلى الأبد.

alrabu yaquduk daymaan;

wyushbe ahtiajatik fi ard qahlt talfahuha alshamsi,

wayamnah alquat lijasadiki.

satakun khdyqt ruiat jydaan,

wkynbwe la tundab miahuh abdaan.

shkraan lak 'ayuha alab al'iilah ealaa tawjihik al'iilahii aldaayimi. laqad sddt aihtiajati wa'ant masdar quati. wabifadl kalimatika, asbht khdyqt ruiat jydaan 'iilaa al'abdu.

(Armenian): Տերը միշտ կառաջնորդի քեզ,

    արևից այրվող երկրում կբավարարի կարիքներդ

    և կամրապնդի մարմինդ։

Դու կնմանվես առատ ջրված պարտեզի,

    մի աղբյուրի, որի ջրերը երբեք չեն պակասում։


Շնորհակալություն, Հայր Աստված, Քո մշտական աստվածային առաջնորդության համար։ Դու բավարարեցիր իմ կարիքները, և Դու ես իմ ուժը։ Քո Խոսքով ես հավիտյան առատորեն ջրված եմ։

Tery misht karrajnordi k’ez,

    arevits’ ayrvogh yerkrum kbavarari karik’nerd

    yev kamrapndi marmind.

Du knmanves arrat jrvats partezi,

    mi aghbyuri, vori jrery yerbek’ ch’en pakasum.


Shnorhakalut’yun, Hayr Astvats, K’vo mshtakan astvatsayin arrajnordut’yan hamar. Du bavararets’ir im karik’nery, yev Du yes im uzhy. K’vo Khosk’ov yes havityan arratoren jrvats yem.

(Assamese):   প্ৰভুৱে আপোনাক সদায় পথ প্ৰদৰ্শন কৰিব;

     তেওঁ ৰ’দত পোৰা দেশত আপোনাৰ প্ৰয়োজনীয়তা পূৰণ কৰিব

     আৰু আপোনাৰ ফ্ৰেম শক্তিশালী কৰিব।

 আপুনি ভাল পানীৰে ভৰা বাগিচাৰ দৰে হ’ব,

     এনে এটা বসন্তৰ দৰে যাৰ পানী কেতিয়াও ক্ষয় নহয়।

 ধন্যবাদ পিতৃ ঈশ্বৰ আপোনাৰ ঐশ্বৰিক পথ প্ৰদৰ্শনৰ বাবে সদায়। তুমি মোৰ প্ৰয়োজন পূৰণ কৰিলা আৰু তুমি মোৰ শক্তি। তোমাৰ বাক্যৰে মই চিৰদিনৰ বাবে ভালদৰে পানী পাইছো। 

 prabhuwe aaponak saday poth pradarson karib;

    teo r’dot pora dekhot aaponar proyojoniyota puron karib

    aaru aaponar frem shakttisali karib.

aapuni bhal panire bhora bagisar dore ho’bo,

    ene eta bosontor dore jar pani ketiyao khoy nohoy.

dhonyobad pitree ishor aaponar oishorik poth pradarsonor babe saday. tumi mor proyojon puron karila aaru tumi mor shaktti. tumar bakyare moi sirdinor babe bhaldare pani paiso. 

(Avar):   ТӀадегӀанас нуж кидаго нухда рачине руго;

     гьес нужер къваригӀелал тӀуразарила бакъул бухӀараб ракьалда

     ва дур рамка щула гьабила.

 Нуж рукӀина лъикӀ лъалъараб ах гӀадин, .

     киданиги лъим лъугӀулареб ицц гӀадин.

 Баркала дуе Эмен Аллагь дур илагьияб нух бихьизабиялъухъ кидаго. Дуца дир хӀажалъаби тӀуразаруна ва мун вуго дир къуват. Дун абадиялъго дур Каламалъ лъикӀ лъалъарав вуго. 

 Ţadeⱨanas nuƶ kidago nuxda racine rugo;

    hes nuƶer qvariⱨelal ţurazarila baqul buħarab raꝗalda

    va dur ramka şşula habila.

Nuƶ ruⱪina ļiⱪ ļaļarab ax ⱨadin, .

    kidanigi ļim ļuⱨulareb iꞩꞩ ⱨadin.

Barkala due Emen Allah dur ilahijab nux bixjizabijaļux’ kidago. Duꞩa dir ħaƶaļabi ţurazaruna va mun vugo dir quvat. Dun abadijaļgo dur Kalamaļ ļiⱪ ļaļarav vugo. 

(Awadhi):   प्रभु आपका हमेशा मार्गदर्शन करिहैं;

     उ धूप से झुलसे भूमि मा आपकी जरूरतन का पूरा करिहैं

     अऊर आपके फ्रेम का मजबूत करि।

 तू एक नीक सिंचाई बगीचा के तरह होइ जाब्या,

     जइसे झरना जेकर पानी कबहूँ खतम नाहीं होत।

 हमेशा आपके दिव्य मार्गदर्शन के लिए धन्यवाद पिता भगवान। तुम मोर जरूरतन का पूरा किहिन अऊर तुम मोर ताकत हौ। मैं तोहरे वचन से हमेशा के लिए अच्छी तरह से सिंचित हउँ। 

 prabhu aapka hmesha maargdarsan karihain;

    u dhoop se jhulase bhumi ma aapki jarurtan ka pura karihain

    aoor aapke frem ka majbut kari।

tu ek nik sinchai bagicha ke tarh hoi jabya,

    jaise jharna jekar pani kabhun khtam nahin hot।

hmesha aapke divy maargdarsan ke lie dhanyvad pita bhagvan। tum mor jarurtan ka pura kihin aoor tum mor takat hau। maen tohre vachan se hmesha ke lie achi tarh se sinchit haun। 

(Aymara): Tatitux sapüruw irpapxätam;

     jupaw intimpi nakhantat uraqin munañanakam phuqtʼani

     ukat marcomar chʼamañchtʼarakiniwa.

 Jumax mä suma umamp warantat jardinar uñtataw jikxatasïta,

     mä phuch'ur uñtata, umapax janipuniw tukuskiti.

 Dios Awkix yuspajarapxsmawa Diosan irpapxatamata sapüru. Jumaw nayan munañanakaj phuqt’awaytaxa, jumaw ch’amaxaxätaxa. Nayax wiñayatakiw Arumampix suma umamp warantatätxa. 

(Azerbaijani): Rəbb sənə hər zaman yol göstərəcək;

    qızmar torpaqda ehtiyaclarını qarşılayacaq

    və bədəninə güc verəcək.

Sən bol suvarılmış bir bağa,

    suyu heç vaxt kəsilməyən bir bulağa bənzəyəcəksən.

Ey Ata Allah, hər zaman göstərdiyin ilahi rəhbərliyə görə Sənə təşəkkür edirəm. Sən ehtiyaclarımı qarşıladın və mənim güc mənbəyimsən. Sənin Kəlamınla əbədiyyən bol-bol suvarılmışam.

(Balinese):   Ida Sang Hyang Widi Wasa tansah nuntun semeton;

     Ida pacang ngisinin kaperluan semetone ring tanahe sane panes suryane

     tur pacang ngukuhang bingkai semetone.

 Ragane jaga dados waluya sakadi tamane sane becik toyane.

     sakadi klebutan toyane sane toyane nenten naenin melas.

 Suksma Bapa Ida Sang Hyang Widhi Wasa antuk tuntunan ilahi setata. Palungguh IRatu nagingin kabuatan titiange tur Palungguh IRatu dados kakuatan titiange. Titiang sampun kasiram antuk Sabdan Palungguh IRatu salami-laminipun.